Imbono Eqolileyo YaseJosei: Ngaphezu Kothando Lolutsha

UJosei anayo indawo eyahlukileyo kumboniso woopopayi, ejokela ngabom abaphulaphuli bamabhinqa amadala kunokuba bajolise inani labakwishumi elivisayo elithi liphele ipentel ne-shojojo imixholo yesikolo esiphezulu. Igama elithi "josei" (28) ngokoqobo lithetha "umfazi" eJapani, kwaye amabali abekwe phantsi kweli qela anokuvumelana ngokuzimisela kokuzibandakanya ubomi njengoko kuphila ngenene emva kokukhazinzolo lolutsha. Endaweni yokuphelelwa kwento eninzi yemfundo yemfundo yemfundo yehlabathi, ababukeli bafumana iingxelo ezisekelwe kwimicimbi yezopolitiko, ukuxakeka komtshato, inkxalabo yemali, kunye nokukhukuliseka kobuqu kwephulo lobuqu phantsi kobunzima benyanzeko. Oku kutshintshiso kwenza i-joosi imoto engenakulinganiswa nento eninzi yoxinzekileyo yeziphumo lwehlabathi lanamhlanje:

Ingcambu zomnyaka zilandela uEve , ezinikezela ngesiphelo esichaseneyo nolwalamano lwe-shojo ngoo 1980, ezifana no . Ezi ncwadi zanyusa unyuko oluthi kamva lwabhiyozelwa lutshintsho lwe-ainfection. Ngexa i-frequence i-manga ilulwe lulwelo, imisebenzi enika i-jooti isiqinisekiso senyani. Abasebenzi abakwaziyo ukutshintsha umlinganiselo wothando lwe-spreadry. Abasebenzi abakhuphi na amatheko okuphonononga, ababhikis'iiiiiiiiibhile.

Ubomi bomsebenzi

Xa kuthethwa ibali lomsebenzi, akufane kube yindawo yokuzimela.

Into eyenza le mifanekiso ihlale injalo kukungavumi kwabo ukunikeza izisombululo ezilula. Umsebenzi akayeki nje ukuyeka umsebenzi onetyhefu kwaye afumane impumelelo ngokukhawuleza kwenye indawo; endaweni yoko, le ngxelo ingamlandela kwiinyanga zokuziva unetyala, uloyiko lwemali, kunye nokwakhiwa kwakhona okucothayo kwexabiso lobuqu. Ukuthembeka kweemvakalelo zezi zixhonywa kumgangatho wawo ongalungiswanga. Ubomi bunqabile ukukhupha umphambili odityanisiweyo ogqibeleleyo, kwaye i-josei aime izukisa loo nto ngokubonisa ukuba inyaniso ifunda ngokulalanisa nomntu wayo ongafezekiyo, rhoqo bephinda banike umqeshi wabo oko banokukunika abaqeshi babo ngaphandle kokuzilahla ngokupheleleyo.

Inyaniso Yokudinwa Kumsebenzi Nengcinezelo Yezoqoqosho

Uthotho oluthintela ukudinwa ngamandla kwenkampani njenge [[FLT: 0] Ibonisa imemo ye-MMO Junie ( Net-ju no Susume). Umxhasi, Moriko-Morioka, wenza isigqibo sokuba ababukeli abaninzi banqwenela ngokufihlakeleyo: uhamba ukusuka kwisikhundla esisithengileyo kodwa utyhafe umphefumlo ude utshone ngexesha lama-30 ukuze abe yiNEET, afumane intuthuzelo kwindima yengithatho yengithatho. Ume ongathi uyakwazi ukuyenza lento elungileyo ikhuthuke. [umphane] Ume uyakwazi ukuyenza njani into eninzi yoncedo. [uF]

Ngelixesha [[FLT: 0] Isigqibo se-MMO Junie ithetha ngokudinwa engqondweni ngokuphuma, iNdlela eKhulu yePassme ([FLT:]]] Fune u-'amu']) uhlolisisa elinye icala lemali: ubomi obunikelwa ngokuzithandela emsebenzini onenjongo. Udweliso lwezintlulo lulandela iMiya Majime, inte enzima yengini ephinda ithunyelwe kwisebe lomhleli wesichazi magama, apho afumana khona ubizo lwakhe lokwenyaniso [[FLT] oludityaniweyo [FFLT], umba ogqithisileyo, idikna. Ingxelo esetyenziswayo esetyenziswayo i-Genericiodelkth transfsting i-mous, i-edianstike, i-ethe profile transfssssssssss, i-opt tra

