Uhambo lwe Rintaro Okabe luchaza [[FLT: 0] Steins; GETE njengenye yezona ngxelo zolwazi oluninzi lobuchule be-aine. Oku kubonisa, utshintsho lwenoveli yembonakalo ngo 5pb. ne Nitroplus, iplanis, elizweni apho isazi senzululwazi esiziphethe ngokwaso siphazamile ngempazamo sikhubeka kwindlela yokuguqula ixesha elidlulileyo — kwaye ke kufuneka sijongene nobunzima bokutyumfakelwa kwalo lwalo mandla. Oku kuhlola kususa ukwakhiwa kwexesha lokuhamba, ukusuka kwi D-iplues zobudala ukuya kwinkohliso enkulu ede yaphula ukuma okungagqibeli, isizathu ngasinye sokuguquka nokukhubeka kwemeko oluhlala luhleli.

Ukuhamba Ixesha ESteins;

Phambi kokuba ibhanana yokuqala ijike ibe luhlaza, uthotho lwezingcelele luphakamisa amagama anyusa ulwakhiwo lwayo lwexesha elingaphaya konobangela nesiphumo. Ixesha alingomlambo omnye kodwa lisakhiwo sesebe lemigca yehlabathi ye, ingcamango ebotshelelwe kwi physics ethelekelelwayo kwaye ijoliswe ngokucokisekileyo. Umgca ngamnye wehlabathi umele ixesha elinokwenzeka elikwindawo enkulu de kuqwalaselwe — okanye, kule meko, ukuphazamisa okusebenzayo — inikezela amathuba kwizinto ezikhoyo.

Ingcamango ye- i-funyanity project i-lunchpin. Icebisa ukuba iziganeko ezithile, nokuba amaxesha amaninzi exesha elidlulileyo liphinda libhalwa, ziyakudibana kwisiphumo esimiselwe kwangaphambili. Ezi ngongoma azizizixhobo nje ezicwangcisiweyo; zithetha ngentanda-bulumko kwimida yokuzikhethela. I-Mayuri Shiina kukufa kwibala le-Alpha elinomtsalayo ne-Kurisu Makese kumhlaba we-Betaouter zinokuba zingenakuthintelwa ngaphandle kokuba inani lokuntywila kwinqanaba eliphakathi kwehlabathi, i-equartry Gragleat).

Ukuzoba ukusuka kwilizwe lokwenene [[FLT: 0] ukuva kwemigca yehlabathi kunye notoliko lwehlabathi, umba umisela imithetho engqongqo: uhambo lwexesha lokwenyama lusemva, lukwahluka okuyingozi kakhulu; ukuthumela ugcino-lwazi — oluluhlobo lwe D-Imeyili — lululwahlulo lokuqala. Imithetho inika uthotho oluluvo lwenzululwazi olubangela izikroba zemvakalelo zizive zifunyenwe kunokuba zifunyanwe.

IGenesis Yohambo Lwexesha: IMicrowave Neencwadi Zefowuni

Ukusebenza ngengozi kwe-Telefone Microwave (igama elinokutshintshwa) kutshintsha “isixhobo sendalo” sibe sixhokonxa seqhinga elidalayo. Igumbi lomboniso weOkabe, igumbi elimxinwa elingaphezulu kwevenkile kamabonwakude, libe lisigxina lokuzama ixesha elithile xa isixhobo, sidityaniswe nefowuni kunye ne-CRT TV, libonisa amandla okuthumela imiyalezo kudala. Okufunyenweyo kuyaphazamisa, ngengozi, kwaye kudityaniswa kuhlobo lwehloko lwentlupheko oluchaza iziganeko zokuqala.

Usasazo lokuqala olunempumelelo — umyalezo kuKurisu ngokufa kwakhe okukufuphi — ngokusebenza ngokusindisa ubomi bakhe, kodwa kwakhona itsalela wonke umgca wehlabathi kwibala le-Alpha elinomtsalane. Eli lixesha uthotho olusuka ku-sci-fi-fi lusiya kwisixhobo esishukumayo. I-D-Mail nganye elandelayo, ithunyelwa ngamalungu e-lebcabhu ngezizathu ezinzulu zobuqu, iphotha umsonto omtsha weziphumo:

  • Isigidimi sikaLuka Urushibara kunina sitshintsha isini sakhe sokwemvelo xa ezalwa, utshintsho olunzulu oluhlola ngokuzolileyo ukuba luluphi nokungabikho kwembali yobuqu.
  • Isitafile sika-D-Mail ka-Farian's sithintela ukufa kukayise, kodwa ngendleko yokuphelisa ulwalamano lwakhe no-Okabe kunye nokuguqula impucuko ka-Akihahara.
  • Ungenelelo lwe-Moeka Kiryu, oluthunyelwa phantsi kwemibhobho, lujikajikisa intlekele yakhe kodwa luqinisa umgca wehlabathi apho i dystopia ka SERN ikhangeleka inkulu.

