“ UYowamushi Pedal” ungaphezulu kakhulu kunemidlalo ehamba ngokubhabha inyuka kwiindlela zasezintabeni. Ukususela oko ingumzekelo we-manga kaWaru Watanabe ngo- 2008 kunye nokuziqhelanisa kwayo okulandelayo, ungcelele oluye lwayila indawo ekhethekileyo ngokusebenzisa umjaho webhayisekile njengomqhubi wogqatso womntu wokuzifihla. Ukubeka eChiba, eJapan, ibali lilandela iqela leSohoku High School Wigh babhayise xa belandela uvavanyo lomkbaso: umqhubi wobuzwe ophezulu. Ngaphezulu, lubonisa ubuchule bokuhamba kwemilo, ubuchule bokunyuka, ubuchule bokunyuka, ubugcisa bomva, ubuchule bokunyuka. I-BBBBra ephezulu kunye nokujikeleza, ikhomba ejikelezayo, ngoko kuvavanywa indlela eqhele ukusukela kwimidlalo ephambili: imidlalo ephezulu yemidlalo ephezulu, kwaye isantya esiphezulu, isantya esiphezulu soloyiko sokukhula, inqaku sokuphumelela somntu ngamnye, sisixhobo sokunyuka sendlela ngasinye sokunyuka kwendlela, siso sokunyuka.

Uhambo Olusuka EOtaku Luye Kwisikolo: Utshintsho LukaOnoda Sakamichi

Kumbindi webali lengxelo nguSakamichi Onoda, umfundi wesikolo samabanga aphakamileyo onyaka wokuqala ohlabathi lakhe lijikeleza kungekuphela kwimidlalo kodwa lijikeleza ivenkile ye-elektroniki, i-manga, kunye nentanda yakhe i-Akihahara. Xa incoko ivula, i-Onoda yiOntaku ohamba ehamba ngebhayisekile enzima, exhotyiswe “ngongomkhongozeli webhayisekile ephezulu ngokunyukela kwimiqamelo ye-elektroniki pheki nganye. Akazange azive ngomdlalo lwendlela, i-aerobars, okanye iifreyimu zekharbon. Oko anako kukuguquka okungaqhelekanga: iiyure zakhe ezingalinganiyo kwibhayisekile ezinzima eziye zamnika amandla aphezulu ngokugqithisileyo nokunyuka. Ngoko ukunyamezela kwakhe kwi-itshonkhili akuveli kwi-ayim, kodwa akuveli kwibhorhorho efuna ukuvuselela i-om.

I-Onoda ayiphumi. Ekuqaleni kolu ngcelele, uxakeke kakhulu, akachaphazeleki emzimbeni, kwaye ubuthathaka ngengqondo. Ukhala lula, uthandabuza rhoqo, kwaye akakwazi ukubamba incoko kunye nabo basebenzisana nabo njengeprodigy Shunsuke Imaizumi okanye i-octus Shoukichichi Naruko. Kodwa ingqeqesho nganye enzima i-Shoupachichi Naruko ihamba isuka kwi-inteste yakhe. Isitshixo sokutshintsha ibhayisekile sikwindlela yokuzilawula ngokwayo. Xa i-injini ingena kwimo yoxolo apho anokuqhuba khona uloyiko lwakhe aze afumane amandla afihlakeleyo. Ukunyuke apho ungcelele khona “imhendo lwakhe lwengoma. [iimim]

Into eyenza ukuba iAndoda inyanzelise u-Onoda inyanzelisa indlela uthotho lwezihlolo oludibanisa ngayo ukukhula kwakhe ngokuthe ngcembe nokuphelelwa kwembono elinganiselweyo. Ekuqaleni ukholelwa ukuba i-otaku ayinako ukuba yimbaleki, ukuba umntu othobekileyo akanakukhokela, kwaye ubuhlobo buphuma kwizinto zokwabelana ngemfezeko kunokuba badibane. Oku akubangelwa nje kukuphumelela kwe-joey; kungokukhula kwentembelo ekhoyo ukuba umntu othatha iqela ukuya kugqiba.

