Kummandla wemilo yebhanya-bhanya, incopho ezimbalwa zivakala ngokunzulu njengolandelelwano lokugqibela lweMakoto Shinnai. Eli thuba libalulekileyo alilohlanga lokukhusela intlekele, liyi-crunecs exchews, imvakalelo yayo kunye nento edibeneyo “inkcaso" ngokuchasene nexesha, inkumbulo, kwaye indalo engenamdla ithwala ubunzima bemfazwe epheleleyo. Lo mzuzwana udityanisweyo asilo nje ugqatso lokukhusela intlekele; ngumlinganiselo ovavanywa ngawo unxulumano lomntu. Ixabiso loloyisoyiso apha alilinganiswanga kubomi kodwa kubomi obungalahlekekiyo, ukuchaza, nokungalinganiyo kothando olungaphaya kwemidabango yehlabathi.

Inqaku lencwadi ethi ‘ Igama Lakho ’

IMakoto Shinnaikai ka 2016, iStard iStaw's sobugcisa Igama lakho eliqhekekileyo [iFLT:1] iirekhodi ze-onki ye-onki kwaye laba yinto yehlabathi lonke, itsala abaphulaphuli kunye nembonakalo yabo entsonkothileyo kunye nebali elintsonkothileyo. Le ngxelo ilandela uMitsuha Miyanguzu, isikolo semfundo ephakamileyo esisemaphandleni, elangazelela ubomi eTokyo, kunye neTakibana, inkwenkwenkwe esuka kwisixeko esinemfundo ephezulu, esebenza, nenkanuko yezakhiwo. Ubomi babo bunxuluma ngokungaqhelekanga xa beqala ukutshintsha imizimba ye-mizimba yabo, beshiya imiyalezo namava emfazweni asuka kwenye. Okuqalayo kungene iTachiccomea kungene i-mictoma idia, idiea edia enkulu ngokudibana nezinye iintlobo zemidlalo. Kodwa ke, ukufumanisa i-Titonyton ekwiminyaka edlulileyo, ukuvulela i-ishwa, ukuvuleka imfazwe, ukuvuleka i

Ukuchaza Idabi Lokugqibela

I- Igama lakho alidibani. Alikho mikhosi, akukho mkhohlisi. Endaweni yoko, kukulwa nokuhamba kwexesha nokungakhawulezi kwenkumbulo yomntu. Ulandelelwano luqala xa uTaki, okhokelwa ngumsonto we [[FLT:] umsubi[FLT] (ingcamango yobuShinto yokubopha nokudibanisa), uhambo oluya kwigumbi lonqulo lomkhaya laseMiyami kumda wenqanawe. Apho, usela umsonto [FLT] kachimismi][5] [FTY:] [iNTY] [indlela] (ingcamango yokudibanisa nokudibanisa) njengenxalenye yemintshulo, uhamba umendo olusuka kwigumbi lobomi bakhe.

Ngoku uthwele iinkumbulo zoko kuza kwenzekayo, uTaki-in-Mitsuha uthatha umsebenzi okhawulezayo: ukufuduka kwidolophu. Kufuneka abahlobo kunye nentsapho baqiniseke ukuba intlekele isondele, ngexesha exa edibene nolwazi lokuba ingqiqo yakhe ingumgqogqa kwixesha elithe laphela. Imfazwe inqamka kwiinqwelo-moya ezimbini , njengoko efaka u-Mession kunye noSaika ukuze enze icebo eliyingozi elibandakanya iziqhushumbisi kunye nosasazo, kwaye njengoko ebona ukuba uMitsuha ukho kwindawo ethile yengqondo yakhe. Isiphelo sokwenyaniso sisenzeka [[FLT:] [iFLD:] [ikd] [iflate] [iflm] [ipt] [i "iyure], xa kuthengwa isantya], kwaye imeva ime, njengoko imidadimabini, kunye nemidadibini, kunye nemidadibini ephakathi kwemibhobhobho, i-eququququququ, kunye ne-ease.

