Kuqala ukulijonga, iLibe lakho kuAprili libonakala lingumzekelo othe thaa womculo nothando oluncinane. Kodwa ngaphantsi kweliso layo elibonisa isandi esivakalayo kunye no Chopin linento enzulu yokucamngca ngentlekele. "imeko enzulu egqithisileyo"." iyaziswe ngokugqithisileyo kukungqubana kwemfazwe. Ngelixa kungekho mifanekiso yedabi ivela kwiskrini, uthotho lwedabi lwenzeka apho imfazwe iphazamisa abasebenzi bayo ngokweemvakalelo nengqondo, inyanzelela ukuba bazenze baqheke okanye baqheke. Eli nqaku lithetha ngendlela ecacileyo yokuba iziphumo zemfazwe zangaphakathi, ngaphakathi kunye nezuzwe elifunweyo, ukumila kweKōse Aremi, Katsino, Muyazozo, kunye nazo ezijikeleze kuyo, ukujika kwemizwa ngokubanzinziwa kwazo.

Ihlabathi le-amine alizange lichazwe ngokucacileyo njengemfazwe ehamba nothuthu, kodwa umongo wemfazwe yasemva kwemfazwe yaseJapan uphothiwe kwilaphu layo. Abantu abadala bathwala imithwalo engachananga, amaxabiso oluntu i-sticism, kwaye abantwana badla ilifa lokuzinzisa kunye nobunzima besizukulwana esakhiwe kwakhona kuthuthu. Kwesi sithuba, ingcamango ye- “mettle” iba sisifaniso esisembindini, kodwa ngokuchasene nenkumbulo, ukugula, ukulindela, kunye nokuzola okulandela ukulahlekelwa okunganyamezelekiyo. Umqondiso ngamnye ulwa nemfazwe yawo, kwaye isigaba ngasinye sisiba ngumsele apho badibana needemon zabo.

Ibhedi yemfazwe yasemva: Uluntu oluchacha

Ukuqonda Ubuxoki Bakho kuApril[FLT: 1] kufuna ukuvuma ixesha embalini elilandulayo. Ixesha lasemva kwemfazwe yehlabathi II eJapan laphawulwa ngokwakhiwa ngokukhawulezileyo, ukukhula kwezoqoqosho, kunye nokunyanzeleka kwenkcaso yokusebenza nokuthintela iimvakalelo. Olu ngcelele lwamanani amakhulu `Kōsei unina kaSaki, umfundisi wakhe wepiyano uHiroko Seto, abazali bakaKaoria. Izenzo zabo zibonisa ibutho labantu abafunde ukuvala intlungu yokuhamba phambili. Le ngqondo idibe phantsi, ishiya abafana nabaselula besenza intlungu ecacileyo. Imfazwe, njengesiganeko sembali, inokuba ngaphezulu, kodwa izenze isithunzi esidlalwayo yonke imibala.

Abaphengululi bobuchule bamaJapan badla ngokuphawula indlela inkxalabo yasemva kwemfazwe eninzi ngayo kwanaxa ingakhankanywanga ngqo. Ubuxoki Bakho kuApril, umxholo obonakala ngokuzinziswa okuqhelekileyo kokubandezeleka nokunconywa kokunyamezela ngokuthuleyo. IKōsei ingqeqesho yangaphambili kanina oxhaphazayo ayiyontlekele nje yobuqu, ibonakalisa indlela yesithethe apho ingqeqesho enzima ijongwa njengohlobo lothando, ilungiselelo eliyimfuneko lehlabathi elinobutshaba. Ukuziqonda ngenene iimfazwe ezikwingcelelezo, omnye kufuneka azijonge njengezinto eziphinda-phindayo zokulwa kwehlabathi ngenxa yokuzichaza nokulahlekelwa nguxolo.

Ilifa Lobuhlungu

Kōsei akazange abe nemfazwe ngokwakhe, kodwa ufumana iziphumo zayo ngenxa yamanxeba angaphiliswanga unina. USaki Arima kunye noxinzelelo lwakhe olungapheliyo kuKōsei lungachazwa njengendlela yokusabela ngokufuduka kwihlabathi elalifuna ukusinda ngokupheleleyo. Ukuxakeka kwakhe ngomculo kuba lulwimi logonyamelo, olokuba Kōsei angakwazi ukuliva isandi sepiyano yakhe. Le ntlungu yesizukulwana ithe cwaka, idabi elitshabalalisayo, apho isisulu singumoya womntwana. Ngako oko, uKōei uhambo lwakhe alulo nje olululo nje olululo lwimi lothando olunogonyamelo, olude lungafinye ukufika kwedededede-1910.

