I-amime enqabileyo iyakwazi ukunyusa i-amine indalo ibe ziingxelo ezishukumayo, ifumana intsingiselo enzulu kwimijikelo eqhelekileyo yomsebenzi, uthando, ubuhlobo, kunye nokuzifihla. Xa ezi ngxelo zibekwe nxamnye namandla angapheliyo esixeko, zifumana umbane onamandla . "ukukhanya kombane"ukukhanyisa kwesitrato, ukuxina kwemizimba kulo yeyure eshukumayo, ukuphelelwa lithemba okuzolileyo kwento ekhoyo ekupheleni kovimba wexesha lobusuku. Ilizwe lasedolophini alizeli nje lizinze; livavanyanisa abasebenzi, livavanyanisa unyazo nezithulelo zobukho banamhlanje. Eli nqaku lihlola ngenyameko intengo ekhethweyo ehlala ihleli kwindawo ekwidolophu, ihlola iingxaki ezithe ngqo ezijongeneemboleko ezihamba phambili nezingazo nangajoyizo nabani nabani ohamba kunye namabali.

Amandla Akhethekileyo Obomi Basedolophini

Ngokungafaniyo nezenzo eziphezulu okanye ukuzama kwakhona. Xa kusetwe kwisixeko esiphithizelayo njenge Tokyo, le misebenzi ibekwa ngentliziyo yesixeko. Ingxolo engapheliyo, ukudibana kwabantu abasemzini, ukuziva kuphakathi kwezigidi, ukupheka, ukusebenza emva kwexesha, ukwenza iimpazamo, nokuzama kwakhona. Xa ibekwa kwisixeko esiphithizelayo njenge Tokyo, ezi zinto zibekwa kwintshukumo zesixeko. Ingxolo engapheliyo, ukudibana nomntu ongazaniyo, ukuziva kuphakathi kwezigidi zezigidi, kwaye kudala ubunjani obuzinzileyo obubangela imbali. Izicwangciso zendalo zinika iziphene zendalo: iziphene zemisebenzi ekhuthayo, iziqikili ezintle, zinokuziva zinkulu kwaye zimfilibazisa lula ukuziva zininzi, kwaye zixinana abantu basedolobheni. Imeko ezihlala ezihlala ezidolobhexeni zisebenzisa ezi zikhala, ezidibani, ezidityani, ezidityani ezithe zisebenzisa ezi zizinto zokwakha i-crorhobo, ezidibe, eziditya, ezilungisiweyo, nezilungisiwe, nezilungisiweyo, neziqu

Ukuma Ubomi Basezidolophini Ngaphantsi Kwemicroscope

Matshi Ufika Njengengonyama (3-gatsu akukho ngonyama)

IMarch Ingena njengeBhunga elifana neBhuqa ilandela iRei Kiriyama, umdlali oneminyaka eli-17 ehlala yedwa eTokyo. Esi sixeko sibona indawo yangaphakathi: intabalala, ixakekile, kwaye iyahlula. Ibhulorho ehamba ngokuzolileyo kwimijelo emnyama, idle ukutya okunentabalala kwindlu yakhe enyibilikayo. Ukusingqongileyo kwesixeko kubangela ukuba angakwazi ukumelana noxinezeleko, kodwa kwanethuba elimtsalayo ukuba abuyele emva konxibelelwano. Oodade abashushu, abahlala kwindawo ehlala kuyo, abahluke kakhulu kumagumbi ahlala kuyo axinene, amathane. Uthethotho asebenzisa ezi ndlela zozingceleleko, ukuvavanyanisa i-ondolo, kodwa kwaneenzalo, ukuzama ukuzama ukuphinda-phinda-phinda-phinda, ukuvavanywa kwesixeko. I-Rewamoto bafanele ukuba bafumane ucelomngeni oluncinane, olushushu, oluthekayo.

Shirobako

P. A. Imisebenzi i-Shirobosako inombhalo wothando kwishishini le-aIme, kodwa ikwangumfanekiso ocacileyo womsebenzi wokudala kwindawo yedolophu ephezulu. I-protagonist, i-Aoi Miyamori, isebenza njengomncedisi wemveliso kwiqonga elincinane eTokyo. Olu hlomelayo alunanto yanto: ukucola ixesha, bonke abasebenzi bebusuku abatshayelelwa yikofuthe, ukujikeleza okungapheliyo kokukhulula i-injini, ukugxabhaza okukhawulezileyo kokukhulula i-enjini, nobunzima bomphefumlo obungaphumelelangaphumelelanga. Isixeko sisebenzisa indlela elula yokusebenza.