I-D-Mail nganye sisenzo sothando okanye sokuphelelwa lithemba, kwaye ngamnye uqinisa i-oseti. Amalungu e-lebbes aqala ajonge ixesha lokuhamba njengesixhobo sokufezekisa, engaqondi ukuba abhala umlinganiselo apho imeko yexesha elizayo yokuhlola i-STERN isebenzisa ubugcisa babo ukukhobokisa uluntu. Ixesha lokuhamba eliphindiweyo iimpikiswano — inkqaqayiso, ii-okthazo ze-othlogis, i-outthistlogies — ayidityaniswanga njengemincitho kodwa njengebscss kodwa njenge visceral, inkathazo yophawu-dnentiventive.

Ukuphelelwa Lithemba: Umgca WeAlpha Yehlabathi Nelishwa LikaMayuri

Xa uOkabe eqonda ukuba izenzo zakhe ziye zaguqula ihlabathi laba ngunobangela wobugqwirha obungalawulekiyo, le ngxelo iphela yeyona nto yesibini ibangela unxunguphalo. IAlpha ormor ingukufa kukaMayuri. Nokuba uOkabe ungenelela njani — umgcini, ixesha ligxumagxuma, ukhusela ngokoqobo — uyafa. Imbumbulu elahlekileyo, ingozi yenqwelo - mafutha, ukuhlaselwa yintliziyo; unobangela weenguquko, kodwa umphumo awuphumeleli. Lo mzekelo ungowona ungundoqo, umqondiso obuhlungu wemvakalelo yentsimi etsalayo.

Abaphulaphuli bafumana isalatha-sangqa sobugqi. Utsiba kaninzi, emva koko kamakhulu ezihlandlo nge Time Leap Machine — isixhobo esithumela iinkumbulo kuphela kwixesha elidlulileyo, esimvumela ukuba agcine ulwazi ngaphandle kokwenza ii-D-Imeyili ezintsha. Ngamnye uphumelele ukuzama ukuvala iqonga lakhe le Meya u-“Houurin Kuma” mfora, ebonisa umntu owaphukelwe bubunzima bokwazi kusengaphambili. Iwotshi ejikeleza ngasemva iba ngumqondiso ocacileyo wokungagqibeki.

Umatshini wokuchola Ixesha kunye nomjikelo wokusilela

Ngokungafaniyo ne D-posi, iTime Leap igcina ingqibelelo yomhlaba yangoku kodwa ibeka uxinzelelo olungathethekiyo kumsebenzisi wayo. Ukutsiba kuka-Okabe ngokuphindaphindiweyo akumdimazisi nje kuphela emzimbeni; bayazenza buthathaka iimvakalelo zakhe. Abahlobo bakhe uyabalibala iincoko kunye nezivumelwano ezazikhe kuye, amaxesha adluleyo. Uloyiko lwengqondo luxhomekeke kulwakhelwano olukhulayo — akukho mntu uqondayo ngokupheleleyo ukuba baphila kwakhona umahluko wentlekele efanayo.

Eli candelo leArctic libalulekile kuba lithatha intlonipho edlulayo ngexesha lokuhamba. Akukho ntshukumo enzima, kuphela ukuphelelwa nguthemba, ukuhamba kweSisyphean. U-Okabe wavuma ekugqibeleni ukuba akanakukwazi ukusindisa uMayuri ngexa ekwibala le-Alpha ukhokelela kwimvo eyoyikekayo yokuba makalungise yonke iD-Imeyi, ukuphelisa iminqweno yabahlobo bakhe abathandekayo ngabanye. Ukutshintsha komyalezo kaFaris, kumbangela ukuba anikezele ngokuzithandela kuvuko lukayise, ngumzuzu womonakalo ozolileyo obonisa ukuphatha inte.

Umnombo Wehlabathi KaBeta Nenyaniso Yokufa Kurisu

Ukubuyela kwi-Beta Resor indawo emva kokucima zonke ii-D-Mail kumele ukuba kwakuthetha ukhuseleko, kodwa indalo iphela ithetha ixabiso elahlukileyo. UkusiMakse, isiganeko asithintelayo ekuqaleni nge D-Mail, sibe sisenzo esitsha. Ukujijeka akuthethi ukuba umele afe; sisityhilo sokuba u-Okabe ngokwakhe nguye unobangela wokufa kwakhe. KwiBeta ixeshaline, umyalezo wakhe wokuqala oweyisameleyo wokunikela ubungqina ngoKurus wabangela ukuba acekiswe ngempazamo ngexesha lokuhamba ngezobugcisa uSernson kamva azenze ucwangciso lokufa kwakhe.

