Imbonakalo Yokomoya Yencwadi Yabahlobo kaNatsume: UbuAnim, UbuShinto, nehlabathi leYoukai

Kumbindi weNatsume’s Book of Friends kukho ukhangelo olunzulu lwehlabathi elingabonakaliyo. uTakashi Natsume, uyinkedama kwaye udlula phakathi kwezalamane ezingakhathaliyo, udla ilifa ngaphezu kwencwadi encinane encanyathiselweyo kamakhulu wakhe uReiko. Udla ngowawudla ngomthwalo nebhulorho: amandla okubona [[FLT: 0] [umntu] ukhathalo [[FLT: 1]] nemimoya, ungabonakali kumntu wonke. Ungcelele, olusekelwe kuYuki Midorawa’smanga, lusebenzisa olu phawu lungalusebenzisi ukubhiyo kodwa ukuphotha iteko elona lunenceko olunencelo olunzulu kwincoko yesiJapan.

Ngokungafaniyo namabali oloyiko angaqhelekanga, iNatsume’s Book of Friends iphatha intloko yayo njengentsonkothileyo ngembali, iminqweno, kunye neentlungu. Le misebenzi njengenkokeli yenkcubeko kwi-aminism yaseJapan, ifundisa kakuhle ababukeli ngeliso lehlabathi apho lonke iliwa, umlambo, kunye nendlu eshiyiweyo inokuba nomoya. Eli nqaku likhuphula indlela ungcelele oluchaza ngayo imimoya noothixo, impembelelo engoko basebenzi bayo, nesizathu sokuba le antime entle ibe yeyona ndlela yokuqonda izithethe zokomoya zamaJapan.

Isiseko: Imbono Yomculo WamaJapan Nenkqubo YobuAnimist World

Ukuze uqonde indima yemimoya noothixo kwiNatsume’s Book of Friends, umntu kufuneka aqale aqonde isiseko sonqulo nesithethe esingaphantsi kwayo. Inkqubo yenkolo yomthonyama yaseJapan, SHInto, ixhomekeke kwimimoya. IKami, isoloko iguqulelwe njenge "oothixo," ayingoodali abanamandla apheleleyo kodwa ayiyo mimoya ehlala phakathi kwendalo ezenzekayo "iiiiinkqulu, imithi, iingxangxasi, kwaneengcamango ezithe ngqo ezifana nokukhula okanye ukulima irayisi. Ngaphakathi kwe-kami kukho umkhosi omkhulu we-yokayi, onamandla angaphezu kwamandla engaqhelekanga onamandla anokungalawuleki, olungileyo, olungileyo, okanye olula. Umda phakathi kwe-kmiaibhuki ethambileyo, ungcconcons, ung.

UbuBhuda bukwanikela iingcamango ezifana nemimoya engazinziyo (yeurei) kunye nengcamango yokuba ukuhlala unamatheliswa kunokuthintela umphefumlo ungahambi. Olu ngcelele lutsalela kuyo yonke le misonto. Umoya ohlupha ingcwele usenokuba ngumzekelo wendawe elityelweyo we-kami, into ekhe yanqulwa kodwa ngoku iyaphela njengenkolelo yomntu i-dwindles. I-yokai iphazamisa idolophana inokuba ngumoya wendalo owenziwe kakubi okanye into elahlwayo efumaneke yane ngaphaya kwenkulungwane yokuphila.

Ukwenzeka koMnatsume kusoloko kuphinda ezi nkolelo zixineneyo. Xa edibana nomoya odibene nomthi wamandulo icherry, le ngxelo ayibonisi nje isigebenga seveki; icamngca ngomthi njengento ephilayo, ingqina kwiinkulungwane zovuyo nosizi lomntu. Oku kuxutywa kwezithethe kuphakamisa ungcelele ukusuka kukuzonwabisa okulula ukuya kwimfundo yesithethe, inika abaphulaphuli bezizwe ngezizwe iwindow kwindlela abantu abaninzi baseJapan ababeyijonga ngayo imekobume yendalo.

