Umoya wasebusika eYamanashi ithwala impepho epholileyo, eyophulwa kuphela yimililo yomlilo kunye nokumbombozela komlambo. Oku kubonakalayo, okupeyintwe ngenkathalo enzulu kwi-ame ILaid-Burde Camp[ (yaziwa eJapan njenge [[FLT:]]] Yuru [iKampu [[FLT: 3]]]), iye yaba ngumkhosi ozolileyo wesithethe. Ngaphezu koko ibala logcino-bomi, iguqule indlela abaphulaphuli behlabathi abayibona ngayo isakhiwo sokumisa inqanawe, i-igiyee, i-evelise i-ethengiswe ngayo kwimisebenzi epholileyo, i-injini ethambileyo, enzulu, enzulu kwisenzo sobuqu sobuqu soluntu kwindalo. Ukususela kwi-19181818, umgangatho othengwa yimitshi eshushu, i-odmisebe yemisebe, kunye nezixhobo zokuthengisa iizixhobo zokuhambisa iifestile.

Ukutsalwa Yilad- Emva Kwenkampu

Kwintliziyo yayo, [[FLT: 0] iLaid- Emva kweNkampu igatya imidlalo ekwindawo ephakamileyo. Le ngxelo ilandela iRin Shima, umhambi oziphetheyo othandayo ukubakho kwe-partime ekwindawo engaphambili ye-Akepide ekwisigqumi yeNtaba iFuji, kunye neNadeshi Kagamihara, enehlombe elinomdla ogqithisileyo elitsalela isangqa sabahlobo abasuka kwiOutroes Club. Ukuhamba kwazo, nokuba ibhayisekile-ome-oksi ihamba ukuya kwisipringi esishushu okanye uhambo olucwangciswe kakuhle oluya kwiIzu, inikwa ngesantya esibonisa umpume ongazifuniyo. Awukho umjinga woko woko wokuzisindisa, akukho nto intsinga, kodwa ungayifuni usuke usuke usuke usuke usuke uvuke usuke usuke kumlilo opho.

Isibheno sinzulu kunendlela yokuphumla. Umsebenzi ngamnye uquka indawo yokungena eyahlukileyo kumsebenzi wokuzonwabisa. I-RIN imela umenzi we-indolo ofumene uxolo kwingqeqesho nakulungiselelo. Ngokuchaseneyo, ibonisa ukuba imivuyo ekrwada kunye nokuvuma ukufunda kwanele ukuba kuqaliswe. IOutdoores Activities Club +Aoi, Chiaki, ne Enta·de-demonsferate igggggggggggg edizwa liqela. Ngokubonisa intshukumisa ezininzi, ungceleleko lunika ngobubele isihlalo ngasinye ngomlilo, kungekho mgangatho wamava.

Ukuxelelwa Ngezinto Ozibonayo Okumema Ukuba Uphume

Isiseko esibalulekileyo esisemva kwamandla entunjezo emposiso kukuhlonela kwayo okungagungqiyo iindawo zokwenene. Abasebenzi abavelisayo bahlola iindlela zabasebenzi, ukufota iindawo, iinkampu, kwanezinto eziluncedo ezithengwayo. Indawo ezinjengeLake Motosu, Fumoto Campsite, kwaye imithi yophayini yase Cape Ose iveliswa ngokuthembeka kangangokuba i-amime iphinda-phindeke kabini njengesixhobo sokuhamba. Xa uRin ejonge isibhakabhaka esizele iinkwenkwezi okanye impuphuphu ephuma ngaphaya kwe-Motosuko, ubuchule buguqula umfanekiso wendalo ngomfono-mfono-wolongi wamanzi ofana nowongizo ofana nowomfono-o, kwaye ababukeli bethengisa ikhusibo zabo zentente.

Oku kunyaniseka kokubona kunesiphumo esingenakuthelekiswa. Iingingqi zokhenketho zasekuhlaleni zixele unyuko lokutyelelo lwemijelo eboniswe kolu ngcelele. Ibhodi yokhenketho yeYamanashi Prefecture [ ikhuthaza ngenkuthalo i-“Yeuru Camp" iindlela zokukhenketha, kwaye ezinye iindawo zokuhlala ziye zazisa iinkqubo zokubeka imali esiNgesini ukuhlalisa abalandeli bezizwe ngezizwe ngezizwe. Uluvo oluchanekileyo luguqula ukubukela okulula kwiseko locwangciso; emva kwesiganeko, uzifumana ukhangelo lwendlela okanye uphando ngendlela yokuqesha isitoliki semitshatoliki.

