Imvelaphi Yembono KaMiyazaki Yehlabathi

Hayao Miyazaki wazalwa ngo1941, owesibini koonyana abane, kwiJapan engcoliswe kakhulu yiMfazwe Yehlabathi II. Uyise, uKatsuji Miyazaki, wakhokela inkampani ekwakukho kuyo intsapho eyathi yenza iphini lokuqhuba i Mitsubishi Zero. Oku kusondelela kwizixhobo zemfazwe, kudibene noqhutyo lwequbobo ebodrozi yaseTokyo, ifake imvakalelo engagungqiyo echasene nemfazwe kwingqondo yakhe. Kamva wachaza ukuba le nkampani yafundisa ukuba “ubudengenobo bemfazwe” phambi kokuba achaze ngokupheleleyo ingcamango. Uyise uvuma ngokungenankathalo ukuba ishishini lentsapho lixhaphake kwinkohliso. / .54% 1.

Ekwakufana nokubalekela kwakhe kwindalo. Emva kokuba efuduselwe emaphandleni, uMiyazaki oselula wafumana intuthuzelo kumahlathi, imilambo, kunye namasididi empunga. Wamkela inkolelo yeShinto yokuba imimoya ihlala emilanjeni, imithi, kunye namatye-ehlabathi---a enokuthi kamva iphefumle ubomi kwikhodama ye iPrinces Monake[ kunye nemimoya ekhuselayo ye- i-Edet. Ukufunda kwakhe kwasekuqaleni imibhalo neentsomi ye-Marx kunye nentsomi yobugno ethanda ubugcijini obunga bobungalawuleki boburhulumente, ukukhwazwa kwenkqekeko, nokuncinwa kwe-syclosomsssss, kwazigban.

Indalo Njengomoya Ophilayo, Asiyonto Ithile Ebuyisela Intliziyo

KuMiyazaki, indalo ayikhe ibe yilaphu leseyile elingasebenzi. Liphawu elinokuthanda kwalo, umsindo, namandla okuphilisa. Oku kuhlola imimoya kufikelela kwimbonakalo yayo epheleleyo ku [[FLT][1] iPrincess Mononoke[. . Apha, ihlathi liyinto egqunyiweyo ekhuselwa ngoothixo bengcungcu, izithixo ezimnqabileyo, kwaye i-slitiki iDeuner . Ifilimu iyala ukuvala i-versus-vil dichomy; iziko zentsimbi ze- Tatarta Ba zombini zikhuselwa izikhundla zombini kunye norhwebo lwelizwe. Miya, inkolelo yobuqu zomntu ngamnye, kwaye imele ikwazi ukuqhelanisa ii-ilopointsssssss prosocialssssss proverse prosocialssssssssssssss prosoverdial proso

Ummelwane Wam uTotoro, indalo inikela ingcwele ethambileyo. Indawo entle, ephithizelayo, enemijikelo ethobayo, iba yindawo apho intlungu nexhala zingapholiswa khona ngokumangaliswa. UToro, isidalwa esibonakalisa intsebenziswano yehlathi, asiguquleki sisixhobo nje esicebe. UJUNGLE, kwaye ukungabikho komdla yindawo yeMizaki: ihlabathi eliqhelekileyo alijikelezi kwiminqweno yomntu. Kwanakwi uNaucaä weNholve yeWind , i-okle, ebonakala ingutshaba, ityhilelwa ukucoca umhlaba.

Ubuze Bemfazwe Nobunzima Besazela

Uzinzo lukaMiyazaki lokulwa nemfazwe luphakathi kwenkoliso yomntu ngamnye. Lubonakala lungeyonto nje engaqhelekanga kodwa njengento exhobisayo ukucamngca ngokuyila, ukuba netyala, nobuhle. Ngo 2003, xa iUnited States yahlasela i-Iraq, uMiyazaki wala ukuya kumsitho wobuAcademy Awards apho [[FLT: 0]] Phosted Let [[[FLT: 1]] wazuza eyona nkonzo ingcono, echaza ukuba “akafuni ukutyelela ilizwe eliqhushumbisa i-Iraq. Oku kukwakwakwayiyo yayingeyo imiqondiso yokwazisa; yayingumqondiso ofanayo owenza iifilimu zakhe.