Incwadi Yabahlobo: Isivumelwano Sokuncedisana Nomthwalo Wovelwano

I- Yuujinchou (Book of Friends), ikhokele kwingqiqo yabantu. UReiko Natsume, intombazana ekwaziyo ukubona i-yokai kodwa engafumani buhlobo phakathi kwabantu, wacel ’ umngeni kwimimoya. Xa waphumelela, wabiza amagama abo okwenyaniso, ewabhala kwiphepha kwaye wawabophelela kwincwadi. Kwilizwe laseJapan izithethe nenkcubeko, esazi igama lomoya elinegunya phezu kwayo, kodwa engazange ifumane mvume-msray, wacenga imimoya eyabelana kuyo yonke izithethe ezininzi. Ngokufumana incwadi, uTashi Natsume wafumana ifa le mvume yokuyalela i-yamyo ka-yam ebhalwe apho. Imimoya emininzi ifuna ukubuyisa amagama ayo kwaye ibuyiselwe kwakhona.

Esi sixhobo sichaza ukutshintsha kwencwadi ethi Book of Friends sibe yiMacGuffin yomlingo. Siba ngumqondiso wobulolo lukaReiko, ingqokelela yoqhagamshelwano olufutshane awalwenza kwihlabathi apho wayeziva engabonakali. KuTakashi, bubunzima kunye nesitshixo. Ngokuzibuyisela amagama, ukhupha ngokoqobo amabali ale mimoya, ukubona imibono yobomi bukaReiko nokuqonda ukungazi nto okwambangela ukuba aphile. Igama ngalinye lisisenzo esincinane sokuphilisa / / ngenxa ye-yokai, yenkumbulo ka-Reiko, kwaye uNatsume ngokwakhe, ofunda ngokucothayo ukuba unxibelelwano alunako luthetha ukukhotyoka okanye uloyiko.

Izithethe ezikufutshane nokubuyiselwa kwegama zibhalwe kakuhle. UNatsume ubeka iphepha ebunzini lakhe, usebeza igama, kwaye umoya ovuthuzayo ulibuyisela kumniniyo lo gama isininzi seenkumbulo zexesha elidluleyo zomoya zimchaphazele. Ezi ndlela zilandelana zilandela isithethe somlomo samafontale, apho amabali ngokwawo aba zizitya zovelwano. Olu ngcelele lucebisa ukuba ukwazi igama le-yokai libambe yonke imbali yalo, uvuyo nosizi lwalo, kwaye ukuqonda kokwenyaniso kunokuthi kuphumele ekulawuleni.

Imimoya Kwihlabathi Lenatsume: Imbonakalo yoluvo lomntu

I-yokai yeNatsume’s Book of Friends ayibi okanye ayiyifani; ibonakalisa zonke iindidi zeemvakalelo zomntu, ngokufuthi ngokulusizi kuneempawu zomntu. Omnye womfanekiso oqingqiweyo nguMadara, umoya onamandla ofana nengcuka otywinwe ngaphakathi komjikelo, i-chubby iNatsume yiNyanko-liti. Indalo yakhe ephindiweyo idla ngokuzikhukhumala, umgcini wento owenzela ukuba agcine incwadi yabahlobo kuphela, i-ihish, i-ibhuthi ekhula kancinci, uthando olukhulayo nge-ibhulokhwe, isidalwa esizibiza ngokuba yi-Nyanko-liti eqhelekileyo kodwa eguquliwe luthando lwakhe. Ulungelelwano oluneyo oluninzi, kodwa olunengceleleka oluneyo oluthi oluthiyo oluthiyo oluthiyo olukhumbuzayo kuphela ukuba luzinziswe ngumgangatho we-equageage.

