“March Comes njengeNgonyama” ayilobali nje elingento incoko engomdlali weqonga ongomnyaka okwishumi elivisayo; ngumfanekiso ochukumiseke kakhulu okhuthaza ababukeli ukuba baqwalasele omnye wemibuzo engapheliyo yengqondo: ukuba sisiphi na isibalo esibhalwe kwimizila yethu yemfuza, kwaye singakanani esibunjwe lihlabathi elisingqongileyo. Ngohambo oluzolileyo, olusoloko lubuhlungu lweRei Kiriyama, ungcelele olubonisa uphando olucacileyo lokukhula nolwempumelelo olungafuniyo ukumelana neempendulo ezilula. Ibonisa ukuba ukubetha phakathi kwesiqu nempembelelo yendalo nemekobume akuyo asiyo idabi nemnqolobi, kodwa umngqungqotha oqhubekayo ochaza inkqubela yabantu.

I-Nature v. Ingxoxo ekhuthazweyo kwinzululwazi yengqondo

Kangangamashumi eminyaka, izazi ngengqondo ziye zaphikisana ngegalelo elinxulumeneyo lemfuza kunye nemekobume kubuntu, ubukrelekrele, kunye nempilo yengqondo. Ukusetyenziswa kwakudala kwazibeka njengezixhobo ezichaseneyo, kodwa uphando lwangoku luye lwaqhubela kwimbono engaphaya. Ilungu leDiagnomentian Psychology Association iphawula ukuba iimpawu zengqondo aziqhelekanga zivela kwinzululwazi yendalo okanye amava odwa. Endaweni yoko, i-gene-vironment-ration yenze iziphumo ezithi phantse ukuba azinakwenzeka. Le ngxaki ibangela ukuba sitshintshe ukuba sibe nobuntu obufana no-Rei, ngenxa yokuba ibali lakhe libona ubuntlolo obufanayo: ukubonakala ngokuqhelekileyo kwakhe okufana nokweemvakalelo, kodwa ukutyebileyo nokuchachachacha kwangoko.

Esinye isakhiwo esinamandla esivala isithuba yi epigenetics `isifundo sendlela oothunywashe bemeko- bume abanokutshintsha ngayo imbonakalo yejini ngaphandle kokutshintsha ulandelelwano lwe-DNA ngokwayo. Uphando olusuka kwi- yesizwe yoMntu wophando wesizwe [[ lubonisa ukuba amava obomi, ingakumbi ulwalamano lwangaphambili noxinezeleko, lungaguqula imfuza, iphembelelo yengqondo kunye nomzimba wobomi. Kwihlabathi le-“March Comes in fana ne-Lion,” Lento ithetha ukuba i-Rei ayisosisiphelo esisisigxilo; isoloko itshintshwa lukhuselwayo oluqhelekileyo lukhuselweyo.

IRei Kiriyama: Ukungakhathaleli nokuzola

Isandla sendalo kubuntu bukaRei siyabonakala kwiziganeko zakudala. Uneempawu zobuchule bokuziqhelanisa: amandla angaqhelekanga okuqwalaselwa, ukuxinezeleka okunzulu, kunye nengqondo esebenzayo esebenza ngaphaya kweminyaka yakhe. Ezi zipho zobuchule zibonakala zivela kwisiseko sendalo, zinika ingcamango yemfuza yohlobo lobulumko oluvuzwa ngumdlalo. Ukukhawuleza kwakhe ukukhulela kwiqela lobugcisa, nangona eselula, uthetha ngetalente ekrwada engenakufundiswa kwincwadi.

