Kumhlaba ozeleyo wesixhobo sokugcina ulwazi esiphezulu, Enye iNdoda exhobileyo ime njengengqwele yofunxo olunamandla kangangokuba iyakwazi ukuphelisa naluphi na utshaba ngomchasi, engachananga. Iqale njengegrag ijika kwintengiswayo ehlala kwindibano ezikhazimlayo zebali elikhazimlayo, ukurhweba kwentengo, nokungaphili okukhoyo xa kuthe kwaphela. I-Gigdyt iyakwazi ukulwa naluphi na utshaba olungenamdla. Iqala njengeglagssss isuka kwinto efana nento efana nento ehambayo ephumayo ethethayo, ukuvalwa kwentengo yentengo ekhazi, ukusetyenziswa kwentengo yemali, nokungamele ukuba isoloko ikho xa ithenwa.

Ingcamango Ephangaleleyo: Amandla Angenanjongo

Isiseko sokuqhula [[FLT: 0] Enye i-Punch isebenza qho suku ngalunye. Akukho qeqesho lwasemfihlekweni, akukho nkosi yamandulo, akukho nto ifihlakeleyo ngamava okufayo. “isiphelo” somntu saphuka, ikhulu lihlala, 100-squats, kwaye eli-10 lihambayo lihamba qho ngemini nganye. Akukho qeqesho lwasemfihlekweni, akukho zikumkani zamandulo, akukho nto ifihlakeleyo zingenakukhutshwa ngako. Kwimeko yendalo esele ikho, i-Sama ayikade ifikelele impumelelo, kwaye uthothotho lokunga lungasokuze luzingele ukuchaza isizathu. Elibali lokuchasene nobuchule bobundlobongo ngomva kunye nokuqeqesha okuthenjiweyo okuthe kwenzelwayo. Kwisixa lokulwa kwendalo iSama iphela sele ikho.

Isakhiwo esichazayo siyasebenzisa le ngcamango ukwenza oko kunokuchazwa njengemzi - mveliso echasene neclimax. Imfazwe nganye ilandela indlela exelwe kwangaphambili: isongelo esingaqhelekanga sivela, uxinezeleko lunyuka, amaqhawe awe ngapha, umculo ophawulekayo uyadumba, aze emva koko iSaitama ibonise, izam, kwaye iphele imfazwe ebangelwa yingqushu. Abaphulaphuli bayahleka kuba besilungele ukulindela ulo olunzima; endaweni yoko, sifumana iqhina lokuqhushumbisana. Ingxeba neBros, umnqolobi wolunye ozivakalisa eqinileyo kwindalo. Boros, ukhulula ukuhamba kwakhe okugqibele, amandla anamandla anokucinywa ngaphandle kwempucuko, kuphela ukuphelisa imfazwe enzima. Imfazwe yemfazwe ayilawuleki. Ingqwalasela iSaros engonwabi kodwa iphosay'ithse. Ink inguqulelo zemfazwe ezinamandla, ingundondondoyi, ingunxa-Ang, ingunxano yenk, ingumeko yehlabathi, ingundam, ingunxano yehlabathi, ingu

Kodwa ukujongwa kwesakhono kusikelwe nzulu kunexesha nje le-comedic. Ithandabuza injongo yamandla akhoyo kwintsomi. Kutheni sivuyiswa ngamagorha angoyiswayo? Ngenxa yokuba ukulwa oku kunika intsingiselo yoloyiso. Ukungalawuleki kukaSaitama kususa loo ntsingiselo, kushiya kuphela iqokobhe elingenanto yoloyiso. Olu ngcelele lunyanzelela ukuba ukuxakeka kwethu ngamandla nokukhuthuka kungabi nanto yanto. Sibukela uSaitama ngenxa yekharma yegarssis, kodwa ibonisa ukuba angamkeli nabuphi na ubunzima. Ukuhleka kufana nokungaphazamisi.