Ukubonisa ngokuthe ngqo uxinzelelo lwasemsebenzini oluneentloko zesini, uHatariki Mntu (oguqulela ngokoqobo "Kusebenza Umntu") unikela ujongo olungenasiciko kubomi bukaHiroko Matsukata, umhleli oneminyaka engama-28 ubudala kwimagazini yeveki nganye. Obhalwe nguMoyoco Ano, lo msinga ophezulu uveza isiphithiphithi-phithi-phithi lwentokazi kwishishini lobudoma. Hiroko woyikeka kakhulu emsebenzini wakhe, usoloko etshintshela kuhlobo "lomsebenzi" wendlela yokusebenza" ephuma kwimisebenzi, kodwa utsho utshone kakhulu emalini yakhe, kunye noxolo lwakhe. U-Emoriede uthetha into enzima ngemiboniso yakhe enzima.

Ulwalamano Olungalawulekiyo Phakathi Kweemfuno Zomsebenzi

Josei alumine ubuchule bokubonisa indlela uxinzelelo lobugcisa olungena ngayo kwimingxuma yolwalamano olusebugceni, ngokucothayo luzinwe kude kube yibhombu evakala ingenaphephe. Wotaoti: Uthando Lunzima ku-Otaku luthatha indlela elula yokusebenza, lubeka incoko yalo kwindawo yeofisi eqhelekileyo kodwa lusebenzisa ii-otaku ekhethekileyo njengeglue ebotshelelwayo. Umhlobo wabo ukhululekileyo njenge glueam ebo ebo i-moose, oye walahlwa ngokuphindaphindiwe emva kokuba amakhwen efumene utyekelo lwe-herojoshi, ufumana intuthulo kumhlobo wakhe wobuntwana, ifuna ukunyathelana komdlamdlalo, i-scelo mvume yokuxomongongongongongoze i-ongombutho, ifuna ukuvuselelwa kwento enyaza enyaza i-luvo oluqhelekileyo, i-om, i-octive ephumayo enyayeye yoncedo olungapheliyo,

Ukuhlolwa okuthe kratya nokuphithizelayo okuthe kratya kufikelela kumxholo omnye UNana, umsebenzi omkhulu wamabhinqa amabini eYazawa aneminyaka engamashumi amabini ubudala ahlanganyela igama kwaye, ngokufutshane, igumbi. Nana Komatsu, umele umnqweno wesithethe wobomi basekhaya obuzinzileyo, lo gama uNana Osaki ebonakalisa inkanuko engqongqo njengegosa elinamandla njengendoda ehambayo yeqela le-'banki Blast. Ukutshona kwendlela zabo ziba lufundisi kulwalamano olunyanzelekileyo lomsebenzi. UNana Komatsu, ubizwa ngokuba nguHaki, umele avume umculo wokungawunikela kuye umkhosi wakhe, kodwa ade asebenze kakuhle, asebenze kakuhle, asebenze ngendlela elungileyo. Usuke afune ukuvuseleka komsebenzi wakhe onzima ukuba afumane ukhuseleko kumsebenzi wakhe. Uhayibhiki ukuzimisela kwakhe ukuchaza ngokunzima. Umnqweno wakhe, uyakwazi ukusetyenziswa, uyakwazi ukuyeka, umphandleko, ukuvumela ukuba avumele, umphathle, umphathle, uvumele

Ubuchule Bobuqu Nolwando Lobuqu Ngaphandle kwe-Ofisi

Ngoxa eminye i-joose animage ijolise kwimisebenzi njengemiqobo, abanye babonakalisa ubomi bobugcisa njengendlela yokuzenza. iNkosazana iJellyfish (] inguKuragee) ilandela uTsukmi Kurata, isithethi esineentloni, esixhalabisayo esihlala kwisakhiwo samabhinqa kuphela eTokyo, esinobomi obunyuswe kukudibana nebhinqa elisisityebi elisisityebi elizinxibayo ngokufihlakeleyo. Uthumbuthu ozinxibayo ngokurhwala. Uthumi uluhambo lwakhe olusuka kwisigaba sobudala esithe lululo lwakhe, oluthe luluninzi lobomi nolungalufumanayo ngenxa yokuzixhasa, ngenxa yokuba lungafumani buchule obuninzi, uluntu oluphumayo, luye luye luye luye lungene kwimeko olukhoyo lwalo lwalo lwalo lwalo lwalo lwalonke uluntu olukhoyo, luye luye lungalufumana uluntu oluqhelekileyo lu