Irhintyela lexesha eliqinileyo: umyalezo wevidiyo ovela kwi-Okabe yexesha elizayo uchaza ukuba ukusindisa iKurisu nokukhusela iMfazwe Yehlabathi III ngexesha lokuhamba, akamele avumele nje kuphela ukuba afe kodwa makamkhohlise ukuze akholelwe ukuba ufile. Isivumelwano masigcinwe ngaphezulu ngeli lixa unobangela osisiseko — i-D-Mail yokuqala ngengozi — ayinyanzelekanga ukuba ithunyelwe. Lo msebenzi, obizwa ngokuba ngu-Skuld, ngumngcipheko wobulumko wesazi sonke.

Ukungalawuleki Necebo Lokukhohlisa Ihlabathi

Ibinzana elithi “ihlabathi” alingokukhala nje okungenanjongo. Lichaza isisombululo esisisiseko solu ngcelele: imbono yehlabathi ngokufa kukaKurisu isenokuhlala ingatshintshi ukuba uOkabe uphinda azenze bonwa ngaphambili, kodwa ngaphandle kokumbulala. Le nkqubo ifuna i-screat echanileyo: i-grapy yegazi yenkohliso, i-defibricator, kunye nescreching jong ukuze azibonele ngokwakhe “umzimba” ukuze abone inkumbulo — kwaye ngaloo ndlela inyani ayimbulali. Le nkqubo ifuna ukusetyenziswa kwe-oyile-yo ekhasileyo.

Incopho yemvakalelo yenzeka xa u-Okabe, emva kwexesha lomonakalo olusizi okhokelela kwintlekele yesibini, efumana ukhuthazo kumntu wexesha elizayo iKurisu ophila njengesazi senkumbulo. Amazwi akhe athi, “Awunakunikezela,” evakalayo kungeyo icliché kodwa njengenyaniso enzima kusosayensi oqonda ubuchule bexesha njengaye. Ukuphumelela komsebenzi ngumtshato opheleleyo wobuchule benzululwazi kwaye uya kuphelisa ukubambelela komntu omfuno-omntu, ukonakalisa ibala elinomtsalayo kwaye ushenxise inombolo ye-spreverrgence kwinfish 1.0496 — i-Steins tray translatem.

Ubuchule Bemixholo: Ukuzincama, Ukuzimisela Nokuzimisela Kokuzikhethela

Ixesha lokuhamba le ` Steins, GETE ayiyiyo yodwa itechnoloji. Ihlaba imibuzo enzulu yentanda-bulumko: Ukuba ikamva libhaliwe, ingathathwa njengekhululekileyo? Olu ngcelele luphendula ngononophelo "ewe," kodwa kuphela kuhambo olumxinwa lwemida. Uhambo luka-Okabe lubonisa ukuba ukhululekile uya kubakho ekuxhathiseni ukudibana, nokokuba ekugqibeleni impumelelo ifuna ukubotshwa kwemithetho emyalayo.

Ingcamango yokunikezela ngemisonto kuzo zonke iimpawu. Kurisu uthatha ngokukhululekileyo ikhokelela ekufeni amaxesha amaninzi, kakhulu xa evuma ishwangusha lakhe kumgca we-Alpha ukuze uMayuri aphile. Mayuri, ekuguqukeni okuzolileyo, kamva uqhwaba u-Okabe ngenxa yokuphelelwa lithemba kwakhe kwaye unyanzelela ukuba uhlangule uKurisu, engqina ukuba nabona basebenzi bathantamisayo bangaba ngamandla okuqhuba xa izibolo zicaciswa. USuzuha Amen usisi usisicaka; uhamba emva kwexesha elimfilibazisayo, esazi ukuba uzakuyeka ukuba uyakwazi ukuphuma xa ixesha.

Ukubuyiselwa kwemvakalelo kwezi zibonelelo kukhuliswa kukungavumi kongcelele ukunikezela ngokucoceka, okulungele ukuphinda kuhlaziywe. Ukubuyisela i D-Mail asiyondlela yomlingo yokulungisa; kukuqinisekisa ngenyani ekwakukhe kwanentsingiselo. Umzekelo, xa u-Okabe ephendule uLuka, ubulala ngokuphumelelayo uhlobo lweLuka owayelixabisa ixesha abalichitha kunye. Olu ngcelele lunyanzelela abaphulayo ukuba bahlale phantsi ngokungaphatheki kakuhle kwelahleko, luyenze ibe ngumthetho othe kratya nemithetho yokulungisa.

