anime-themes-and-symbolism
Impembelelo Yentsomi YobuShinto kwi-'Ayam Totoro': Imimoya Yendalo Nendima Yayo
Table of Contents
Xa uHayao Miyazaki's ummelwane Wam uTotoro wakhululwa ngo 1988, wazisa abantu emhlabeni wonke kwihlabathi elinobulali apho umda ophakathi kweqhelekileyo nowomoya unciphile njengomnye womoya. Isithako sefilimu asixhomekeki kwisithethe sobugqhinga okanye i-atracgi ephezulu efumana iphulo layo kulwalamano olunzulu lwabantwana abaqhelekileyo nolwendalo.
Isiseko SobuShinto NesikaKami
UbuShinto, obusoloko buchazwa njengemo yomthonyama wobuzwe eJapan, buncinci kunqulo oludityanisiweyo kunendlela yokuqonda nokusebenzisana nehlabathi. Busekelwe kwi-amism, bukholelwa ukuba ubuninzi bobuthixo busemgangathweni wobukho obukhoyo. Igama elithi Sinto ithetha “indlela ye kami,” kwaye ukuqonda kami ibalulekile ekuvuleni intsingiselo ingakumbi ngaphakathi kwendalo. Ummelwane wam uToro. UKami akangoothixo ngokwengqiqo yaseNtshona; zizinto ezingcwele ezihlala kwi-senyongangeyase, i-cadicadia, i-rock, okanye i-accone, okanye indlu ethobekileyo, kodwa basoloko bengenamdlalo, kodwa bengenamdlalo, kodwa, kodwa babonakalisa intlonelo, okanye bengoo-Agarne.
Umgaqo wesiseko we-Shinto ngu-mubi, udityaniso lwemizila yemfuza, amandla adibanisa zonke izinto eziphilayo. Le ngcamango iphelisa umgca onzima phakathi komntu nongengowo-66, ophilayo nongaphiliyo. Kwifilim, olu nxibelelwano luvakala xa iSatsuki ne Mei zidibana noTotoro phakathi komngxuma womthi omkhulu wecamper. Lo mthi omnye uba yindawo esekhohlo, isithuba esingcwele apho ihlabathi elibonakalayo lichukumisa khona abangabonakaliyo. Kwintshayezo ezibanzi kwiShinto, abafundi bangajonga kwinkcaciole [[[FLT.2]] i Japanian i-mfekthi yeminthi yemiboniso yemifanekiso.
UHayao Miyazaki Ubalisela Ngomoya
Umsebenzi kaMiyazaki ugcwele imixholo yendalo neyokomoya, kodwa ummelwane Wam Totoro umi ngokwahlukileyo ngenxa yokungabi nangquzulwano olugqithisileyo. Umphathi usoloko ethetha ngobuntwana bakhe, isifo sikanina eside, nonxibelelwano lwakhe olunzulu kwimimandla yasemaphandleni eTokozawa eSaitama Pregion, apho libekwe khona ibali. Kunokuba aboleke imbonakalo yonqulo ngqo, ususa umShinto ongaqhelekanga kwi-atmosferayo. Njengoko uMiyazaki ephawule kudliwano-ndlebe, wayefuna ukwenza umsebenzi ofana nowo nyokokazi owenziweyo, enokuthi axele, ekwindlela yakhe yokukhumbula izinto zobuqu. Ukujonga ubomi bakhe obusondeleneyo, [Flopedia] [2]
IStudio Ghibli kaMiyazaki idweliswe rhoqo kwimifanekiso yeShinto: oothixo basehlathini be iNkosaphos Monoke, imimoya yendlu yokuhlambela ye ithenjiwe [[[[FLT:], kunye nenqaba eshukumayo efana nothixo ojikelezayo. Kodwa kuMnumndiswa wam uToro , imimoya ayichazwanga okanye isombululwa; ilula [[[FLT:]] [[FLT]]. Oku kubonakalisa imbono yezothe Shinto engeyodwa kodwa engahlulanga ndawo, ebonakala kubantwana abavulekileyo.
UTotoro: Iqumrhu ElingumGaqokobhe Wehlathi
Umsebenzi ka Totoro uthe waba yi icon yehlabathi lonke, ukanti umyili wakhe nokuziphatha kuvela ngqo kwizithethe zomoya zamaJapan. Igama lakhe kuthiwa liyimposiso kwiintsomi zaseNtshona. Enyanisweni, uToro yi Miyazaki yakudala, ukanti uququzelela iingcamango ezininzi ze Shinto.