Imimoya ye-Episodic inikezela ngokunzulu kakhulu kwiimvakalelo ezithile. Qwalasela umoya omncinane wempungutye, ofana nomntwana nolangazelela ubudlelane emva kokuphulukana nekhaya layo lamahlathi. Inamathela kumnqwazi okrakra onikwe isiphiwo sikaNatsume, iwubona njengekhubalo lobubele bokuqala eyakhe yabufumanayo. Ibali lengwenya lithetha ngomxholo u-sunasa [[FLT:] [[FLT]], umnqweno oshushu, yaye ekugqibeleni udibana kwayo noNatsume uba yindawo yokushiya izinto ezolileyo. Omnye umoya ongenakulibaleka othanda ukuba uthanda umfana onesithuku, kuphela ukuliqonda ixesha lawo lokuphela. Ibali lithetha nge-eance ne-Geneansty [FFome] [2]

Kwanemimoya emnyama kakhulu iphathwa ngemfesane. Iyuki-onna (ngoku elibhinqa) ibonakala ingesiso isisongelo kodwa njengendoda ebanjiswe kukulangazelela kwayo, ifuna ububele ngonaphakade engenakuze ayibambe. I-yokai enempindezelo ikhathaza intsapho ityhilwa ingumoya womthi owenziwe ungabinazo iinkolelo zoluntu zokungawukhathaleli umoya wento yendalo ebangela intlekele. UNatsume akaze atshabalalise ezi mpawu; uyaphulaphula. Ungcelelelo luthi oko abantu badla ngokuba ngumphefumlo ojijengelwe ziintlungu okanye otyeshelwayo, kwaye ukuvuma kuphela kunokuqalisa ukuphilisa.

Oothixo NoKami: Iingcungela Zendawo Nezenzo

Ngoxa i-yokai isoloko inxunguphalisa ngokobuqu okanye ngokweemvakalelo, oothixo kunye nekami kwiNatsume's Book of Friends bamela into enkulu: ubungcwele bendawo nokuqhubekeka koluntu. Iingcwele zobuShinto, ezisoloko ziqhushekwe kwimithambeka emahlathini okanye kumasimi ajonge elayisi, ziba zizicwangciso zendalo zokudibana. Ezi ndawo azikho nje ngokwemvelaphi; zingoogxaki ababandakanyeyo kwibali, kwimizi yoothixo abanamandla akhula aze anciphe kunqulo lwabantu.

Esinye isiganeko esichukumisayo sibonakalisa isakhiwo esincinane, esidilikayo esinikezelwe kuthixo wasendle. Njengoko ukulima kusenziwa kwale mihla kunye nabantu basekuhlaleni abalupheleyo, abambalwa abatyelele, kwaye uthixo ngokwakhe ujikele kwinto ebuthathaka, elibelekileyo. UNatsume umnceda afumane injongo entsha, hayi ngokubuyisela izithethe ezintle kodwa ngokukhuthaza unxibelelwano olunyanisekileyo. Esi sipili sixhalabisa ngokwenene emaphandleni aseJapan, apho ukuzala kwabantu kukhokelela ekutyeshelweni kwezindlu ezingcwele zasekuhlaleni nokuphela kwemibhiyo ye imithendeleko ehloniphekileyo ye-kami. Ungceleleko luphatha lenkxalabo yokunyaniseka ngokukhumbula, ibonisa ukuba kwanomthandazo ohlebileyo uyakwazi ukuxhasa uthixo.

Kukwavela nezithixo ezinkulu, ezisoloko ziphelekwa ngabathunywa bezilwanyana. UNari, uthixo werayisi, ngenxa, kunye nempumelelo, ubhekiswa kwimimoya yeenkungu ekhonza njengezikhonzi zobuthixo. Esinye isiganeko sibonakalisa impungutye iyeza eyingcuka eyingwe efuna ngamandla ukuba ngumthunywa wothixo wentaba onamandla, ebalaselisa imigangatho engqongqo yehlabathi lemimoya. Kula mabali iKami ayibi nalwazi lupheleleyo, ayinakuphololo, ayinazingcamla, inesithuku, okanye incinane. Oku kubekwa koothixo, abasekelwe kwisithethe sobuShinto, apho iKami isongezelelwa kwindalo kuneziququlo ezikude, ivumela ungceleleko lwegunya, ukubulela, ukubulela, nokunganyani okungena misebenzi.

