Inkumbulo Engaqhelekanga

Inkumbulo asisosixhobo sokushicilela esigqibeleleyo kodwa sisixhobo esisebenzayo, esivuselelayo, kunye 'Imeko Yakho kuApril' ibamba le ntlungu enzima ngokuchanekileyo. UKōsei Arima uxakiwe yinkumbulo yonina ongasekhoyo, uSaki. Ukubakho kwakhe kuhlala kukho isitshixo asenza sithambe, siguqulele ipiyano kwisixhobo sovuyo sibe simpompozo sentlungu yengqondo. Ukuqonda indlela ezizinto ezisebenza ngayo zifuna ukuqwalasela ubuncinane benkumbulo. Iingcinga-mephetho zenkumbulo ezikhoyo zento. Inkumbulo ezisoloko zishiya izinkumbulo ezicacileyo kunye neziganeko ezipheleleyo, ezisebenza phantsi kolwazi oluqhelekileyo, olubangela ukuchaphazela nokusebenza kwemvakalelo. [unyakatho lomculo, i-Feia, ingqwalaselo yendlela yakhe ecacileyo, ingathi ikho, i-groffance, i-eance, i-eany. [iepny] xa i-ethe izicwangciso somculo, i-ethe ngqi.[3]

Olu ngcelele lubonisa oko uphando lwezamayeza lukubiza ngokuthi “ukugula koloyiko.” Ukugula kukaSaki kunye neendlela zakhe zokufundisa ezixhaphazayo kwadityaniswa nentshukumisa yokuqala yobundilele (udlala ipiyano) nesiphumo esibuhlungu (ukufa kwakhe, ukwaliwa, uloyiko lokufa kwakhe). Ekuhambeni kwexesha, isenzo sokudlala saba sisifo esiphazamisayo, sibangela ukukhutshwa kwencindimbane yeehomoni zoxinzelelo lwengqondo kwanokuba akukho ndawo yakhe. Xa iKōsei elahlekelwa ngamandla okuzithoba kwakhe, kukuvala imithambo yengqondo, ukusetyenziswa kobugcisa bokususa isidima. Ingqondo yakhe, umgudu wokumkhusela ekuphuphumeni okunganyamezeleni kwemvakalelo, ukumisa udonga. Ukuthula kwakhe akuvumi kodwa okunzulu kokukhumbula oku kuya kubangela ukukhumbula; akuyiyo nje injongo yokuzinziwa yinto epheleleyo.

IKōsei ithetha kwakhona kwiziganeko zenkumbulo ye-flashbulb, ezo zininzi kakhulu, ezicacisiweyo ngokweemvakalelo zeziganeko ezothusayo. Ubusuku bokufa kukanina buqiniswe kwi psyche yakhe, iphinda icace ngokucacileyo okuphazamisayo okwangoku. Kodwa, njengokuba abacuphi bemithambo-luvo bephawule, kwanale nkumbulo zibonakala zingenakucinywa zinokugqwethwa. Umzekelo wenkumbulo ka Kōsei ekhunjululwayo yeSaki, inyani enzima, engaqhelekanga. Wazicinezela ixesha elithambileyo, ii-reabhurs, uthando lokwenyaniso olugqunywe phantsi komsindo wakhe ovuthukileyo. Ungcelele iinkumbulo ezigutyulweyo ezibonisa ukuba zisoloko zifuna ukuphinda zichazwe kwakhona. [FFEctive , NW]

Ibala Elide Lesilonda: Umzimba Ugcina Inqaku

Ukufa kukaSiki Arima kwashiya iKōsei iphelelwe luzityala kunye nomsindo ongalungiswanga. Ngokwembono yengqondo, ukuxhatshazwa kwakhe, ukudideka okuphindaphindiweyo kufanelekile njengengozi enzima, inxeba elinxulunyanisiweyo elenziwa ngumnakekeli oyintloko. Ngokungafaniyo nesiganeko esinye esiyintlekele, inkxwaleko enzima, i-shapepel ekhulayo yomntwana, ukhuseleko, kunye nokunamathelana. Ukwenziwa komntu ogqibeleleyo kukaKōsei akubangelwa kukuthanda umculo; kusisibongolo esinzima, esingaphakathi: “Ukuba ndidlala ngokugqibeleleyo, ndiyakwazi ukulawula isiphumo. Ndingagcina umntu ephila. Xa indlela yokucinga yobugqi, ihlabathi lakhe litshona phantsi kubomi obumnyama nobemhlophe, uchaza ukuba mhlophe, ukuphelelwa kombala. Oku kudidezekene lulu, kuphawu lwe-partrumptrate, ukuxina kwendlela yokuphatha.

