Inzululwazi Yokomoya Yelizwe Eliphelayo

I-Hayao Miyazaki''' Imeko Yam yommelwane uTotoro ityhileka kwindawo ekwiliminal(a familethi yasemaphandleni ekwindawo ethile eJapan, apho i-paredies rhayisi idibana khona namahlathi ashinyeneyo kunye nemigca yamandla evakala ngathi iyaphazamisa. Ibali lingenisa iSatsuki ne Mei, oodade abaselula abafudukela emaphandleni noyise ngoxa unina efumana isibhedlele esikufuphi neJapan. Ukusuka kwifreyithi yokuqala, indalo ayiso isisijikele kodwa ubukho: umoya utsala utshana, umthi wenkala phezu kwendlu, nomoya ngokwawo ubonakala umkhulu ngento elindileyo. UMeyaza, owakhulayo kwisakhiwo se-maskoweeatton, kwaye utshonisa i-4040, kwaye utshonisa okutshona okutshona oku. [unyaka omnyama wendlela emhlophe]

Umthi weCamper njengoMchako Oxineneyo

Umthi omkhulu obizwa ngokuba yifamfa olawula isitiya sentsapho usebenza njenge-asidi ye-mundi yefilimu. Kwinkolelo yeShinto, imithi ethile yamandulo ingu- iyorishoriro, izinto ezikwaziyo ukutsala nokuhlala kami', okanye imimoya. Umthi we-camphor, osongwe ngentambo engcwele, uphawulwe ngokucacileyo njengendawo yokuhlala yobuthixo. Xa uMei utshona phakathi komsele wemibhobhobho wemi neengca ezifihlakeleyo nelizwe phakathi kwe-Torome, udlula kwimincu yencu. UMiyaza uzibona efana nohambo oluthambileyo, kungekho maleko ofana nomntwana ofana nomnye welizwe elifihlakeleyo.

Kamva kule filimu, ubukhulu bomthi buyabala ngakumbi. Ngaphantsi kokukhanya kwenyanga, uSatsuki noMei badibana noTotoro kwisithethe esikhulayo esiguqula umyezo ube yiphupha, amagxada amakhulu ajikelezayo ebhabhadula esibhakabhakeni. Oku kulandelelana kusisifuziselo esithe ngqo samandla endalo asemva kunye nendima yomntu ekuwukhuliseni. Odade abajongi nje ummangaliso; bayathandaza, bancede uToro ukutsala izihlulo emhlabeni. Isenzo sokukhula siba sisenzo esibonisa ukungqubana phakathi komgaqo wehlathi nokuzinikela komoya kwabantwana abamsulwa. Ngale ndlela, umthi awuloyikhaya lomntu oza kuToro kodwa awungowo kuphela kodwa ungumgxube wendlela enzulu yokukhusela imekobume.

ITotoro Njengeguardian Yenkumbulo Yendalo

ITotoro ngokwayo idume kakubi ukuchaza. Akangothixo, akasosigebenga, akasosilwanyana esiqhelekileyo. Uvuthela umoya, ambambe amaqabaza kwiambrela egqunywe ngovuyo lomntwana ofihlwayo. UMiyazaki uyichaze njengesidalwa esisidalwa esinzulu sakudala ehlathini, into ephilayo yento efihlakeleyo yangaphambi kwexesha eliqhelekileyo. Njengophawu, uTotoro umela imbonakalo entle yendalo abantu abayilibalayo indlela yokuyiqonda ngayo. Akathethi, ukanti uthetha kakuhle namantombazana, kwaye ubukho bakhe buchaziwe ngokuzolileyo ukuba uyakwazi ukuhlalisana kwanamhlanje kodwa bususwe.

Umboniso odumileyo kwima kaduladula kwimvula uchaza olu lwalamano. USatsuki, ophethe iambrela kayise, udibana noTotoro, omanzisa kwaye ochukumiseka nje sisandi semvula ekwilaphu. Umnika iambrela eseleyo, kwaye umbulelo wakhe ovuthayo ukhatshwa kukuzala amanzi asuka kwimiphezulu yemithi. Ithetha ukuba i-ambrela, i-ambrela ecacileyo, esetyenziswa ngumntu, iphinde yaziswe njengesipho sezixhobo zebhulorho neendawo. Le ngeniso ilula, ebekwa ngobubele nemangaliso, iba ngumkhwa wokuthembana. Icebisa ukuba iqala ingabi ngumthetho ophezulu kodwa ngezenzo ezincinane zokuphawula nokunyamekela ihlabathi. Xa kusithi kamva i-Cattoto ifumane i-Cati, i-Meri i-baccul epheleleyo, i-ognence, i-monent, ithetha ngoncedo lwemeko lwemeko lwezingomfo.

