Studio Ghibli ithethwne kwimifanekiso-bhanyabhanya yomhlaba wonke, irhuqa kunye iingxelo ezidityaniswe ngokunzulu ezifikelela kude lee kunokuzonwabisa. Yasekwa ngo 1985 ngabaphathi-mikhosi uHayao Miyazaki, u-Isao Takahata, kunye nomenzi wesixhobo uToshio Suzuki, istudio ivelise umbutho womsebenzi osoloko uphonononga ulwalamano phakathi koluntu, ihlabathi lendalo, kunye neenkqubo zamandla. Ezi filimu ezidaliweyo, ezi filimu zemekobume ezahlukahlukeneyo nezobuntlalo zibhekiselele kulo mfono, zisebenzisa iphuno ezingangeni kodwa njengesimbo esibonisa ukubala ngokuhlola iimeko zehlabathi zokwenene. UMiyaki, uthando lwakhe oluphezulu, oluhlala kumaphandle asemaphandleni, kunye nezorhwebo lwaseJapan, kunye nezorhwebo lwenzululwazi lwamashishini oshishino oluphezulu lwezorhwebo lwamazwe afana nezorhwebo lwamazwe afana nelizwe, i-Giptolikine, i-Gichdiography, elungele ukuqwaneka indlela elungele ukusetyenziswa ngamandla, ephilwayo,

Imixholo yokusingqongileyo kwiiFilim zeStudio Ghibli

Ihlabathi lendalo alizange libe yimeko ephambili kwimveliso yeGhibli; lisoloko liphilile, lizaliswe yimizwa yemifula yamaShinto apho amahlathi, imilambo, kwanomoya uninzi lomntu unezimfeketho. UMiyazaki usoloko echaza ukuba iifilimu zakhe zizalwa lixhala elikhulu lokutshatyalaliswa kwemeko-bume azibonayo eJapan. Amahlathi asemathambekeni ahlahliswa ngenxa yemisebenzi yezindlu, ukuxhobisa imilambo yemilambo, nokusetyenziswa kwezixhobo zendalo ngokungakhathali kwazo zonke ezifumana isandi emsebenzini wakhe. UGhibliyo uphendulo luziwalu yindlela yokushumayela ingcamango yokusebenzisa indalo eluncedo, endaweni yokufaka isandi sayo kwizivamfeketho, amava: ukwanda okunezenezene, ugonyamelo olugqubayo lothixo ongcolile, isihombo sezilwanyana ezidukileyo. Oku kufundisa ukuva ubunzima obulula kokuzingela ukuyiqonda kakuhle kwendalo.

Nausicaä weNtlambo yoMmoya: IProto-Ghibli Eco-FOble

Nangona ikhululwe phambi kokusekwa kwendlu esemthethweni, uNausicaä weNtlambo yeWind (19984) nguRosetta Litye le Ghibli's remoduration. Ibekelwe kwilizwe lasemva kwendalo apho ihlathi elikhulu elinobungozi lisasazekayo apho ihlathi elikhulu elingcolisa umoya, ifilimu inika uluntu olubambelele ekuphileni. I-nethonoidmu, eqala ukujongwa njengeengrham. Nauslicaä, i-protagonic, isebenzisa ulwazi lwenzululwazi kunye novelwano olunzulu ukufumanisa ukuba ihlathi licoca umhlaba ongcolisekileyo namanzi ongcolileyo, kodwa ityhefu enyanisweni yehlabathi elidala lemfazwe nenkunkuma. I-Ocmusmes, apho ithanda ukuphisana i-Ocrican, i-gean, i-genayinyanise itsho into esetyenziswa ngumntu engaziwayo ukuba ifumane i-ogro.