Ukwanelisa I Hro Bureaucracy Nemali Eninzi

Ngapha koko amadabi aphathekayo, Enye indoda edumileyo iqeqesha iliso layo elingaqhelekanga kumaqumrhu athi alungelelanisa kwaye avuza ingqwalaselo. I-Hero Association yindawo ebanzi edibanisa iingingqi (C, B, A, ne S) esekelwe kwimiqathango, ukuthandwa, kunye nokulwa. Le nkqubo ingumsebenzi ofihlakeleyo weqonga lenkampani kunye nenkxalabo yale mihla, apho imbono idla ngokudlula kwinto ekhoyo. USaitama, omandla akhe asuka kwi Squatting jogs, akhubeke kwiqolo eliphantsi ngenxa yokuba ungakwazi ukuxilonga nokuphola. Ngoku, uKumkani umba obonakala njengentsokothe ngokoyilo oluphanga. Uyilo olunyusiweyo uveza uququlu lwabiwo lwe-S.

Uphawu lweMaski ye-Sweet Mask (Amai Mask) luquka ukugcinwa kwesango nokungabi naxabiso kubaphathi abangoogcisa. Njengodidi lweNqanam 1 iqhawe, ngabom uthintela abanye ekunyukeni ukuya kudidi lweS, exakeke bubuhle nenkoliseko kawonke-wonke. Ubugorha bakhe bungumcimbi, isenzo esibhaliweyo esibeka umfanekiso endaweni yokuhlangula kokwenene. Isigqumathelo apha sinwena ngaphaya kobugorharha belizwe ukubonakalisa amandla okwenene: abaxhasi bezentlalo-ntle kwimibazwe erhwebi abathengiswe kwi-magxam, ileli ze-nkampani ethengisa izinto ezifumana imali eninzi ezivuzayo, ukuqhamisa ukulingana okunenzuzo, nokunganeliseki kwemilo ngamanani asemthethweni ngamanani asetyenziswa ngamanani aphezulu. Kwanawo ngokwawo ngokwawo ngokwawo, nabahlalulisi bemigingzi-ontatho bemidlalo yolonwabo.

Imbonakalo Yoondaba NesiCwangciso Sentlekele

Amajelo eendaba akwi Indalo iphela enye entle ibangela ukuba isangqa sibe sibi. Iihelikopta zendaba zijikeleza zonke iirhamncwa, abahlalutyi bahlalutya iigorha njengezibalo zemidlalo, kwaye abemi bajonga iimfazwe njengezinto zikawonke wonke. Olu ngcelele lubonisa uthelekiso oluthe ngqo phakathi kwenkcaso yentlekele neyokuzonwabisa, ukubonisa indlela ukubandezeleka okulungiswa ngayo kwexabiso. Xa uSaitama ephumelela isisongelo ngemiboniso encinane, iindaba zisenokumjongela okanye zimbekelele ukuba uthengiswe ngokubi. Uthetho lukawonke lwenkxalabo olufutshane nonxano olubalulekileyo lokuncokola abantu lubonisa indlela esiziphethe ngayo iingqhinga zokuzonwabisa, ukuzonwabisa oko kubonakalisa umboniso wobuqu.

Enye yemizekelo echukumisayo yenzeka emva kokuwa kukaKing waseLwandle Olunzulu. Isihlwele, sibone amagorha ewile, sijika abasindileyo, sibabiza ngokuba babuthathaka. Saitama uhamba phambili kwaye ubhengeza ngokuvakalayo uqhatha osuka nje awise ithamsanqa elibethwa ngethamsanqa, uvumela uluntu ukuba lukhokelele ukugculelwa kwalo ngelinye ixesha lugcina umfanekiso wamanye amagorha. Ngalo mhlanje, wenza isenzo sobugorha obungaqondakaliyo bokuzibhijacagoci, qhaqhaqha, qha, utsho ukuba ukhusele imilinganiselo yakhe yokuziphatha kunye nethemba. Olu ludwe lubonisa ukuba ubuqhawe bokwenyaniso busebenza kwithunzi, obungabonakaliyo uluntu lunqula.