Ukusuka Kwikhusi Ukuya Kumzila: Indlela Inkampu Yoqobo YeAnime

Ukutsiba ukusuka kwindawo yokuhlala ukuya kwenye kudala inzima. I-intanethi izele lixhala ngokukhetha intente yasekunene, ukuqhubana nemozulu embi, okanye ukubonakala ngathi bubudenge. ILaid-Back Camp ivula le miqobo ngokufuzisela inkqubo. Xa i-Rin idibanisa intente yakhe yodwa ebandayo, umboniseli ubona amanyathelo athe ngqo / ukuhla kwembombo, ukubeka umoya ophukileyo, hayi nge-metria eyomileyo, kodwa njengenxalenye yendalo yeli bali. Xa iindleko zemisebenzi zifaka umchamo nge-mastip okanye i-DIYcool, ungceleleko oluthe ngqo olufundisa ukuba i-iplufuna ukubiza, lunyuke kakuhle.

Abaqali Bafumana Intembelo Kwiqanda Elilula

Imbonakalo yesixhobo esilula esibonisa iflame, i-ante, isixhobo esikhaphu-khaphu esivakalayo ingakumbi ngabasebenzi basekhitshi abahlala kunye nabaselula ababeziva bekhutshiwe kumsebenzi wokuzonwabisa. Isithuthuthu sikaRin, isithuthuthu sakhe esithembekileyo uV-strom 250, sithwele umthwalo omncinane kodwa owaneleyo: intente encinane, ingxowa yokulala elinganiswe ubusika, isitulo esisongiweyo, kunye nocwangciso lwekhitshi oludityani. Olu vavanyo lwembonakalo lwajika-liso lwaba yindawo yokuthenga isikhokelo. Iplattings eRedit nelarmings efana noTwitter zabona izikhonkwa ezibuzayo, “Yiyiphi imodeli edityiweyo?” kunye “Ndingathenga phi i-se-sane-prumfo?” ibonise ukuba imveliso ithengwa ngemvume yorhwebo, isoloko isebenzisa i-transchtey, i-transtey, i-drogggn efana nothensie travo yomhlobo.

Iimeko: Iintlobo Nemveliso

Enye yezona mpembelelo zibonakalayo ze iLaid- emva kwenkampu ibilulwando oluphawulekayo kurhwebo lwemiboniso engaphandle ebalaseleyo. Emva kwesiganeko sifakelwe umba othile, abathengi babedla ngokuxela ukuthengiswa phandle kwisithuba seeyure ezimbalwa. Intsebenziswano phakathi kokuzonwabisa nokuveliswa kwezixhobo yasetyenziswa ngamaqela.

  • [[FLT: 0] Incopho yoMphezulu : Igosa laseJapan elingaphandle labona indlela yalo yePack & yokuthulula umlilo, esetyenziswa yiChiaki ukwakha ifreyithi ethambileyo, ifumana ubume benkonzo phakathi kwe-ame shaste. Lo mxube uxhotyiswe ngaphakathi, ekugqibeleni uqalisa isiphelo se- “Yuru Kampa” "Tituum migs kunye neslerity. Now Now Sty Spow's Spoocrate's [[ irekhodi ezibonisa ukuthuka okubonakalayo kokuthuthwa kwabancinane, okokuqala abacaphula iinkampu zabo njengempembelelo.
  • .Intente yekomkhulu: Intente yakwaNadeshiko kunye nezibane ezahlukahlukeneyo ziboniswa ngokucacileyo kuphawulo lweCeleman. Inkampani eqatshelwe ngokukhupha intente edibeneyo edityanisiweyo, epheleleyo ngebhegi efakwe i-aine’s mascot, Chikwa inja.
  • [[NTL:0] Montell: Ibhatyi egqunyiweyo nengxowa yokulala ifana kakhulu neemveliso zeMontebel, kunye nezitore zentsimbi eJapan ezibekwe ngendlela yokubonisa esekelwe kubuchule bokumisa intente. Olu nxulumano luchuliweyo lufundisa abathengi ukuba umsebenzi nentuthuzelo zifumaneka ngaphandle konyuselo lwenqanawa.
  • [[NT.0] Ikhampasi enika umvuzo yetag: Ukusuka kwiitafile ezisongwayo ukuya kwikhareyithi, igiya exabiso eliphezulu kaKapteni Stag ivela rhoqo kwimbonakalo yeqela, iqinisekisa umyalezo wokuba uhambo olunika umvuzo lokumisa intente alufuni uqingqo-mali olukhulu.