Ukoyisa Iengxaki Zenyama Nezengqondo

Inkalo engundoqo yokukhula kuka-Onoda kukungqubana kwakhe nemfuno enzima yomendo wendlela. Olu ngcelele alukuthinteli ukubonakalisa intlungu ye-alctal acid ukuphuma emanzini, ukuphelelwa ngamanzi emzimbeni, kunye nokuphelelwa lithemba kwetanki engenanto. Kwenye inkampu ebalulekileyo yokuqeqesha, i-Onoda idlala ibhola ebonakala ingenakukwazi ukuphinda iphindwa, ukuhlanza nokuwa ngokuphindaphindiweyo. Kodwa ke ulunyukisisa ucwangciso ngalunye ngenxa yokuba uyaqonda ukuba ukuyeka kuzakuthetha ukulahla i-camaraderie eyaba yingcwele yakhe entsha. Olu khuthalo lobunyani luyilo lomboniso. Uphando lwezifundo zengqondo yezemidlalo luxhasa ingcamango yokuba iqela lemidlalo linyuse ngokuphawulekayo ukunyamezela kweentlungu [FLD] [FLY]

Imiqobo yengqondo ingqinelana neyokwenyama. IOndoda iimfazwe ezibangela uloyiso lobuphantsi, ingakumbi xa ithelekiswa nabagqatso abanesiphiwo semfuza njengo-Imaizu okanye iAkira Midousyuji yeKyoto-Fishumi. I-aima izibona ezi demon zangaphakathi zimnyama ngokujonga ngemifanekiso efiphele kwaye zityhile umva ogqwethekileyo. Ukuzihlasela aziyoloyiyo ixesha elinye kodwa yinkqubo eqhubekayo. Iqonga ngalinye lisebenza njengovavanyo olutsha lwengqondo, linyanzela u-Ondoda ukuba aphinde aphinde abe yi-'iyomushi'''''''' ngaphakathi (engaphambili). Oku kuphinda-phinda kubonisa uthotho lwemiyalezo: ukukhula akuyokuko ukuphuma komntu ngamnye kodwa akuyo indlela eyakhelwe ngayo ngezenzo zenkalipho.

Imibhiyozo Ebangela Ulwando: Amaizu, uNaruko, noMidousuji

I-Ronavals kwi- “Yowamushi Pedal” ayifani namalungu aqhelekileyo; zizinto ezibangela ukuphuhliswa kwamaqela onke abandakanyekileyo. Impembelelo phakathi kwe-Ondoda, isangqa esiqhelekileyo se-Imaizu, kunye nesixhobo sokushicilela-ethentiwe esenziweyo i-Naruko yenza i-trio. I-Imaizumi ime njengomfanekiso womgqaba-gqatso ophonono, i-inkqenkqeza, inyanzelelwa lifa leentsapho ebhayiselweni. Ukudiswa kwakhe kwangaphambili kwe-Ondoda kuphumela kwintlonelo eqinileyo kwaye ekugqibeleni iqhina elinzulu lokukhuphisana. NgeIizimaimi, ungceleleko luhlola indlela ubukho bomntu onyanisekileyo kodwa ongashukumiyo nonganyamezeliyo. I-iizma engonwayo iyakwazi ngayo ukubonakalisa ukubonakalisa ukungazinziswa kwentliziyo.

Umsebenzi kaNaruko ubaluleke ngokufanayo. Ukutshona kweOsaka, ungxolo, ukuqhayisa, kunye neemvakalelo, kwahluke ngqo kumo ka-Onoda wokungabi nazintloni. Umbaxa kaNaruko no-Ondoda enyuka endulini ufundisa omabini amakhwenkwe ngexabiso lekratshi kunye nokubaluleka kwendlela yokuxhasa i-Onoda kwi-Propal. Ukukhupha kwawo intloko ukuya kwintloko akuyomilo yemidlalo nje kuphela; akunikana igama, umkhweli ngamnye uqinisekisa ukubaluleka komnye ngemigudu efunekayo. Ikhatharasi xa i-naroko inikela ngexabiso lakhe lokuxhasa i-Ondoda kwi-Sound ingua. Inkquluel ingume ngendlela yokulwa.