Amanene AnguMonoke: Impucuko Nentlango Kumkhosi WaseMortal

Akukho filimu ifunda ingquzulwano phakathi kwenkqubela phambili yemizi-mveliso kunye nendalo ebangela isantya esikhulu kunezi iPrinces Mononoke (1997). Ibali lePinets Lady Eboshi’s Iron Town/a iprotoproticmenty enika abasebenzi be-zane zokusabela zebhasogo nezolo mzimba (ukukhusela abasebenzi besini) ngokugqitha koothixo bamandulo abakhokelwa nguMoro othixo wengcuka nothixo wengcuka ophiweyo nowenziwe ngumntu iSan. UMiyazaki ungavumi ukupeyintwa kwicala elinye icebo eliduliweyo. I-Eshiy'ss ingathi i-engile i-engile ininzi inyuke inyuke kwintsimbi yentsimbi, ukuvelisa izixhobo ezinika izikothoba-mfayi, kodwa umsebenzi wakhe ophambili uyaqhubeka ukusetyenziswa kwemeko eqinileyo. [injini eninzi ye-OfF]

Ummelwane Wam: Ubomi Basemaphandleni Obuzolileyo

Apho iNkosazana i-Monoke ivutha khona, uMoney Totoro usebeza. Ifilimu ibekwe ekupheleni kwelizwe lase-Japan lerhayisi, iindlela ezimdaka, nemithi ye-kamparor. IMei ne Satsuki ehambayo ukuya emaphandleni ilandela isifo sikamama wayo, kwaye ukufunyanwa kwawo umoya wehlathi kuba ngumthombo wokuzinzisa. Ukuzimela kwakhe ngokwakhe i-indawo esemaphandleni, ikhaya lakhe elihlala phakathi komthi ongcwele. Ikhono lamantombazana ukubukela i-tototo ibotshelelwe kubomi obuqhelekileyo obulahlekileyo, i-Foffa, i-ekhozi, ngaphandle kwe-gromeston, i-ekhonto eninzi yoluntu olukhoyo. [unyaka-onke, uluntu olunamandla, uluntu olululawulayolophuzi olukhoyo, uluntu olukhoyo olukhoyo olukhoyo, uluntu olukhoyo olukhoyo olukhoyo olukhoyo olukhoyo olukhoyo olukhoyo olukhoyo olukhoyo: [ukude luthi: [Fonke

IPom Poko Neendleko Zokwanda Kwabemi Edolophini

I-Isao Takahata’s i-Poko (1994) ithetha ngokulahleka kwendawo yokuhlala ngokuxubana kwe-raucous comedy ne-elegy. Ukuyitshintsha i-tauki (inja ezingqukuva) yeTama Hills ibona indawo yazo ezichaphazelekayo zikhutshiswe kukukhula kwengingqi. Imfazwe yokuzimela eziquka intelekelelo, ulwamkelo lwemizi-mveliso, kunye nesibheno esinzima kumaziko e-media. Ifilimu edibanisiweyo ye-compuic nobuchule bendalo (ukulungisa i-mappain, ukwakhiwa kwehlathi, ukuhla kwendalo, kunye nentlobo-ntlobo zendalo ezithiyo ezithe ngqo ezihlala zithandwayo. [i-Foki, i-Foki engekho mfungxekweni yoluntu, ephothobayo, ephononosongwayo, i-ok ephononosomele ukuba ilungele ukusetyenziswa kudala ukuba i-ogculo litsha, apho ingabonakali, i-iphendla,

Inqaba kwiSky kunye noMmoya unyuka: Ikrele lobuxhakaxhaka elisikwe kabini

I-Ghibli’s component contractay yemekobume inwenwela kummandla wezobugcisa nemfazwe. Ithe qwa kwisibhakabhaka (86) ilandela i-peta ne Pazu's) ilandela i-petta edadayo ukukhusela isixeko saseLaputa, isininzi sempucuko ewe ngokugqithisileyo efakwe ikristale. Imeko yebala elimnyama, ehlala kuphela ngomzimi wamanzi othambileyo, ityhila iparadisi ekhutshwe ngendalo emva kokuba abemi bemi bemi betshabalalise. Amatyala afuna ukusetyenziswa kwezixhobo zeLaputa, kodwa isala ugcino-meta ogcino lwendalo ehlala isongenwa yi-oklot trans, i-octive trans ekhutshwe yi-magey elungele ukutshatyalaliswa kwe-mark. I-filimiweyo ecacileyo iya kusetyenziswa ngokucacileyo, kwaye ilungele ukusetyenziswa kolawulo lonke.

