I-Onmyōdōd ngokusemthethweni yamalahle aqatshelweyo ngexesha le-Heian (794-1185), akha ngokudityaniswa konqulo lwendabuko lweKami (Shinto), ubuBhuda obuqhelekileyo, kunye neengcamango zesiTshayina zeYin-yang kunye nezintlanu eziqaliswe ngokugqitha kulawulo lwamaTang. Endaweni yokuba kubekho ubuzalwana obukhululekileyo beenkcubazo ezibhabhadulayo, i-amōji yafakwa kwiofisi karhulumente esemthethweni eyaziwa njenge Onmyōryō (Bureau of Yin-Yang). Le bureau, eyamiselwa phantsi kwemithetho esemthethweni, yayingeyomzimba womoya ojikelezayodwa kodwa yayingeyolungu elibalulekileyo lolawulo. Umsebenzi wayo wazolwazi lwenzululwazi lwenzululwazi yezonkwenkwezi, kunye nokuvumisa zonke iimbombo zolawulo lolawulo lomlawuli.

Imisebenzi yemihla ngemihla ye-bureau kwafuneka ukuba kulungelelaniswe ngokunzulu namanye amasebe esizwe. isithethe se-onymyōdō] asizange sibe sisenzo esingaqhelekanga kodwa ulawulo oluntsonkothileyo oluneesebe ezine. icandelo leqela leqela lendalo lijonge i-'im''''[[FLT]'[FLT]'[FLT]] [[FLT]] icandelo elijongileyo iziganeko zasezulwini, ukufithwa kwelanga nokuphuma kwenyanga kunye nokuphuma kwemiyalezo ephuma ezulwini. [FLT] [FLT] i-ft transfy] i-fym] i-frek [FT] igogs processssss proces profyd profiles protoodsssssss providiantssss providiants.

I-Hiercardical Ladder ye-In-Yang Bureau

Ngaphakathi kwe Onmyōryō, itsheyina eliqinileyo lomyalelo lamisela zonke iziko kunye nokutolika. Amanani asemthethweni, abhalwe kumaxwebhu embali enkqubo ye Onmyōryō] , achazwa kungekuphela nje umvuzo nelungelo kodwa kwakhona ubuchule begunya lomntu lokomoya. Kuthe gqiza kwahlala [[FFLT:] kuAspect] non [[FT] [FT]] [FT] [3], isikhulu esiphezulu esajonga zonke izindaba. Ngasezantsi kwasebenza [[FLT] kuye kuthe `FLT: 4] kuthe , kodwa kuthe , umgangatho othe , uthe qhaphuthe , kodwa kuthe . [uthe `Nt.]

Ukhuthazo olusezantsi kumsebenzi womsebenzi wezobugcisa lwalungaqheleki ukuquka impembelelo engaqhelekanga egqitha isikhululo sakhe esisemthethweni. Olu xinezeleko lungangenalwazi luninzi lobugcisa be-yin-yang, endaweni yoko luxhomekeke kwigama lakhe lentsapho kunye nonxulumano lwenkundla. Ngeli xesha, unobhala ophantsi obonisa ubuchule obungaqhelekanga bokufunda iinkwenkwezi obenzeka lungaqokelela impembelelo engaqhelekanga eyagqitha isikhululo sakhe esisemthethweni. Olu xinento ekhoyo phakathi [[FLT: 0] oluthi lwamkelekileyo kumgangatho we-[FLT] kwaye ubuchule obuchubekiweyo obungasetyenziswayo bobunokuvelisa umhlaba ovundlileyo wokukhusela ikhwele, umbutho ofihlakeleyo, nomxokelelwano. I-baumeta'''ikhadi apho utoliko lwesazi-scancular yayicine umgemthenwa ngomnye othene, umlawuli wemiqonga wezobupoliti, obonisa indlela yokukhusela izikhuseli.

Iintlola Zobuchule: Iinqwelo - moya Neembopheleleko

Ngaphandle kweleli likarhulumente, i-atmyōji ngokwayo yavelisa imigangatho efanayo esekelwe kulwazi oludluliselwayo nakumnombo wobukho bomntu. Indawo yomphathi kulo mgaqo yayigqiba ukuba yiyiphi imimoya enokuthi iyenze, ziziphi izithethe ezinokuthi zikwazi ukujongwa kwihlabathi elifihliweyo. Le migangatho ifihlakeleyo yayisoloko iqinile ngakumbi kunegunya, ngenxa yokuba amandla okubopha i-shigami okanye ukufunda imiqondiso efihlakeleyo yesiqalekiso ayengenakukhohliswa.