Oku kurhawuzela phakathi kwentsomi nezorhwebo komeleza omabini amacala: iigiyeri ezazibonwa njengeziyinyaniso, yaye iindidi zazinemibhobho yabathengi abatsha ababengena emarikeni ngehlombe kunokuba bathandabuze.

Imiphumo Yesithethe: ICafés, Iziganeko Nokwanda Kohambo

Ngaphandle kokuthenga ngakodwa, olu ngcelele lwatshintsha uqoqosho lwasekuhlaleni. Isixeko saseMinobu eYamanashi, ikhaya elikwindawo ezingundoqo eziliqela, safumana ummangaliso we- “Yuru Kampu” yokhenketho. Isigcini-zimo esilula apho iRin imisa khona ukuthenga izinto zokutyela, --a ebomi bokwenene uLawson//aqalisa ukubeka impahla eqinileyo. Ama-kampanti, akha ahlala ezolile ngexesha lonyaka, ngoku afuna iinyanga zokuhlala ezixekileyo ngaphambili, ingakumbi ngexesha lobusika.

Iivenkile zokutyela ezimekiweyo zavela eTokyo nase Osaka, zilungiselela imifuziselo yokutya kwabasebenzi: i-udon eshushu, inyama ejijekileyo, kunye ne-grawte-oples ethandwayo kaNadeshiko yomlilo i-olir noodam. La mava aphezulu amenyelwa abantu abangeyo-cacams ukuba baluve uvuyo kwidolophana ethokomeleyo, ngokufuthi ekhokelela ekulandeleni uhambo oluphezulu ukuya kwiivenkile ezingaphandle. Umboniso okhethekileyo owenziwa kwiYamanashi Prefffectal Museum waba nobugcisa bokuqala, umqondiso diamas, kunye nohlobo oluphezulu lobomi bommiselo wen eRin, uzoba iindwendwe ezingaphezu kwe 50 000 kwinyanga yokuqala.

Ukuhamba Ebuhambelini Kuba Ngumqhubi Wezoqoqosho

Ingcamango ye “sechijunrei" (isingqino sokuya emkhosini) asiyiyo intsha, kodwa [[FLT: 0] iLaid-Back Camp iyinika imodeli eqinileyo, ephindaphindwayo. Fans akatyeleli nje indawo enye; alandela indawo ethatha uhambo lwemihla emininzi, aqeshe izithuthuthu, ahlale kwibala elifanayo elisetyenziswayo. Iqumrhu le-Japan Loluvo lwaphawula intsingiselo kwaye ngoku linika umzekelo wokuhamba kwayo kwindawo yayo yohambo, [[FLT]], anxibelelanisa imaphu yenkampu kwimiko esetyenziswayo esetyenziswayo kwaye amaqela eencwadi. I-onkculsene iinkonzo zelizwe lamazwe ngamazwe ngamazwe ngamazwe ngamazwe ngamazwe ngamazwe, ngoku uyakwazi ukufika kuphela ukufumana iinkonzo zoqeqesho, kunye nokufumana umboniso wothando.

Ukufikelela Kwimfundo Nobugosa Bendawo Engqongileyo

Impembelelo ye-alumime inwenwela kwimfundo esemthethweni. Abaqeqeshi bangaphandle kunye nabaqeqeshi bepaki eJapan baqonda ukuba umcu womfanekiso ohlekisayo owenziweyo oshiya iMithetho Yokungabikho Komtshano omnyama unokubafikelela abaphulaphuli abanokuthi ngempazamo bangabi nako ukudibana namaphecana omile. iLaid-Back Camp[[FLT: 1] ngokuqhubekayo ibonisa iimpawu zokucima imililo ngokupheleleyo, ukupakisha yonke inkunkuma, kwaye ithetha ngomlinganiselo wengxolo emva kobumnyama. Xa uNadeshiko ngempazamo ishiya inxalenye yenkunkuma yokutya, ngokuthamba umjikica, umjikele umva wehlazo oluthambileyo kwinqanaba lokufunda abaphula isandi.