Kodwa indalo ikhangeleka ipeyintwe ngemibala yemeko yakhe engokweemvakalelo. Utyekelo lukaRei lokuzimela ekuthuleni, ukuxhalatyiswa ngabantu, kwaneziganeko ezidandathekileyo zibonakalisa iimpawu eziqhele ukubonakala. Uhlolisiso lwendlela yokuziphatha kwimizila yemfuza lubonise ukuba iimpawu ezifana ne-neurostics kunye nokungalawuleki kwemizimba yemfuza zinamandla. Ukungathobeli kukaRei, utyekelo lwakhe lokuzimela, ukungaziboni, kwaye ubunzima bakhe bokucinga ngeemvakalelo ezihamba kunye nokungalawuleki kwemizimba emenza angabi naluvo luchaphazeleko kwimekobume yendalo. Olu ngcelele alumcebisi lubonisa ukuba ezinye iingxaki zakhe zisuka phambi kokuba amise unyawo lwakhe kwikhaya elingenabungane. Ukuzinkcithanga kwakhe kuthetha ukuba iimvakalelo ezifanayo zinokumenza azive zingqubane nomntu oziqheke kakhulu.

Kulapho kukhanya khona ubuntlola bengqondo obuboniswayo: ayiyijongi indalo njengesiqalekiso okanye intsikelelo, kodwa njengezinto ezingasetyenziswanga. UGqr ’ uRei ulumko kunye nokunganyaniseki kwakhe ngokweemvakalelo zimacala amabini engqekembe enye, kwaye zombini zifuna imekobume enokuyibumba ilungele impilo okanye ukuzimela.

Amandla Okukhuliswa: Okusingqongileyo Nolwalamano

Ukuba indalo inika udongwe, iyalukhulisa. Indawo kaRei yakudala ichazwa ngokulahlekelwa nokulamba ngokweemvakalelo. Emva kokuba abazali bakhe nodade wabo befile kwingozi, uthathwa nentsapho yaseKouda, apho aba ngumdlali wesixhobo somlotha kwindlu ekhuphisanayo ezele ingqumbo. Utata kaRei, ugqirha weqophile, yena ngokwakhe, ufaka zonke izimvo zakhe kumfana, kodwa ngokulahlekelwa yintsebenziswano yokwenene. Utata unxunguphaze imidlalo noRei italente umenza ixhoba lekhwele nentluthazo ngokweemvakalelo, ingakumbi ukusuka ekukhuliseni udade wakhe Kseko. Le ndawo iyingozi ingumzekelo wokunganqabiseki kwemali ehlala ekhuselekile, kodwa iyakwazi ukunxiba i-epal-ebreaner, ukuzithelisa umntwana.

Isigqibo sikaRei sokushiya indlu kaKouda aze ahlale yedwa njengomntwana sisenzo sokuzicingela ngokunzulu, kodwa kwakhona sisusa intsalela yokugqibela yesakhiwo sentsapho. Ukuhlala kwindlu engazaliyo, ukusinda kwizinto ezigcina ukutya, nokugcina kuphela ezona zinxulumani zincinane zentlalo, ukungqonga imeko yakhe engalunganga kumenza acinge ukuba: ukuba ungumthwalo, ukuba akafanele afudumale, ukuba afumane ilungelo lakhe lokuphila nge-shogi.

Oodade BaseKawamoto NjengeeNto Ebalulekileyo Zokutshintsha

Yonke into iyatshintsha xa uRei ephambukela kwikhaya laseKawamoto. I-akari, i-Hinata, kunye neMomo inika uhlobo olwahlukileyo kakhulu lokuqeqesha . Olunye olusekelwe kumsebenzi okanye kwimbopheleleko kodwa kububele obungenamiqathango kodwa kukwabelana ngesidlo, kunye nomdla wokwenene ngoRei njengomntu. Ikhaya labo liba ngamava alungisa iimvakalelo, ibinzana elisetyenziswa yingcali yengqondo ukuchaza indlela ulwalamano olutsha nolusempilweni olunobugcipheko olwayilwa yingozi yangaphambili.