AmaOnyōji Amaster: AmaCustodia Olungelelwano Lwendalo

Eyona ndawo iphakamileyo ekwi-myōji, ibizwa ngokuba yi-onmyō daishi okanye nje “umphathi,” wasebenza njengeasi edibanisa abantu nemimandla yomoya. Aba bantu babechithe amashumi eminyaka besebenzisa imibhalo efihlakeleyo efana ne Hoki Naden[ ubuchule bezobugcisa beshikigami — abakhonzi bomoya abanokuba ziintlola ezingabonakaliyo, abakhusela abarhamnqa, okanye kwanamadoda abenzi bezinto ezifihlakeleyo. Inkosi yayisele iphelele kwi-engile yayo; babekhetha imihla yokubhalisa e-ehambhosayo, ekhutshwayo, ekhuselweyo, ekhuselayo kwimfumbatho.

Abaphathi bakwalawula ukudluliselwa kwezithethe ezinamandla. Umzekelo, ubuchule be [FLT: 0] utaizan fukun-sai (isiko lokubiza umhlaba uthixo) bafundiswa kuphela kwindlalifa enye kwisizukulwana ngasinye, beqinisekisa ukuba akukho mnombo ukhuphisanayo onokuba ungayiphindaphindwa. Oku kufihla imfumba yenkosi kodwa kwadala ingcinezelo enkulu kwindlalifa emiselweyo, eyayimele ilawule isiko phantsi kwamehlo alumkileyo ejongenekhweleyo. Ukungaphumeleli kokhetho; isithethe somsithongatho onzima sasingenakuzisa imbalela okanye isibetho, kwaye yonke indlu yenkosi iphela yayinokuwa kwinkoliseko.

Abancedisi Abanobuchule Nabazodwa Bobugcisa

Ngaphantsi kwenkosi yayisebenza ngokungqalileyo kwinkonzo yenkonzo yenkonzo yexesha eliqhelekileyo kwimyōji, okanye tenten-ji, ezininzi zazo ezazingoochwepheshe belifa. Ngelixesha zinganikwanga mandla apheleleyo okukhulula izithethe ezikhulu zokwaphula-thuka, zaziphathiswe unxibelelwano lomoya, inkcubeko yekhalenda, kunye nokujongwa okuqhubekayo kwesibhakabhaka sobusuku. Le ngqungquthela yayiquka iimonki ukusuka eShinshon-ji neTendai ekwakheni, ezazinqumla kwinkangeleko yemiza entle, zizisa kunye neenkanunu ezitheneyo zendlu yezonqulo ezingqubanayo, maxa wambi nezo ntlalo yesithethe yeyambhishom-ang. Ukuxubanisa iiprotsi ezitye yakudala kodwa kwanengxweng engcwabangwayo, kunye nezobugrozigxuba yezo zezozozonga, kunye nezozo eziphini zendlu yendlu ekwaya.

Iingcali zobugcisa zazineendawo ezizodwa kule nxala. [FLT] A [FLT]shikigami-tsukai owayenokusebenzisa izicaka zomoya ezintlanu okanye ngaphezulu zazifunwa kakhulu, kodwa amandla anjalo ayesoloko ebangela ukukrokra. Iingxelo zenkundla ezivela kwixesha le-Heian apho umncedisi we-myōji wamangalelwa ngokusebenzisa ishikigami ukuze ahlole amabhinqa aphezulu okanye abe amaxwebhu, nto leyo eyakhokelela ekuvavanyweni kukawonke wonke okubhentsho phantsi komsebenzi. Iingxelo ezikhoyo phakathi komgamgamgamji noogqwino-ma zibhithi, kwaye abancedi abaninzi bahamba ngokungakhathaliyo.