Owona mzekelo unamandla wothixo ongengomntu mhlawumbi nguthixo wentwasahlobo eshushu ebonakala njengesidalwa esikhulu, samandulo. Ukuqhubana kwakhe noNatsume kutyhila imbono yobuthixo ngexesha; oko kuyinto ephilayo kuye umzuzwana. Kodwa olu ngcelele lusoloko lubuyisela ingqalelo kwimeko yokwenene: uthixo unokuba nomvandedwa onzulu wokuphulukana nomhlobo omnye. Le mfesane ilelona thuba likhulu lomboniso, ungavumi ukubeka uthixo kwisiseko esiphakamileyo esingenakufikeleleka.

Unxulumano, Ukulahlekelwa, Nesikhathalelo Esingabonakaliyo

Isakhiwo sentsomi yeNatsume’s Book of Friends sisixhobo esichaza imixholo yaso enzulu: uqhagamshelwano kunye nokulahlekelwa. Uhambo lukaTakashi lobuqu lwesipili esincedwa yimimoya emininzi. Wazibhijabhija kwaye waphepha kwizalamane, wafunda kwangethuba ukuba ukukwazi ukukubona uKaikai kwamenza waba litshitshi, ixoki, umthwalo. Ubuchule bakhe, endaweni yokuba sisipho, sodwa. Imimoya adibana nayo isoloko yahlukane ngokufanayo, nokuba yeyokugqibela yohlobo lwabo, ibotshelelwe kwinkumbulo erhatyayo, okanye igatyiwe ngabantu kunye nezinye iintambo.

Ngesenzo sokubuyela kumagama, uNatsume ngempazamo wakhela intsapho. Isibini saseFujiwara, esimngenisayo, silungiselela ikhaya elizinzileyo, elinothando angazange abe nalo. Abakwazi ukubona imimoya, kodwa inkathalo yabo engasikelwanga mda yenza izibuko elikhuselekileyo uNatsume anokuzama ukuncedisa abanye. Ubuhlobo bakhe nofunda nabo njengoTama, okwaziyo ukuva imimoya, kunye noTaki, osebenzisa imilingo, unika umhlaba ophakathi phakathi komntu kunye nomhlaba omiyo. Ungcelelelo luthi akukho mntu ofuna ukusoloko ekho enokuba yedwa ukuba uthanda ukubona nokuphulaphula uthile.

Ukulahlekelwa akuphathwa njengento ekufuneka kuyoyise kodwa njengokuthile okunokudityaniswa. Xa uNatsume edibana nomoya womfana owafa kwiminyaka eyadlulayo, ehlala ehleli kunxweme lomfula athanda kakhulu, akazami ukuyicima intlungu. Unceda umoya ukuba ukhumbule into evuyisayo aze aqhubele phambili. Iyurei kungcelele oludla ngokuba yintlekele, kodwa ayize nanini ihlaliseke, iyaziphatha ngesingqala esifanayo. Ngale ndlela, iNatsume’s Book of Friends isebenza njengosuku lwangoku [[FLT:] [FLT:] [1] [inani:] [intembelo], kodwa iqoqoomana yexabiso elincinane elipheleleyo.

Ukuthembeka Kwesithethe Nelayisenisi Yokudala

Esinye isizathu sokuba ungcelele lusebenze kakuhle njengombhalo wesikorlic yinkathalo esetyenziswa nguMidorikawa itshintsha ngayo izinto ezibhaliweyo. Uninzi lweyokai zithathwe ngqo kumaphepha eencwadi zolwazi eziqhelekileyo njenge Toriyama Sekien' Gazu Hyakki Yagyō[FLT] [[FLT]] (Indlela Efuziselweyo yeNight eDrespread Devins). Ukusuka kwiambre-obaram Kasa-opake ukuya kwinkala ye-ultyuthal-Chechōchin-obake, ukusuka kwimimoya ejikelezayo ehlala isiya kumanzi eyaziwa njenge Kppag, imiklasi kunye nezenzo zakhe ezisondeleyo ukusetyenziswa kwesithethe. Kodwa, ezi zinto ezisuka kwincukungezo eziqhelekileyo zisetyenziswa ngohlobo lwentsomi; i-ediote trans zivakalayo.