Amabala Nemilenze Engokweemvakalelo

Into eyenza le mfazwe ibe yimfazwe ethandeka kangaka. Abaphulaphuli bayaqonda ukuba uloyiso, kule meko, luthetha ukusindisa idolophu kunye nabemi bayo, kodwa ngendleko yento enye ebangela ukulwa: inkumbulo yomntu abamthandayo. Le nto ididayo.

Ukusebenzisa Ixesha Nenkumbulo

I Shinnai yakha indlela yokucinga yemfazwe ingumqondiso wesikrweqe [[FLT: 0] umsubi , ingcamango yakudala eboniswa ngumakhulu kaMitsuha njengamandla angundoqo adibanisa abantu, ixesha, nokuhamba kwehlabathi. Intambo ebomvu efakwa ngamalungu omabini akwindawo engaphambili ekwindawo engaphambili. Intambo edibanisa ixesha kunye nexesha eliphakathi kwenqanawa. Le ntambo ibonakalisa inkolelo yobuShinto edibanisa isiphelo neqhina, ayinako ukunqunyulwa. Ichaza indlela enokuthi ngayo imiqobo emibini enqamlezayo, kodwa ikwakho nexabiso elifana nexesha lokuphuma komlambo, ngenxa yokuba idele, ide ide ide ide ide i-e, ibonise i-'i.

Uphawu oluphuhliswa yimpikiswano

Ukunyanzeleka kwemikhosi yokugqibela yemfazwe, uTaki noMitsuha ukuba bakhuphe ulwaleko olwalubachaza ngaphambili. UTaki, ekuqaleni imo ehamba kancinane nengenaziphene, uguqula isiqu sesikolo sizimisele. Unyamezela uvavanyo oloyikekayo lokunyamezela ukufa kukaMitsuha ngenxa yemibono, ngoko ke utsalela imijelo enxunguphazelekayo kwiphulo elinye lokumsindisa. Izenzo zakhe ``ixokelele inkqubo yePas ne-Tessie, ibeka amandla esityalweni, ngokugxabhaza “ndiyakhe ndiyakuthanda" esikhundleni segama lakhe. .

Mitsuha uhamba ejongene nentshabalalo. Kwindawo enkulu yefilimu, unyanzelekile ukuba ajongene notata kaTaki, aphinde alawule. Kodwa xa ephinda afumane umzimba wakhe ngolo suku kwaye eqonda ukuba idolophu isajongene nentshabalalo, akalindeli uTaki ukuba amhlangule okwesibini. Ubaleka ukuya eholweni yedolophu, ekugqibeleni ujongana noyise owedwa ongusodolophu oqinisekileyo. Imfazwe ithetha ilizwi lakhe; intombazana ekhe yanqwenela ukuba yinkwenkwenkwenkwe eTokyo ngoku ithetha ngegunya lomntu ochukumileyo ngonaphakade. Ukukhula kwabo kuhambisana nemali yabo yesibini iphuma kwimfazwe yesibini.

Inkcazo Yesithinteli

Udibaniso lwe Musudi nolwe-Internet

Imfazwe yokugqibela ngumfanekiso ophilayo we mubi'. Igama eliquka ukudibanisa imisonto, ukudibanisa abantu, ukuhamba kwexesha, kwanesenzo sokudibanisa. Intambo ebomvu uMitsuha ayinika iTaki iminyaka ngaphambi kokuba azi ukuba bubungqina obubonakalayo bokuba ubomi babo budibene phambi kokuba bahlangane. Impumelelo yemfazwe ixhomekeke kulo nxibelelwano lwangaphambili: kuba bebotshiwe, Taki, kwaye uMiha uyakwazi ukubuqonda ubukho bakhe naxa inkumbulo iphela. Ifilimu icebisa ukuba unxulumano lokwenyaniso alufuni ukukhumbula; lukho kumgangatho onzulu kunaleyo. Kule mfazwe ayizuzwanga ngonyanzelo kodwa ngokunyanzeleka okungabonakaliyo.