Uphando oluphathelele intlungu ekwisizukulwana esitsha, njengophando olupapashwe yiAmerican Psychological Association, luxhasa ingcamango yokuba iziphumo zengxaki yomlinganiselo omkhulu wesijikelezi-langa zingaqhubeka ngenxa yempembelelo yentsapho. Kwimeko kaKōsei, “imfazwe” iyavuswa ngalo lonke ixesha ehleli kwibhodi, ilizwi likanina elingumphathi onyanzelisayo onyanzelisayo. Inkcubeko ithetha igosa elifuna ukubulawa ngokungenasiphazamiso. Inkcuba ebonakalisayo ilele ekunyangeni oku kungqubana kwengqondo nombiso, okupheleleyo kobundlobo, okunothutho, okungaphu, nokucothayo, okunzima, okufuna ukuchacha.

Iimfazwe Zangaphakathi: Iimfazwe Zokwenyaniso Zomphefumlo

Ngoxa umongo wembali unika isiseko, olona ngquzulwano luchukumisekayo luyenzeka ezingqondweni zabasebenzi. Ezi mfazwe zangaphakathi zidla ngokuboniswa ngemifanekiso yamanzi ($drow, ukuzika, ukungakwazi ukuphefumla (ukudlulisela ubunzima obungalawulekiyo bemvakalelo engalungiswanga. Inkcazo enkulu ifumana imfazwe eyahlukileyo, kwaye indaleko yazo ilinganiswa ngendlela efunda ngayo ukulwa, yaye ngamanye amaxesha, kwiintshaba zabo ezingaphakathi.

Idabi EliyiKinteu Aima Eliyindawo Yokukhumbula

Umdlali oyintloko kaKōsei yindlela yakhe yokuzikhusela. Ukufa kukanina, emva kweminyaka emininzi yemfundo enzima edidayo ebangela ukuba angazinzi ncam umahluko phakathi koqeqesho nokuxhatshazwa, ishiya enento enzulu engqondweni: akanakuwava amaphetshana awadlalayo. Kwindawo engaqhelekanga eyakhe yabizwa ngokuba yi “Human Metronome,” oku kukuzibeka engozini. U-aime ukujonga oku njengolwandlekazi olukhazimyo olumxinene olumxineneyo phakathi komsebenzi wakhe, oluphelisa unxibelelwano phakathi kweminwe yakhe nomculo.

Le mfazwe yangaphakathi ayizuzwanga kwisiganeko esinye esiphawulekayo; yimfazwe ekhawulezileyo yokufumana. Ixesha ngalinye iKōsei ithatha amanyathelo ukuya kwiqonga[, uphinda angene edabini. Uloyiso lokuqala lubakho xa uKaori okhululekileyo unyanzeleka ukuba ahambe naye, emtsalele kwisiphithiphithi sendlela yakhe yokusebenza. Lonto ingathi, nangona ingumngxingo nongafezeki, ingumatshini wokuqala wezixhobo zemfazwe. Uqala ukuqonda ukuba umculo unokuba ngumyalelo kunokuba athethe, amava afanayo endaweni yovavanyo lwakhe. Ukujika kokwenyaniso kufike xa [FLD [F:] kuxolele unina, kodwa ngokulibala kwakhe, kodwa ngokungakwaziyo ukuxolelwa kwakhe.

Ubuncwane bangaphandle bokuxhalabela ukusebenza komculo, obufana nabo bafumaneka ngeManyano yeBritish for Faning Arts Medicine, bubalaselisa indlela lo mjikelo wokwenzakala nokuvalwa okuxhaphakileyo ofana ngayo phakathi kweemvumi. Ingxelo kaKōsei isebenza njengomfanekiso ophawulekayo kodwa ochanileyo wendlela amanxeba anokubonakala ngayo emzimbeni, ukuphazamisa kanye ubugcisa obakhe bachazwa. Ukuchachacha kwakhe kubonisa inyaniso enamandla: ukuchachacha akuko ukuphelelwa zinxeko, kodwa ukukwazi ukwenza ubuhle nakuba zinjalo.