Izakhono neMidlalo: Indlela yokufunda

Emazantsi emigangatho yolawulo lwabefundisi lokomoya kwakumi umsebenzi wabo wokulungiselela i-myōji, okanye minarai. Aba babengoonyana abancinane bemigca yemfuza, ababethunyelwa kwindlu yomnini-mzi ukuba bafumane ulwazi ngokuzibhokoxa nokuxhasa okusezantsi kwesithethe. Iimbopheleleko zabo zaziquka ukulungiselela iphepha lesithethe, ukugalela i-inki iitywina zokukhusela iintsimbi, nokugcina ubunyulu bomzimba weholo yokuvumisa. Ikamva lonke lixhomekeke ekudleni ilifa imisongo yenkosi, kwaye indlela yayigcwele ngemilo imilo yemilo] ephantsi kwemiqongqondolo, kungekuphela kwento ehambayo echasene nobulumko obungaphindileyo kodwa kwangaphikiswangaphikiswanga babanye. Imfihlelo lento efihlakeleyo yayinokusetyenziswa ngokutyibilikayo.

Iphepha lanyamezela uvavanyo olunzima lonyamezelo kunye nenkumbulo. Kwakufuneka ukuba zicengceleze Jūni Shinshō (iinjengele zomoya ezilishumi elinesibini) kunye nolwalathiso lwazo olunxulunyaniswayo, iziqalelo, kunye nemibala — inkqubo enkulu eyayifuna ukuphindwa iminyaka yokufunda. Nayiphi na impazamo ekucengcelezeni isohlwaywe ngokuzimisela okanye ukugxothwa. Ukhuphiswano phakathi kono nonovices lwalunobundlobongela ukuba kube imisongo okanye izibonelelo zesithethe soontanga. Inkosi yayisoloko ikhuthaza oku kukhutha, ikholelwa ukuba kuphela ukuba eyona ngxaki inamandla nenobuqhophololo efanelwe kukufumana iimfihlelo. Olu Darwin lunyuke kakhulu olunolwayo olunonyantiweyo lunyuke kakhulu.

Ukulawula Ngokomoya Nemigudu Yokuphembelela

Akukho ngxubusho yeqela labefundisi ekwi-myōji enokuthi ingabikho isithunzi esiphakamileyo se Abe noSemaii, umphathi weshumi leshumi elidumileyo owaba yisantambhi exhasayo yomsebenzi. USeimei ubuchule bokuvumisa kunye nolawulo lwe-shikigami lwaphakamisa iqela le-Abe ukuya phezulu ngokungenakuphikiswa, kwaye inkqubo yemfuzamzamkelo waguqula ihlabathi le-myōji laba yi-dynastic isakhiwo se-dynastic. Noko ke, ulwandolo lwamandla olunjalo olunamandla oluninzi oludlalwayo ngaphandle kommandla womoya kunye nebhotwe.

UAbe noSeimei kunye nokukhula komgca weDominant

USeimei usebenza kwiOnmyōryō ngumzekelo wokuhlola indlela isidima sokomoya esasinokuyilawula ngayo indawo eqhelekileyo. Nangona engesiso isikhululo esiphezulu esilawulayo, udumo lwakhe njengesixhobo esiphilileyo esinguThixo esimkhusele ngokungenakulinganiswa. Kuthiwa wayalela ishumi elinesibini leshikigami, imimoya eyoyikekayo yayifihlakele phantsi kwebhulorho yokuhlala kwakhe eKyoto. Olu luhlu lohlanga lwajika i-bureau lwaji ephezulu ye-soteric, ukudlula phantsi kwezixhobo ze-injini, apho i-[FLTY:0] uSenji Ryukketsu[FLT] — incwadi ebanzi yokuvumisa izihlabo — njengendlalifa yentsapho. Oku kujika i-Ammyji-stardericsss, apho ithethrign, njengetyala le akhawunti lendlu le-enjini le-enjini.

Ulawulo lwesizwe se-Abe lwalungaphelelanga. Bajamelana nocelomngeni olungapheliyo kwintsapho yaseKamo, eyayikhe yakwizithuba eziphezulu ngaphambili. [[FLT: 0] Kamo no Tadayuki nonyana wakhe Akamo''ayi Yasunori wahlonelwa ngabavumisi-nkwenkwezi abathi bagqume kancinane phambi kokuvela kukaSemaii. Emva kokufa kukaSeisei, iminombo emibini edityaniswe kwimfazwe ebandayo kangangeenkulungwane, ngamnye ethi ufikeleleka kakhulu kwilizwe lomoya. Badla ngokukhupha u-albalmans, benyanzela ukuba bakhethe phakathi kwabo. Izigqibo ezinjalo zazinokuphelisa ukuphumelela kwemali, kwaye ziphele xa iimeko zemali ziphela ngexesha lokugcina i-Amora.