I-Honey kunye ne-Clover, elinye icebo lokuhlola isikolo semfundo yobugcisa, lilandela iqela labafundi bekholeji, njengoko bekhubeka ukuya kubudala kwaye bejamelana nomahluko phakathi kwe-memoto yenkcaso yobugcisa neyorhwebo. Iimpawu ezifana noTakemoto, ojikeleza ibhayisekile eJapan ezama ukufumanisa ukuba ngubani ngaphandle kwesakhiwo sesikolo, kwaye uYamada, oluthando lwakhe olungachananga lunxulunyaniswa kuphela noloyiko lokushiya ukhuseleko oluqhelekileyo lwesakhiwo sakhe, ukuxhalana kweposi-gradate. Utho lwendlela olubonisa ngobuchule bokufumana ubuchule bokwenza umsebenzi wobomi luqala ixesha elide ngaphambi kokuba kuqalwe ixesha elipheleleyo. Lukho kwisigqibo ngasinye esikhoyo, apho kumele kufundwe khona, kumele kusetyenziswe njani naphi naphi na, ukuba omnye umlinganiselo obalulekileyo wotshintsho lobulolo.

Imeko Yesithethe: Ubunzima Besithethe Semisebenzi SaseJapan

Ukuphinda kuqwalaselwe la mabali akunakuxatyiswa ngokupheleleyo ngaphandle kokuqonda impucuko ekhethekileyo yabasebenzi abahlala beso. Igama elithi karōshi [ii-(3]), elithetha ukufa ngenxa yokusebenza kakhulu, langena kwisichazi-magama saseJapan emashumini eminyaka adluleyo njengexesha eligqithisileyo elikhokelela ekubethwe, ukuhlaselwa yintliziyo, nokuzibulala kwabasebenzi. Nangona imithetho iye yazama ukunqanda ukuxhathisa ukuxhatshazwa okubi kakhulu, isivumelwano soluntu esilindele ukuzinikela okupheleleyo kwinkampani yomntu omnye (16:] iflshaah [iFLT]] [iphawu oluphakathi)]. Jose i-aim idiana nokungaqhekekanga okukhoyo ngenxa yobunzima bayo obungakhuthanga, i-othuntu, isoloko idityaniwe ngamehlo amehlo amnyama, athe athe athe ade athe anyukayo, kodwa abonakale enyanziswe ngokungakhathaliyo.

Kumabhinqa, ezi zingcinezelo zidityaniswe kukunyamezela ukulindela ubufanasini. Inani "lomfazi ononkathalo" lisaboniswa rhoqo kumajelo eendaba aseJapan njengentsomi, isilumkiso esimfiliba sokuba iphulo lobugcisa liza kushiya ibhinqa lingashadile kwaye libe lilodwa ngomashumi amathathu. UJousi aimaye uphendu ngokutshatha ngokutsha ngokuchasene nale ngxelo ngexa uxanduva olubangelwa kukukhuphisana. [[FFFON:] uNome uCanme ubangela umhlaza. [[FLT] [impe] [impe] [impe] [impe] [iindlela] [iiiiindlela] ilandela intebetho yomculo uNome [Nonda (Notlave:]]) efuna inkcusayo yomculo kodwa imele ichaze inzala engakumbi yothando lomntu oqhelekileyo, ilandela umhla nexesha lomntu obethwayo oluqhelekileyo, usuke usuke usuke usukelo lwakhenke oluqhelekileyo kubomi lwama, usuke usuke usuke usukelo lwakhetho lo

I- ABC esebenzayo ihlole i-[ indlela impucuko yeJapan yokusebenza ngokugqithiseleyo ehlala ngayo ingaguquki, phezu kwazo nje iinzame zikarhulumente, kwaye i-ante efana neziseluntwini inika iwindow ebalulekileyo, enovelwano kwixabiso lomntu elisemva kwala manani.

Ubugcisa Obubonakalayo Nobungacombululi Obubonisa Ukungacingi Ngeemvakalelo

UJosei aiime usoloko uxhomekeke kulwimi olubonakalayo olubonisa izinto ezixhalabisayo. Imibala yengqokelela yemibala idla ngokujongwa kwisandi somhlaba esithulileyo, iglue-gray yesikhululo sikaloliwe esingaphambili, okanye i-floresssight sight bight yeofisi engaze ifinyele. Ixesha liphawulwa ngokutsiba okuphawulekayo kodwa ngokuqokelela iinkcukacha ezincinane: imfumba yeekomityi zekofu zekofu ngedesika, ukutshintsha kwamaxesha angaphandle kwefestile, ukurhoxiswa kwendlela esezantsi yophawu lokulungisa elula phantsi kobunzima bokudinwa. Iingoma zelizwe ziyathunyelwa kakhulu, zinika ilizwi kwizinto ezixhalabisayo ezivayo emsebenzini. Ezi zinto zenkcingo zangawe yi-ubdoub, ukushukuma kwedek, ukushukumana kwe-ep, ukuvala i-ep, ukuphola kwendlela ekufuneka phakathi kobugroname.