Oodade abamthethi uRei okanye abazami ukumlungisa. Ithuku lika-Akari lokumondla, umkhosi okrakra kaHinata nxamnye nabaxhaphazi, kunye nomsa kaMamo omsulwa othe waphela kancinci eludongeni lwakhe. Ngako konke okuncinane okubonisayo, ukumnika indawo yokuhlala etafileni yesidlo sangokuhlwa, ukukhumbula izinto azithandayo, ukuhamba naye emva kwesikolo, uhamba naye njengesenzo esiphikisanayo nenkolelo yakhe enzulu yokuba akafaneleki ukukhathalelwa. Ngolu hlobo oluthe tyaba, uRei, uqala ukuphinda afumane into ekhoyo ngaphandle kwe-shogi kunye nokusinda.

Icala Elibi Lokukhuliswa: Ikhaya LikaRei Elingalawulekiyo

Ukuze ubani akuqonde ngokupheleleyo ukukhula kukaRei, kufuneka ahlolisise icala elimnyama lokukhulisa eligatyelwa ukulibetha. UKuko Kouda intiyo ayiyonto ehlekisayo; yimveliso yokungakhathali kwakhe kunye namathemba ajijijekileyo abekwe kuye ngutata onika umncono wokojiko ngaphezu kwazo zonke ezinye izinto. Impatho yakhe yenkohlakalo kuRei, kuquka imigudu yokumenzakaliswa emzimbeni nangokwengqondo, ibonisa indlela imekobume enetyhefu enokuba yingozi ngayo konakalisa ixhoba kunye nomenzi wolwaphulo-mthetho. Ikhaya likaKouda libonisa ukuba ukukhula akunanto ilula. Xa inkathalo ixhomekeke kwizinto ezikhoyo kwaye uthando lusekelwe kwimisebenzi, iziphumo zokukhula zinokuba yingozi njengezenzo zokulahlwa ngokupheleleyo.

Ukwalatha kwemiyalezo kaKweko ngaphakathi, “waba uthando lukatata,”“ awunanto ngaphandle komxhaphazi."" kuba lilizwi elimkhathazayo emva kokuba eyekile. Eli zwi lomlomo liyinxeba eliqhelekileyo lengqondo; abantwana abakhulayo kwimimiselo exhaphazayo ngokweemvakalelo badla ngokukhula benobugqwirha obungqwabalala obuthiweyo obukhuthaza ukungakhathali kwanaxa kungekho mxhaphazi wokuqala. Ukuqonda oku kunceda kucacisa isizathu sokuba ukuphilisa kukaRei kuqhubekeka kancinane kwaye isizathu sokuba inkxaso yoodade kaKawamoto ingeyoyoyo emnandi kodwa ibaluleke.

Ukuphelelwa Ngumdla, Iziqhoboshelo Nendlela Yokuzinzisa

Ukulahlekelwa kwangoko yentsapho yakhe kukudityaniswa okunzulu, kwaye ingcamango yokuncamathela ("yokuqala) yaveliswa nguJohn Bowlby kwaye yanwenwa ngabaphandi bexesha elizayo [1].Inceda ukulungiselela umsebenzi wengqondo amele awenze. Ukukhuseleka ebuntwaneni kunika isiseko umntu anokuhlola ngaso ihlabathi kwaye alawule iimvakalelo. Ngaphandle kwalo, abantwana basoloko bekhula bexhala okanye bephepha imizekelo enokuzimela ukufikelela ebuntwaneni. URei's ukuzimela ngokwakhexeni kwaye ukoyika ukuphepha uxande olusondeleleneyo ngokusondeleyo: uzama ukucela uncedo, imigama phambi kokuba abanye banokumgatya, kwaye bathobe imfune imfuno yakhe.

Olu ngcelele alusebenzisi amanqaku ekliniki, kodwa luyenza ibe yeyokukhula “kwendlela yokucinga.” Njengoko uRei esoloko efumana ukhuseleko lwengqondo olwamkelekileyo nolungaguquguqukiyo kwintsapho yaseKawamoto, indlela yakhe yokuzidibanisa iqala ukutshintsha. Uqala ukwamkela ukutya, ukwamkela uncedo, kwaye afune inkampani, iziphumo ezincinane ezibonisa ukukhula kokwenene kwengqondo. Oku kubonisa ukuba utshintsho olunjalo lucotha kwaye alukho kwinkqubela, emva kwexesha elithile, uRei ubuyela emva kwi-ethe clow, ebonisa ubunzima bokuyila i-ephatho.