Ukwanda Kobuntu: IOkabe isuka kwiMad Scientist iye Kwihero Engenaluvelwano

IOkabe Rintarou ingumva wesangqa. Ekuqaleni, iKwema mena yakhe iyindlela yokuzikhusela — imidlalo yokuzithokozisa uMayuri nokukhusela ukunganqabiseki kwakhe. Njengoko ixesha lokwaphuka komphini, loo mntu eqhekeka. Ukuhleka kuyaqumba, kuphinde kube ngekho. Ngexesha lokufika kumhlaba we-Beta, i-Okabe iphantse ingumsindi we-PTSD, umhlalindi othe wasinda kwi-PTSD oye wabukela umhlobo wakhe efe kaninzi.

Uvuko lwakhe njengomntu ozimiseleyo, osebenzisa iindlela zokubala kwiziganeko zokugqibela asikokubuyela kwibhombu kodwa kukubuya kwe-synthesis. Ugcina iKwema bravado kuphela xa ifeza injongo, njengokuzihlohlobela ngokwakhe kwangaphambili kwintshukumo. “inzululwazi yendalo” iba sisixhobo sokubala sobuqu, kwaye umbulelo wayo wokwenene kumalungu e-lebrejistast kwisiphelo — isibhengezo sakhe sokuba akanguye Houin Kuhma, u-Okabe Ritaimrou — ngomnye wemixesha elifumaneke kakhulu lika catharsis. Ingi yexesha lokuhamba inyanzelela ukuba akhule ngaphezu kwemfuno yesigqubuthelo sokufihla isigqubuthelo.

Intsingiselo Yohambo Lwexesha: Ngaphandle Kokuzonwabisa

; I-GATE inyusa amabali ohambo oluxelwayo ngokulinika iziphumo eziphathekayo zemvakalelo kunokuba lithandabuzeke. Intsingiselo yalo idlulela kwindlela ababukeli abaqhuba ngayo intlungu, ukuzisola, kunye nembopheleleko. Ingcamango yengingqi etsalayo iba sisigezo sezinto ebomini ezivakalelwa zingaguquki, kwaye ukuzama ukufikelela eSteins Gate kubonisa ubuchule bomntu bokutshintsha isiphelo ngozingisa nangokuzingisa, kwanaxa amathuba ezinto zidityanisiwe.

Kububanzi belizwe lenzululwazi, ungcelele lumi ecaleni kwemisebenzi ephatha ixesha njengophawu. Ngokungafaniyo nexesha lemposiso yexesha elilula, ihlola uxinzelelo lwengqondo lokuphinda-phinda ngokunyaniseka okucacileyo. Indlela ezibonisayo zencwadi yemisonto yesebe [ iqinisa oku ngokuvumela abadlali ukuba bave ubunzima obupheleleyo besiphelo ngasinye esibi, ukwenza ekugqibeleni isiphelo esiqinileyo somvuzo onzima nowabaphulayo.

Ngaphezu koko, i-ankile yale ngxelo kwimimandla yehlabathi yokwenene kunye namagama enzululwazi — ukusuka kwiCRT ibonakalisa imbekiselo kuJohn Titor noCern — inika ibhulorho evumela abatsha abatsha basebenze ngezixhobo ezintsonkothileyo zexesha elithile. Ulwakhiwo olunobuchule luqinisekisa ukuba akukho nkcukacha ilahlwayo; uvavanyo lwebhanana-phone, amatikiti e-lottery engaphumelelanga, kunye neentetho ezisukayo ngeziphumo zebhabhabhathane ezinika ingeniso zonke ngendlela eyanelisayo. Le ntambo yexesha lokuhamba ihlala ingumsebenzi webhethri yebhethri phakathi kwe-genre.

Isiphelo: Impembelelo Engapheliyo YamaStein; IGate

Ixesha lokuhamba le ` Steins; Izehlo ezingundoqo zihlala kuba zitshata isiseko senzululwazi esingenakususwa nemvo yomntu. Isigaba ngasinye — ukufunyanwa, ukuphelelwa lithemba, kunye nentelekelelo — zakhela kwisiphelo sokulungisa imicimbi apho zonke ezishicilelweyo. Iziganeko ezingundoqo, ukusuka kwi D-IP yokuqala ukuya kwinkohliso yokugqibela, aziyimitya; zizibalelwa nje izicwangciso; zizinto ezikhankanyiswe ngexabiso lokutshintsha kwelishwa.

Abaququzeleli bahamba kungengovuyo nje olulula, kodwa ngombuzo ongapheliyo malunga nomgca wehlabathi: Yintoni abangayincama ukusindisa abo bathandayo? Olu ngcelele lula iimpendulo ezilula, kodwa lunika indlela elungiswe ngengqwalaselo nenkalipho yokungavumelani nolona manyano lukhulu lwentsimbi. Le yintsingiselo ehlalayo ye Steins; GET[ isback yexesha lokuhamba — isikhumbuza ukuba ngexesha elizayo kusenobeko, isenzo sokuzama, kwinkqaqo, kwiincaso yeefestile, phinda ubhale yonke into.