Iintlobano Ezinekhwele Neembonakaliso Ezingaqhelekanga

Ungquzulwano phakathi koAbe noSeihei nolunogqir u-Ashiya Dōman luye lwaba yinto yentsomi, olungafiyo kwi Uji Shūi Monogatari ntsomi. UDōman, ngokulinganayo, uphoswa njengonomona ozama ukubhukuqa uSeimei kwisixhobo sokuvumisa. Le ngxabano yaziwayo isigebethe sento yokwenene [FLT: 0] izixa-'amandla [ ezo zaphula uluntu. Rivalty syst jor arnal ar arnas ar arnant synd synd synd syndror; argit arnant ar argit, atyhola enye yezithulo zotshaba ([FLD2:]]] [FLTY]]]) kwi-magemp ar ar ar armagnow syn.

Amaxwebhu embali atyhila ukuba izityholo ezinjalo zazingaphelelanga kwintsomi. Ngonyaka we-1094, kwavela impikiswano phakathi kwamaqela amabini e-myōji ajongene nentsingiselo echanekileyo. Elinye icala lavakalisa ukuba luphawu loloyiso olusondelayo lwephulo lomkhosi wokumkani; elinye isilumkiso sentlekele. Ingxoxo eyalandelayo yayenza inkundla ingasebenzi kangangeeveki, de kwafikelelwa ulalaniso ngokugunyazisa uthixo wesithathu, ongathathi calathi cala. Le ngxelo ibalaselisa indlela [[FLT: 0] i-doctrinarinalty [ enokuba neziphumo zokwenene zezopolitiki, ngenye isakhiwo esiphakamileyo esixhaswa yizindlu ezahlukeneyo. Ingxoxo ka-myo sukeji ayizange ibe ngumzimba omanyeneyo; yayingumsebenzi wesikolo ngasinye sobungcubangxweso, i-eyiselelo lwayo.

Iidemon Ezingaphakathi: Iingxabano Zobuqu Nempembelelo

Ngaphandle kwemilo emikhulu, uluntu lwe-amyōji lwalunemilo yangaphakathi yemihla ngemihla efana nemeko yomntu. Kwanobuchule obabenza bakwazi ukuthomalalisa imimoya ethoba isantya somoya nabo babenza bachanabeke kwinkohlakalo, ngokomoya nakweyezobupolitika. Uqhagamshelwano olusondeleyo phakathi kommandla womoya nentliziyo yomntu lwaluthetha ukuba i-antettas ingatsala ingqalelo eyingozi, idala imijikelezo yempindezelo eyayonakalisa uluntu lonke.

Amandla Adlala Kumaqumrhu Enkundla

Ngenxa yokuba i-myōdō yayidityaniswe kakhulu nolawulo, izigqibo zokomoya zazisoloko zithwele ubunzima bezobupolitika. Igosa elikhulu linganyanzelwa ligosa elikhulu ukutshintsha umhla olungileyo wokuphoxa inzala yesizwe esitheth' ukuxhatshazwa. UNkolo we-myōdji owalawula ikhalenda wayekwazi ukumisela xa iimfazwe okanye izivumelwano zityikitywe, ezi zifake ideksitili kwimigangatho: i-oksityhefu yobuqu isoloko ingummiselo wendalo. Ezinye iinkosi ngokutsho ukuba zayila eyazo imigaqo yazo eyimfihlelo, zisuka kwisithethe esisunguliweyo ukuze zakhe ulwanobuqu, ngaloo ndlela zifaka usasazo lolwazi kunye nezivumelwano ezazihlala izizukulwana ngezizukulwana.

Umzekelo onika ingxelo uvela kwixesha lamva le-Heian, xa i-atmyōji i-Minamoto nono Yoshiie (umphathi-mikhosi owakha wangenelwayo kulo bugcisa) wazama ukuqesha inkosi ukuba iqalekise umphikisi wayo. Inkosi yala, ikhankanya imithetho yemilinganiselo yokuziphatha ye-ammyōdō, kodwa umncedisi onekratshi wathabatha isinyobo kwaye wenza isithethe somkhosi somkhosi wasebenzisa i-spheasfasy. Isiqalekiso safunyanwa, umncedi wabulawa, kwaye udumo lwenkosi lwawohloka. Iziganeko ezinjalo zatshonisa ukuthemba kukawonke wonke umntu kwaye zaqinisa ulawulo lwangaphakathi phakathi kwemibutho.