IHowl’s Moving Castle iguqula iphupha lothando njengengoma engquzulanayo echasene nokuqhushumbisa ngokungakhethiyo. Iinqanawa zemfazwe ezibhabhayo kunye nomlilo onika imvula, ezitsalwa ngobuhle obuyinyani, izipili zezenzo zenkohlakalo zehlabathi. UMiyazaki ususa imfazwe yozuko: i-Wythis’s Waste's intyheatyheae nenkqubo yokusasaza iingcamango zobukumkani ityhila ukungquzukiswana njengelizobugorharha. u-Proso , umqhuli wenqwelo-moya uvakalisa, “ndim, kunokuba ngumatshini we-fasteir, umgca osusa i-Miyazaki ye-activesc, umgca obonisa ukuthob ’ i-adic.

Akukho ndawo apho idityaniswe khona nezobupolitika kune I-Muss , eyona filimu yakhe ididayo neyobomi bomntu. Jiro Horikishi, umyili wenqwelo-moya yeZerodar, iphupha lokwenza oomatshini ababhabhabhayo, kuphela ukubona ukuba basetyenziswa njengeenjini zentshabalalo. UMiyazaki, lowo waphuphayo ngenzuzo yenqwelo-moya kwaye wakhuliswa yiprojekthi yemfazwe, ulandelele isangqa somda wendalo engenakukwaziyo ukuyila, into engenakuthetha yona kubomi bobundlobom obungasayi kudala. [=$recincophon)] uFilim ilula iganemo elula ukugweba. Endaweni yoko, ubuza umbuzo othi uMiyazazaza akhuliswe yiyo yonke intanda-ntanda-bulumko, ithetha ntoni nakuphila ubomi obungenabundye kulo ihlabathi? [FFoted,[2] kunye ne-octivessiontion, ithe promovey]

Ukuba Ngamantombazana Njengomthetho Ogqibeleleyo Wokuchasa

Abahlalutyi baseNtshona badla ngokuthetha “ngamabhinqa anamandla alwayo,” kodwa inyaniso inzulu. I-heroines `Nausicaä, i-San, iChihiro, iKiki, i-tepa, iSophie' ayiwathethi amantombazana asele egqibileyo. Baphethe inkolelo yomenzi wefilimu yokuba iinguqulelo nobuchule bokuziphatha abuqali ngamandla anzima, kodwa ngovelwano, ngonyamezelo, nokuvuma ukutyeshela iindima ezingqongqo. UMiyazaki wefemin uvela ngokusuka kujongo lwakhe lwamabhinqa asebenzayo eJapan nasebuntwini bakhe bobulumko nokugula. Uthe ukuba udala amabali ngenxa yokuba ufuna ukuba abonise ukuba anokuba neengcubadube.

Ku Ethenjiwe. UChihiro ungena kwilizwe lemimoya njengomntwana obhityileyo, obhityileyo kwaye uvela njengomntwana ozimiseleyo othetha ngoxolo phakathi kwemimoya elwayo, ukhupha iglowusi, kwaye usindisa abazali bakhe. Ngokuthe tyaba, akasebenzisi isixhobo. Amandla akhe alele ekukhumbuleni amagama, ebonisa ububele kwimfihlelo “Noha,” kwaye wenza umsebenzi ngesidima. Indlu yebhati, imicroscom yekhampasithalo, ayipheliswa kodwa inyusiwe kodwa i-adrictom ka-Miyazaki yenkolo yalo, ayivuselelwanga, ayivuselelwanga luhlanga lwamagorhasi. U-Mozaki, utshone, utshone qhaphuzo lobuliso lwalokazi lwalo.