Ukulwa KukaKaori UMiyazono Nexesha

Ukuba imfazwe kaKōsei ayikhunjulwa, uKaori ulwa nemeko engalunganga. Ungena ngelibali elimshiya enexesha elifutshane elingaziwayo. Noko ke, ivayolin yakhe asisiso isixhobo sokulila kodwa isixhobo sobuqhetseba. Akafuni ukudlala ngokulinganayo kwimilinganiselo yokhuphiswano; endaweni yoko, uthoba inyanise inyani yakhe yemvakalelo, eqhayisa imithetho ngokungathi inyanzelisa ukufa kwakhe ngaphambi kokuba akulungele. Izenzo zakhe zangaphambili zizenzo zokuvukela, zizenzo zokuzibamba ngokuvakalayo, zithetha ngokuvakalayo phambi kokushiya isandi.

Kodwa uKaori umkhosi wakhe unamandla. Ubuxoki bakhe buthanda iWatari/isikhuselo esikhuselekileyo, usenza isiganeko apho anokusondela khona kuKōsei ngaphandle kokumxinanisa ngokulahlekelwa kwakhe okuzayo. Ubuxoki yinqaba engokweemvakalelo, umkhusela kwimfazwe aceba ukulwa yedwa. Kodwa ubunzima bobu bobomi obuphindwe kabini, ukwenza ubuchule ngexesha umzimba wakhe uphelelwa ngamandla, kuthatha isiphumo sayo. Ngokukhawuleza uyawa kwaye ukhutshekiswe yimikhuni ecacileyo yizikhumbuzo zokuba uthanda ukuphila, akukho nto ithethayo, imfihlo, ingenakusoloko ikho ukuphazamisa ibhayoloji. Sekunjalo, ileta yokugqibela ichaza uloyilo lwakhe: uphumelele kwi-kadeyilo lwakhe. [FLT.] [FLT.0]

Imfazwe KaTubbaki Engazange Ithethe

Isoloko ingahoywa kwiingxubusho zeemfazwe ezinkulu ze-anime ngu-Tsubaki Sawabe, umhlobo kaKōsei oselula. Imfazwe yamathamo yenye yemfazwe enzima nengenalukhutsheko, elwa macala. Ngexesha iKōsei noKaori ephakathi kwe-injini kunye neenkumbulo, uTsubki ufumana imfazwe echuliweyo nxamnye nothanda kwakhe. Uxakeke ukuchaza iimvakalelo zakhe ze Kōsei, ezibambeke phakathi kobuhlobo kunye nokungathandeki kothando. Ukuqonda oko kungenakukhuphisana nokudibana kwakhe nomculo wakhe phakathi kobufana nomntu ohleli phakathi kobomi bakhe.

Isigqibo sikaTsukkaki sokulandela umculo kumgangatho ophantsi, okanye ixesha lakhe lokuzisola ngelixa lokulila, zizenzo zenkalipho. Ufunda ukulwela indawo yakhe kwibali likaKōsei, kungekhona ngokususa inkumbulo kaKaori, kodwa ngokuvuma olo thando luneentlobo ezininzi. Idabi lakhe libonisa ukuchasana nobukhulu bentshontsho ye-opera, likhumbuza ababukeli ukuba uthando oluzolileyo noluqinileyo luyindlela yokuzibamba.

Inqanam njengendawo yokulwa: Izixhobo zomculo nemfazwe yeemvakalelo

Ku Ubuxoki Bakho kuApril, iqonga lekonsathi linqabile ukuba yindawo yomboniso olula; libala lokulwa ngengqondo. Ulandelelwano lomsebenzi lusebenza ngamandla eshōnenname idabi: ii-engile ezinamandla, ii-angile zemibala, kunye nee-monocula yangaphakathi ezicebekileyo kunye neemeko ezingokweemvakalelo. Iqela labasebenzi lijongene, hayi nje ukulwa iingongoma, kodwa ukungqina intanda-bulumko yomculo. Izimanga zibangachananga kumbuzo wokuba ngabacuphi abacuphi banokunxibelelana nomphefumlo wabo kubaphulaphuli--

Ukhuphiswano lwePiano lwaseMpuma Japan lusebenza njengento efana ngqo nemfazwe ephathekayo. Umbaleki ka Kōsei, Takeshi Aiza no-Emi Igawa, ngamnye uzisa intshukumisa zakhe zakhe zibunjwe nguye. Takeshi umnqweno wokoyisa iKōsei usuka kwisiganeko sobuntwana esabangela iphulo lakhe; umnqweno kaEmi kukukhupha i-piyano engokweemvakalelo, engalawulekiyo ayingqinelayo. Izinto zabo zihlasela, zizama ukuphazamisa ukhuseleko lwemvo lwamaKōsei nokumnyanzela ukuba angene. Izitshixo zepiyano ziba ngamakrele, kwaye iingoma zibekwa ityala ngenjongo. [[FLD:] zonke iingoma zithetha imfazwe zemfazwe yeKōei.[FU.]