Iimfazwe Ezinokutolikwa: Xa Iimfundiso Zisempilweni

Imeko ye-esoteric ye-atmyōdō yayithetha ukuba imibhalo yayiyingxaki ngabom, ifuna ukuba inkosi ephilayo ikhuphe umlomo wayo. Ngenxa yoko, iingcaphephe ezimbini ezikhulu ngokulinganayo zinokuchaza ihexagram okanye ipateni yenkwenkwezi ngendlela ephikisanayo. ezingafaniyo ekuqondeni zabangela isiphithiphithiphithiphithi xa, umzekelo, enye inkosi yathi indawo yokwakha ilungelelaniswa ngokugqibeleleyo nothixo okhuselayo ngelixa omnye ufumaniwe ukuba yimfazwe eyingozi. Oku kudla ngokuphumela kwimfazwe ezolileyo kodwa ebulalayo ye-fuku, apho iqela elilahlekileyo libona udumo lwalo — kunye nomoya walo — libunile.

i-Hoki Naiden ngokwayo yafumana iinkcazelo ezininzi, intsapho nganye idibanisa ingcaciso zayo yangaphambili. I-Thoimado, eyangena ezihlangwini ze-Abe, yavelisa inkcazelo edumileyo eyaba ngumgangatho, kodwa kwanakuloo mnombo, iingxabano zavela. Kwinkulungwane yeshumi elinesihlanu, indlalifa i-Thomikado yapapasha uhlelo oluhlaziyiweyo olwaphikisana nomsebenzi kayise, eyabangela ukuba kuvele impikiswano ebanzi ebandakanya i-shoguntata. Ekugqibeleni isibhamu salawula ukuxhasa unyana, kodwa abalandeli bakayise abalwa ukwamkela isigqibo, nto leyo eyayikhokelela kukwahlulwa okusisigxina. Ezimfazwe zazingathethi nje; abaxhasi bemi boburhulumente bafumana inkundla nejaji, ngenxa yeenkulungwane zenkulungwane zenkulungwane ze-3.

Ukuwohloka Okungabonakaliyo: Ukusuka Kwintsika Yolawulo Ukuya Kuqheliselo Loluntu

Izixhobo zephondo nezobureaucracy ezanika i-antervey yomkhosi amandla e-atmonōji ikwatywinela ukuwohloka kwayo kwesiphelo. Njengoko inkqubo ye-ritsuryō yawohloka kwaye izizwana zemfazwe zinyuka zilawula ngexesha lephondo leKamatura neMuromachi, inkundla ephakathi kweOnmyōryōsō yaphulukana neziseko zayo eziphezulu. Izikhululo zasemthethweni zaba neempawu ezingenanto, kwaye ezona zixhobileyo zithe saa kakhulu kumaphondo, apho zathi zasebenzisa ubuchule bazo kwimimandla yasekuhlaleni yokulima, ukuxela imozulu, kunye nezithethe zokuhlanjululwa kwemi yemi. Iqela leqela lemikhosi yamandulo elawulwa ngumoya yanikezela ngendlela ehlonipheyo kwiNyuzi, apho abasebenzi abahamba bezonyango babethengisa ii-hinterkishop nezo eziqhelekileyo. Imfazwe yangaphakathi yayisuka kwimibhiyo kwimithetho-manto, izithethe ezininzi zelizwe, izithethe zelizwe, izithethe ezininzi zelizwe lamandulo.

Isizwana sikaTsofetikado, esazuzw ’ ilifa isithethe se-Abe, sazama ukugcina udidi lwakudala lwe-haierrais ngexesha le-Edo ngokufumana uncomo olusemthethweni kwi-Tokugawa shogunate. Bamiselwa njengekuphela kwegunya eligunyazisiweyo kwinkundla ye-symōji, kwaye bakhupha iikhalenda kunye nemiyalelo entle yodidi lwamabhanki. Kodwa le nkonzo ayikwazanga kumisa ukukhukuliseka. Ngenkulungwane yeshumi elinethoba, abaninzi abaqhelekileyo babenolwazi oluncinane lwenkqubo ye-yin-yang, kwaye i-joji yabonwa njengemilithathatham. IMei Reconsionationssiona ikhuselwe phambili yezomnyaka yanamhlanje neyaseNtshona ikhokelela kwi-ecompustment of Onōry, kwaye ayizange itshiswe kwimisebenzi emininzi.