Abantwana

Eyona nto ibalulekileyo kwisigidimi semifanekiso engokusingqongileyo yingcamango yokuba abantwana, ngenxa yokungabi nabucala kwabo, bahlala benxibelelana nendalo ngendlela abantu abadala abaye balahleka ngayo. USatsuki noMei ababodwa ababuboni ubulumko bendalo; basebenza ngenkuthalo kwindawo ebangqongileyo. UMei uchitha iintsuku zakhe ezama ukuzama ukubhaxa-bhabha, begxampuza nge-soot sprite, kwaye behamba phantsi kwegractha. Satsuki, umntu omdala nonzima ngenxa yenkxalabo yokugula kukanina, kodwa uziphosa kwizinto ezibonakala zisemaphandleni. Ifilimu ishiya amanyala abo engathi bathanda ukuphaza kwe-pragg, umntu ofundayo esebenzela phantsi kwento efundisayo kwaye engahambi ngenkomi embumeni yakhe edada embonini.

UMiyazaki uchaza ubuntwana obungabonisi buchule bobuntwana; uthetha ukuba ihlabathi lanamhlanje liqeqesha abantwana ngendlela elungeleleneyo ukuba bangabi nalwazi ngendalo. Isakhiwo sesikolo, indawo yokumisa ibhasi, kunye nesibhedlele zizinto eziphazamisayo ezithi ziqhawule ulwalamano olusondeleyo loodade nelizwe. Kodwa ke ngehlobo elifutshane, amantombazana ahlala emgceni apho anokuncokola nabagcini behlathi. Le filimu iba sisibongozo sokugcina ingekuphela kwamahlathi kodwa amava obuchule avumela abantwana ukuba bathandane nawo. UMiyaza uqonda kakuhle ukuba umntu ongakhange angene emthini wenkampu okanye ahlale emvula uya kuzama ukumelana nomoya onamandla wokuhlala empilweni.

Ingqungquthela Yokusingqongileyo

Nangona Mnane uTotoro[FLT: 1] usoloko echazwa njengefilimu ethambileyo engenangquzulwano, ithwala intlukwano echuliweyo kodwa engapheliyo yokuhla kwemisebenzi kunye nokuwohloka kwemekobume. Uxinezeleko luye lubekwe kwilizwe ngokwalo. Njengoko oodade behlola ilizwe lasemaphandleni, abaphulaphuli babona ukuphazamisana kwemeko-bume: ikliniki enxulumene nesifo sesifo sesifo sephepha, isifo esinxulumene nongcoliso lwasezixesheni emva kwemfazwe eJapan; imigca enqamlezayo yokunqumla imithi; imigca enqamlezayo yemijamfo ekude yenqwelo-moya. UMiyazaki ikhula kwentsapho evelisa iindawo zenqwelo-moya, kwaye umsebenzi wakhe ukhathazwa ngumoya ococekileyo. Kodwa uninzi lwamazwe oluntu olufuna ukusetyenziswa kwezobugcisa kunye nomonakalo. [FLD.2]

I-frime ivuma ngokugqithisileyo oku kwexesha lokuzimela. Ummelwane uchaza ukuba ziyimimoya engenabungozi eqheleke kubumnyama, engekho mfiliba kodwa egxothwa ngemingxuma ekhaphu-khaphu necocekileyo. Ezi zilwanyana zimnyama, ezihlala kwindlu endala, zibotshelelwe ngokucacileyo kwixesha langaphambi koshicilelo. UGanny uchaza ukuba zimongomoya ongenabungozi oqhelekileyo osetyenziswayo, ongenakufakelwayo kodwa ohanjwa yimibhobho ekhayo, kodwa zikhutshwa ngumbane kunye nentlazo olucothayo. Ii--mfortis zingo ziqala ukubaleka xa intsapho ingena, ziguqula into elula engathi ingathi ikhongonwayo ye-grophithi ehambayo. Xa i-mpulains-eans ehambayo ithengwa yi-eaflaa.