Kukwakho iMidousuji, umqwalaseli weKyoto-Fushimi ophazamisayo omi njengenyoka kunye nomkhuhlane, ukubala kwakhe kumenza abe ngomnye wezona zimo zemidlalo ezingalibalekiyo. Ufakela uhlobo olugqwethekileyo lokukhula: ukusukela kwakhe ngokuzijula kwimvelaphi yentsapho elusizi kunye nenkolelo ephosakeleyo yokuba uloyiso lulingana nexabiso lomntu ngamnye. Ubuntu bukaMidousji busebenza njengophawu olulumkileyo, ebonisa indlela ukusukela ibhayisekile okunokuba konakalisa ngayo xa ukungabikho kolwazelelelo kunye nokusebenza kunye. Ukuqhubana kwakhe no-Ondoda no-Imiumi kunokuzinyanzela ukuba zihlole izisusa zabo, zilola ukuqonda kwabo isizathu sokuba kutheni. Ngokulandelena, uMdiji ngokwakhe, uqala ukucothamba, uqala uklo olubuhlungu, olufana nolubonisa umlinganiselo omkhulu woko lokukhula kwengqondo.

Indima yentsebenziswano ephezulu kwimibhobho yophawu

I-Inter- Suppole umqhuzu, osasazekileyo iintsuku ezintathu ezidakumbileyo, ngumqolo obalaseleyo ophakamisa isangqa ngasinye sibe sisangqa esidibeneyo. Usuku olunye uvavanyo olunye lusuka kwiindlela ezininzi; usuku lwesibini lungquzula abanyuki-ntabeni abahla benyukayo kwiintaba; usuku lwesithathu luhla ukuya kwinkangeleko kunye nobuchule. Iqonga ngalinye liqhubela abasebenzi abathile kwingxaki, libanyanzelela ukuba babonise izifundo abazenze ngaphakathi ngexesha lokuqeqesha. I-izma ingathi luhambo lwegorhamnqi kwimiba eninzi, apho umkrwelo ungekho ngqini kodwa uluvo oluguquliweyo. I-oda i-oda ikhula ngesantya sosuku lwesibini, apho ingenangalinganiyo kuphela kodwa ifumana abakhweli abaphezulu ngokuvala ingcipheko yakhe embathanga.

Iqela iSohoku kunye namandla omgudu wokuqokelela

Ngoxa iimpawu zomsebenzi ngamnye zibalasele, “Yowamushi Pedal” libali leqela eligxininisayo. USohoku i-roster ethandathu ye-Inter-Sound iquka ukaputeni wesithotoi Juukutomi Jr. (engamele ibhidaniswe ne-Fukutone’s Fukutomi), kodwa imbekiselo nguKinjou Shingo, inkcubeko ebamba iqela ndawonye. uMakishimauke, umnyuki noTadokor, nesitapule se-ak, kwaye uTadokin, ujoroin, amandla endlu yedomesques, ngamnye uneziququ zakhe ezibonisa indlela zokukhula. UMakishima, umzekelo, ulwanondo olulwayodwa, nobuchule obuphathekayo, nobuchule bokulwa nobuchule bokuzibamba i-flag, uvalo lwe-flam, usoyika i-indo. I-Irogon uxhasa i-endoumon ye-eva.

Indlela yokhokelo kaKinjou iyafundisa kakhulu. Akavuseli ngentetho eshushu kodwa ngesenzo somsondezo. Ukutsala kwakhe ngamandla ngokungxama phambi kwepeloton, akhuphe wonke amandla ukuze abanyuli bakwazi ukugcina amandla, bathethe kwimodeli yokhokelo esekelwe kwinkonzo. Ukukhula kweqela, lijongwa njengeqela, kukuphumelela kobugqeba. Uloyiso lwe-Sohoku aluze luphumelele; lungumphumo wokuququzelela intelelo epheleleyo. Kwilizwe lemidlalo i-amime idla ngokulawulwa ngumntu ngamnye okrelekrelekrele, “Yamu Pedal" yenza imeko enyanzelekileyo yokuba uhlobo lokukhula komntu ngamnye lufunde ukuba iqela le-Rhoku al.