Namhlanje, inani elincinane leentsapho eKyoto lizibanga liphuma ngqo kwiminombo yeAbe neThomerado. Zenza izithethe kwitempile efana neSeimii Shrine, kodwa igunya lazo lifuzisela kakhulu. Iimfazwe zakudala zangaphakathi ngenxa ye-orthodox ziye zathathelwa indawo ziingxoxo zokunganyaniseki, njengoko abavukeli bezi mini bezama ukulwa i-amyōdō ukusuka kumasuntswana. Abanye abaphengululi bagxeka le mizamo njengee-achronic, kodwa bona ngokwabo bagxininisa ukuba umnombo womoya uhlala uqinile.

Ukhuhleko Lwale Mihla: IOnyōji Ngokwesithethe Sanamhlanje

Nangona i-Onmyōryō yapheliswa ngokusemthethweni ngexesha lokukhutshwa kweMenji Reconstruction yale mihla, umfanekiso we-atmyōji ungqineke ungonakaliyo. Namhlanje, i-hierrical directorical mestique kunye nedrafe yangaphakathi yeqela lemimoya esebenzayo iphila ngamandla kwiincwadi, i-antence, kunye nefilimu, ukusuka kwintsomi ye-[FON] ye-[FOLT] [FON]] [[FLT]] [iMonogatari] [ kuhlobo oluqhelekileyo lwe-omfo-o-omsme [[FLT] [[FLT]], kunye nefilimu, ukusuka kwintso ekhoyo ye-mfo. IStereyims ekhoyo ngokuthengwayo, apho abafuni besaphindiswa khona, i-onke i-onke i-onke i-ake i-okheme i-ekhomba eninzi kakhulu.

Izixhobo ezidumileyo zorhwebo zisoloko zicacisa ubucukubhede obuntsonkothileyo bembali ye-atmyōji kwiindidi ezicacileyo zobukhulu bobuhle nobubi. Ama-amen Onmyji[[FLT]][FLT3] [2023]) ibonisa iiSeimey kunye ne Dōman njengeepyript egqunywe kukulwa nomlinganiselo wommandla wendalo. Ngelixa ezi ziboniswa zibukele ibhurenti ye-intecratic sydium kunye nokuzingeno kwezobupolitika ezichaza ubomi bemihla ngemihla buka-yo jojo. Kodwa zifumana inyaniso ebalulekileyo: [FLTYPN]

Isiphelo: Ukulungelelanisa Ulungelelwano Notyekelo

I-onymyōji yayingezozinto zokuzimela ezithe chu. Yayiyimveliso yehlabathi elicwangcisiweyo ngocoselelo zonke iinkwenkwezi, macala onke, kwaye yonke imimoya esebezayo yayibonisa indawo ethile kwisikhundla esiphezulu esiphezulu. Imizabalazo yabo yangaphakathi — amandla, ukutolika okuchanileyo, ukusinda kwinkundla enesiphithiphithi — yayingezompazamo kwinkqubo kodwa yayiyinjini yomntu. Iphulo elifanayo elakhokelela u-Abe no-Seimi engabonakaliyo layiqhubela inginginginginyeza ukuba itshabhise umlungiseleli omkhulu. Ngokufunda iincuntswana ezintlukwano kunye nengxabano ezidibeneyo, sibona uluntu olubonisa ulungelelwano oluthe gcathayo lweyin neyang: kunye nolumthunzi, omnye udidi olungapheli lwehlabathi.

Ukuqonda olu lungelelwano kusinika intsingiselo engakumbi kunembali. Kusikhumbuza ukuba yonke inkqubo yegunya, enoba yeyokomoya okanye yeyehlabathi, iphenjelelwa ziinkanuko noloyiko lwabantu abakuyo. Ihlabathi lika - onmyōji lisikhumbuza ngobuhle nangengozi yezakhiwo zendalo ezikwisingqi sendalo — indlela abanokudlulisela ngayo imvisiswano yendalo okanye bavuthe ingqumbo. Logama nje abantu befuna ukuqonda izinto ezingabonakaliyo nokuphembelela ihlabathi ngemimoya efihlakeleyo, ilifa likammyōji liya kuhlala libukhali ekuboneni ukuzama kwethu ukucwangcisa nokufuna kwethu intsingiselo.