Umsebenzi, Ubugcisa Nemithetho Efanelekileyo Yokunikela Ingqalelo

Inkolelo yokuba phantse yonke ifilimu iMiyazaki luqeqesho olutshayelelayo lomsebenzi. Oku akukokuqesha umsebenzi onzima kodwa kuyinto ebalulekileyo, ebandakanya uqheliselo olunento yokwenza ne-(ukupheka, ukucoca, ukubhabha, ukubhabha, ukutsala imbiza, ukudibanisa umntu nezinto eziphathekayo. [[FLT: 0]] Kkika's Rerevoy Service ['s Services's Service [Umsebenzi osisiqeqeqesho's''''' kodwa], ingxaki yenqhinga lokuthemba eliselula iphola ngokunganyawunjwa kodwa ngokulungiselela abaxhasi, ukubhaka ike, nokuhambisa imisebenzi yayo ngenkathalo evuselelwe. Ur, umzobi, umfobi, umxelela ukuba “ngazenzi ngamnye afune ukufumana ukuphefumlelwa kwethu... maxa elula, kodwa kulula oko kuphila ngakho.

Le ntanda-bulumko ifikelele kwimpucuko ye Miyazaki. EStudio Ghibli, wadume ngokucombulula iofisi yonke imihla kwaye wanyanzelisa ukuba abaququzeleli abaselula benze okufanayo. Ujonga isenzo sokuzoba ii-frames zolinganiso/ngesandla, ngepensela nephepha (* njengendlela yokulungisa isimilo. Ukunyanzela, ukusebenza ngesiqu sesangqa kufuna umonde, ukuthobeka, kunye nengqalelo olunzulu kwihlabathi elihamba ngemitshini ehambayo. [FLT][FF:][3], [FLT], [3], kwixesha lokusebenza kwe-algorictory, uMiyazaki ugxininisa kwidesiki ye-alog ikukuphikisa okuthe clo. , kodwa kekunjalo, kufuneka sitshone, nyaniso.[FLT][5]

Ukungakhathaleli Okunokuthanani Nokuziphatha Okubi

Ifilimu kaMiyazaki inqabile ukuba ibe nento engalunganga ngokwesithethe. Ibhinqa i-Boshi kwi- iNkosazana iMonoke inyamekela abantu abagwetyelweyo; iYuba kwi ithenjiswa iTsuswe [[[FLT]] ingumntwana wayo omkhulu; igqwirha kwi [[FLT] i-[FLT]] i-Howrist Cast iba yintanda, ukuba ingumntu othandekayo, unomdlazo, umkhwa. Le ngcasammo isuka ngqo kwinkolelo yakhe yokuba abantu badlale, bayaphisana, bayaziphikisa, kwaye bayakwazi ukwenza ngobubele bobabini. Ithe ngokuphindaphindiwe yathetha ukuba i-transty, nokuba yezobupolitika, kwaye iyaphindwa kwizinto ezintle zomhlaba, kodwa isoloko isithika, kodwa isithika, apho isoloko isithika khona isithi siso.

Le ngcuka intsonkothileyo yokuziphatha asiyondlela yokuziphatha exhomekeke kwintsingiselo yobuqu. Kukujongwa kobunzululwazi okufuna ababukeli ukuba bahlale bengonwabanga kwaye baqonde ukuba bangakwazi ukwenza impazamo. Xa uAshitaka esithi, “kwanokuba ingcuka elingxwelerhekileyo yingcuka,” uyabuvuma uburhalarhume obungalawulekiyo beSan, kanye njengokuba evuma ukuba idolophu yentsimbi ifuna ukusinda. Isigqibo asiluxolo olucocekileyo kodwa asiluxolo olushushu, kodwa sibonakalisa ukuqiniseka okubonisa ukuba uMiyazaki lokwenene lungagqibeli elulo olucocekileyo kodwa luphela ngolo lwemilo olucocekileyo. Uludlulisela olu buchule kwimimandla yomoya: [[FLT:] Eded [FLD], umoya womlambo ongcolileyo, ocingelwayo, okhath'uthi olusuka “umoya, usuke ucoceke ngokuxoka kwabantu, kodwa unyuswe ngomlambo oqhelekileyo, umlambo othe ngomlambo olungileyo, umlambo ombiwenziwe ngomlambo.