Ukudumba Njengesipili Sobomi Obungaphakathi

Umdlalo we-shogi usebenza ngaphezu kwesixhobo esicetyiweyo; sisibuko sengqondo esibonisa amandla endalo ejika ngalinye. Italente kaRei yemvelo imnika ithuba elimangalisayo lokuvula kwilizwe lobugcisa, kodwa impumelelo yakhe ayiyonto yethamsanqa lemfuza. Shogi ulawuleka ufuna amawaka eeyure zofundisiso, uqeqesho, uqeqesho, kunye nokuzinza kwemvakalelo ukuze amelane nokungqubana nelahleko etyumzayo. URei uyakwazi ukuhlala emdlalweni, ingakumbi ngexesha lenkungu exhuzula, ixhomekeke kakhulu ekuzinzeni kolwalamano lwakhe olutsha.

Shogi ikwasebenza njengelens asebenzisa ngayo uRei ukuqhuba intlungu yakhe. Ibhodi iba yindawo elawulwayo apho anokubonakalisa khona uhlaselo, akhusele kwiisongelo, aphinde aphinde asebenzise ingqiqo yesebe elahlulwa kuye esengumntwana. Ubuchule, ubukho bomdlalo obubodwa bubodwa buye bungafani nokungalungelelani kobomi bakhe bangaphambili, inika ihlabathi elilungeleleneyo apho ingqondo yakhe isebenza kakuhle khona. Ngale ndlela, umdlalo ngokwawo uba yindawo egcina ingqwalaselo, kwaye unika isiphiwo sokwemvelo yakhe xa emnika ingqiqo yokucwangcisa nokulawula okokuba isoloko ingekho.

Ukuzinzisa: Akupheleli nje Ekuziphindeni, Kodwa Kukhula Ngayo

Isithethe esidumileyo sichaza ukukwazi ukumelana nobunzima njengohlobo lokungaguquguquki, kodwa “uMarch ungena njengeNgonyama” ungqinelana noluqondano oluchanekileyo lwengqondo. UResilieism asikokungabikho koxinezeleko; kukwazi ukuqhelanisa kunye nokusebenza phezu kobunzima. Iminyaka emininzi yophando, kuquka umsebenzi wesibonelelo wokuphuhlisa uAnn Masten, uye wabonisa ukuba ukuphumelela akuyonto engaqhelekanga kodwa “umlingo oqhelekileyo” obonakala ngokuthembeka kakhulu xa izinto zokukhusela `iiimeko ezingundoqo] zithenjiwe, inkxaso yoluntu, kunye nengqiqo yokuba ngumntu ([[FLT]] [FLT]]], [2001]]] [FLT]]]).

Incam etshintshayo kaRei asingomdlalo wokulwa noloyiso kodwa lixesha elizolileyo lokuzivumela ukuba alile phambi kwabanye, okanye xa evuma ukuba ufuna ukuhlala nabantu kunokuba asinde. La mathuba okuthembeka ngokweemvakalelo afana nalawo izazi ngengqondo ezithi ukukhula kwasemva kovavanyo oluphakathi kwenqanawa, ```ukutshintsha okunokwenzeka ngenxa yokulwa nobunzima.' uRei akawacimi amaxa akhe adluleyo; uyawasebenzisa. Uqala ukubona ukuba utyekelo lwakhe, kwalulo olumenza angakwazi ukwenzakala, kwakhona zingenza ukuba aqondene nokubandezeleka kwabanye, njengoko kungqinwabisa ngokukhula kwakhe ngenxa yokuzikhusela kwakhe kwi-Hintata xa ejongenee.

