Ukususela oko kwaqala njengentsomi elula yongcelele lwenoveli ngo-2009 kunye notshintsho lwayo olukhawulezileyo ngo-2012, Ubugcisa be-Online (SAO]) bungaphezulu kakhulu kwento ekhoyo yendalo. Isebenza njengentsomi yale mihla ephanda eminye yemibuzo engxamisekileyo yexesha lethu: Kwenzeka ntoni xa ubugcisa bunokuyila ihlabathi elinokuthelekiswa nokwethu? Sizichaza njani xa imizimba yethu ingenamsebenzi? Yaye ziziphi iityala zokuziphatha abadali abahlala kwimimandla yabo? Eli nqaku lihlola ubunzima bentandabulumko nembali ye-SAO, ukuqwalasela ukusetyenziswa kwalo okuzinzileyo nyani, ukubonakala, ukubonakala, imilinganiselo, imilinganiselo yokuziphatha, kunye namandla okufuzisela.

Ingcamango Yenyaniso Yokwenene: Akungomdlalo Nje

Embindini weSAO kukho inyani epheleleyo yenyani eyoyisekayo kangangokuba ingqondo ayinako ukuyihlula kwimizimba. I-NerveGear ephethe intloko yentloko inqanda imiqondiso yemithambo-luvo, ithabathel' indawo igalelo loluvo lwehlabathi lokwenene ngeleyakhiweyo. Oku kusebenza ngaphezulu kunetekeni lokuqhuba; ivusa iimfashoni ze-epiemotem zakudala. Inkcukacam kaPlato Intekiso yeChebe itheza i-cave amabanjwa acinga ukuba ayazi isithunzi njengeyokwenene. Ku-SAO, ithunzi likhuthulo lisenziwa ngabom, kwaye amabanjwa asebenza ngokusemthethweni.

Ingcamango kaJean Baudrillard ye-simulacrum, apho imibhalo inokuba nempembelelo kakhulu kuneyokuqala, ifumana intetho yokoqobo kwinqaba edadayo ka-Aincrad. Eli hlabathi libonakalayo alikokuthotywa kodwa yinto enzima efuna ukunyaniseka, uthando, kunye negazi. Olu hlolo lunyanzelela ungquzulwano: ukuba amava anokuthelekiswa ncam nento ekhoyo, ingaba aqalanga kwi-silicon okanye kwi-synaps? Lo mbuzo awusakhathazi. Njengoko amaqonga eVR engathi [[FLT:] [[FLT:]] [1] [um] nombono oqokokileyo, umdanganiso ophezulu phakathi kwento enkququkileyo ne-gcongradity, ukwenza izilumkiso ze-SAO ezintle ze-SANCOP.

Ukunganeliseki kwentanda-bulumko kuyakhula xa siqwalasela iziphumo zempazamo. “umdlalo wokufa” ka-Aincrad uthetha ukuba amakrele abekwe kwi-pixel aphelisa ubomi bokwenene. Ngequbuliso, i-arhente phakathi kweKirito ne Heathcliff ayiyophupha-escapist phupha----yimpikisa yokufa ingumba enxibe izixhobo zentsomi. I-SAO ngokunjalo ihlasela ingcamango yokuba izithuba zamanani zikhuselekile ngokwemvelo okanye azinamphumo. Isakhiwo somdlalo siba yilebhuri yokuhlola imidathanga yomntu kunye nobuchule bokuthemba kwethu.

Ubungqina kunye nokuzihambela kwakho kwihlabathi elingenamizimba

Abasebenzi be-SAO abathathi nje kuphela indima; bafumana ukwakhiwa kwakhona okugqithisileyo. IKirito, umdlali oziphetheyo ngesimilo, ikhula ibe yinkokeli kunye neqabane lakhe. I-Asuna iyaphunyuka kwikheji lobomi bakhe ngaphandle komsebenzi kwaye ivelisa uphawu oluchazwa ngobuchule nenkalipho. Ukuguquka kwabo kuphinda umsebenzi wesazi ngentlalo-ntle uErving Goffman, owathi senza izinto ezahlukeneyo ngokuxhomekeke kumgangatho wethu wentlalo. Kwimekobume epheleleyo, iqonga liba liphelele, kwaye inkqubela itsho ibe ngumntu.