Amaqumrhu anjenge [[FLT: 0] Akasikeli nasinye isiziko seTrace ukwenzela i-Outdoo Ethics abhekise i-ayini kumaphulo oluntu ukubandakanyeka kumanani amanani aselula. Izikolo zamaJapan zasebenzisa izilinda ukufundisa ukhuseleko lomlilo kunye nesiseko sothintelo lwe-hypothermia. Isiphumo sisizukulwana sabahambi be-novice abasenokuba abafundanga incwadi yokusinda kodwa ngokutyikitya okucacileyo baqonda ukuba umchasi kufuneka ashiywe ecocekile kunokuba beyifumanisile.

Ukufundisa Ukhuseleko Lomlilo Nokulungiselela

Esinye isiganeko esingenakulibaleka sibonisa uRin indlela yokwakha umlilo ngentsasa ebandayo, inyathelo ngalinye: ukuqokelela i-oyile eyomileyo, ukuhanjiswa komoya, kunye nokukhanyisa ngesixhobo se-ferrocerium endaweni yesixhobo esilula. Oku kulandelelana kwaba yividiyo efundisayo. Amasebe omlilo asemaphandleni eJapan abonisa ukuncitshiswa okubonakalayo kweziganeko zokutsha ezingabonakaliyo ngexesha elilandela isandi se-amfe, echaza inxalenye yaloo nkqubela ekhobophini ekuphuculeni ubuchule bokuguqula ngaphakathi komthombo abawuthembayo.

Uluntu nonxulumano: IFandom Idibana Nezindlu Zangaphandle

Umgangatho ongaqhelekanga womgangatho ophakathi kwemibutho edibeneyo nedibeneyo. iFan-organ “Inkampu yeyuru” idibana eTaiwan, eMzantsi Korea, eUnited States, nakulo lonke elaseYurophu. Abathathi-nxaxheba abathathi-nxaxheba abathathi nje ngokunxiba iimpahla zobuntu; bafaka inkampu egqibeleleyo, bamisela iinkcazo zexesha lokuzilungisa, kwaye batshintshisana ngemigaqo yeendawo zokuhlala. ingingqi ye-Onn kumgangatho ofana noDishord cwangcisa iincoko apho amalungu abelana iifoto zehambo zawo eziphenjelelwa nguRin. Oku kudala ukuphendula okuthambileyo: umntu obukela yedwa angathanda ukuphonononga ukumisa iinkampu, kodwa umntu othetha kunye nomntu ofumana amava abahlobo afumana inkalipho.

Abanini-macandelo e-U.S. baxele ukuba amaqela amancinane afikayo ephethe izithuthuthu ezisongwayo kunye negiyeri edityanisiweyo yamaJapan, ngokuphandle ephenjelelwa kukuhombisa kwembonakalo. Ngelixesha isekho, ezi zibonelo zibonisa ukuba impucuko ithe cwaka kodwa eqhubekayo: ingcamango yokuba ukumisa intente ingaba nengxubusho, intle, kunye nebhinqa, kunokuba ibe yeyobudoda.

Ukufikelela Ehlabathini Lonke: Ukujikela Izithethe Ngaphaya KweJapan

Iiplatfomu eziqukuqelayo zamazwe ngamazwe zazisa i-Laid- emva kwenkampu kubaphulaphuli abangazange bacinge ukuba ukumisa intente njengendlela yokuzihlaziya, ingasathethi ke nge-ayimime ephefumlelweyo. Izihloko ezibhalwe magama akwisibini zaguqulelwa kungekuphela nje incoko kodwa umongo wenkcubeko , ukuchaza ukubaluleka kwekotatsu, umsitho we-sente emva kokumisa inkampu, novuyo lwe 100-even-shopt. Kwimimandla apho itheko yokumisa kwakunxulunya nepaki yesizwe eziminyeneyo, ungceleleko lwanikela uthetho oluchaseneyo nolwezo lobusiko: ukumisa iintente, uhambo, uhambo olungephindiweyo, kunye noluncinane kubugcisa.