Unguwokuqala nomkhulu [[FLT: 0] akasebenzi kami, umoya wehlathi. Imo yakhe enkulu, engqukuva icebisa indlela yokuhamba kwinduli okanye i-boul, kwaye uphawu olukhulu esiswini sakhe lufana ne stal [[FLT:] imagatamama], itshe elinqabileyo, uphawu lwakudala lweShinto lokhuseleko nobungqabaqa. Ulala ngaphakathi komthi wenkampu, ugcinwe yi- i-ishawa intambo engcwele ephawu olubonisa umda wendawo ecocekileyo okanye yokuhlala. Intambo iyabonakala ngokucacileyo kwifilimu ekhasenethi yemifanekiso ebhanyayo, ekwindawo engcwele efana nengcwele.
Izipho zikaTotoro kuSatsuki noMei zimphakamisa ngokubhekele phaya ukuba abe nguthixo ongumgcini-sango. Xa enikela umfumba wembewu kwaye, ngokugquma kwesithethe kunye nothotho lwezaphetha ezicothayo, ngabom, zibangela ukuba zikhule zime kumthi omde, ulandelelwano lufana nezithethe zokutyala i Shinto kunye ne tacalasobi [intsimi ethathu)] (umdlalo) usenza isivuno esininzi. Esi siganeko sisenza isiphiwo esimangalisayo nesisifundo: ulandelelo sifana nezithethe zokutyala izithethe kunye nezithethe ezibonisa intlonelo enyanisekileyo.
ICatbus: Uxinezeleko Notshintsho
Ukuba uTotoro umela inkalo eqinileyo, emileyo yehlathi, iCatbus yimbonakalo yayo ejijwa, iwele elimxinwa. Esi sidalwa `part feline, inqwelo-mafutha' ebonakala xa umda phakathi kwehlabathi ubhityile. Amehlo aso amhlophe asebenza njengezibane zentloko, umzimba waso unganwebeka okanye uxinezele, kwaye sihamba sinqumla umoya, iingcingo zemfono, kunye namasimi egadi alula ngendlela efanayo. Kwi-Shinto, i-omfanealsss isoloko isebenza njenge [[[FLT: 0]] shigami okanye abathunywa bemi, kwaye ibhula i-meactive kunye nesaw. I Catatus ithatha iMei kunye neSaki, njengesalatha esisongelo soncedo lwemfesane, kunokuba ivuselele idedede.
Igumbi elingaphakathi le Catbus, elinamanzi, elinoboya apho abakhweli betshona kubushushu obuthambileyo, kwakhona liquka i-yugen, ububele obuchumileyo obuchuliweyo, obunzulu obuchuliweyo obuvakalayo kodwa bunzima ukubuchaza kakuhle. Yinqwelo ehambayo hayi kwipetroli kodwa kwimfuno engokweemvakalelo, efaka kanye xa amantombazana ebandezelekile. Oku kusabela kwintlukwano yomntu kubonakalisa inkolelo yobuShinto yokuba ishukunyiswa ngumthandazo onyanisekileyo kunye nemvakalelo.
Iimbotyi Nemimoya Yasekhaya
Phambi kokuba intsapho ingene kwindlu yayo entsha, ihlala i- iqokelela uthuli kodwa nobukho obungakhawuleziyo. I-sot sprites emnyama esasazwayo xa ikhanya. Kwi Shinto-infff iqhelekile, yonke indawo ihlala, kwaye ishiya izindlu ziqokelela kungekuphela nje uthuli kodwa nobukho obungakhawuleziyo. I-sot sprites, kamva yenziwa yaduma ithe yajinga kwilizwe [[, ayikho nto imbi; ingena esibhakabhakeni esingenanto kwaye imele ikhutshwe ngaphandle komsebenzi womntu nokuhleka. UGranny, ummelwane uchaza ngobomi bayo obuzinzileyo obuqhelekileyo.
Kumakhaya amaninzi e-Shinto, kamidana [ingcwele yasekhaya] ikwindawo elungileyo apho ubomi bemihla ngemihla budibana khona nobuthixo. Ngokuvula ikhaya labo nokuligcwalisa ngengxolo evuyisayo, intsapho yaseKusakabe icoca ngokunempumelelo isithuba, imema ukhuseleko kunemimoya ephazamisayo. Utshintsho ukusuka kubumnyama, umva ozeleyo ukuya elangeni kumagumbi azeleyo lubonisa ixabiso leShinto [[FLT:], okanye ukuhlanjululwa, okungafikeleliyo ngemfundiso kodwa kugqithe kubomi obunyanisekileyo.