Ukuba Nolwalamano Oluhle NoThixo Ngaphandle Kwezigulo

Nangona ephenjelelwa kakhulu bubuShinto ubu-ainism, uMiyazaki uxhathisa naluphi na unqulo lwequmrhu. Iifilimu zakhe zibonisa oothixo, imimoya, kunye nezithethe ezidibeneyo ezinokushumayela. Oothixo basendlwini yokuhlambela, imimoya yasendle, uthixo wolwandlekazi kwi Ponyo `Aba bantu abakhokelwayo kunqulo kodwa abamelwane kwindalo enye. UMiyazaki ubonakala ebonakalisa intlonelo enzulu enzulu ngendalo. Usoloko echaza inkqubo yakhe yokuyila “njengobangazi apho kuhamba khona ibali, imifanekiso ethemba ukuphuma kwizinto ezingabonakaliyo. Oku kukuthiwa yindlela yomoya: umezobugcisa, imboni yenqanawa engaqhekekanga.

uPonoyo, iflosh e-golide iba yintombazana ngenxa yothando lomntwana, kwaye ihlabathi liphantse litshone ngokutshona komkhukula wamandulo. Akukho gunya ligweba okanye lisikelele utshintsho. Amandla olwandle alula, anamandla amakhulu kwaye angenankathalo, kodwa anokungangeni kunxibelelwano olunyulu. Kuba uMeyazaki, ukugqitha akuphunyelelwa ngokuphuma kwehlabathi kodwa ngokutshona kwalo ngokupheleleyo, intengo eninzi, intengiso. Wakha wathetha ukuba abantwana bafanele bavunyelwe ukuba bafumane uloyiko “lwezinzo lobungaziwayo, ngenxa yokuba usoyika uxabiso lobomi bakhe., ukujika, akuphucuthanga, akukho nto ithetha ubukhokho bobukho belizwe, u-Ohn, u-okn, u-okn.

Intanda - bulumko Yokudlala Iifilimu Njengendlela Yobomi

Zonke ezi nkolelo zobuqu zilahleka kwintanda-bulumko yokwenza ifilimu engekho nzulu kunobuchule obumalunga nayo yonke indlela yokubakho. UMiyazaki akafaki mizobo yeskripti esigqityiweyo aze abe nento ephilayo; uqala ukuzoba ngaphambi kokuba ingxelo iqinisekiswe, uvumela abasebenzi ukuba “bathabathe” kwaye balawule indlela. Le ndlela, eyingozi kunye nokusebenza ngokunzulu, ibonisa ukuthemba kwinkcazelo ecacileyo yobomi ngokwabo qha, ngokufana ngqo nokukhula kwendalo ayakuxabisa. Ikwaquka ukwala kwakhe ubuchule bokulungisa indibano kunye nokuqonda ingeniso efuna iziphumo ezithe ngqo.

Indlela ayisebenzisayo kwisibonisi isebenza ngendlela efanayo. Wathi ngodumo akaze adale iifilimu ezinesigidimi esithile engqondweni, kodwa kunoko wenza abantwana bavakalelwe, “Kulungile ukuphila.” Loo nto ilula, ingusukelo enkulu, ukuqinisekisa ubukho bayo ngaphandle kokucacisa intlungu yayo. /ukuqinisekisa ukuba ishishini liphela. Xa abagxeki besithi ngupessimist, ukhomba-mqokozo, kodwa uthetha ngexesha ummelwane Wam Toro xa amantombazana etyala iimbewu kunye noTorototo usenza umngqungqo wenyanga obangela ukuba zikhule, kuphela ukuba zibe yimbuthanga encinane. Umlingo awukhangeli, kodwa wenza oko kusenzeka ngokwenene. Oku kuthembeka phakathi kwe-filim.

Izaziso zikaMiyazaki zomhlala-phantsi ziyinto ehlekisayo, kodwa ukubuyela kwakhe ngokuphindaphindiweyo kwibhodi yokuzoba (ngoku kutsha nge ] umfana noHeron]. Uqinisekisa ukuba intanda-bulumko yakhe ayihlukanga kumntu wakhe. Akanakuyeka ukwenza ngenxa yokuba isenzo sokuzifaka ngokwaso yindlela yakhe engundoqo yokubonisa isimilo. Iqodiodi, kuye, asiyondawo yomsebenzi kodwa isiphengululi, nesixhobo sakhe sokubuza imibuzo ekuphela kwento: umntu ufanele aphile njani kwihlabathi elimnandi neliphukileyo? Iifilimu zakhe aziphenduli loo mbuzo; zigcina nje ukuba ikhaphuke kwifreyidio, nge-splam.