Ugcino-lwazi olusuka kuhlolisiso lokuzihlaziya ngaphandle eUnited Kingdom naseJamani lwabonisa ukunyuka okunokufumaneka kwabaselula (abaneminyaka elishumi elinesibhozo ukuya kweyi30) bezama ukumisa iintente okokuqala phakathi konyaka ka-2019 no-2023, nge-amime ekhankanywe njengempembelelo emangalisayo kodwa ephindaphindwayo kwiimpendulo zohlolo oluvuliweyo. Abathengi bangaphandle baseYurophu baphawula ukufunwa okuphezulu kwezitofu ezitshisa amaplanga kunye neentente ezisezantsi zeprofile, izinto ebezinomtsalane ngaphandle kwesakhiwo esikhaphu-khaphu kodwa zihambisana notyikityo olubonakalayo.

Oku kudityaniswa kweminquba yecawa kubangele abakhi bacinge ngaphaya korhwebo lwesithethe. Intsebenziswano phakathi kwe-intwalanter yaseJapan kunye nohlobo lwangaphandle lwamaFrentshi yakubona ukukhululwa kwentente exhotyisiweyo [[FLT: 0] efakwe umda ethengiswa ngaphandle kumda ongaphambili. Isifundo sicacile: ukubalisela ngentelekelelo kungavula iimarike ezona zithelekelelo zobugcisa kuphela ezingenakuze zikwazi.

Ukugxekwa Nemilinganiselo

Akukho nto ikhoyo ngokwesithethe ngaphandle kokhuhlano. Abanye abakhenkethi abanamava bachaza ukuba iLaid- emva kwenkampu icacisa izinto ezibubungozi zobomi bangaphandle `izinambuzane, iziphango ezingalindelekanga, izihlungu ezibuhlungu emva kobusuku kumhlaba ongalungelelananga. Imozulu emnandi ngokungapheliyo, ngaphandle kwemini ezimbalwa ezibandayo, zingabeka ulindelo olungaqondakaliyo. Noko ke, umboniso awuzange ucinge ukuba uyincwadi yokusindisa abantu basentlango; uluvo olucelelwe ukuvutha umdla, hayi ukulungiselela. Ukubeva kwabo kukhuthaza ukubukela ngophando olufanelekileyo, kunye nongceleleko ngokwalo lwawo lukhuthaza ukufumana icebiso kwimisebenzi ekhangela imozulu kunye neyandisongezeleyo.

Enye inkxalabo kukuhamba ngemiboniso. Kwanabo baphefumlelwayo ukuba kuboniswe le midlalo maxa wambi baye bazama ukulungelelanisa ukuthutheleka kweendwendwe kunye nokulondoloza umoya ozolileyo obatsalayo ekuqaleni. Oorhulumente basekuhlaleni baye baphendula ngokusebenzisa iikepute zokundwendwela nangokukhuthaza ezinye iindawo ezingaziwayo, kodwa uxinezeleko phakathi kokwabelana ngobuhle nokuzikhusela lusaqhubeka luyincokolo oluphilayo kwiindawo ezingaphandle.

Ilifa Lokuzifica

Inkampu yaseMva ye-Laid-esemva ime njengomzekelo ongaqhelekanga wendlela ukuzonwabisa okunokuyilungisa ngayo indlela yokuzonwabisa. Ngokungavumi ukuphatha ukumisa iintente njengokhuphiswano okanye uloyiso, imeme izigidi zabantu ukuba babone ngaphandle njengomhlobo kunokuba ibe lucelomngeni. Olu ngcelele aluzange luyiqali iminquba, okanye lufuneke; impumelelo yayo ixhomekeke ekususeni uloyiko. Kwabonisa ukuba umlilo ongcono ngulowo okugcina ushushu xa udla i-anten ebumnyameni, ukuba isithuthuthu esitsha sinokukuthwala uye kubomi bokuphuma kwelanga, kwaye eyona nto ibalulekileyo yegiyeyilungeleyo.

Njengokuba amaxesha amatsha neefilimu eyandayo, amaza asenokuqhubeka. Iinkqubo zemfundo zangaphandle zingakha zonke iiklasi zesikolo ezikwizifundo ezithambileyo ze-amime. Iinkampu ezininzi ziza kufaka iinkonzo zezixhobo zokuqesha ezicelelwe umhambi oqhelekileyo, ophefumlelwa yi-amine. Kule ndawo, umntwana okwishumi elivisayo obebukele ubusuku bokuqala bovalo lukaNadeshiko phantsi kwenkwenkwezi uya kuvulela ingxowa yakhe yokulala, aphefumle emoyeni obandayo, aze ancwithe xa ethe qhushu.