Ubuchule Obukhoyo Nokufuna Intsingiselo

Phantsi komphezulu we-candidic, Enye i-Ndoda e-FUTY] ilwa nemibuzo engundoqo ekhoyo. Ukunganyaniseki kukaSaitama akusosipho kodwa isiqalekiso esimntywilisela kwimeko ye-ennui engapheliyo. Ubomi bakhe abunangxaki, ukuxanduva, kunye nokukhula okunye okunika ubomi bomntu intsingiselo. Oku kubonisa ingcamango yentandabulumko yemfihlelo, ekhatshwa ziingcali ezinjengoAlbert Camus: xa kungekho ngxaki, umphefumlo ushiywa ukhuthuzekile ngokungabinanto. Ubomi bemihla ngemihla buyinto ebangela uvuyo engazenzi, ukusuka kwintengiso kwi-evenkileni ethe ethe nyo enokuthi ekugqibeleni inikeze isiphumo sokukhathaza kwento elungileyo.

Olu ngcelele luphakamisa umbuzo ongathandekiyo: ukuba uloyiso luqinisekisiwe, ngaba ubuqhawe busenantsingiselo? KuSaitama, impendulo ibonakala inguewe ofanelekileyo, kodwa kuphela ngemithetho yengqibelelo kunokuvuzwa ngaphandle. Uba ligorha “lokuzonwabisa,” ibinzana elithi ekuqaleni livakalise into encinane kodwa ngokuthe ngcembe lizityhile njengentengiso enzulu. Ngokwenza kakuhle ngaphandle kokulindela ukuhlawula, udumo, okanye kwanoxabiso, uSaitamaoutrave kwisixhobo esingenangqiqo. Ukungakhathaleli kwakhe umntwana kwigorha elikwisiganeko sokuqala phambi kokuba abhalise ngokusemthethweni njengegorha elinobugorha elinoxabiso eliphezulu kunokuba libe linendima ephambili. Simiska umele sicinge ngesizathu esiphindaphindo, kunokuba sifumane intsingiselo yempumelelo.

Ekuqaleni kolu ngcelele, uSaitama uchaza ukuba isizathu sokuba abe namandla kangaka kukuba wayethanda ukuba ligorha. Noko ke, olo hlombe lwathi lwaphela lufike kusukelo lwakhe. Olu ngcelele lubonisa ukuba uhambo, hayi indawo apho ayeya khona, lunentsingiselo------a Saitama ngokwakhe ezama ukukhumbula. Ulwalamano lwakhe noGenos, umfundi onyanisekileyo, usebenza njengesikhumbuzo esisoloko sikhumbuza ngehlombe awayenalo. Ukusukela ngamandla ngamandla ngamandla nokuziphindezela izibuko zikaSaitama, kwaye kunyanzeleka ukuba amelane nelize yempumelelo yakhe. Lo mzingeli usebenza ngamandla ukuze afumane iingozi zokufumana oko kungenakubonwa.

Iindleko Njengembonakaliso Ebuhlungu Yokuxhalabela Kwabantu

Izigebenga kunye nezithathi-nxaxheba ze Enye iNdoda e-Inch ayiyiyo nje ingxowa yokubethana ngezibhaka-bhaka; zizinto ezilusizi zokulungisa abantu. Abaninzi babengabantu abaqhelekileyo abaguqukela kwiintlobo ezingaqhelekanga emva kokuthengwa kukuxinezeleka okukodwa. Crablante yadla kakhulu ikrwada; Umntu wazalwa ukusuka kwingqumbo yeplanethi echasene nongcoliso; uKumkani waseKazakhstan ophuphayo wokulawula ihlabathi. Ezi zisebenza njengezinto ezidityayo zeziphumo eziyingozi zoqhagamshelwano nentileko. Olu ludwe lucebisa ukuba iinyama ezinkulu zoluntu zizelwe kwiminqweno yazo engathintelekiyo.