I-atamine ithe thaa amandla okubona imeko yakhe yangaphakathi. Ukufota kwangaphantsi kwamanzi, apho isandi sicuthwayo kwaye sishukuma, sisisigemfo esithe ngqo sokudibanisa. Uhamba iintsuku zakhe, engakwazi ukunxibelelana ngokunzulu nabahlobo bakhe uTsubiki kunye noWatari kuba ulwalamano lokwenyaniso lufuna ukuchanabeka, kwaye ukuchanabeka kusongela ukuphazanyiswa kokuqala komzali ofayo, ogxekayo. Ngaloo maxesha, umzimba wakhe ubonisa ingqwayilo oluqhelekileyo [[FLT: 0] [[FLTL:1], usoloko unxibelela izisongelo ezingokwendlela yakhe yokuzibambana. Uxinzelelo lokhuphiswano luphinde lubangele ukuphaza kwentlungu yokufelwa. Uxinezelelwano oludidayo olunzulu nokunganyazwanganyazwanga kumama othandekayo.

Omnye weminye yemizwa ebuhlungu yengqondo yabasindileyo basebuntwaneni yi Kōsei enxulumaniswa nomvandedwa wokunqwenela ukuba unina afe ngexesha lomsindo wobuntwana, elandelwa kukufa kwakhe. Lo ngumzekelo wencwadi esetyenziswayo wendlela yokucinga [[[FLT: 0]] enzima yokucinga [ ekusindeni kobuntwana, abasoloko bekholelwa ukuba iingcinga zabo okanye izenzo zabo zibangele iziganeko ezimanyumnyezi. Olu tshintsho lumthintela ekubeni aqhubeke phambili ngenxa yokuba aziva ngathi ungcatshisiwe. Ukunandipha umculo, ukuphila ngokupheleleyo, kungangqina ukuba ngunyana ongathobeki kwakhe utyholwa ngokuba ngumntu ombi. Uthotho olubonisa ukuba ukuziva kwakhe oku kungumngcwabo. Ukuzimkelwa kuphela komzali wakhe wobundlo olubonisa ukuba umgangatho.

Umculo Njengomculo Onemichiza Encinane Yokutyhilwa Nokusetyenziswa Kwawo

Umculo kwi 'ULilo Lakho ngoAprili' asiyonto nje elula okanye isixhobo esiceliweyo; usebenza njengendlela yonyango olucwangcisiweyo, olunemichiza. UKaori Miyazono ungena kwi Kōsei ehambayo ekwahlukeni ngokupheleleyo kwimodeli yomculo (ukudibana kwenkululeko, imvakalelo engaqhelekanga, kunye nokungacinezelwa. Umculo uba sisikhongozeli esikhuselekileyo sokuzicinezela ngokwakhe. Unyanzelela ukuba abe yi-accompanist ayikhuselwanga, kwi-vivo imithambo ekhutshwayo. Umnyanzela ukuba abuyele kwisixhobo, kodwa kwintetho emitsha. Ukhuphiswano oluqhelekileyo luba sisikhongo esikhuselekileyo sokuhlangabezana noloyiko lwakhe olunzulu. Umsebenzi ngamnye lunyango oluneentlobo-entlobo zezixhobo.