Imiphumo Yokuzincama

Kuyo yonke impumelelo kwifilimu kufuneka umnikelo. Ukusindisa u-Itomori, uTaki makamyeke umntu anguye umhlangulayo. Okuyimfihlelo kukuba xa elwa ngogonyamelo noMitsuha, kumele ukuba uya kuphinda avume ukuba uya kulibala. Oku kuvakalayo ngemirhumo yamaShinto ebizwa ngokuba yi-ethos kuqala iintsikelelo. Abaphulaphuli baluva ubunzima bokuthengiswa kwentengiso yakhe, ukulahlwa komfuziselo kobomi bakhe obudala, kwaye ekugqibeleni ukunikezela kweenkumbulo zabo kunye konke kuphinda umva welahleko olunyakazelayo. Imfazwe ayiniki mfezeko ecocekileyo, evuyisayo; inika onzulu. Abaphulayo bavakalelwa kukuba kuthengwa kokuthengiswa kwentengiso, ukuqonda oko kusindisi kuhlawulelwa kwemali.

Ixesha Lokubaleka Njengomsonto

Ixesha elidlulileyo eligwetyiweyo elidala imfihlelo eyenza ukuba imfazwe ibe nokwenzeka (naye itshabalalise. [[FLT: 1]] Igama Lakho [[FLT]]] lichazwa njengexesha xa ihlabathi eliphilayo nelifileyo. Eli xesha lingenayo liphakathi kwexesha likaTaki noMitsuha linika bona kuphela ubuso obubo obusebusweni, kodwa lifutshane, lihlala kancinci njengesibhakabhaka sangokuhlwa. Imfazwe iba nguhlanga oluchasene nocwangco, ubalo olubonisa ukuphakama kwendalo yomntu.

Imiphumo: Ukulahlekelwa Nokusoloko Ucinga Ngezinto Ezibuhlungu

Xa isiqwenga se comet siphambukisiwe kwaye idolophu igciniwe, iziphumo ezikhawulezileyo ziyavuya: Itomori iyasinda, iintsapho zihlala zihleli, kwaye indawo yasekuhlaleni itshintshwa kuphela lichibi elimxinwa apho impembelelo yale nto yabuyiselwa khona. Kodwa kuTaki noMitsuha, umphumo ngulowo wokungatyhileki okunzulu ngokweemvakalelo. Zombini zivuka ngentsasa elandelayo zinengqiqo enzulu yokuba zilahlekelwe yinto ethile exabisekileyo. Amagama awayekhe azixhobileyo aphumile; iinkumbulo ezicacileyo zeentsuku eziphelileyo zomzimba zisuka ekubeni ziphelelwe ngumdlazo. Bathwala isithukuthelo esinzulu kubomi babo obukhulu, rhoqo behlola izitrato zesikhulu esihambayo kunye nezitrato zembonakalo engenakuchazwa.

Oku kungabikho komphambili wemfazwe. Ibonakala njengomgama oziiminyaka ezisibhozo wokuphengulula, intlungu engapheliyo ebangela ukuba imibala yemisebenzi yokwakha kaTaki kunye nobomi bukaMitsuha eTokyo. Isiniki-mdla esibalaseleyo sefilimu ibangelwa kukunikela ubungqina ngendlela abasebenzisa ngayo abasebenzi ngaphandle kolwimi ukuze bayichaze. Ulangazelelo lunamandla kangangokuba lubumba yona kanye into yabo; uTaki utsaleleka ngokungenakuphindwa kwimisebenzi yesithethe ka-Itomori, ngexa uMitsuha esoloko ekhangela isibhakabhaka saseTokyo, etsala intuthu yemi yolwimi olungaqhelekanga. Imfazwe ibala elinamandla kangangokuba iyakwazi ukuguqula imbali yabo, kodwa ayinakuyicima impembelelo yembali yabo.

Impembelelo Kulwalamano

Uphinda-phindo lwemfazwe yokugqibela luphumela ngaphandle, luphinda-phindiwe amaqhina abasebenzi abalwa nawo. Okona kucacileyo kukufuduka okunempumelelo yi-Itomori ngokwayo. Ukufuduka okunempumelelo, okucwangciswe ngecebo eliyingozi elibandakanya unomathotholo ka-Tessie kunye noxakeka, kuzisa idolophu kunye ngexesha lobudlelane. Oku kunyibilika kobudlelane bomsebenzi womanyano. Kubonisa ukuba utata kaMitsuha, umZamizu ongasemva, usuka nje angazikhuseli izilumkiso zakhe, kodwa kumehlo akhe qhatha umoya kanina, qhaqhaqhaqhazelisa kuye.