Le ndlela ikhuthaza ukuthelekisa nezinye ii-ayimi ezithandwayo ezihlola ihlabathi lemimoya, ezifana ne- Mishishi kunye no-Hayao Miyazaki's ithenjiwe i-W. Ngelixesha uMushishi wamkela intanda-ntanda-bulumko, phantse isandi se-adic, kwaye u-Tymosfeksssss abuke ass kwindlu yoothixo exakekileyo, iNcwadi Yabahlobo ijongene, ezimbini-incopho. Ihlabathi livakalelwa kukuba mncinane, indawo esekhaya apho uthixo anokuthi ayeke khona ngeti kunye nokuncokola. Oku kusondelelana kufana nendlela unqulo lwasekuhlaleni oludla ngokubakho phakathi kwemincube, kunye nolwalamano lobuqu booothixo bobuqu.

Imvume yokudala ixhomekeke kwimpembelelo yoluntu. Isithethe sidla ngokulumkisa abantu ukuba boyike i-yokai nokuhlonela kami, namabali asebenza njengentsomi ezilumkisayo. Natsume ilumkisa: ulumko kukuba abantu babe nobubele, baqonde ngakumbi ngemimoya abanokuba buhlungu. Kukubukezwa kakuhle oku kwenza ungcelele lwezingcelele lungabi nje lubalo lwenkcubeko kodwa lube yingcamango esuka entliziyweni yokuba nemfesane.

Oko Sikufundayo Kwihlabathi Elingabonakaliyo

Natsume’s Book of Friends iyanyamezela kuba ithetha ulwimi lwendalo ngokubanzi ngesithethe esikhethekileyo. Ngokuhamba ecaleni komfana ongakwaziyo ukubona oko abanye bangenakukubona, ababukeli bakhunjuzwa ukuba ihlabathi lizele luqhagamshelwano olungabonakaliyo((iii-internats), phakathi kwabantu, phakathi kwexesha elidlulileyo nelikhoyo, phakathi kokusingqongileyo kunye nebutho labantu. Imimoya noothixo asiyophupha nje ebekwe ngokudityanisiweyo; zizinto eziboniswa ngabantu abafuna ukucacisa, ukubeka, nokufumana intsingiselo kwimikhosi ebumba ubomi bethu.

Olu ngcelele lukwabonisa ukungananzi okuchuliweyo kokungakhathalelwa kwale mihla okungcwele. Njengokuba amahlathi esikwa kwaye eshiywe, imimoya iyaswela amandla iphinde iphele, ithatha amabali ayo kunye nawo. Umsebenzi kaNatsume wokubuyisela amagama uba sisenzo esizolileyo sokulondolozwa kwenkcubeko. Ifana nemigudu yokwenene yehlabathi yokubhala isuka ibonakale iintsomi zesithethe yasekuhlaleni. Le nto i-aine icebisa ukuba ukukhumbula/kwamnye umntu okhumbulayo, ugcine umoya uphila. Kwixesha lokudibana komhlaba wonke kodwa ubulolo, loo myalezo ubangela ubunzima obungaqhelekanga.

Ekugqibeleni, iNatsume’s Book of Friends yincwadi echaza ngothando ingcamango yokuba izinto ezingabonakaliyo. Igxininisa ukuba ulwazelelelo asibobuthathaka kodwa yibhulorho eyomeleleyo phakathi kwehlabathi. Kubo abakhula benemvakalelo eyahlukileyo, engabonwayo, okanye bengakwazi ukuthetha ngoko bakuqondayo, uTakashi Natsume ligosa elizolileyo elingqina ukuba izinto ezisahlulayo zinokuba yindlela yokusenza sinxibelelane nathi. Ngokuzukise imimoya noothixo bamaJapan, ungcelelelo oluzukise umoya kuthi sonke esifuna ukuqondwa.