Olu lwelo lubangela imibuzo enzima ngobunyani. Ukuba umntu angazenza i-avatar equka yena ngokwakhe ofanelekileyo, ngubani “umntu wokwenene”? Isiphumo se-intanethi yokudityaniswa kwemiba ngezantsi/a- khowudi echaziwe kakuhle yengqondo---ikhokelele kuzo zombini eziziquququ kunye nehambo yetyhefu. E-SAO, abadlali bakhululwe kwimifuziselo engokomzimba yobudala, ubufana, okanye inkangeleko, enyanzelisa ababukeli ukuba ubunzulu bobuqu bugqitha ezo mpawu okanye bungaguquguqukiyo. Olu ludwe lubonisa ukuba isithuba esizimelayo asizidali ubuxoki kodwa sisoloko sityhila lowo unyani, ofihliweyo phantsi kwezixhobo zoluntu.

Uphando olusekelwe kwisakhemo esisekelwe kwisahlulo sesifani luxhasa oku kufunda. iziphumo zobuntu kumntu . zifumanise ukuba iintlobo ezifanelekileyo zobuntu babo obungekho semthethweni kunokunqwenela ukwaneliseka. “Isiphumo” sibonisa ukuba iimpawu ze-antonima, ezifana nobude okanye isikrweqe, zingaguqula ukuziphatha kwihlabathi elibanzi kwaye zihambele ebomini obuyinyaniso. Idrama i-SAO isebenzisa eli cebo: i-Kirito's cordmants short is is qboa elth nesooa, kwaye ngethuba eliphakathi kokuziveza. Ingxube apho ingxube ezitheneyo zinikezela ngovavanyo, intebe ezithelekelelo ezithi zisasazeneyo, kodwa ikhowudi ezizinzileyo ezithi zisasaze inyama.

Ikrele Njengomfuziselo: Ugonyamelo, Isidima, NeArhente

Inqaku eliqukumbelayo elithi “Filosophy of the Blades” asisosixhobo sokuzihombisa. Ikrele e-SAO sisixhobo sokusinda, uphawu lolawulo, kunye novavanyo lwelitha yemilinganiselo yokuziphatha. Kumdlalo ofayo, ugonyamelo aluphepheki, ukanti ungcelele lwahlula phakathi kwabo basebenzisa iimela zokukhusela nabo baxhaphazayo ukuze balawule. Umbutho womdlali uLaughing Coffin umela unzopho lokuziphatha apho ukungabikho kweziphumo zehlabathi lokwenene kungaluphelisi umvandelelo kodwa kuluphakamise.

Ngokwembali, ikrele liye laba luphawu olubini olubonisa ````Ityala' kunye nobuzwilakhe, imbeko kunye nokubulala' kwaye i-SAO ihlaziya oku kudityaniswa kobubini bexesha lamanani. Ubuchule bukaKirito bokuzilolonga-bubini "Izintsomi” aziyiyo iphupha lamandla kunelokufuzisela ulwano lwangaphakathi: isisindi sodwa esimele sifunde ukulwela omnye. Amakrele akhe awangozixhobo kodwa ulwandiso nje kuphela kodwa ulwandiso lokuthanda kwakhe, ngokokuziphatha okuqinileyo. Ingcamango ye- ye-kenshin , ikrele njengomphefumlo wesarai, reverberatis, eguqulelwe apha kumombo apho i-metayinyani i-ka-yo i-yonke-m-yo-yonkel-mey' iphela njengomntu.

Le nto inyanzelisa ukuphinda uhlolo lweziko. Kwilizwe apho ukusika intsika enye kungasusa ingqiqo, isigqibo sokuzoba imela siba sisenzo esinentsingiselo enzulu yendlela yokuziphatha. Indoda yamakrele kufuneka isoloko ibuza: Ingaba olu gonyamelo lufanelekile? Ngubani na endim ukhuselayo? Le mibuzo idlulela ngaphaya komdlalo. Kwixesha lekhompyutha, i-rawarfe, i-ognode, kunye nokukhathazwa, i-SAO iqeqesha abaphulaphuli bayo ukubona ukuba ingozi ixhomekeke kubugcisa iseyingozi, kwaye umgama onikezwa yi-desktop awuwuphelisi uxanduva.