Inqwelo-moya yemfazwe ephethukayo (2013]), uJiro akaboniswa njengemfazwe kodwa njengendoda eqhutywa yingxaki yendalo kunye nentlalo echaphazelekayo idibene ngqo nesenzo sokudala. Jiro Horoshi udweli wenqwelo-moya yemfazwe eMitsubi A6M ezakutshabalalisa iPasifiki i-Aatre. I-Jiro ayiboniswa njengendoda eqhutywa yimfazwe kodwa njengendoda eqhutywa kukuxinezelelwa kokuzikisa, ingazihoyi iziphumo zomsebenzi wayo de kube selingene kakhulu. Ifilimu ibonisa ibhabhabhasko lokugqibela: ukutshatyalaliswa komlilo, intetho nganye emela ubomi obulahlekileyo. Ukulandelelana apho umenzi wendalo uJiro uthetha nobuhle baseItali abaqhutyekeliswayo ngokuzimpikiswa kwemfazwe.[5], kunye noonjineli behlabathi elingundondondo oludanisa ukusetyenziswa ukusetyenziswa kwengozi.

Okusesikweni Kwentlalo Nemeko Yomntu

Ngoxa uGhibli ekwimekobume engaqhelekanga, ukudityaniswa kwe studio nokusesikweni kwentlalo kunzulu ngokufanayo, kudityaniswe kwimida yeempawu ezixhasa ukuzilawula kobuqu, ukucinezela izakhiwo ezicinezelayo, kwaye kubhenca iindleko ezifihlakeleyo zabathengi, imfazwe, kunye noobhishophu. Le mifanekiso idla ngokuxhasa amabhinqa aselula ahambayo afuna ukuthwala okanye afune ukuwaqinisa, afumane amandla ngolwanovelwano, uluntu, kunye nokuzibophelela ngokwawo. Inkqulukwano entlalweni yomsebenzi kaGhibli inyanzelela ukuba ukulwela ihlabathi elingcono kufuneka lithethe ngesidima sawomntu ngamnye.

Ukuphelelwa Ngumoya: Ukuzingca, Ukuzichaza Nokuwohloka Kwezithethe Zabathengi

Ithenjiwe . (2001] liqela eliphambili ekusebenziseni iphupha ekuchitheni iingxaki zale mihla. Uhambo lweChihiro lokuya kwindlu yokuhlamba yoothixo luhambo olukhawulezileyo olusekelwe kumalungelo omsebenzi, ubusela, nokudloba, nokudloba okugqithisileyo kokuzimisa kwakhe kwinkqubo echanekileyo: abasebenzi bafaka izivumelwano, baphulukane amagama abo (kwaye ngaloo ndlela iinkumbulo zabo), kwaye bashwabalele ukuba bangakwazi ukuvelisa imveliso. Akukho moya othe chululayo owe yiyo owezalisayo emva kokutshabalalisa undwendwe lwendlu yokuhlamba, ukubuka indwendwe, yi-criti entle yorhwebo, ingumphandle wegolide, ibonakalisa ukungazinziwa kobubele obungalawuleyo, kwaye idla umoya othenwayo womlilo ophenjelwe ngumbane womlilo othenjiweyo, uvukele kwi-endo lombane lomntu othenjiweyo, usuke uvukele kwinkonzo yenye engekho mvukelo.

Inqaba Efudukayo YeHowl: Imfazwe, IPacifism, NeInner Anexabiso

IHowl’s Moving Castle[FFL: 1] (2004) itshintsha iSynne Wynne Jones iguqule intetho echasene nemfazwe ebalekayo, ebonisa ubushushu bukaMiyazaki kwimfazwe ye-Iraq. uSophie, umenzi weenkukuthe oqalekisiweyo ngobudala bobudala, ukuba ngumgcini wendlu yendlu yendlu yebhombu ngaphakathi kwinqaba yebhuza, ehambayo inxunguphazeke yimfazwe ebangelwa yimfazwe engekho ngqiqweqwele. Imo yelizwe eliphaza isuka kwimfazwe phakathi kwezikumkani ezimbini. Indlela eguqula ingabi yentakamo efana nentaka efana nentaka, ingene ebangela uqhushuku, ime umkhosi oweleleneyo, ingcephelo exhobisayo, ingathi igoboza ngamandla emkhosini, igobophayo, ide igosa ngamandla amajoni esiphumayo. Inqanawa esiphumayo, ihamba ngamandla emkhosini, ihamba ihamba ichazwa ngaphandle kwendlela, ide igosa ngamandla