Indalo Njengobukho Bokubaphilisa

Ukugula kukamama kuxhomekeke kwingxelo epheleleyo enjengelifu eliphantsi, yaye kungokwemvelo apho uSatsuki noMei befumana intuthuzelo engakumbi. Xa kufikelelwa iindaba zokuba imeko kamama iye yaya isiba mbi kakhulu, le filimu ayiguqukeli emayeni okanye koogqirha ukuze ithuthuzele. Endaweni yoko, ithumela uMei ehamba emaphandleni ngendlebe yombona omnyama omnyama, akholelwa ukuba unokunyanga unina. Ingqolowa, intsha, yaye iphethwe ngethemba elingapheliyo. Ngokucinga kwakhe, amandla omhlaba anokudluliselwa ngqo emzimbeni kanina. Ngoxa ababukeli abadala besazi isigqeba, ifilimu ayinyanga unina qho; ifafafa ingumfama; ingulwa nje; isonka.

Ulandelelwano olungaphambili lumisela indima yendalo yokuphilisa ngokucace ngakumbi. Amantombazana achitha iimini ezitshazisiweyo ekha imifuno ngeGranny, etshayela emifuleni, elele etshanini ejonge amafu. La mathuba awagcwalisi; angonyango. uSatsuki, othwala ubunzima bemisebenzi yasekhaya kwaye anyamekele udade wabo omncinane, ufumana ukukhululeka xa ehamba ehamba eTotoro emasimini. Ukubhudla umoya, ukubhudla kwendlela ejongene nohambo oluphezulu, kwaye ukubhuza kwenqwelo-moya kusebenza ukukhulula amaxhala akhe okubamba emini yakhe ebudeni. UCatbus, naye, wenza oko kuxhomekeke ekuvuselelweni komzimba wakhe woluntu. Ngokufuthiyo, uphaka uphando oluqhelekileyo. [Umphandle woncedo oluqhelekileyo, uSatsuki uphando lwendalo olubonakala lungahambi ngengqondo, kwaye lufunda ngesantya sakhe esiphakathi kwehlathi kunye nesantya esiphakathi sehlathi esihambayo esifana neso soluntu.[Nkalton, uphando olufukulungisa olufukusetyenziswayo oluqhelekileyo.]

Ikati Nendlela Yokucinga

Akukho hlalutyo lwe Isidalwa sam esinomphantsi ophantsi esisebenza njengendawo yokuhlala, i-Catbus ingagqibekanga ngaphandle kokuqwalasela i-Catbus, enye yendalo emnandi kakhulu eMiyazaki. I-Cizaki iveliswe yi-drive-droyidian-injini esebenzayo, indlela yokuthutha engenangxolo, umsi, okanye i-Catbus isebenza kwingqiqo ekhoyo ekwiphupha lobuntwana. Kodwa inyuswa kakhulu kwimifanekiso yefilimu yemifanekiso ebonisa indalo. I-Catsis iyi-dropyn-an-jocks. Ingubon edityaniswe ngomatshini, indlela yokuhamba engenangxolo, umsinga, okanye i-mgangxuma yendlela. Igxuma ngomthi ophezulu, ibetha phezu kocingo, kwaye igqubuthel'uthe iminxeba engathi kaMkiya.

I Catbus ikwamela umda ocacileyo phakathi kwendalo nehlabathi elingabonakaliyo. Kuphela ngabo bakholelwayo ukuba bangawukhwela. Xa uSatsuki ewubona okwesihlandlo sokuqala, ukuthuka kwakhe kukhawuleza kwamkeleka, kwaye unyukela ngaphakathi ngaphandle komzukuzuku. Le filimu ichaza ukuba ulwalamano lwethu nendalo aluthintelwanga kukungabikho komoya kodwa ngengcinga yethu ehlwempuzekileyo. Ukuba sibona amahlathi ezele ubomi nobukrelekrelekrele, ukuba sinokuqonda inkqubo yezothutho engenakusebenzisa izinto ezifunxalalisa izinto zakudala nokuhamba ngemingxube-nga ngaphayanga. [iflome] [iflome] isenokukhanda impucuko engadingi ukutshatyalaliswa kwendalo. I Catbus asiyiyo iphuphaza nje eluncedo, iyaziwayiyo indlela esetyenziswayo yokuzingela. [iFlomia i-Briclinia iyaziwe'enum]

Ukufunda Ukuba Ngabaphathi Kwingwenya Ehamba Ngemifuno

Imfundo engokweemvakalelo Yam ummelwane uTotoro ingumzekelo othe ngqo kwimilinganiselo yayo yokusingqongileyo. Le filimu ayizenzi zifundo; ibonisa nje intsapho ifunda ngokucotha ukuphila ngokuphindwa kwelizwe. Ifundisa amantombazana ngemifuno avunayo kunye nemimoya abadibana nayo. Utata oyingcali zentlonelo, equbuda kumthi we-camhor kwaye ecela imvume yokuhlala khona. Le micimbi iyanda, ifundisa uSashiki noMei ukuba abantu abatyeleli kwilizwe abangazange balidale. Xa kunikwa ipasile yembewu ebotshelelwe kwigqabi, oko kucacile: ukugcinwa kwexesha elizayo yi-lortscrea abawuphathisiweyo.