Ukusuka Kumntu Omnye Ukuya Kumdlali Weqela

Uqhubekeko lwe-Onoda lokusukela kwi-soloroper ukuya kudibanisa ilungu leqela elidibanisa lo mxholo. Ekuqaleni, uzama ukuqonda amagama ashukumayo kunye nesimilo se-spaline. Uqheleke kakhulu ukukhwela yedwa kangangokuba ngokungaziyo uphazamisa ulwakhiwo lweqela lakhe. Ekuhambeni kwexesha, ngokuyalela ngomonde kunye nokuzingisa kweqela leendidi, uyakwazi ukutshintsha isantya seqela. Unyuso luza ngexesha lokugqiba ukuba u-Inter- Suppot, xa u-Ondoda agqibe ukuba alinde iqela lakhe elibuthathaka okanye akhawule phambili kuzuko lobuqu. Ukhetha ukulinda, eqonda ukuba ukukhula kwakhe kobuqu kuthetha kuphela phakathi kolwalamano olukuqengqele. Oko kunyulwayo luza kuguqulo lwakhe kuphuma kwinkwenkwenkwenkwenkwenkwe yokuphuma ehamba ahambe egxobeni ukuze aphumele ibhorho ekwili yenye ekwilini.

IHakone Academy Nomoya WoKumkani Osentabeni

Akukho kuxilongwa kokukhula kwe- “Yowamushi Pedal” kunokuthi kugqibeke ngaphandle kokuqwalasela iHakone Academy, indlu yamandla eengingqi esebenza njengenkcaso ephambili kaSohoku. Ikhokelwa yiJuichi Fukutomi engaphumiyo, iHakuone iquka ingqeqesho, isithethe, kunye nento ephantse ibe yenzelenze ishishini ukubhabhaka. I-Toudou Jinchi, i-procainchited “Sleaisebow Beach, ingue, inikeza uthelekiso olunomtsalayo kuMaki. Isangqa sokukhula sikaToudoude sijikeleza ukwamkela ukuba ukuzimisela kwakhe nokufuna ukunconywa nokunconywa yimeko oluluvo olulukileyo. Ngokungako, inguMnumele ukuba i-Sanku, imbodudi ekwindlela yokuqwala ekwindawo ephezulu yembumbutho efihlakeleyo kwindlela ezininzi esizi: uvuyo olubonakala lubonakala luvulileyo, lubonisa uvukelo lomntu othe guquko, uluntu, uluthi lubonisa ukuba

Ukuzingisa Njengendlela Yobomi: Isigidimi Ngaphaya Kwemidlalo

Enye yemiyalezo ephinda-phindwayo ye “Yowamushi Pedal” kukuba iimpawu eziveliswe kwibhayisikile/grit, ukukwazi ukumelana nomonde, kunye nethemba (iyakwazi ukutshintshelwa kuyo yonke indawo yobomi.) i-aima ifumana uthelekiso phakathi kokuphumelela kwentaba nokuphumelela kwengxaki yobuqu. Xa i-Oroda incinci kunye nokungabi namandla endalo zigculelwa, akaphuhlisi ngokungummangaliso imbonakalo entsha; endaweni yoko, ufunda ukwenza i-cadences yakhe ekwisixhobo esibulalayo. Oku kubonisa umgaqo wokwenene wengqondo wokukhula kweposi-tratacative, apho abantu bafunda ukuphinda baqonde ububuthathaka obubonakalayo. [FLDianscmation] [FFPFPPP1]

