Ukususela kwiqela lokuqala ukuya kwisenzo salo sokugqibela esitshabalalisayo, uTsugula Ohba noTakeshi Obata's Inqaku lokufa lisebenza njengesixhobo esiphezulu sengqondo apho ukuthembana kusisixhobo kunye nokungcatsha. Emazantsi omdlalo wayo, ungcelele lufundisiso kubuchule bokulawula ubuchule bobulumko, kodwa into enika ibali amandla atshabalalisayo angokweemvakalelo kunye nengxelo kukukhukuliseka okuzingisileyo kokunyaniseka, phakathi kwe-nemesis, umhombiso nomfanekiso wesithixo, uyise nonyana.

Ukungathembani Nenkohliso Kwihlabathi LaseKira

Kwindalo iphela inqaku lokufa Linqabile, ukuthembana akusoloko kuyinyaniso; yimali yokuba abasebenzi bachithe imali, inkohliso, kunye neqonga. Ukufa ngokwako kusisixhobo sokungaqondakali kakuhle, esidala into edidayo: amandla afana nothixo afuna imfihlo epheleleyo, ukanti umntu osebenzisa amandla okusebenza umbane ufuna ukubhaqwa nomanyano. Isisombululo sokukhanya kukulwakha uthungelwano olulawulwa kakuhle apho zonke izibopho zinokuba ngumbingelelo. Ukusuka kwisiganeko sakhe sokuqala no L/* ngokusuka kwikhompyutha enegunya lonxibelelwano losasazo sasazo lwe Televilval-i icace ngokucacileyo ukuba zombini ziyaliqonda ukuba zonke iingqondo aziqondisi yindlela yonxibelelwano kodwa njengecebo lokuzityhila ngokwazo, umzekelo, kubalelwa ukuba umlinganiselo wokuzithemba kwayo ngempazamo, ukunikezela kwemeko oluyilweyo.

Ungcelele olucwangcisiweyo luchitha ingcamango yokuba ukholo lunokubakho ngaphandle kokuthandabuza. Kwane Shinigami, izidalwa eziqhutywa ngeminye imithetho yazo yehlabathi, zizixhobo zokungcatsha. Ryuk uLayisha iDeath lear kwihlabathi lomntu ngenxa yokukruquka kwakhe, sele engcangcazelisa naliphi na ithemba le Shinigami engathanga ncam. Rem, eqhutywa lithuku elikhuselayo ngeMisa Amane, ekugqibeleni ubonakalisa ubundilele bommandla weShinigami kunye noLight xa ebhala igama lakhe uLia kwinqaku lakhe lokufa, isenzo esibulalayo sokunyaniseka esisisidelelo somgaqo wonke onyathelelweyo. Oku kuxelwa, apho uthando lukhokelela ekungcacisweni kobukho bobukho bobukho, lucwangconke oluqhelekileyo.

Imizekelo Ebalulekileyo Yokungcatsha Ekwabangela Ukuba Abantu Bangabi Namdla

Icebo le Inqaku lokufa [[FLT: 1] likukuthatha intsebenziswano yentlawulo, nganye iphuma kwisiphelo. Ukuqonda ukwakhiwa kwemeko, kuyimfuneko ukuqwalasela ixesha apho umgca wokuthemba wanqanyulwayo kwaye ibhodi yomdlalo inqanyulwe.