Imeko engaqhelekanga uGarou, isuka kumntwana oxhatshazwayo ozichazayo ngezixhobo ezibuthathaka, efuna ukuchitha i- “Hero Hunter” efuna ukuchitha inkqubo yamagorha ahanahanisayo. Ibheringi yakhe iphakamisa imibuzo ngemeko-gcinw. Ingaba iGarou imbi ngokusebenzisa ugonyamelo ukubhenca uhanahaniso, okanye uyimveliso yebutho labantu elinqula amandla abuthathaka kwaye abathiye ababuthathaka? Lolu ludwe luyala iinjongo ezilula. Imbono kaGarou . Imbono yento yokuba amandla amakhulu anokuba ngamandla okutshintsha okungalinganiyo nemeko----nyani, i-iphakasana nokuziphatha okulula, okungathi kumntwana. Xa uSaitama ejonge uGagu, akabandanga kwingxoxo yentanda-bulumko? Ugawuzi ukuba uphendul'i izingcingo nje “i, kwaye uphawula ukuba ukubulala abantu ababhiyo.

Amava angeyonto akhoyo a Saitama awanyangeki ngayo nayiphi na impendulo ebalaseleyo kodwa ngezenzo ezincinci, ezizinzileyo zobubele ezimdibanisa nehlabathi elimngqongileyo. Le ngcamango ihambelana nengcinga [[FLT: 0] yobukho be-ethentistism i[, egxininisa ukuba intsingiselo idalwa ngesenzo, ayifunyanwa kwinyaniso ethile yangaphandle. USaitama akasoze afumane umchasi ofanelekileyo, kodwa angakhetha ukuba ngumntu olungileyo. Lo khetho, nokuba lunjani na, luba luziba luphawu oluqhelekileyo, olubonisa ukuba uchazo lwakhe.

Ukuyila UbuGawulayo njengolwakhiwo

[[FLT: 0] Enye i-Punch idiza ingcamango yokuba ubuqhawe bubunjani obungokwemvelo, obunenjongo. Endaweni yoko, olu ngcelele luthetha “igama elingumqondiso elinikwe ngamaziko, elibunjwe yinkcubeko, kwaye lwenziwa ngokwezikripti zenkcubeko. Iimpawu ezifana neMeten , umbhakethisi weC enobugrafiki engenamandla angaphezu kwawabantu, ubhenca umsantsa phakathi kwesenzo sobuqhawe nophawu olusemthethweni. [Foctism:]

Olu xinezeleko lucaciswe kulwalamano lukaSaitama ne-Hero Association. Unyukela phakathi kwamaqela kungekhona ngenxa yokuba amandla akhe agqalwa ngokungalindelekanga njengasemthethweni, kodwa ngenxa yokuba eqokelela imisebenzi eyaneleyo ebhaliweyo ngobuninzi obupheleleyo. Ububudengebo kukuba intlangano eyenzelwe ukuchonga nokukhuthaza ubuqhawe yeyokugcina uluvo lomntu obalulekileyo. Isebenza njengengcebiso ngendlela onke amaziko anokuba angazifanyeki ngayo kwimpumelelo yokwenene xa engafanelanga zimo zimiselweyo. Olu ludwe lulumkisa ngokuchasene nokuvumela izikhundla kunye nemithetho echaza ixabiso lomntu, umyalezo obaluleke ngakumbi kwinkathi yomntu oqeqeshiweyo kunye nobugcisa.

Kwanabasebenzi bamacala baqinisa le ngxaki. UTatsumaki, udidi lweS, lunamandla kodwa lunekratshi, kwaye isimo sakhe simtyhafisa ukuba angasaboni ixabiso lentsebenziswano. UFubuki, udade wakhe, ukhokela iqela lamagorha eklasi B ukuzama ngamandla ukugcina impembelelo, ebonisa indlela oluthi ngayo uluvo lwaphakathi lwezikhundla lube yimvelaphi yokunganqabiseki. Olu ngceleleyo lubonisa ukuba ukunxanelwa ukuma phakathi nakwesiphi na isigaba semigangatho bonakalisa iinjongo ezithi zisebenza. Ekupheleni, uphawu olusebenza ngaphandle kokubaluleka lunguSaitama ngenxa yokuba uthengeso ngaphaya kwemfuno elungileyo.