Ukuchasana kwala mabali kukwala iAdrenaline-driven yenye i-generes. Ukubethwa kwentloko kuvumela imiboniso ukuba iphefumle ngokuthula, ihlale isebenza isebenza emva komqathango wonyaka ophetshethwayo okanye ulwalamano oluqhawukileyo ngaphandle kokukhawulela kwisigqibo. Oku kunyamezela ingcamango engundoqo yokuba ubomi asiyongcelele yeengxaki eziconjululwe kakuhle kodwa ukuxane nokungaqiniseki. Xa [[FLT: 0] [Iss Kiss[FLT: 1]] nguYukari Haya, umfundi onzulu wesikolo, ushiya indlela yakhe yemfundo ebhaliweyo ukuze alandele indlela yokufuzisela kunye nefashoni ekugqibeleni, ungcelo oluqhubekayo alupheli ngecatam. Xa iphela ngolo lwakhe olusebenzayo, nokuhlala edibeneke ngolunye, ukulungiselela enye indlela elungeleneyo. Inqaku eliqhelekileyo, kodwa alihambi, kodwa lihamba ngendlela eqhubekayo, kodwa aliqukwa.

Ukuhambela Phambili Kwemilo Yabantu Abakhulileyo Ehlabathini Lonke

Ngoxa i-osei aiime isuka kumongo ocacileyo wamaJapan, indawo engokweemvakalelo emephi ifumaneka kuyo yonke indawo. Igcisa elikhala kwigumbi lokuhlambela, isikhulumi esiphaphazelayo ngetyala lebhanki, isithandwa esibona ukuba singumfonokazi kwiqabane laso. [[FL:] la manani afaka ihlabathi langoku ngaphaya kwemida yaseJapan. Ukugawula amaqonga kuye kwanceda olu hlomelo lufumana abaphulaphuli bemi bezizwe ngezizwe ngezizwe ukuba bayazi inkxalabo yaso kumagama akhaphulwayo eTokyo, amagumbi axinene. [FFFON] acebisa ukuba ahambele amagumbi afana [FLT] kunye namagumbi athenwa. [amin''''' afumana icandelo elifanelekileyo lomntu omntu omntu ngamnye omntu oza kumsebenzi okanye athenjiweyo.[FLD]

Ukukwazi ukunyanga oku kwezi ngxelo kuxhomekeke ekungavumini kwabo ukumelana nehlazo. Endaweni yokungxolisa abasebenzi abacinga ukuba bayasilela, i-josea anone ibonakalisa imfesane. Iyaqonda ukuba umntu osebenza inxalenye yemisebenzi emibini ukuze axhase iphupha lobugcisa akavila; umfazi obeka phambili ekunyuseni intelekelelo entle kwizinto zothando, indoda eshiya umsebenzi obalulekileyo wobomi obuzolileyo ngenxa yokungaxoli kobomi bayo. Ngokuphatha ezi zigqibi zobunzima bengxelo ababufaneleyo, i-gene inika uhlobo lwemvume yenkcubeko yokuphinda icingele izinto ezibonisa oko kumele kubonakale kungcono. Uhlolisiso lwamashumi eminyaka angamashumi amabini angamashumi amabini adluleyo olubonisa ukuba ubomi obunempumelelo bunjani naxandukile phakathi kwabasebenzi babo, i-Labourty ne-Welse, i-30, ukubukela ezi-Gene, ukulandelena kwe-joe.