  • Ukukhanya Yagami's S Nicence Gambit: Eyona nto inzima ukungcatsha uLumi lucango lokuzithandela nokungahoywa kwenqaku lakhe lokufa. Unikezela ngenkumbulo yakhe, amaqabane akhe, kunye nokhuseleko lukaMisa u-Abi. Isicwangciso kukungcatshwa kwelungu leshumi elinesixhenxe, kusetyenziswa intembeko yelixa lomsebenzi njengekhaka. Ngokusebenzisa uRem athumele incwadi yencwadi kwi-mxhasi wenkampani, uKlortercerter ophindwe kathathu, kunye nomphakamthe nkohliso eyamvumela ukuba ekugqibeleni atsale iL ahlale egawuli.
  • Ukukhanya kokukhanya kweMisa Amane: Ukuzinikela kukaMisa kwiKira kuphelele, kodwa uKwenyiso lumjonga njengesixhobo esinenqaku lesibini lokufa kunye namehlo eShinigami. Umxelela ukuba uyamthanda xa esebenzisa iinkumbulo zakhe, ubomi bakhe, kunye nokhuseleko lwakhe. Oku kukungcatshwa okungapheliyo okusezantsi okubonisa intlalo-ntle yokukhanya. Crucily, ukunyaniseka kukaMisa kuba yiming kwimidlalo emininzi ecwangcisiweyo, kuquka inkumbulo echazwe qhakuva, kunye nomva kweL.
  • Isiphelo somjikelo weMikami se-Near's ``Near'''. Isiphelo songcelele olupheleleyo lokunganyani kwimithetho emiselweyo emiselweyo yokubophelelana. Yena neqela lakhe bafaka endaweni ngokufihlakeleyo iMekami’s Deach nobuxoki obungenasiphako, intshukumo exhomekeke ngokupheleleyo kwintelekelelo kaMikami kwicebo lokukhanya. Esi senzo sokukhohlisa sidiliza wonke umsebenzi weKira kwintlanganiso enye yempahla, ingqina ukuba ukungcatsha ngobuchule bokusetyenziswa kweentshaba zokukhanya.
  • uSoichiro Yagami Intelekelelo yeSacrial: Mhlawumbi eyona ntlekele yokungcatsha kungcelele lo Light lurhehlo oluqhubekayo lukayise. U-Soichiro urhweba ngesiqingatha sobomi bakhe obuseleyo ngenxa yamehlo kaShinigami, nokokuba ejonge unyana wakhe ngamandla okubona igama nobomi, akanakucinga ukuba ubambe iKira. Ukukhanya kubonisa ukuba uyise uthembele ngaphandle kokuphelelwa lityala, ekugqibeleni esebenzisa ixesha lokufa kukayise ukuzama ukubhala igama likaMello. Ukutshintshisana ngomntwana wakhe phakathi komtshato kungumntu odelelayo kwiqhina lentsapho.
  • UMello's Defection kunye neKhodi Yakhe: Xa esondele kufutshane kungenelo olupholileyo, i-chess_head, lonke icebo likaMello likukunganyani indlela yenkedama. Usebenzisa i-mafia, asebenzise ukuqweqwedisa, kwaye ngokuzithandela abangele umonakalo owenziweyo, ukuze angqine inqaku. Ngokwenjenjalo, ungcatsha ilifa lika-L ngengqiqo enye, ukanti izenzo zakhe ziba lulawulo olunyanzela ukuba uphando lwama iKira luqhubeke. UMllo ukho uhamba ehamba engcatshisa umthetho weWammy’s House, kwaye uyakwazi ukukhulula ubomi kunye nokunika ulwazi olunetyala kuMka.

Ukungcatsha Okucwangcisiweyo Njengendlela Yokulwa Imfazwe Engokwengqondo

Idabi eliphakathi koLight no L + kunye no-L (emva kwi-Fae kunye noMello) aliyi kufumana bungqina obuphathekayo kwaye lithetha kakhulu ngokulawula uluvo lokunyaniseka. Ukungcangcazelo luba lulwimi, umqondiso onxibelelana namandla kwaye uguqula i-locus yoloyiko. Xa uKwesi luqala ukusebenzisa incwadana yokubhala ukubulala abameli beFBI abathunyelwa eJapan, akasodwa nje ukususa izisongelo; ululahla uqikelezo lokuba iKira yinto enye ekwaziyo okuzinziweyo. Oku kunyanzela ukuba iL ifikelele kwindawo yokungaqiniseki, imeko ebangela ukuba ngokwemvelo i-bino-fluea kunye nokuvuthuka kwangaphakathi komsebenzi.

Uhlengahlengiso oluchanekileyo lokukhanya luhlobo lokungcatsha kwesixokelelwano. Usebenzisa isikhundla sakhe njengomntu othemba kuye nomqhubi ofihlakeleyo ukuze aphengulule uphando ngaphakathi. Uphando ngalunye “luyisipho setyhefu. Ngokufunxa u-L ulwazi oluyinyaniso kodwa olububuxoki, uKwesibane lugqwetha intelekelelo yomkhosi. Xa u-L uqala ukukrokrela u-L L, sele eshicilelwe emva; isixhobo esijikeleze ukunyaniseka kwe-$Rem, Misa, i-Shinigami amehlo alungelelaniswe kuye.