Imilinganiselo Yobugcisa Nembopheleleko YoMdali

Inani lika-Akihiko Kayaba, umdali okrele okrele okreleleyo nongaqondakaliyo we-Online, uquka uxinezeleko lwale mihla phakathi kolwakhiwo kunye nokuziphendulela. UKayaba ulubambisa abadlali abangamawaka alishumi kwihlabathi lakhe, kodwa uqonde “inyaniso eyinyaniso.” Izenzo zakhe zibonakalisa uqinisekiso olunikelwa ngamanye amaxesha ngababoni ababeka phambili ekuphazamiseni ukhuseleko. Xa uKayaba echaza ukuba indlela yokubaleka kukususa zonke iimigangatho ezilikhulu, ugwebela abadlali ukuba balwe iminyaka emininzi apho ukufa komdlalo kuthetha ukufa kokwenyani.

Le ngxelo inyanzela ukuba kubekho imibuzo yokwenene yemeko-bume kwilizwe ekulanduleni. Abayili nabaphuhlisi bawuthwala njani umphumo ongacwangciswanga wendalo yabo? Ukurhoxa ngokukhawuleza kwesixokelelwano se-Al, i-algorith yezentlalo-mbini, kunye nemigangatho esetyenziswayo yemigangatho yemigangatho yehlabathi sele iveze umonakalo obhaliweyo ``ukusuka kulwando lwemithetho-algorithrics kubunzima bengqondo yabakwishumi elivisayo. [FLT: 0] Ixesha elizayo BBC lihlola [[ indlela iVR] enokuthi iguqule ngayo ukuziphatha komsebenzisi kunye nokusebenza kwendlela engokweemvakalelo engakhange iqwalaselwenga. SAO inikela isilumkiso esicacileyo xa umdali wakha umhlaba, uba noxandulo lobomi bobomi.

Olu ngcelele lukwachaphazela nemilinganiselo yokuziphatha yokuvuma. Abadlali abavumanga umdlalo wokufa, ukanti kufuneka batshintshe okanye bafe. Le ngxaki ibonakalisa amagama akhanyayo enkonzo kunye neepateni ezimnyama ezibonisa i-software yangoku. Umsebenzisi angawunika njani uvumo olunentsingiselo xa izibonda zifihliwe? i-SAO iqhubela phambili umbuzo kubuchule bayo, ibonisa ukuba ukungaho kwendlela yokuphuma kuguqula inkonzo ibe yintolongo. Intsingiselo icacile: nayiphi na iqonga elinamandla kakhulu kufuneka lakhiwe ngokubonakala gcalu, ukuguquka, kunye nokungaguquguquki kobuntu, okanye ibeka engozini yokuba yikheji.

Ngaphezu koko, ungcelele lucelwna ulucelw'uluvo lwentsomi yobundilele bezobugcisa. Ikhowudi ka-Aincrad ayingobundilele; yintanda-bulumko kaKayaba enziwa iphumele. . . yonke inkqubo yomgangatho (ukungasetyenziswa komlingo), ukuxhomekeka kwizixhobo zamakrele, ukusetyenziswa kwezixhobo zamakrele (-----*) kubonakalisa ukuxabisa ugwebo malunga nohlobo lwehlabathi kunye nohlobo lwamava afanele ukudalwa ngabantu. I-SAO icebisa ukuba zonke i-technoloji yintandabulumko, kwaye uhlobo oluyingozi kakhulu yiyo engaluqondiyo.

Uluntu, uNxulumano, kunye noNyaka woNyaka

Ukuba i-SAO ithetha ngokuzikhetha nokufa, kukwangumbhiyozo olinganayo wemixokelelwano echaseneyo zombini. Ukwenziwa kwemibutho, ulwakhiwo oluthe tye phakathi kwabadlali abahlala esolini, kunye nolwalamano oluzolileyo lweKirito kunye negumbi lokulala eliphantsi leAsuna kunye nesibini soluntu lonke luphikisa ukuba unxibelelwano lokwenene lomntu lungantsonkotha iintyatyambo kwanakwezona ndawo zingalunganga. Le mbono isebenza ngakumbi njengoko ingingiselwano ye-intanethi isuka kwindawo yogcino-moya iye yavela kwimimandla ephakathi yobuhlobo, inkxaso, kunye nezenzo ezimanyeneyo.