Le mifanekiso ithe chu. Ukunyamekela umhlaba, amantombazana asebenza, atsala ukhula, avuye kwisidlo sendalo esilandelayo. Ulwalamano lwawo nendalo luxanduva oluphambili, luyinto eyenzekayo, luyinto eyenzekayo. Kwixesha lemozulu enzima nexesha lokuphela kwendalo, ifilimu iyakhula. Ukunyamekela isijikelezi - langa, uMiyazaki kubonakala ngathi siyaphikisana, kufuneka siqale sithande lona, kwaye uthando luhlakulelwa ngqo, lungadibani. Ukufunda ngemvula yaseAmazon eklasini akuthethi ukuwola umthi wenkampu. Ngokubonisa abantwana abafuli, abadlala imifuno, abadlala emijelweni, nabancokola imimoya, iifilimu zezolomvo ezibonisa iimvakalelo, iifilimu ezibonisa inkcuphelo, kunye nezomoya.

Abaphulaphuli banamhlanje bangayiguqulela le ntanda-bulumko kwisenzo sokwenene sehlabathi. Ukuxhasa imigudu yolondolozo lwendalo yasekuhlaleni, ukukhusela amahlathi amadala, ukunciphisa ungcoliso lokukhanya okuphazamisa izilwanyana zasebusuku, kunye nokufundisa abantwana ukuba bachaze izityalo zemveli zonke iintlobo zobuphathi ezibonisa ukuba ngumphathi obenzi ifilimu ezolileyo. Injongo ayikokubuyela kwiphulo lokhuseleko lwangaphambili kodwa kukubuyisela imvakalelo yobuhlobo kunye nabantu abangengobantu. Njengoko uSaki noMei befumanise, ummelwane akangomntu nje kuphela olandelayo kodwa yinto ekhoyo ekhulayo yehlathi."Toro, ulinde nje ngaphaya komthi, unethemba lokubonwa.

Ihlathi Elingaphelelwa Lixesha

Phantse amashumi amane eminyaka sele edlulile ukusuka ummelwane Wam Totoro wavela okokuqala kwimifanekiso-bhanyabhanya yaseJapan, kwaye imigangatho yesithethe yalo ikhula. Isimilo sikaTotoro siye saba sisixhobo esingumqondiso weStudio Ghibli, igosa elilungileyo lokulondolozwa kwendalo, kunye nophawu lwehlabathi lwento engaziwayo emsulwa. Kodwa elifa lokwenene lefilimu lisezincokolweni liyaqhubeka liqalisa malunga nobuntwana, i-ecology, kunye nomphefumlo wendawo. Kwixesha lokugcwala kwamanani, xa abantwana benokudibana nehlathi kwikhuni elikwikhusi esikhuni kunokuba ngaphantsi kweenyawo zabo, iMiyazaki ikhumbulo entle yezinto eziphantsi kwendalo. Iyaqhubeka ukusukela kwixabiso eliphantsi, imele, izenze imfihlo, kwaye iyazi, ngenxa yemfimbe, iyazi yona, kwaye iyazi yona.

Le filimu ayizityesheli iintlungu . "Njengokuba isigulo sikamama" sisesona sibalulekileyo, ixhala likaSatsuki liyakwazi ukumelana , kodwa lidibanisa ezi ntlungu zininzi zibangela ukuba zibonakale zibubomi. Indalo, kunye nonyaka wayo wokubola nokuzalwa kwakhona, inika isitya sokuzimbela intlungu yomntu. Kanye njengokuba umthi wenkampare umelana nomoya nesichotho, ngokunjalo nentsapho iya kunyamezela. Bubulumko obunzulu obukwimekobume yemekobume yendalo ummelwane wam Toro umele anikele: ukuba abantu abahlukani kwimijikelezo yendalo kodwa abathabatha inxaxheba kuyo. Ngokufunda ukuphulaphula umoya ohamba kwinkampu, nokulinda ngomonde ngasebunzini, sikhumbula indlela entle yokuba silinde ngayo kubamelwane bethu.