Ukusondela kwemfazwe yengqondo kusondele kakhulu kodwa ngokulinganayo kuxhomekeke ekungcatshiweni. Uqonda ukuba amandla okukhanya awona makhulu ngamandla akhe okuphembelela ukuzinikela okungenangqondo, kufutshane kujika oko kuba yingxaki. Ngokuyila imo yendalo engamandla apho uMakami izakumngcatsha khona, kufuphi ingqina ukuba eyona nkohliso esebenzayo yeyeyona isebenzayo kukuxhobisa ubuchule bokulwa isona siphendulo sithembekileyo somchasi. [ibhokisi ye-warehouse House bloy [ ingumatshini ophambili wokuhlolayo ohanjwayo, owenziwe kungengomkhosi onamandla kodwa ngesenzo sobuqhezukisi esisasazwe kwizahluko kwaye esifunekayo esipheleleyo kwizinto ezininzi ezidibeneyo, bonke ababegcinwe bebonke bekwimbumbana nyani.

Uphuhliso Lophawu Olusemnyameni Wokungcatsha

Lonke uphawu olungundoqo kwi [[FLT: 0] Inqaku lokufa libunjwe sisenzo sokungcatsha, mhlawumbi njengomenzi wobubi, ixhoba, okanye zombini. Olu ngcelele ludwelisa imigca entsonkothileyo yemilinganiselo yokuziphatha apho uphawu luphulwayo luze lwakhiwe kwakhona ngamava enkohliso.

Ukukhanya Okuthi Yagami: Umyili Wokuphela Kwemilinganiselo Yakhe Yokuziphatha

Umgangatho wokukhanya ucacile kakhulu, kodwa umgangatho walo ufanele uhlolwe ngokusondeleyo. Uqala njengomntu okruqukileyo okholelwa ukuba ihlabathi liyabola, kwaye isenzo sakhe sokuqala kukuvavanya amandla encwadi ebhayoloji kubantu abangabaziyo (ukunganyaniseki kweenjongo zakhe ngaphambi kokuba anikezele ngokupheleleyo. Njengoko olu ngcelele luqhubeka, ukhanyiso lubonakalisa uluntu lwakhe ngenxa yomnqweno wokuba nguthixo. Ukuzimisela kwakhe ukulahla inkxalabo yakhe elungileyo yokubulala abantu abangenatyala, kanye njengokuba uRaye Penber intombi ejongene, (* iphawula ingongoma apho ukupheliswa kwakhe ngokupheleleyo kugqitha ngokupheleleyo nayiphi nayiphi na into ekhoyo. Ngokuthe kokugqibela kuxhomekeke kuye, uLimbo lwakhe oluninzi. [uniFoutFomer, oyena mntu uthembekileyo, oye wafayo, uGawulayo, apho uGenest: [1] uG.] xa edla ngokuphinda-kadelelayodwa, uGenest Exlus]

Umthetho othe ngqo: Ilungu elihamba yodwa u-Undone nge Sipili

Igcisa elinguL linyanzelekile ukuba likwazi ukukrokra, kodwa enye ingxaki yakhe ebulalayo kukungazi ngemvakalelo iKhanyiso njengenkcubeko elinganayo, kwaye xa uRem ebhala igama lakhe, ukufa akuyondlela yokubulala nje. Isigqibo sikaL sokugcina Ukukhanya kusondele, nasemva kokuqinisekiswa okuninzi kwengozi, luhlobo oluthile lomntu ozichazayo. Umbono wakhe wokugqibela wokukhanya uluphawu oluthi ukuthembela kwakhe ngenxa yemfihlelo. Oku kukhuthaza isifundo esithe shwaka ngokugqithiseleyo sobuqhophololo, i-gqwwwww ’ ide, idel, ideags, idek, ide ibe yiyo echazayo.