Imisebenzi Yamandla: Kito To Kaguya

Intambo yezentlalo yeGhibli ethetha ngokuchanabeka komlo othe cwaka wamabhinqa namantombazana ajongene nokungalingani kwemiqathango. khi's Rerety Service (19989) ilandela iglowusi elineminyaka elishumi elinesithathu ubudala eqeqeshelwa ukuqeqesha elimele lizenze indlela yalo kwisixeko esitsha. Ukudinwa nguKiki, okuboniswa njengokuphelelwa ngamandla okubhabhabhayo, okubonisa ukudinwa kwabasebenzi abaselula abajongene nemveliso engapheliyo. Uhambo lwakhe lokuya kuphinda abuyekelele akuyo akuyo inkqubo yokuphumla nokufumana injongo ngokunxibelelana nabanye. Ifilimu eqhelekileyo i-Kiki ithetha ukuphelelwa ngamandla okuziphilisa nokuzimela.

Kuphela Ngenye inye inye. (1991]), ikhokelwa ngu-Isao Takahata, ihlola ubomi bangaphakathi beTaeko, umsebenzi weofisi oneminyaka engama-7 ubudala oye wachitha ikhefu emaphandleni ukuze aphephe iingcinezelo zasedolophini. Ngokubuya kobuntwana bakhe, ifilimu ihlola amathemba achuliweyo abekwe kumantombazana , ukucinezela iimvakalelo, ukwamkela iindima ze-Princes. UTaeko ekugqibeleni umendo lwemeko lwemeko yezolimo yezopolishini, ngumsebenzi wezopoliti, ukwaliwa kobund ’ ukulawulwa kobomi beTokyo, ukulawulwa kobomi obuhambisana nobomi kunye nokuzimela kobuqu. [FLT.2] Isigqibo soncedo lwakhesakhesayo lwama ngaphaya koncedo lwamakhozi, uluntu oluninzi lwamafazi, ulawulo loluntu, uyakwazi ukumelana noncedo lwakhe oluninzi lwenkululeko loluntu.

Amangcwaba Ezibhaka-bhaka: Isilwanyana Semfazwe

Akukho ngxoxo yentlalo eGhibli epheleleyo ngaphandle Ingqungquthela yemililo edubulayo [1988], uTahata ujonga ngokungqongqo ukuqhushumbisa kweKobe kunye neziphumo zayo. Le filimu ilandela uSeita nodade wabo omncinane uSetsuko njengoko bezama ukusinda emva kokufa kukanina kwaye intsapho yabo ebanzi ibonakalisa ubukho bonya nokungabikho kwanto. Ibali aliwubhiyoli umbhiyobhiyobhiyozo wemfazwe yaseJapan; livumela ibutho labantu ukuba livumele abantwana babulawe yindlala ezitratweni ngoxa abantu abadala bebophanga izinto zelizwe yaye bebopha ulawulo. Umzalwana omncinane odlulileyo, ukuthomala kwe-Setsuko, ukulala emva kokuba umntwana efile esele kakhulu ukuya kusemanzini ukuze afumane nayiphi nayiphi nayiphi nayiphi nayiphi nayiphi nayiphi na imfazwe. [umpempe `Foperfu] ufundisa u-od Movel] umzalwana othe , umzalwana othe , ufundisa ngokungakhathaliyonaso.[3]