ITarareba Amantombazane

UAkiko Higasimura's Iincutshe zento ezincinci ezincinci ezithi zifane nezithi thathu eTokyo Tarareba zilandele amabhinqa amathathu akwiminyaka yangaphambili yama-30 .Rinko, i-Koyuki, neKaori/engongongozi ezisoloko zibandakanyeka "ukuba" zitheththyo ngelixa zithintela ukwenza izinto zokwenene. Ungcelele lunyanisekileyo oluphakathi kwengcinezelo yamabhinqa eTokyo, apho amaqolo ajongene nomzi osebenza khona, apho i-injini esoloko ithe qholwa phezulu. Isixeko sikwisigaba esineenqaba, sikhazinzo, sibhiyo, sixinze umsantsa apho abahlobo bathe ukudamba kwabo. Isiganeko ngasinye sihlola umsantsa phakathi kwamabhongo nomntu akhulileyo, kodwa sisoloko sisenza uvuke, side usuke uvuke kusuke uvukelo lwawo lobugcwabe, kodwa side usuke usuke ude usuke usuke usuke usuke usuke ulwe, usukelo lo

Wotakoi: Uthando Lunzima Kuotaku

[[NTLT: 0] i-Wotakoi ithatha indlela elula yokujonga imixholo efanayo yobomi bakudala eTokyo. INarumi Momose kunye noHirotaka Nifuji baphinda badibane njengemisebenzi yokuzilibazisa. I-otaku i-ofisi i-ante ifumana i-ome digience ngokujonga nyani kwindlela abantu abadala abanomdla. Isixeko sinika isiseko esigqibeleleyo sobomi babo obuphindwe kabini: abaqeqeshelwayo abangaziwayo baye bafunde imaniga ngoxolo, kwaye iTokyo ijingalathanga epheleleyo yabo esetyenziswayo ekhasekweni nakwiivenkileni inikela izithuba ukuze baphumele ngaphandle komgwebo. Kodwa olu celomngeni lusaqhubeka: bayakwazi ukugcina ulwalamano olunzulu xa bezifihle iindawo zabo ezikubume abahlala kuzo?

Nana

Nana Osaki uyinxalenye yelitye ledolophana lobomi, elandela amabhinqa amabini aselula ahlala egxalabeni kwaye ahamba nololiwe ukuya eTokyo. Nana Kumatsu (Hachi) usukela intombi kunye nenkomfa; uNana Osaki usukela istarmom nomculo we-pank yakhe. Isixeko sinika amathuba aqaqambileyo kunye nokukonakalisa. I-Hachi ixabana neengxaki zemali kunye nolwalamano olubini; ukulwa ukuze agcine iqela lakhe lisebenza kunye ngexesha elithile. ITokyo iboniswa kuzo zonke izitrato zayo ezikhazimla, izitrato ezinesithuku, izitrato ezinesithulelo, izigcawu zomculo. Isixeko sikhuthaza izigqibo ezichaza ukuba bakhule, kungcono okanye okubi. Olu celomngeni lokugqibela lunokufunyanwa kokuzilosa, kwaye luditya lwesixeko.

Ndicuthele umhla weyesi

Le ntombazana inguHaru, ijongene nolutsha olune ehamba kwindawo engaphelelanga eTokyo. IRikuo, umgcini-venkile oluncedo, onesibambi, iimvakalelo zomhlobo wasekholeji; uShinako, owayefunda naye, uvalelwe kwixesha elidluleyo; kwaye uHaru, intombazana eyimfihlelo, ungena emjikelezweni. Ucwangciso lwedolophu lunezinto eziluncedo, iindawo zokudlala, kunye neevenkile ezincinane ezisebenza njengemigangatho enzima yokuvuma izono. Abasebenzi bafihlanayo kunye nabo ngokwabo, besebenzisa iqhinga le sixeko njengekhasikhuselo. Sindululo "Wewesterday" ngenxa yokuba ndibamba ubulolo obuthile bolutsha, ukhokelo olungenanto, oluthe qhutyelwe ngabantu ababonakala benziwa. Olu celomngeni lukunquma ukujika nokukhetha isixeko.[12]