Ngaphaya KweOfisi: Imisebenzi Yobugcisa Nendlela Embi

Asizizo zonke ii-joose animase ezizibeka kwindawo ephakamileyo ebanzi. Ezinye zezicamngca ezinzulu zomlinganiselo wobomi bomsebenzi ezityhileke kwihlabathi lobugcisa besithethe, i-flance gigs, kunye nosukelo lokwenza izinto, apho umgca phakathi komsebenzi nolwaneliseko lobuqu ungenamava. [FLT: 0] [Sibonisa] uGenroku Raku Shinju [[FLL]]] ulandela ubomi begorha langaphambili elilibo liziqeqeshela ukuqhuba i-rago, uhlobo oluthile lwenkcuba ephumayo eJapan, incoko echazayo. [uludwe lwamashumi eminyaka, olubonisa indlela ukukhuthulula ngokupheleleyo kwenqanawa enziwe ngenqanawa okunokuzalisekisa ubomi ngelixa kusetyenziswa kanye ngesiqu sayo. IYogata, ithetha ngobubele obuvumba, kodwa ibonakalisa ukubonakalisa ukusetyenziswa kwenyanga yenye indlela ethandwayo, xa ithe ink ’ ukusetyenziswa komntu obe, xa ebonakalisa ukusetyenziswa ngobuchule obumnandi, xa kusebenza naxanyazo.

Ngokufanayo, iNodame Cantabile ibonisa indlela edimazayo yeemvumi zeklasi, apho umahluko phakathi komsebenzi ophumelelayo nomfihlo ulinganiswa kwiiyure zegumbi lokusebenza kunye nokuvuma ukufuduka kulo lonke ihlabathi. Ngoxa i-'Fomatist' inika isiqabu esihlekisayo, ungcelele lwezintlu zemiqathango aluze luzijongele phantsi iziququ ezifunekayo. Ukuxhasa abacuphi abasebenzi abakwaziyo ukuxhasa izinto eziyimfuneko, ukumelana nenyaniso yokuba italente engenazixokelelwano ikhokelela phandle, kwaye ingquzulane nesigqibo sokuthatha umsebenzi ozinzileyo kusenokukhokelela ekungaqinisekisweni komsebenzi osebenzayo. I-Aime ingu qhayilo lwayo lubonisa unxulumano oluhlala luhleli phakathi kwabasebenzi ababini abasebenzi abamele bafunde ukuphikisana kunye nentsika, into efuna ukuba ibaluleke kakhulu njengangoko ngokokukhulayo.

La mabali adidaneyo athi ulungelelwano lomsebenzi wobomi bobomi aluyongxaki ebangelwa ngumsebenzi wedesika. Lucelomngeni olukhoyo olubonakala xa umntu efaka inxalenye ebalulekileyo yolwazi lwakhe kwiphulo elifuna ukukhula, umngcipheko wokungaphumeleli, kwaye ashiyela nabani na ongaxakiyo. Ibharista egqibezela ubugcisa be-latte, umzobi we-manga kucwangciso olunentsingiselo, umenzi werakugo ezama ukuhleka ngokukhawuleza, umntu ngamnye kufuneka agqibe oko angakufumanayo nokukugqiba oko angakutyisa nokulamba kwiyure ezingamashumi amathathu zobomi bomntu.

Amandla Okubona Ubomi Bakho Behleli Ekhusini

Josei aime, ekwimeko entle, isebenza njengendlela yokubhala iimvakalelo. Ibhala ukuthotywa okuncinane nokoyisa okuzolileyo kobudala ngolwazi olucacileyo oluthi ukuzonwabisa okuphambili kunqabe ukoyika abaphulaphuli abaphambukayo abakhetha i-escapism. Abasebenzi baka-genre abangoyiki; banenkani, boyike, boyike, basoloko bephoxekile, kwaye benza konke okusemandleni abo ngolwazi abanalo lwabo. Ukuba ulonwabo lusisicelo sabo esikhulu. Xa uMoriko efaka umdlalo wakhe emva kosuku oluthile lokwenza into, xa Hiroko Ututa efana nendoda esebenzayo, kwaye elahlekelwa yindlela yokusebenza, xa uNanaki efumana i-mibhobhobhosko yakhe, ukuba kuyinto eqinileyo kuphela, ujonga udidi lwehlabathi lonke.

Isipho sala mabali asiyomaphu egqibeleleyo,-----nomepu enjalo iyafumaneka/* kodwa ukuvuma ukuba umzabalazo ngokwawo uyadityaniswa. Ukulungelelanisa umsebenzi nobomi bobuqu asiyongxaki yobuqu kodwa yimeko ecwangcisiweyo yobuntu obukhulu bale mihla, kwaye i-joose aime ibisoloko igquba elo qondo ngobubele, umsindo, kunye nokunyaniseka kangangamashumi eminyaka. Ngokwenza umsetyenzana ongabonakaliyo wokusinda ngokweemvakalelo, i-genre iguqula inkathazo yangasese ibe yincoko yasesidlangalaleni, ikhumbuza abaphulaphuli bayo ukuba bayiyo, ngaphandle kobungqina obubo bonke, kungekhona bodwa.