UMisa Amane Nokwenza Izixhobo Zokuzinikela

Umzekelo kaMisa ngumzekelo otshabalalisayo wendlela ukunyaniseka okungahluka ngayo ngokupheleleyo kwi-Ira epheleleyo. Ukukhanya kubonisa uthando lwakhe, iinkumbulo zakhe, kunye nobomi bakhe. Kodwa olu ngcelele lwenza kucace ukuba ukudibana kwakhe nokungabi nanto engqondweni okushiyekileyo ngokubulawa kwabazali bakhe. Udlulisela yonke imfuno yakhe yokusesikweni nothando lwakhe kwiKira, uzivumela ukuba aqhubeke engcatshwa. Izenzo zakhe ````ancama incwadana''', ukwamkela ubomi bemisebenzi ekhatywayo, kwanokwamka inkumbulo yakhe ``inzuzo ecwangcisiweyo' elungiselelwe ukukhanyela, kodwa ikhuphela ngaphandle kwakhe njengomntu. Ukutshintshisana kwakhe phakathi komShinigami nothando lomntu, olufunyaniswe kwi-Rem neMis, kudala intluthulo ephakathi, apho uthando olunetyheneyo, olunetyheneyo.

USoichiro Yagami noMvuzo Owona Ubalaseleyo Wokukholosa Ngokufihlakeleyo

Soichiro umela isiseko sokuziphatha kongcelele, kwaye ulwalamano lwakhe noKwesibane luyinxalenye yalo ebuhlungu. Ukholelwa kokusesikweni, kwinkqubo, nakunyana wakhe. Ukukhanya kusebenzisa imbono elandelelanayo, esebenzisa ikhampasi kayise esesikweni njengekhampasi yokungarhanela. USoichiro ufumana iShigigami isss kwaye ubona indlela yobomi yokukhanya. Uqinisekisa ukuba unyana wakhe akafanga kwaye mhlawumbi uKira·ahh umele ukuba ube yingo yokuphikisana. Endaweni yoko, isenzo sokugqibela sikayise kukuqinisekisa ukuthemba kwakhe, ukufa ngenkolelo yokuba uKhanyiso angenatyala. Oku kukukungcatsha: hayi nje indoda, kodwa imbono yethemba. Ungcelele u-Kichichiro ubonakalisa okokuba ekwane ngqinela ingqibelelo xa ebekwe kwityala lomntu, kuba eyingozi.

Ukuhlaziywa Okucacileyo: Amandla, Ukuziphatha Okuhle, Nobuze BeeNgxobo Zoluntu

Ngapha koko icebo lobuchule, ukungcatsha kwi Inqaku lokufa lisebenza njengelebhu yentanda-bulumko. Ibuza okwenzekayo kumaqhina omntu xa umntu efumana amandla okudlula zonke iziphumo. Iphulo lokukhanya lifuna ukuba abone abantu njengemisebenzi, hayi abantu. Ngoko ke ungcatshi ngalunye aluyonyathelo elibalulekileyo kodwa lukhuthuzo lwenzululwazi: uyahamba ekuphatheni abanye njengamaqabane ukuze abaphathe njengezijungqu ezila-malini. Le mbonakalo ibonakalisa amandla ekhoyo e-2009, apho ulawulo lwe-FLT] lungaluquki ulawulo lwetyala nolwazelelelo.

Ukungabikho kwethemba kudlalwa kakhulu. Inqaku lokufa , akukho sizathu siqinileyo sombindi; naliphi na iqhina liyiwotshi ejongeneyo. Oku kuphelelwa lithemba kusebenza umsebenzi . Oku kugcina uxinezeleko kukhulu/ kodwa kunika ingxilo emfiliba kwindalo yomntu. Xa uthando lukabawo lungenakuyiva imonstero, uthotho lucebisa ukuba ukuthemba akuyonto idityaniswe kodwa kuyinto eyenzekayo. Kodwa olu hlolo alusebenzi ngokupheleleyo. Kufutshane neSPK luphumelela kuba lugcina umthetho wokungathembana, uqinisekisa yonke into ekhoyo kwaye lungaze lungaxhomekeki kukunyaniseka komntu.