Kumgangatho onzulu, imfazwe iqinisa ixabiso lolwalamano olungabonakaliyo. Tessie noSaika, ababeka engozini yonke into ukunceda umhlobo wabo ngaphandle kokuqonda ngokupheleleyo izibonda ezingaphaya kokwamandla, babonisa ukuqina kobuhlobo obuqhelekileyo. Umanyano lwabo noMitsuha luvavanyiwe kwaye luqinisekiswe. Kuba uTaki noMitsuha ngokwabo, iziphumo zoko zakha uhlobo olwahlukileyo lolwalamano: lowo osekelwe kukungabikho ziinkumbulo zokwabelana kodwa kulwazi olupheleleyo. Xa ekugqibeleni enqumla iindlela kwiSuga Shracy enyathelonic, ukugqabhuka akubangelwa kukuvuleka kwakhona, kodwa kuqinisekisiwe ngequbukhali ukuba iphulo ebebe ingabanga lingenanto. Imfazwe ayizange ibe lilo lonke ixesha.

Ukonakala Kwenkcubeko Neentsomi

Indlela yokuphatha ifilimu yemfazwe yokugqibela ayinakuxatyiswa ngokupheleleyo ngaphandle kokuqonda iingcambu zayo zobuShinto kunye neyomfuziselo. uMusuki asiyondlela eluncedo kodwa ingcamango enzulu ejongwa njengengqinelanayo. I Shimpaii idibanisa oku kwimiboniso yomfanekiso neyomfuziselo: iibhanti ezibomvu ezithi Modelmort kwimikhondo, imisonto yemetal, kunye nemilambo. Inkatha, ibizwa ngegama lothixokazi we primem wesiphithi, echaza ngendalo kunye nengqungquthela. Umngqungqo wesithethe owenziwa nguMitsuha nodade wakhe ufanekisela ukudlula kwexesha kunye nokunikezelwa komntu ngokwakhe kwilizwe.

Le filimu ikwabonisa ingcamango ye- i-ichigo iachie, okanye ubuncwane boqhagamshelwano olungaphindekiyo. Intlanganiso yomva wenqanawa ngumfuziselo ogqibeleleyo woku, ungquzulwano lwexesha lobomi obukhe baphila. Oku kubangela ukudibana okubuhlungu okulandelayo ngengcinga yempembelelo yobuBhuda ekhokelela ekubandezelekeni, kodwa ibali alivumi ukuvakalisa oko kudibekeleyo. Endaweni yoko, iqhina lisebenza ngaphaya komgangatho wokuzingcamngca. Oku kunyuswa kunika ukulwa kwentanda-bulumko, ukuguqula i-yo engaphaya kobunzululwazi, ukukhangela okugqithisileyo kobuvuzimomoya. (ukukhangela nzulu kwi-Shinto ekwi-Shinto efana ne-implim, i-e.[FFON]]) okubalulekileyo.[3]

Uhlolisiso Oluthelekisayo Emsebenzini WeShinkai

Ibekwe ecaleni kwezinye iifilimu zaseShinkai, idabi kwi Igama lakho libonakalisa indaleko kwindlela afuna ngayo ukwahlukana nokudibana. 5] Centimers ngesesibini [[, amaqumrhu aphambuka ngaphandle kokungenelela okungaphaya komoya, ashiyeke kuphela ngokuchaphazeleka koko kusenokuba bekukho. Ixabiso likho ulwamkelo oluzolileyo lobulolo, ukoyiswa ngaphandle kwedabi. [[Flutte:] [Flve:]] ukungenisa kunye nawe [FLT] ekhupha indlela: i-proganiskist kukhetha ukusindisa umntu omnye, ubangela ukhukula ukhukula. Ixabiso nexabiso lobuqu lobuqu.