Umthi Wecamper Ongcwele NoShimenawa
Imithi emikhulu ye-camper esembindini wehlathi ingumfuziselo wefilimu onamandla wobuShinto. Ngeengcambu zayo eziqinileyo, igxolo eliqinileyo, kunye nomphetho omkhulu, ikhumbula i ihinboku imithi engcwele efunyanwayo kwizindlu zengcwele zeShinto, ejikeleze i-shimenwa iintambo zomthi kwaye ixhonywe ngemingcana yemig maphepha amhlophe e-zig ukuchaza ubukho be kami. Kwimifanekiso eshukumafilim, ibhabhabhabha ngokucacileyo kwisiqu, nangona ingazange ikhankanywe kwincoko. Oku kuthelwna kuthemba ukuva okuninzi kophawu olumhlophe ukufunxa iggggg, [[FLTLT]] umele uthelelowuthi owe njengenye egwetyiweyo.
Umthi we-camhor asilokhaya likaTotoro; likhaya lobomi. Iingcambu zawo ziqinisa umhlaba, amagqabi awo aphefumla i-oksijini, kunye nemisebenzi yawo engaphakathi engathi yi-trim . Igumbi elifana nesizalo apho uSatsuki noMei liqala ukudibana nelizwe lemimoya. Indima edityanisiweyo ye-ankile kunye nesango lokomoya. Ngumsebenzi wenkampu ethambileyo wehlabathi lendalo, kwaye ikhumbuza ukuba ingcwele isoloko ifihlakele kwitheko, ilindele ukuba umntwana afumaneke.
UMei noSatsuki: Ukulawula Ummandla Woluntu Nowomoya
Abantwana banendima ekhethekileyo kwiingxelo zobuShinto. Ngenxa yokuba bengakhange bathabathe amasuntswana aqinileyo okukhula, kucingelwa ukuba bayazibona izinto ezijongwa ngabantu abadala. UMei, udade omncinci, ngowokuqala ukubona izidalwa ezincinane ezihamba ngomsinga Totoroji ezibaleka ngaphantsi kwemithombo, kwaye ekugqibeleni uTotoro ngokwakhe. Ulandela ngaphandle koloyiko, eqhutywa kukungamangaliswa okupheleleyo. USatsuki, , mdala nje, ekuqaleni uyavuma ukuba naye uyayibona imimoya, kodwa ekupheleni kwefilimu, naye uthe wamkela ngokupheleleyo ihlabathi elingabonakaliyo njengomthombo wentuthuzelo nokhokelo.
Umboniso odumileyo we-imvula ibhasi . . . . . Kumthetho we-Shinto, iminikelo emincinane, ``````````````````````''''',' unikwe i-kaki' i-kami ilindele iintsikelelo. uSatsuki unika uTotoro indawo yokuzimela emvulani, kwaye ngokubuya ukhusela amantombazana kodwa ubiza ne Catbus ukufumana iMei elahlekileyo. Intengiso ilula, inyani, kwaye ayinasivumelwano. Izambulela ngokwayo iba yingcwele encinane, uphahla lwexeshana phantsi kophahla olumelwa umntu nomoya, ephulaphule umjikelo wodidi lwe-oyile.
Ukuphilisa Nonyango Lokomoya
Le filimu ijongene nokugula okuqhubekayo okubangelwa kukugula okuqhubekayo kukamama wamantombazana, ohlala esibhedlele esikufutshane. Kwi-Shinto Worldview, ngamanye amaxesha izifo zomzimba zinxulunyaniswa nokungalungelelani ngokomoya okanye kegare (ukunyuswa). Ngoxa ifilimu ingathethi ngokucacileyo ukuba imimoya iyaphilisa, ukungenelela kweentsapho ngokungqalileyo. Emva kokuba uMei ebaleka ukuza nendlebe entsha yengqolowa, ikholelwa ukuba inamandla okuphilisa unina, Toro kunye nomoya wakhe kwifestile yesibhedlele, apho amantombazana ebona abazali bawo behleka kwaye bechachacha. Ingqolo, imo yemibhiyo engcwele yezolimo yezolimo, isebenza kunye nomthandazo ochuliweyo. Kodwa ingulomo wobukhali: kodwa uyakwazi ukuxhasa uthando lwakhe kunye nomzamo womntu.