Le ngxaki inyusa ulwamkelo oluphambili lwento edibeneyo, yenza umfanekiso we-SAO webutho labantu elifekethiweyo ngokupheleleyo ngaphakathi komncedisi uzive ungowamandulo. Iziko lophando loMpululo [ lubhalile ukuba uluntu lwe-intanethi lunganika izixhaso ezinentsingiselo ngokweemvakalelo, nangona lukwazisa iingozi zamagumbi eentloko zesandi kunye ne-i-inthanethi. SAO ibonisa omabini amacala: i-camaraderie yeqela elihlekileyo eliphetheyo kunye nenkohlakalo yabo baxhaphaza ababuthathaka.

Owona mahluko ukhoyo ekuphathweni kwe-SAO kukunyanzelisa kwayo ekuhlaleni. Abadlali basenokuba ngabafana-nyama, kodwa balamba, babandezeleke, kwaye balile. Umzimba wamava acacileyo unika ubunzima kulwalamano olunokuziva ludlula. Xa iAstuna ipheka isidlo esixeliweyo, lisenzo sononophelo esinika intuthuzelo yokwenene. Olu ngcelele luthi ulwakhiwo lwemvakalelo alufuni zixhobo ze-olemolekyoloji (ifuna ubungozi, ukuchanabeka, ixesha. Kwixesha xa izigidi zinikela ingxelo yokulunga kwizithuba zombane kuneendawo ezikuzo ezisemzimbeni, umbono ka-SAO ungqinela kwaye ulumkisa.

Ukubandezeleka, Ukwanda Nentsingiselo Yomdlalo

I-SAO ayifuni ukuphatha imidlalo njengeyokuzonwabisa nje. Iintlungu zokulahlekelwa, unxunguphalo lokoyiswa, kunye noloyiko lokufa zizinto zokwenene kumdlali, kwaye ukutyhubela loo nto ithetha ukuba, ukwanda kuyakhula. Isangqa sikaKirito asiyonto iqhubekeka lula yamandla kodwa lungcelele lweziphene ezimandundu ezinyanzela ukuba aphinde angabi naxabiso. Ukufa kwe-Sachi, ukuwa kwe-Moonlit Black Cats, kunye nokusondela kwe-los ze-Astuna nganye ayilos zizinto ezinzulu ezibangela ukuba azive enolwazelelo noluvalo.

Le ngcaciso idityaniswe nentanda-bulumko ethetha ukuba akukho nto ikhoyo, ingakumbi ingcamango yokuba ukubandezeleka akusingxaki kwintsingiselo kodwa enye yezinto eziyimfuneko. Kwihlabathi elinokhuseleko olungenasiphelo kunye nokuzibuyisela ngokulula, akukho nyathelo lingathwala ubunzima. Ukufa kwe-SAO-metric, ingqwele-mekhani, ingqwabalala, ibuyisela isiphumo kwingqungquthela yemipu esoloko isingatha onke amava njengenokuguquka. Olu hlolo lucela abaphulaphuli bayo: ukuba umdlalo awunasiphelo, ingaze ivelise injongo ehlala ihleli? Ngokususa umnatha wokhuseleko, u-SAO ubonisa ukuba ixabiso lokusebenza lilungelelanisa ngqo kwizibo ezifunekayo likulungele ukwamkela omnye.

Ngokubhekele phaya, iAincrad ime njengesigelekeshe sobomi ngokwabo. Abadlali abazi ukuba umdlalo uza kuphela nini, abanakukubona ukuma okupheleleyo kwenqaba, kwaye kufuneka basebenzisane nabantu abangabaziyo ukuqhubekeka. Ukungalawuleki kwerhamncwa kuzala nokungaqiniseki kobukho. I-SAO ngoko iba sisikhumbuzo sokuba umgangatho ngamnye usondeza omnye kwisiphelo esingacacanga, kwaye okuphela kwempendulo enengqondo kukuphatha mzuzu ngamnye njengoxabisekile.