Umfuziselo Kwizinto Ozikhethayo

Umculo ngokwawo unyulwe ukubonakalisa iimfazwe zangaphakathi. I-Chopin ka- “Ballade No. 1 ku-G encinci,” iceba Kōsei elidlala ngexesha elinzima, liyaziwa ngesixhobo salo esinesiphithiphithi sesazinge sesazinge sesazinge solwazi kunye neemfuno zobugcisa. Kwi Kōsei, iba sisithuthi sokudlulisela umsindo wakhe, intlungu, kwaye ekugqibeleni, uthando lwakhe. Iindinyana ezidumeyo, ezidumeyo zibonisa imeko yengqondo yakhe, kunye nesenzo sokugqiba iceba lilungu lokusinda kwizixhobo zompu. Ngokufanayo, iidisiko ze-violion zikhetha ukugxininisa i-bond, iintambo ezibonakala ziphezulu kwi-okhestra, imvukelo echaphaneyo yezixhobo zemfazwe Kōei, ezikhe yakhiwa kwakhona.

Iinqwelo - mafutha Zemfazwe Kwiqela Elixhasayo

Umxholo wokulwa nokulahlekelwa ngumntwana udlulela kumntu omdala ohamba kunye nawo. UHiroko Seto, umfundisi wepiyano kaKōsei nowayesakuba ngumamamekazi wakhe, uthwala intlungu yakhe kunye netyala. Wabona uSiki eqatha kodwa waziva engenamandla okungenelela, yaye emva kokufa kukaSaki, uzama ukukhokela uKōsei ngesandla esithambileyo. Kodwa ukoyika kwakhe ukumlimaza kusoloko kumkhokelela ekubeni abambe, ingxabano yangaphakathi phakathi komnqweno wokukhusela nokunyanzela. Ekugqibeleni wenza isigqibo sokuthatha uKōsei kwindlela ejongene ngqo needemon zakhe zisenzo senkalipho sokuzikhusela iidemon-agrapy, kwaye usoloko ethetha ngengqiqo yakhe kwiimfazwe.

Uwaters nomhlobo Kashiwagi Nao unika esinye isilanga: isijongi esilula, ngamanye amaxesha esinenkohlakalo esincedisa iTubgaki ukucacisa iimvakalelo zakhe. UNao umela inkxaso yasekuhlaleni ngamaxesha emfazwe. Umntu onika ingqiqo nemvakalelo yokuqala egcina abalwa besebenza. Kwanophawu oluncinane olunjengoSaito, uphiyano owayekhe wajongana neKōsei, bonisa impembelelo yexesha elide yento eyenzekayo kwisizukulwana semvumi, bonke abaye bafumana iimfazwe zabo ngokuchasene nesithunzi.

Indlela Intlekele Ebangela Ukukhululeka Nolwando Ngayo

Xa izoba ezi mfazwe, i-antime yenza ulwakhiwo lokuzinza: ukukhula akuveli ekuphepheni intlekele, kodwa ekuhambeni ngayo ngenjongo. Ikōsei ngumzekelo ocacileyo. Imeko yakhe yokuqala ``monochromatic, ekwanti, engakwaziyo ukudlala' ukufa okuphilayo. Ngobukho obungapheliyo bukaKaori, umonde weTsuki, kunye noxinzelelo lokhuphiswano loontanga, unyanzeleka ukuba abuyele phambili. Isenzo ngasinye, kwaneentlekele, linyathelo eliphambili. Imfazwe i-aglogist: amajoni awabuyeli kwimfazwe engaqhelekanga, kodwa abo baphila ngoxabiso olutsha.