Izifundo Kubafundisi Nakubantu Abanezifo Zengqondo

Ngoxa ungcelele luyindawo engekho ngqiqweni, ingqiqo yayo yengqondo inothelelo lokwenene kuye nabani na osebenza nabantwana, okwishumi elivisayo, okanye umntu ochacha kwintlungu. Okokuqala, ibonisa ukuba italente ingahlala kunye nokubandezeleka okunzima ngokweemvakalelo. Ngokufuthi, izinto ezizimelayo ezingaphezulu ezisemzimbeni ezixinezelweni, kunye nobuchule bukaRei bokuzimela i-ccolades zinokuyifihla lula intswelo yakhe yokuncedwa. Abantu abadala ebomini bakhe benza umahluko . Ngokufana nomfundisi wakhe we-shogi Shimadah

Okwesibini, lo mboniso ubalaselisa ixabiso elingenakubekwa endaweni lamaxesha obuhlobo bemihla ngemihla. Oodade baseKawamoto abanawo amaqondo okuphumelela kwinzululwazi yengqondo; banika ububele, ubukho, kunye nokuququzelelwa okungacinezelwanga. Oku kubonakalisa uncwadi oluthetha ngolwantlukwano lonyango, olubonisa ukuba inkxaso engagwebiyo nokusabela okungaguquguqukiyo kusenokuphilisa kunokungenelela okuqhelekileyo. Kubafundisi-lwazi, umyalezo ucacile: igumbi lokufundela okanye igumbi lokusebenza elinika ukhuseleko lwengqondo olubaluleke kakhulu kubuchule bomfundi bokubandakanyeka nokufunda.

Okokugqibela, olu ngcelele luqinisekisa ukuba ukwanda kunokwenzeka nasemva kokulahlekelwa kakhulu. Alithembisi ukuba intlungu iya kuphela; kunoko, libonisa ukuba xa umntu ekwimeko entle yokondla, umntu unokuvelisa ubomi obunenjongo, unxibelelwano kwanovuyo. Le mbono ibalulekile ekuthinteleni ukudinwa engqondweni nasemzimbeni kwabo bancedayo, abamele ngokufuthi babe nethemba kubaxhasi abangenakukwazi ukuzenzela oko.

Isiphelo: Imisonto Esiziyo

“ IMarch Iza njengeNgonyama” ayiniki sisombululo esilula kumbuzo wendalo ngenxa yokuba eso sigqibo asikho. URei Kiriyama usisidalwa esinezipho ezingaqhelekanga nezingalawulekiyo, kwaye umntu ochatshazelwa kukulahlekelwa okutshabalalisayo, iintsapho ezinetyhefu, kunye nolwalamano olutsha. Ukuzimela kwakhe akuyompumelelo yendalo kukukhulisa okanye ukugqwetha; yinto ephumayo kwingxoxo yabo eqhubekayo.

Ngokungavumi ukwenza lula ingqondo yomntu, olu ngcelele lumema abaphulaphuli ukuba bahlale ngokuntsonkotha nokuba baqonde ukuba ukukhula kwethu akusoloko kuphantsi kolawulo lwethu, okanye kuphume ngokupheleleyo kulo. Amaxesha aboniswa ngomxholo we-($] ingonyama efika ngamandla kaMatshi/ingathi ubungqwabalala bobomi buya kufika, kodwa luza kuba njalo ububele obulandelayo. Uhambo lukaRei lusikhumbuza ukuba nangona singenakusoloko sikhetha isandla esiphathwayo, abantu abahlanganisana kunye neendawo esihlala kuzo banokusibuyisela ekuphiliseni, isidlo esinye kunye nesinye ngexesha elinye.

Kubo bafuna ukuhlolisisa ungcelele ngqo, ulungiso olusemthethweni lukhona ku [[FLT: 0] Crunchyroll, kwaye imanga yokuqala iyaqhubeka inika ukucamngca okunzulu ngempilo yengqondo nonxulumano lomntu.