Intsingiselo Yembali Nelifa Lenkcubeko

Impembelelo ye-Toolth Arwn ikhula kakhulu ngaphaya kolwazi lwayo. Olu ngcelele lwabangela incoko yomhlaba wonke malunga nobuchule bokufumana iVR epheleleyo, ekhuthaza imisebenzi yehlabathi elifana ne-IBM Japan's “ Ubugcisa be-Ulwenziwo-Anline: Isiqalo”[ udebezo, olwasebenzisa ukuhamba ngemikhondo kunye neshwanguqukuqe ukufanisa iKirito-edi. Yanceda kwakhona ukwenza “indlela eqhelekileyo ekhutshelweni lemidlalo" gen, iphembelela indlela yokwenza imisebenzi enje [FLT] [FL:3] kunye [FFLD] [FLD] [FFFFF:] [FFFD]] [5] kunye [5] igalelo elikhulu]. Kanti intanda-bulumko inokuba ingenisa kangakanani nako, ulutsha, ulutsha, noluvo lwazimo oludala, olunzima, oluneyo, oludala, oluneyo, oluziphetheyo lwezente

Izifundo ze-academic ziphawule. Ezi ncelele zibonisa ukuba izithethe ezidumileyo zinokuba yindawo yophando lwentanda-bulumko, ukuba nje umsebenzi uthatha indawo yawo ngokunzulu. I-SAO ayidlali nje ngeengcamango ezinkulu, ilandela intsingiselo yazo ngamaxesha athile anzima.

I-SAO yafika ngexesha elibalulekileyo. Ekupheleni konyaka wama- 2000 kunye nasebutsheni bowama-2010 yabona ukuvela kwe-cell phone, ukuqala kwezoqoqosho lweqonga, kunye nokuchukumisa kokuqala kolawulo lwe-algorithm-magental-magentary. Ngokubonisa ihlabathi apho amanani egquma ngokupheleleyo, i-SAO enxunguphazelekayo ekwasekhoyo. Ngoku isebenza njengovavanyo lwenkcubeko lwenkcaso, inqaku lokubhekisa phambili kwingxoxo malunga ne-metamenti, imidibaniso yemiqathango, kunye nemida yemilinganiselo yokuziphatha yoyilo lwezimfo. Ngengqiqo leyo, i-SAO ayilo nje ibali nje elimalunga namakrele nezilo; luxwebhu lwexesha layo lokufuna umphefumlo, eliya kukhula kuphela elinolwazi olupheleleyo lobunzululwazi lobugcisa, oluza kukhula njengendawo yobugcisa bokunxibelelana ukuhambelana kobugcisa.

Isiphelo: Ukubuyiselwa Okunyamezelayo Kwezinyeliso

Intanda-bulumko yeblogi yezobukho bomntu okwaziyo ukumelana nokutshintsha okugqithisileyo. Ikrele ubugcisa be-Online lisebenzisa ucwangciso lwalo lokuphupha ukuncina into yokwenene, into elungileyo, kwaye oko kuthethwa kukunxibelelana nomnye umntu xa uqhagamshelwano lufana nolwendalo. Ngokuphatha ihlabathi elifana nomgangatho onzulu wokuziphatha njengommandla obonakalayo, olu hlolo lusebenzisa indlela yokuqhuba ikamva elinokuzaliswa ngamava acacileyo naneziphumo ezicacileyo.

Abafundi kunye nabathandi bentanda-bulumko, ubugcisa, kunye nezithethe ze pop ngokufanayo bangabuyela e-SAO kungekhona nje ukuze bakhumbule kodwa ngenxa yobuchule babo bokuhlala bekho ukuze baxhokonxiwe. Njengoko i-VRheadtates iqhelekile kwaye imidibaniso yezixhobo zobuchule bobuchopho ikwi-intshi esondelelene nenyaniso, imibuzo ye-SAO iza kuyeka ukuba yeyolwazi kwaye ibe yeyobuqu. Ikrele ngalinye lethu sinolwazi lwethu, iimpawu zethu zemilinganiselo yokuziphatha, apho umgangatho ophezulu uzakuvavanywa khona apho umahluko phakathi komdlalo nehlabathi ungasacacanga. U-Sword Art Online u-Ash u-An ubuza le mibuzo kwangoko, ngelizwi elivakalayo izigidi zabantu: ulwimi olunolwahlulo olufuna ukubonwa, apho umgangatho ophezulu usalinde ukususwa.