Uncwadi lwengqondo oluthetha ngokukhula kwasemva kwe-traumatic lucebisa ukuba abantu banokufumana iinguqulelo ezisebenzayo emva kobunzima. UKaori, ojamelene nesifo esinganyangekiyo, ubandakanya le ngcamango. Akakhani uloyiko lwakhe, kodwa ulungenisa lube luthando olunobungqhinga lokuphila. Impembelelo yakhe kwi Kōsei ngumfanekiso wencwadi wendlela unxibelelwano olunokukwazi ngayo ukumelana nobunzima. Umyalezo wokugqibela we-aimae, uyaqhubeka ngaphaya kobukho bawo ngokoqobo, kwaye ufumana intsingiselo.

Ukuxolela Njengokuphela Kobutshaba

Ilungu elibalulekileyo loloyiso lukaKōsei kukukwazi kwakhe ukuxolela. Esi senzo asikokuhlamba impatho kanina kodwa ukwamkelwa koluntu lwakhe. Uyaqonda ukuba naye, wayesilwa imfazwe , ngokuchasene nokugula, nokoyika ukushiya unyana wakhe yedwa kwihlabathi elinoburhalarhume, nxamnye namandla akhe aphelayo. [FLT:] Ukuxolela kuphelisa iintambo zotshaba ezitsalwe entliziyweni yakhe, uzenzela indawo yothando lwakhe kunina noKarneok. Ngokwentele, esi sivumelwano soxolo esimenza angakwazi ukudlala umdlali wokuphela, obuhlungu ngentluvo lwakhe olupheleleyo.

Amandla Omculo Aphilisayo Njengesivumelwano Soxolo

Kulo lonke ungcelele, umculo usebenza njengendawo yedabi kunye noxolo. Xa amagama engaphumeleli, kwaye asoloko ethetha `abasebenzi besuka kwi Chopin, Beethoven, okanye Kreisler. Umculo udlula kubuxoki (u-Aprili obuzisa kunye, ubuxoki abazixelela bona) kwaye utyhila inyaniso yeentliziyo zabo. Umoya wentliziyo. Umculo uba yindawo apho abantu ababini, ngamnye elwa imfazwe yabo yedwa, ufumana umanyano. Kwisenzo sokugqibela, iKōsei adlale ngokuchasene notshaba, kodwa uthetha ngomculo owenziwe ngomculo. [[FLT.PLD:0] umoya kaMeorite]. Umculo uba yindawo yokukhumbula, i-testmoston, kunye neleta yokugqibela athumela kuyo. Oku kusebenza ngokunzulu, kwaye kuchaza umculo ngokuthetha ngomculo.

Iziko elifana neAmerican Music Therapy Association libhala indlela ukusebenza nokuqamba okungasebenza ngayo njengendlela yokulungisa intlungu kunye nexhala. Uhambo lweKōsei ukusuka kwintelekelelo yomatshini ukuya kuxelela izipili inkqubo yonyango lokubuyisa isibonelelo. I-ame, nokuba yenzeka okanye akunjalo, inikela uphando olude kwindlela ubugcisa obungaphinda bukwazi ngayo ukuziqulunqa. [FLT:] uMasic uba yibhulorho phakathi kwehlabathi labaphilayo nabafileyo, apho amanxeba angekho zinxeba zikhona khona kodwa angekho ngqiqweqweni.

Ulwalamano Olusebunzimeni

Ubuhlobo kunye nothando oluqhambukayo phakathi kongcelele longcelele. Zifekethiswa kumlilo wamadabi ahlukeneyo. UWatari, inkwenkwezi ebonakala ingenangxaki yebhola ekhatywayo, isoloko ibekwe njengeyona ibandakanyekileyo kwiimfazwe zomculo, kodwa indima yayo ibaluleke kakhulu: imela isiqhelo kwaye ihlabathi ngaphandle kwamagumbi okuqhelisela. Ubuhlobo bakhe noKōsei bunika izibuko elikhuselekileyo, indawo apho ukhuphiswano lungekho khona. Ilitet kaKōsei, Tsubai, Tabumba, Watari, kunye noKaori yenza inkxaso ekhoyo, nangona iphiniphini, isenza isiphicotheze i-jinga, i-mpiliso. Basikhumbuza ukuba akukho ngxabano yodwa, kwaye ukusinda kuxhomekeke kumntu othe wakubambayo xa uwile.