Ukuhlekisa Njengendawo Yokuncina Imibuzo

Yintoni ebangela Enye into engaqhelekanga engathi i-Saitama ikwindawo ebanzi kwimisebenzi yokuphelisa ungquzulwano luxanduva lwayo olungagungqiyo. Ubunzima bentanda-bulumko abuvunyelwanga ukuba bube bungalinganiyo kuba busoloko buthengwa ngama-gag, ukudluliswa kwemiba, kunye nemeko engekho ngqiqweni. Intetho kaSaitama efileyo ngexesha lemfazwe enqamlezayo, ukuxhaphazelisa intengiso, nokungakhathaleli kwakhe okuqhelekileyo ukuphazamisa ukuthengiselana kwentengiso, kunye nokungakhathaleli kwakhe okuqhelekileyo okubangela uloyiko olubalulekileyo luhleke kwinto ethile ehlekisayo. Ulwanobeko lwendalo lubangela ukutshatyalaliswa kwemeko-mdlamdla wokungabaza abaphula abaphulayo abaphulayo ukuba babuze ngobunzima obugqithisileyo.

Ubuchule kunye nesicwangciso sesandi sikhulisa lo mphumo. Le mizuzu icwangcisiweyo, ifream-ast, ikhatshwa ngumculo ochukumisayo, idla ngokukhokelela ekuloyiseni utshaba ngentshaba enye, engaphawulwanga phambi kokuba isandi sifikelele incopho yaso. La mathuba ahlelwa ngabom ukushiya umboniseli exinezelekileyo exinezelekile, ukuhleka okungenamingxuma efana nokukhathala kukaSaitama. Le nkcazelo ngokwayo iba yinxalenye yomyalezo, ibonisa indlela iibali ezithi zifumana ngayo injongo kwimigudu nesigqibo. Ngaphandle komjikelo lowo, sishiywe ngentluvo emfiliba yentlo yemeko, sishiywe ngesiquphelo.

Comedy uvumela ungcelele olunothotho oluneengcebiso ngaphandle kokuthetha imixholo engalunganga. Ukungaqiqi kweqhawe elinokuphelisa nayiphi na imfazwe ngomzuzwana kusenza sihleke, kodwa ukuhleka kufihla inyaniso edakumbileyo. USaitama, ngeendlela ezininzi, umntu olusizi , umntu onesithukuthezi kwindalo yakhe, ongakwazi ukufumana ontanga okanye umngeni. Ukufuna kwakhe intengiso elungileyo akungowodwa nje uphawu olungaqhelekanga; uluphawu lokuphelelwa lithemba lokufuna injongo entweni encinane xa yonke imibalo iphelelwe lunambiso. Isiqhumbo silulo seswe yi-swekile kwipilisi ekrakra, kwaye ungcelo oluthelw' oluthel'onke.

Isiphelo: Inqanaba Elichukumisayo

Enye iNdoda e- inyamezela hayi nje njenge-partiod kodwa njengomsebenzi wokugxeka kwenkcubeko esongelwe ngokufana ne-gagga. Ngokuyisusa ngolungelelwano iphulo yamandla, ulwaluko lobuzali, kunye neempahla zokuziphatha ezichaza i- superheroro kulore, ibangela ukuba abaphulaphuli bajonge kwakhona into abayixabisayo kwiingwelenjisi, kwaye ngokwabo. Saitama, igorha elinako ukoyisa nabani na kwibhobhithi enye, ekugqibeleni lingumbono onzulu wokufumana “izinto zonke” enokuthi ishiye umntu kungekho nto. Kodwa ingcebiso lakhe elizolileyo, elizingisileyo, kwizinto ezinokwenzeka: intsingiselo engafunyanwanga kumlinganiselo wethu kodwa kukunyaniseka kwethu.

Kwabo bafuna uthotho oludibanisa ugqatso oludityaniswe nesenzo esibukhali ukugqabaza ngentlalo yamaqhawe , Enye iNdoda e-Punt [ inika amava anqabileyo nanomvuzo. Ihleka amava anqabileyo nanomvuzo. Sithanda ukucinga kakhulu ngemilo ye-toppe ngelixa sicinga ngendalo yehlabathi apho simele sijongene neengcwangubeko kwinkani yayo. Kwixesha elizaliswe ngamaxesha aphezulu, ukusetyenziswa ngamaxesha amabini aluncedo.