Ubusi nendwangu

Akukho luhlu lweqhekeza-onke olwenziwe edolophini lungagqitywa ngaphandle kwe-FLT] kunye ne-Clover. Beka kwisakhiwo semfundo yemfundo yemfundo yobugcisa yaseTokyo, olu hlolo lulandela iqela labafundi abangqubana nothando olungagqibekanga, iphulo lokwenza iphulo lobundlobongela, noloyiko lwekamva elingaqinisekanga. Isixeko sisixhobo sokulinganisa izakhiwo ezimxinene, kunye noxinzelelo olumayo lokuphumelela. Ukusingqongileyo kubangela ukuba kubekho ukungalawuleki ngokweemvakalelo, kwenza zonke izigqibo zivakalise imvakalelo. Ucelomngeni apha lusuka kwilizwe lesikolo ukuya kwizinto ezibonisa ubomi obungaxoleliyo bomntu omdala.

Iingxaki Zasezidolophini Njengoomatshini Bolwando

Ingcinezelo yomsebenzi nokuvelisa

Kwiziqingatha-bomi zasedolophini, umsebenzi awusebenzi nje kuphela. "iindlela yokunyamezela" luvavanyo lokunyamezela. Iqela leAoi , impilo yakhe iwohloka njengoko ezama ukufikelela yonke imisebenzi egqityiweyo. Rei Kiriyama ujongene noxinzelelo olutyumzayo lwe-shogi, apho imfuno nganye yesixeko ichaphazela indlela yakhe yokuphila. Imfuno yemveliso iba sisipili esinyanzela abasebenzi ukuba bafikelele imida yabo. Bafunda kaninzi, ngokulusizi, ukuba impumelelo ayifuni nje italente kodwa inkxaso, kwaye ubulumko bokuthi hayi. Ukusingqongileyo kwasedolobheni akubavumeli ukuba bahlale bemestoki; iqhubele kwaye iqhube de bakhule.

Isiphazamiso Sobulolo Kwisihlwele

Mhlawumbi olunamngeni lunzulu lukuzimela ngokwabantu. Ibhilorho ezintathu zeTokyo Tarareba zisoloko ziziva zisodwa kakhulu kwiingxaki zazo. IRei izulazula kwibhulorho zaseTokyo, ingqongwe zizigidi kodwa idibene ngokupheleleyo. KwanaseWotakoi, iiprotagonons zigcina ubomi bazo bufihliwe, zikhuthaza ubulolo obusezantsi ngaphantsi kommangaliso. Ezi zilwanyana zisebenzisa isikali sesixeko ukubonisa indlela ekulula ngayo ukuba ngabonakali. Unxulumano lokwenene luba luxabisekile kuba lufumene nzima (* kwaye isixeko, intsimbi, yenza ukuba kuve ngathi ngummangaliso omncinane.

Ukudityaniswa Kwemali Neendleko Zamaphupha

Iingxaki zemali zisebenza phantsi kwexeshana kuzo zonke iingcelele. Nana Kumatsu uxakeka ukuhlawula irente kwimivuzo yecala; uNana Osaki uthela yonke i-yen kwiqela lakhe. Abazobi baseShirobako baphila ngexesha elifutshane kwaye babelane ngeefreyithi. Ubuchule bobujusi noboClover baphila ngemali encinane. Oku kuxhasa ukuba umgangatho ophezulu weqongqothayo uswele. Ibala elilula: ukusukela inkanuko kwisixeko esibiza idini. Iimpawu kufuneka zikhethe phakathi kozinzo nebhongo, kwaye ezo zichaza ukuba bangoobani.

Isithethe Esikhuthazayo Nesikho Namhlanje

ITokyo idibanisa iitempile ezinde zeenkulungwane ezinezidubedube, kwaye olu xinezeleko lwembonakalo lubangela iingxaki zeempawu. Ngeli xesha olu luhlu lujolise kwimiba yobomi banamhlanje, abaninzi banxibelelana ngelishwa phakathi kolindelo lwesithethe (imisebenzi yoobhishophu, izithethe zesithethe, izithethe zesithethe) kunye nenkululeko yeNtshona yesixeko sangoku. URei kufuneka alungelelanise umsebenzi wakhe wesithethe, "umzi wakhe owesithethe", . . . [iiinkcukacha ezithi qua] i-rabe Girnss zingqubane neso sobunithabo besithethe sokutshata ngaphambi kokuba "kufike emva kwexesha eli." Aba basebenzi kufuneka bagqibe ukuba ziziphi iinxalenye zelizwe labo zokuqhuba phambili nezithilo, besenza umsebenzi wabo njengendawo yesixeko.