Ubukho obungaguquguqukiyo bukaTsukkaki, indlela abaleka ngayo ukuya ku Kōsei okanye alinde kumaphiko, ibonisa ubugorha obuzolileyo bomphathi. Idabi lakhe, ngeendlela ezininzi, iflatable: umzabalazo wokuxhasa othandekayo ngoxa elawula iimvakalelo zakhe ezingachananga. [FLT: 0] Akasebenzisi ivayo ivayolion, kodwa unyamezelo lwakhe luluhlobo lwamandla anamandla. Ungcelelelo luqinisekisa zonke iintlobo zedabiso, nokuba zibonakala ekunikeni okanye kwizithuba ezizolileyo ezithe cwaka emva kweqonga.

Isiphelo: Ilifa Leemfazwe Zawo

Ilishwa Lakho kuApril lihlala likho njengebali elinamandla elingesosiphelo esimnandi, kodwa ngenxa yokuba libonisa kakuhle intlekele yemfazwe ``yoqobo'' kwaye ithelekisa ukukwazi kwayo ukumelana nabantu. Iimfazwe eziliwayo ngu Kōsei, Kaori, kunye nabahlobo bazo azibonwa kwiliso elihamba ze, kodwa zishiya iimpawu ezizinzileyo. Kwisiphelo semfazwe ets ezidala ihlabathi, kwidemodeli zobuqu ezidibana nazo zonke izitshixo zesaphetha nedimoni, zichaza umfanekiso wokuzinzisa ngokunyamezela okukhoyo kokubandezeleka. Ifundisa ukuba ingozi inokuthi cwaka, kodwa unxibelelwano, unxibelelwano, kwaye ixolelwa, kwaye iyakwazi ukubuyisela. Kwaye kubuyeke, ziphile nyani, iidemon, zize ziphile kwinqaku ngalinye labo baphila.

Abathathi-nxaxheba

  • Ucwangciso lwasemva kwemfazwe lwamaJapan luxelela izifundiswa ngenkohliso, lugxininisa ubukho bobunyani obuzuzwe njengefa kwizizukulwana ngezizukulwana.
  • Imfazwe yangaphakathi kaKōsei nentlungu kamama yeyokulwa kwelo qela, nto leyo ebangela ukuba kube lula ukulwa.
  • Idabi likaKaori lokulwa nezifo ezibulalayo libonisa indlela ukuphamba nokuvukela okunokuhambisana ngayo noloyiko, nto leyo ebangela ukuba uxoke.
  • Abasebenzi abaxhasayo abanjengoTsubá noHiroko bajamelana neemfazwe zabo ezizolileyo, bebalaselisa umgudu ofihlakeleyo owenziwe ehlabathini lonke.
  • Ukhuphiswano lomculo lusebenza njengezinto ezifuziselayo apho inyaniso engokweemvakalelo ingqubana nokufezeka kobugcisa, nto leyo ebonisa ukuba ululwe lokwenene lwengqondo.
  • Ukukhululeka akuveli ekuphepheni iintlungu kodwa ekumelaneni nazo ngokunxibelelana nokuxolela, njengoko kuboniswa ngumsebenzi wokugqibela nokhululayo kaKōsei.
  • Amandla omculo okuphilisa asebenza njengesixhobo nesivumelwano soxolo, avumela abantu bathethe ngaphaya kwamazwi baze baguqule ukubandezeleka babe ngabenzi bobugcisa.
  • Ulwalamano olwakhelwe kwiinzima lusisiseko sokuchacha, nto leyo ebonisa ukuba inkxaso yoluntu ibalulekile kuyo nayiphi na imfazwe yomphefumlo.
  • Eli lifa lisikhumbuza ukuba kwanakwezona ntlekele zibuhlungu, ulwando nobuhle bunokwenzeka, nokuba abantu esiphulukana nabo bayaqhubeka bephila ngendalo yethu.

Abo banomdla kwiingcamango zokwenene zengqondo eziboniswa kwi-amime, izibonelelo zonyango lomculo kunye nokwenzakala komzimba zinokufunyanwa nge Melika Music Methoraphial Association. Okungakumbi ukufunda ngenani lokugula phakathi kwesizukulwana kufumaneka kwiimpapasho [[FLT:] iDiamony Association yePians[FLT][FLT][FLT]][FLT]][FLT]][5]. Ukuphinda ungenelo lwenkcubeko lwepo yemfazwe eJapanediaf-Japan kuhlolwa kwincoko yezolwazi kwinkcubeko yemfundo, ikhalo lwe-exxx'. [Ft][5]