Igama lakho, Shinkai isenza indlela ephakathi. Idolophu igciniwe, kwaye uthando aluphelelanga ngokupheleleyo (kodwa imbali yesibini esidibeneyo iyaqhekeka. Mhlawumbi yeyona ithemba elipheleleyo lokuphela kwesiphelo sayo, kodwa amabala anzulu ngenxa yokuba inkumbulo ivakala njengesiqalo esincinane, esinzulu. Imfazwe ifanekisela imixholo kwi SSUM, apho kuvala khona iminyango yokukhusela iintlekele kubandakanya ukuphazanyiswa kobuqu nokuyeka abafileyo. I Shinskay isoloko ibonakalisa izenzo zokusindisa ihlabathi nokuphilisa intliziyo efanayo. Inkcithazo yemfazwe yedabi yedabi [FFFFF:]

Ukwamkela Nokwamkela Uloyiso Olubi

Abahlalutyi nabaphulaphuli ngokufanayo bachukumiseka ngokunzulu kukuphela kwefilimu, njengokuba kuboniswa yi-ofisi yayo ebhaliweyo eqhekezayo kunye nehlombe ibonwa kwizahlulo zoshishino. Ukuphakama kwemvakalelo yokudibana kwezinyuko, kulandelwa kukusikwe ngesiquphe kwi-rad ne-RADWIMPPS, ababukeli bekwimo yokukhutshwa kwentloko ephezulu yecatharic. Isigqibo sokungaze ibonise abaphulaphuli babo bebandeza ukuba bahlale nge-ache, babonise abaqhubi be-protagons. Abaninzi bancoma olu khetho lokuphepha intelekelelo enyanyeni, ukuthomala kwemiweyo, ukuhlonela ubukrele bomntu obethweleyo kunye nohlobo olukhulu lwemfazwe. Imeko oluthiweyo luye luba nesizathu sokukhumbula iifoto ezithethsu.

UMlathisi uMakoto Shinnai, kudliwano-ndlebe, waphawula ukuba ekuqaleni wafumana isiphelo esicace ngakumbi kodwa wakhetha ukunika abasebenzi intsebenziswano yokudibana kwakhona ngenxa yokuba uxanduva lwabo lufuna ithemba elincinane. Olo dliwano-ndlebe, lubhekiswe ku iThe Japan Times[, igxininisa ulungelelwano olululuqikelelekileyo olubonisa ukubetha kwefilimu: hayi uloyiso lwenkumbulo, kodwa uloyisoko lwentliziyo. Uphumelele, ngoko, akukokubuyiselwa oko kulahlekileyo kodwa ukufunyanwa kwento yokuba ukulahleka akuze kuqhawuke intambo enzulu.

Isiphelo: Umlinganiselo Wokoyisa

Idabi lokugqibela kwi [[FLT: 0] Igama lakho limi njengeqela eliphambili ekuchazeni ukuba i etsh ejikayo inokuba yiyiphi i-"meth". Lungquzulwano olulwiwayo kungengezixhobo kodwa ngohlobo olunyulu lomntu, inkumbulo, nothando. Iziphumo zihamba ngaphaya kwexesha kunye nendawo", zishiya idolophu ngokuzolileyo zikhuphe iinkumbulo ezahlukeneyo zamaqhawe ayo amabini. Kodwa uloyiso lwawo lushiya ibala elikhulu, kanti abafokazi babhadula isixeko esinye, behanjwa yi-phanto engaqhelekanga. Ixabiso abalihlawula ngalo: iminyaka epheleleyo bekhangela kwaye bengenazintlukwano. Kodwa ifilimu icebisa ukuba lemali ayiso.

Ngemingxuma yayo entsonkothileyo yentanda-bulumko yobuShinto, abalungisi-xesha, kunye nokunyaniseka okungagqibekanga ngokweemvakalelo, ulandelelwano lokugqibela luyenza ingafiki ingcamango yokuba amanye amaqhina abhalwe nzulu kubhaliso kunokuba kucingelwe ukuba ayaqonda. Imfazwe ayipheli xa i-comet iphambukisiwe; iyaqhubeka ngokuzolile kubomi be-protagonons de amehlo abo adibane kwimingski yaseTokyo. Elo xesha lingukuphela kolo lwenyaniso: asikubuya kwexesha elidlulileyo, kodwa ukuvulwa kwexesha elizayo. Indleko yoloyisoyikiso ku iphezulu, kodwa libiza abaphulayo abaphulayo.