Unyango lwangoku lomculo luyazi ukuba ubuchule bobuchopho bokusabela obukhethekileyo kwisandi, ingoma, kunye nemvisiswano. Kubasindi bengozi, ukusetyenziswa kwamazwi kusenokuba nzima, njengoko iindawo zokuthetha zinokuhamba ngaphandle konxibelelwano ngexesha lokwenza uloyiko. Umculo uvala le ndawo ngokufumana i-hemisphere kunye nemimandla yasekunene. UKōsei ubuyela emva ukuva amaphetshana emzimbeni wakhe. Xa edlala, akakhumbuli nje iinkumbulo kodwa uyawakhumbula ngokugculisa. Umsebenzi wokusebenzisa intwana yasekunene ye-hemisferete kunye ne-octic quary, kunye no-Kaori, wenza ulu hlenga ulutyeko olutsha lwendlela yovuyo olukhoyo. [[FLT: 0] oluchanekileyo olusukayo, abaphulangaluthiyo, unxulumano olutsha noluthe lulunyelo lwemizwano-okal.

UKaori, njengomdlali weviolin, udlala ngomdla oguquguqukayo ophazamisa iKōsei, ubetha iinyawo zakhe. Usondela kwizipili [[FLT: 0] uphareidi yenjongo yonyango, apho umxhasi ekhuthazwa ukuba azibalule iimpawu zazo ukuze azenze zilawule. Udlala ngokuzibetha ngomva, ukhala ngesixhobo sakhe, wenza yonke into ye Kōsei ephazamisayo. Le ndlela ibonakalisa ukuba ukungafezeki akuyosigwebo sokufa kodwa indlela yokunxibelelana nomntu. Umntwana wakhe uyakwazi ukuncokola phakathi kobugwala bakhe kunye nokungaphili. Unokutsho azive enyangweni ngaphandle kokoyika ukufelwa. “U-Elie [1] [1] U-Kaia uyakwazi ukubhinqisa uthando lwe-Whei ukuze afumane uvalo lwe-Khei, kodwa ulubonisa ukuba ukungabikho buhlungu kukuzisela ulwalamano lwakhe olunzulu lomntu. Unokuvuma ukuba angakwazi ukunceka.

IWebhsayithi Ebalulekileyo Yenkxaso Yoluntu

Ukuphiliswa kwemeko embi yolwalamano phantse ngokungaguquguqukiyo kufuna amava anxulumeneyo. Kōsei ungqongwe yiziphumo ezincinci, ezibuthathaka, kodwa ngobundlobongela uthungelwano olunyanisekileyo olungamvumeli ukuba atshone. Oku kubonisa umgaqo wengqondo omiselwe kakuhle: inkxaso engokwentlalo ingundoqo yokukhusela [ kwiziphumo zexesha elide zonxunguphalo. Imigudu yexesha elide lobuhlungu. I-Tsubndaki Sawabe, umhlobo womntwana ohlala kwindlu elandelayo, umela isiseko esikhuselekileyo. Ibone ukuguquka komfana ochwayimzelayo kwiqokobhe, kwaye isandi sakhe esinzulu, esinzulu, esiqhutywa ngumoya wakhe, maxa ezama ukumenza azive ebuhlungu, engazinzileyo. Uthando lwakhe, oluzenzekelayo, kwaye oludityayo lwehlabathi, oludityayo oludityayo, oludityayo, oludityayo oluthi lwe-bethi lwe-bayba, xa esazisaluthi i-ankile yakhe evakalisa ukuba aqhubekeka.

Ubuhlobo noRyota Watari bunika inkxaso eyahlukileyo, ebaluleke ngokufanayo: inkxaso eqhelekileyo. UWatari uphatha Kōsei ngaphandle kosizi, ubudlongobongela bakhe obusebenza njengobunzima bokulwa noMhlekazi. Unika isipho sokungacingi ngaphaya kwemeko- bume yenqanawa. Unika isipho sekhamaraderi, engalindelwanga yingcamango enzima yeholo yekonsathi. Le mvakalelo yokuba ngumntu, ukuba ngumntwana, ukuba ngumntwana nje, iyakwazi ngokuphawulekayo. Bonke, uTaki noWatari benza indawo engqongileyo, igama elisuka [[FLTLT:0]] [Winnicottus’s projective projectives projectivess.[FLTFFLT:1], apho umntu aziva ekhuselekile ukuphinda angazithandi. Banoba, kwaye bathanda yena ngokwakhe, phambi kokuba ethanda i-sboort.