Ingcinezelo Edityanisiweyo: Ukusetyenziswa Kwesini Kwamabhinqa Nenkqubo

Ukufundwa ngokusondeleyo kweGhibli’s oeuvre kutyhila ukuva okungaguquguqukiyo kokulawula amabhinqa, kuqonda ukuba ukulawulwa kwendalo nokuthotywa kwamabhinqa kusoloko kuphuma kwimo efanayo yoobhishophu abakhulu, ingqiqo exhaphakileyo. Ibhinqa i-Eboshi, ngenxa yako konke ukutshatyalaliswa kwemekobume, likwangumhlanguli wamabhinqa akwindawo entle, nto leyo ebonisa ukuba inkqubo efanayo yezoshishino eyingozi eyingozi kwihlathi inganika amandla anamandla kwibutho labantu abangekho bulungisa. iSan, ikhuliswa ziimpungutye, ilwa ukukhusela ihlathi kodwa ilahlwa ngamandla azo zombini izilwanyana nabantu, umntu onesilwanyana esine, othe umgangatho wakhe waso lowezo wokwaphula umthetho wendalo. Le ngxaki yendalo inguMiyazi-Mayakismainsä, uSophie, u-Kiki, ulwanone, ulwano-Kiki, ulwano-lu, kunokuba aphiswe ngamandla aphiswe ngokusetyenziswa kwendlela ekwakhenke, elungelela i-o, i-og

Ilifa lehlabathi lokwenene nelemfundo

Ubugcisa beStudio Ghibli buye basuka kwikhusi baye bafumana inkxaso ecacileyo kunye nemfundo. Ukuzinikela kwe studio kudlulela ngaphaya kwesifaniso: i-Hayao Miyazaki ngokwayo yanikelwa ukulondoloza i Sayama Hills, kunye neTotoro Forest Project eqhubekayo, umbutho ongaphumeleliyo osungulweyo ngenkxaso yakhe, uye wakhusela amawaka emitha yehlathi. IiFactors emhlabeni wonke zilungiselele izikhuseli kunye neengxolo. [FLTFF] [FF2] [FFF] kunye ne-ctalgs: [2]

Impembelelo ye-studio kubenzi bemifanekiso yehlabathi lonke, ukusuka kubaphathi be-Pixar ukuya kuphila-action, iqinisekisa ukuba le mixholo isasazeke ngokubhekele phaya. UJohn Lasseter uthethe nge Mnanener Totoro njengomzekelo webali elizolileyo, ngelixa uBong Joon-ho ocatshuliweyo Ghibli ekwazi ukuxuba iphupha necritique njengempembelelo. [[FLT:] BBB] kunye nezinye izindululo zenkcube zenkcube, zisoloko zikhuthaza ukushukuma i-scription Gbliblievers kubume kunye nezenzo zoluntu. [FLT:]

Mhlawumbi, impembelelo kaGhibli ixhomekeke kubuchule bakhe bokudala indlela avakalelwa ngayo. Umntwana obukela i-Toro unokuba nolwalamano olunzulu nemithi emidala. Umntwana okwishumi elivisayo oqhutywa yi uyakwazi ukubuza iingxelo ze-Fireans . Ibali le-stadiotics alikho migaqo engqalileyo kodwa likhulisa imilinganiselo yembono yokuziphatha. /ukungavumelani nayo nayiphi na inguquko ehlala ihleli. Ngokungavumi ukwenza lula ingxwabangxwaba yobomi, abantu nabangengobantu, abangoowenyama, ababhiyo indalo i-Styhibli ayibonisi filimu engcono kodwa ebonakala kakuhle kwehlabathi.

Studio Ghibli ukuzimisela kwayo okungaguquguqukiyo kukuba iphupha linokuba yinyaniso. Amahlathi, imimoya, amagqwirha, kunye neenqwelo-moya azinakusinda kwizivalo; zizizipili ezibonisa ukwaphuka kwehlabathi lethu namandla alo okuphilisa. Ngobuchule bobuchule bokuziphatha obugqithisileyo, uHayao Miyazaki, uIao Takahata, kunye noo abasebenzi babo bashiye umzimba wethu wemisebenzi efuna eyona ngxaki ingxamisekileyo yexesha lethu. Siphila njani ngendalo ngaphandle kokuyitshabalalisa? Sizenza njani izintlukwano ezingolula nezinamandla? Iimpendulo zabo, ezifakwe kuzo zonke izicwangciso, zibizwa ngokuba ngumsebenzi wobubele, imikhosi yempatho, kwaye zicingele apho imithi ingasayi kuhlala khona, kwaye zingabonakali nangaphi naphi nasemva kwemithi.