Indlela Ucwangciso Lwasedolophini Olumanyumnyezi Nolwalamano Olubi

Isixeko siphinda sivule indlela abantu abadibana ngayo. Amabonakude kuololiwe, e-izakayas, okanye kwiindawo zokusebenza ezihlukeneyo zisebenza njengezinto ezibangela ulwalamano olusembindini. EWotakoi, iofisi eyabelweneyo kunye nasemva kweeyure zokudlala iintlanganiso zothando ezibangela ukuba abantu bathandane, nto leyo engazange ibangele ukuba abantu bathandane ngokulinganayo. ENana, abafazi ababini abanegama elifanayo badibana ngokulula nololiwe, kwaye oko kuqalisa ibali elitshintsha ubomi babo bobabini. Isixeko sisikhulu esingquzulane nabantu abaninzi, sizisa abantu abasuka kwimvelaphi eyahlukene kakhulu kwaye sinyanzelelane. Kodwa yenza ulwalamano oludaka oluthe shwa ngokungafaniyo njengemisebenzi, ingingqini ejikelezayo, kunye nobunzima obubangela ukuba bakwazi ukuqhuba iintlanganiso.

Igalelo Lehlabathi Lokwenene: Isizathu sokuba La Mabali Abaluleke

Ezi zithonga zivakalayo ngenxa yokuba zibonisa inyani ephilayo yezigidi. Enoba uhamba nge-Tokyo Metro okanye ngoololiwe abahamba ngaphantsi komhlaba eNew York, eLondon, okanye eSeoul, izigqibo ezifana ngokungafaniyo: indoda ediniweyo isebenza kuloliwe obekusemva kobusuku, ixhala lerhafu, uvuyo olukrakrayo lokuqengqeleka kombhalo osuka kumhlobo. U-Urban-of-oflal uqinisekisa uloyisolo oluncinci kunye nololololo oluzolileyo olubangela ukuba kubekho umhla wokuhlala kwisixeko. Inika ikhathalo ngokuvuma ukuba ukulahleka kwesininzi, ukuzama ukulungelelanisa umsebenzi nenjongo akusodwa, kwaye ithemba elisoloko lifika phantsi kohlobo oluthe lulungela, olungalindelekanga, okanye oluqhelekileyo lokuzama kwakhona.

La mabali ayasebenza njengesikhokelo esichuliweyo sokunyamezela. Abonisa ukuba isixeko sinokuba lutshaba kwaye sibenobudlelane, uxinzelelo olukuphazamisayo lungakubumba ube ngumntu owomeleleyo. Asikhumbuza ukuba kwisihlwele esikhulu, amabali ethu obuqu asabalulekile, kwaye amaxesha amancinane, apholileyo okunxibelelana awenza ube luncedo.

Isiphelo

Umphetho odityanisiweyo osuka kwicandelo lobomi obuqhelekileyo uguqula i-athom ekwimeko ebanzi yemidlalo esondeleyo yabantu. Ngomfanekiso wabo onyanisekileyo womntu ozama ukumelana noxinzelelo lomsebenzi, ulwahlulo, uxinzelelo lwemali, kunye nokuzichaza, olu hlolo luthatha ubunjani besixeko: amandla aso okukhetha kunye namandla aso okudibanisa. Ukusuka ekuziboneleni ngokuzolileyo kwe-meyile kaMatshi Comes kufana ne-Emplys kumandla angaqhelekanga eNana, ibali ngalinye lisebenzisa isixeko kungengosicwangciso nje kodwa amandla asebenzayo alo abumba abemi balo. Kumntu oye wakha waziva edidelwe ngumhla nenzolo lwasedolo, aba banikela ukunconywa, ukuthuthuzela, nokukhumbuza ngokuzolileyo, ukukhumbuza ukuba kwana kwisihlwele esikhulu, uhambo lwethu, sithetha ukuba umntu ngamnye.