Izinto Ezibonakalayo Ezisekelwe Kubugcisa BobuShinto
Ifreyimu nganye ye kammelwane wam uTotoro ibonisa intanda-bulumko entle edityaniswe namaxabiso obuShinto. Isiqalo sipeyintwe ngocoselelo kwinkcukacha zexesha lemvula(hydranges) kwixesha lemvula, amaqumrhu lelayisi egolide ekupheleni kwehlobo, umhlaba otyebileyo emva kwesichotho. Imibala ikhetha i-mostyleeant luhlaza, iibhlosi eziluhlaza, kunye nebhlosi eluhlaza okwesibhakabhaka. Eli lihlabathi apho ukukhanya kuvakala khona kuphila, kuhluzwa ngamagqabi ahambayo.
Lo menzi womsebenzi ugxininisa ngokubhekele phaya inkqubela kunokuhlula. Uboya bakhe buxubene ngaphandle komthungo kwihlathi; uboya bakhe bunohlobo lwemoss, kwaye ukushukuma kwakhe okucothayo, bubonakalisa isantya esirhabaxa semithi yamandulo ehamba emoyeni. Akukho mbombo zibukhali, akukho ngxalabo enzima. Yonke into ivakala irhawulwe, i-ographic, ne-atable , ngokungathi yonke ifilimu iphefumla. Oku kubonakalisa umgaqo wendalo ukuba ayiyondawo yezenzo zomntu kodwa ingumxhasi kwibali, ifanele ukujongwa ngabaphula.
Imvisiswano Yendalo Njengoqheliselo Lokomoya
Ngaphezu kwengxelo yentsomi, Ummelwane Wam uTotoro ucebisa indlela yokuhlala kunye ngamandla ngexesha lengxaki yemekobume. Ukufuduka kwentsapho ukuya emaphandleni akusindawo yokubalekela entlango eqinileyo; kukubuyela kwindawo apho abantu, izilwanyana, kunye nemimoya zihlala khona. Le filimu ibhiyozela imisebenzi emincinane, yemihla ngemihla enxulumene nembewu, ukutshayela iveranda, ukunikela ummelwane osandul'ukuchola imifuno, kwaye izithintelo zokwakha ubomi obuzinzileyo. Ngale ndlela ithetha ukuba, amalungu amaShinto ayihosi achukumili kodwa asekelwe kuyo.
Incopho, apho uTotoro nodade babhabha khona phezu kwamasimi ajikelezayo, badibanisa uvuyo nolusuka phezulu ngokwaneleyo ukuze babone ifreyidi kunye namahlathi, kodwa ukubhabha kwabo akupheli. Babuyela emhlabeni, bavuselelwe, badityaniswe ngokunzulu. Umfanekiso usebenza njengesigezo somjikelo womthendeleko womkhosi weShinto umi , apho uluntu luhamba khona ixesha eliqhelekileyo ukubhiyozela i-kami, kuphela ukubuyela kubomi bemihla ngemihla ukuphatha intwana yemi.
Ilifa LeShinto Kuopopayi Banamhlanje
Amashumi eminyaka emva kokukhululwa kwayo, Ummelwane Wam uTotoro uhlala esoloko esetyenziswa njengesixhobo sokulinganisa kungekuphela nje kubalandeli boopopayi kodwa nabani na onomdla kwindlela ezinokufunyanwa ngayo imigaqo yenkolelo yamandulo. Le filimu ingqina ukuba imbali ayifuni mfazwe enzima ukuze ithwale ubunzima; isiganeko esilula phakathi komntwana nomoya wehlathi, esiboniswa ngokunyaniseka, sinokubangela ukuba imbonakalo enkulu yezenzo zobugrafithi inqabile. Eli gunya lilifa elithe ngqo kumntu weShinto aesthetics, elixabiseke kakhulu, ingcebiso elibukhali, nobukho bomntu ongabonwayo.
Studio Ghibli ye-website esemthethweni ngamanye amaxesha inezobugcisa kunye nengcaciso ekhanyisa ngemvelaphi yezithethe zemifanekiso-bhanyabhanya, kunye nokuhlolwa okunzulu koqhagamshelwano lweTotoro lobuShinto kunokufunyanwa kwiincoko ezinjenge Nippon.com's uhlalutyo[. Ezi zinto zingqina oko abaphulaphuli beviko bevile ixesha elide: ummelwane wam Toroto asilo nje ibali elingezigqibo, kodwa isimemo sokuphinda uphinde umva ubunjani bobuzwe bendalo. Ngokuphatha amagqabi, onke amagqabi emvula, kunye nawo onke amathunzi angcwele, i-FLTrank, i-flue, i-fast e-in, e-Ry-in, i-Ry