Intelekelelo ibangela ukungcatshwa kwecebo lokuzikhusela kwisixhobo esichaseneyo. Ukukhanyelwa kokukhanya kwenjongo yokuqala yeSihlomelo ("ithetha ukubhalwa kwesixhobo sikaShinigami) ichaza into njengeempawu zethemba lomntu elingathintelwanga. Olu ngcelele lubuza: ukusukelana kwehlabathi elingcono "” kuba kukungcatsha koluntu ngokwalo? Impendulo inikezelwa ngokulandelelana okungapheliyo kwemizimba, okuphumela ekuphelisweni kokukhanya. Isibongozo sakhe sokugqibela sokuba uRyuk abulale abanye sisesok, ukungcatshwa okungalawulekiyo, kodwa abanye abantu, kodwa yena wathi uthixo ude wakhanyela.

I Shinigami njengezithunywa zobungcatshi bommandla wendalo: iRyuk inika incwadana ebhalwe phantsi engenamdla wokwenene wokusesikweni; ungumcebi omisa imithetho kuphela ukubukela indlela abaphula ngayo abantu abalandela. Isenzo sakhe sokugqibela sokubhala igama lokukhanya kukungcatshaniswa komanyano olungenasiphelo abaludlelaneyo, kodwa ikwakungalungiseki. Njengoko uRyuk ngokwakhe ethetha, inqaku labasebenzisi abafayo aliyi kuhamba ezulwini okanye kwisihogo; abajongenento ekhoyo. Kulo ngqiqo yendalo, wonke umdlalo ungcatshaye amathemba okomoya abadlali bawo, unciphisa umzabalazo ongafezekiyo wokuzi wokufa kothixo odinwayo. Lo maleko uguqula umaleko wesingcutheko lwemfazwe yemfazwe.

Ilifa Lokungcatsha: Oko Ukuphawula Ngokufa Akugqibekanga

Olu ngcelele luphela, kodwa imibuzo yokuziphatha ephakanyiswayo ayiphelisi. Ngokubeka ubulumko njengobuchule bokungcakaza ngokugqibeleleyo, Inqaku lokufa licela umboniseli ukuba acinge ukuba okusesikweni kungaze kwahlulwe kwiphulo lobuqu. Izigqibo zokukhanya ezicwangcisiweyo (*zinikezela iincwadana zekhompyutha, zisebenzisa iRem, ukurhwalaza, nokufaka iokhelingi yendlela entsha yehlabathi, kodwa zonke iiklasi ezilawulayo ekusebenziseni ukungathembeki, ukanti zikhokelela ekungangeni amandla ahlala ixesha kodwa kwihlazo elithe kratya elipheleleyo kodwa kukufa. Ungceleleko luthetha ukuba ubuchule obukhelwe kwinkohliso buzinyotyibilikayo; ulwe lwenkumbulo luba lukhulu kakhulu ukuba lungaxhaswa na ngumenzi wezinto.

Kwihlabathi elizaliswe lulwazi kunye nenkcazelo ephosakeleyo, inqaku lokufa [[FLT: 1] liziva liyimfuneko kunanini na ngaphambili. Olu ngcelele lusebenza njengentelekelelo emnyama yokusebenzisa kakubi kwale mihla, ukusuka kwinkcazelo egqwethiweyo yezobupolitika ukuya kumaphulo okuguqula ulwazi. Ukungathemba kukawonke-wonke akuyompazamo nje kodwa icebo lenkqubo elinokuphazamisa uluntu lonke. [[FLT:] inkcazo yenkcazelo ecacileyo [[ idityaniswe kungceleleko olungekho ngqiqweni, ukuphembelela nokuwohloka kwenyaniso enenjongo.] ICelmi' iyaqhubeka ukuvakalisa okudumileyo, “I-I-I-Jami' i-Jami' ithetha ukuxhasa, isikhumbuzo sokuba i-empeke-engalawuleyo kodwa iqalangaqalangangeni.

Izigqibo ezicwangcisiweyo ezichaza [ Inqaku lokufa. Inqaku lokufa, ekugqibeleni, liluhlu lokwaphuka kwesizathu sobulungisa, ukuba umgca phakathi kwento eninzi nenzima ungangqinelana. Ukwaliwa, ezandleni zeOhba, akuyonto iphambuka kwindlela yokusesikweni kodwa isakhiwo sodwa sikhiwe. Utshintsho lomdlalo lusoloko lubhaliwe kulwimi olungavumeli mntu ukuba anyaniseke ngokwenene, kwaye anyaniseke kwisithuba esininzi.