Ungcelele oluthi lukwenze kube yinto eqhelekileyo ukungaphumeleli njengelungu elifunekayo lokukhula. Sohoku akawileli lonke ugqatso. Iimpawu zingqubana, icrack, ukunyuka, kwaye ziphoswe kwimidlalo yogqatso. Noko ke, ukungaphumeleli komqobo ngamnye, kuba ngumfundisi. Ukungaphumeleli ngokuphindaphindiweyo kukaMakishima nxamnye noToudou kufundisa umonde wobuchule. Ukulahlekelwa kukaNaruko kuphucula ingqiqo yakhe yexesha. Ukoyiswa kwenkampu yeKyoto kutyala imbewu ukuze akwazi ukumelana nayo kamva. Oku kuxela ingcamango enobungozi yokuba umntu makaphephe ukungaphumeleli kuzo zonke iindleko. Endaweni, ukungaphumeleli kulungiswa njengomhlaba ochumileyo ozingcamkayo. Ukuziloza kwe-okalbhatali akuze kume, kwaye akuyifundi.

Impembelelo Yehlabathi Lonke Esetyenziswa Kukukhwela Iibhayisekile NeYowamushi Pedal

“ UYowamushi Pedal” uphumelele kakhulu kwibhayisekile yehlabathi, ingakumbi eJapan. Emva kosasazo lwebhayisekile, ingakumbi iibhayisekile zomjikelezo, wabona ipesenti ephawulekayo phakathi kwamanani amatsha. Ii-'Cults' eziphenjelelwa lungcelele, kwaye iziganeko zebhayisekile ezifana ne- “Sokoku vs. Hakone" zathi zathandwa kakhulu. .[FLT] [iibhayisekile yeveki nenyanga yeveki, iwugqume imbalise lento, ingathethi indlela i-am demydiented tractivess yesizukulwana ngaphambili eyayiyijonga njengendlela engafikeleleki okanye epheleleyo. Uhlomelo lolwanoluvo lokukhula lobuqu lomntu owenziwayo, kungakhathaliseki ukuba uqhubo lwemidlalo.

Ngaphezu koko, i-antime idibene nenkcubeko yebhayisekile yehlabathi lonke. Fans udwelise uthelekiso phakathi kokunyuka kwe-cadence kunye nobuchule behlabathi lokwenene obusetyenziswa yiTour de France abantangs njengoChris Frome. Ngexesha i-amiste idlalwa ngamaxesha athile. I-Antola'sting ithelekisa i-antime-ice i-aimacty umlingo. Imigaqo engundoqo ye-cadence, i-ading, i-acrifing, kwaye ugcino-mandla lungachaneka ngokumangalisayo. Ungceleleko lungasebenza njengesixhobo sokuqonda icebo lokubhaka kunye, ngokongezelo olufuna ukunyamezela kwemidlalo. Ababukeli abaninzi baye banegalelo kwindlela eqhutywa ngayo ngumfanekiso we-Ondoda eshukuma, ukulahlekelwa, okanye ukuthobeka kwemfazwe. Njengoko omnye uthoba lwesixhobo sokubonisa [Flance] [Fome]

Isiphelo

“ UYowamushi Pedal” akanyamezeleli ngenxa yolinganiso olungaqhelekanga okanye ukujijwa kweqhinga elintsonkothileyo, kodwa ngenxa yokuba lithatha into ethile eyinyaniso jikelele: indlela yokuzibangela ube luhlobo olupheleleyo lwemizimba isoloko idityaniswa ngemjuluko, intlupheko edibeneyo, nenkalipho ezolileyo yokuqhubeka ujika ibhalka. Ngokusuka ekuphakameni kwe-Ondoda, ukuphaphazanyiswa kwemvakalelo ka-Imaiyumi, ukunyaniseka okuvuthayo kukaNaruko, kwane nento ejijiyo ejiye isoloko isenza imephu ejiweyo ehambayo yobuqu. Inyanzeleka ukuba ikhule kancinane ngetalenteza eninzi yento entle yomntu oziqhelileyo, kwaye ikhangele nayiphi nayiphi nayiphi nayiphi nayiphi impumelelo, kwaye ikhangele nayiphi nayiphi na enye i-PY, ingathi ikho impumelelo, kwaye itsho nayiphi na into engabonakaliyo engabonakaliyo.