Uluntu olubanzi, kuquka uphicotho lwakhe oluthi chu, uAmi Agawa noTakeshi Aizawa, bakwasebenza umsebenzi wokuphilisa. Babona iKōsei ingelilo ixhoba elaphukileyo kodwa njengomgangatho wobuchule bobugcisa obuphezulu, untanga abanobugxwayiba bokugqitha. Bathi bancome, becinga ngokudlala kwakhe phambi kokuphazamiseka, basebenza njengesixhobo sobuchule esingumchazi wobuchule . Babonakalisa kuye umqondiso ongaqhelekanga olahlekileyo: ukoyika, ukukhwankqaqaza “uMnumfono" onokuthi ashukuphe iintliziyo ngokuchanekileyo kunye nemvakalelo. Oku kusebenza ngaphandle kusoloko kuphazamisa umntu ngenxa yengqiqo yakhe yokuzilawula nokuzilawula. Umbathothoba wazo.

Intlungu, Ukwamkela Nenkalipho Yokuthetha Ngokulungileyo

Isiphelo sokugqibela se 'ULilo Lakho kuApril' sijongene nomsebenzi ophambili wengqondo: ukulindela intlungu kunye nokwamkelwa. Ukufunda ngesifo sikaKaori kuphinda kuthethe iKōsei kanye kwimo yakhe ebuhlungu edalayo . imvumi elibhinqa elithandekayo linyamalala esibhedlele ngexa nje edlala umculo. Ingxelo ichaza ngempazamo imbali yakhe yangaphambili, idala ingxaki yonyango. Noko ke, unokhetho. Angazimela kwimo yakhe endala yokukhathazeka nokudideka, okanye asebenzise izixhobo zakhe zokubulala intlungu yakhe emenza azive ebuhlungu kakhulu kwaye ahlale ehleli ebuhlungu. Isigqibo sakhe sokudlala uCarori sisenzo sokukhalipha kwakhe.

Oku kubuyisela oku kukhula kwasemva konyaka. Injongo yokulungisa intlungu asikokuba ngumntu ongazange abe neentlungu, kodwa kukwabelana ngamava ukuze abangele intsingiselo kunokuba abandezeleke. UKōsei ukwenzela kwakhe oku kokugqibela, ukudlulisela uthando, ukulahlekelwa, kunye nokubulela, kukuchaza ngokupheleleyo [[FLT:] kukukhulula intlungu [[[FLT:] [iii] ehambayo ibheke phambili kwisigqibo. Akadlali ngenxa yenqaku, kodwa uthi, “ndilapha, kwaye ixesha lethu libalulekile. Incwadi ethi Kaori emva, ichaza amanga akhe, yindawo yokuphosa. Iqinisekisa ukuba wayethandwa ngokupheleleyo kwaye uthando lwakhe alufuni ukuphinda lumfuneke. Ube ufanele ukuphinda afumane oku. Umthetho u-Genelluvo lwakhe olusuka nje ngenxa yokuba enzile. Umthetho u-Genelcelor, uphikisa u-Genelcel.

Uhlomelo lukaTsukkaki lokubona uthando lwakhe lothando lukaKōsei kunye netyala lakhe lokungakwazi ukumnceda nalo lufikelela kwisiphelo sokwamkelwa. Uyaqonda ukuba akanakuba yinto yakhe yonke, njengokuba engenako ukusindisa unina okanye uKaori. Olu ngcelele luqukumbela lungacocekanga, kodwa ngenyathelo elizolileyo, elinyanisekileyo. Zonke iimpawu zityhafile, kodwa ziphefumle kwihlabathi eliphinde lafumana umbala walo. Umyalezo wokugqibela ungoyena usebenza kakhulu: inkumbulo nengozi ayinakucinywa, kodwa zinokujijwa ngokwazo ezikwaziyo ukudlala ngothando, ukudlala, nokuhlala. Ngoku ke iKōse ithetha ukuba akusathethi isiqalekiso sangaphambili, kodwa isandi esikhawulezayo, kwaye sitshonamsingayo.