I-Hayao Miyazaki ka- Ummelwane Wam uTotoro usoloko ebhiyozelwa njengentsomi echukumisayo yabantwana, kodwa phantsi komphezulu wayo omfutshane kukho isiseko esinentsingiselo yentanda-bulumko eninzi esekelwe kwingcamango yaseMpuma. Le filimu ayibonisi nje kuphela ukumangaliswa kobuntwana; iquka imigaqo yeShinto kunye nobuBhuda, ibonakalisa ukucamngca ngolwalamano loluntu nendalo kunye neembopheleleko zokuziphatha ezisuka kuyo. Ngemiboniso yentanda-bulumko exhobileyo kaSaki noMei, uMiyaki imema ababukeli kwihlabathi apho ulwano lwendalo nendalo luhambisana khona, apho izenzo zobubele zihamba ngaphandle, nalapho ihlathi ngokwalo liphila khona, elinexabiso. Eli nqaku lihlola indlela ezihamba ngayo ezifakelwa ngayo ii-filofili, umboniso wobugloji, ulawulo lwendalo, ulawulo lwendalo, ulawulo lwendalo.

Imvelaphi Engobulumko Yehlabathi LikaTotoro

Ukuqonda intsingiselo enzulu ye Isithethe sam sommelwane uTotoro, kuyanceda ukuqaphela izithethe zenkcubeko kunye nezomoya ezizisayo. Intanda-bulumko yaseJapan ibunjwe ngokunzulu kukumanyaniswa kwemida yobuShinto nobuBhuda, iinkqubo ezimbini zenkolelo ezidibeneyo ngaphaya kwewaka leminyaka. UbuShinto, isithethe somthonyama womda wendalo, ithetha ihlabathi elidityaniswe nezithethe zesithethe sobuTshayina, kami — izidalwa ezihlala kwiziganeko zendalo ezinjengemithi yamandulo, iingxazi, neentaba. UbuBhuda, obufike eJapan ngenkulungwane yesithandathu, obuzingenisa iimbono zemfesane, i-feance, kunye nokuhambisana nezobugnobumba lesithethe sobuShinto yendalo, kodwa ziphila kunye nezinye iimeko zendalo.

Miyazaki, nangona engenguye umguquleli, udibanisa ezi ngcamango kwibali lakhe elichaza ngokuchukumisa. umboniso nge BFI, waphawula ukuba iJapan endala “yayililizwe loothixo,” kwaye ubomi bale mihla buye bahlukanisa abantu kulo lwazi. [FLT:] Ummelwane Wam Toro ubonwa njengomzamo wakhe wokuvuselela ingqiqo yobukho obungcwele. Ucwangciso lwefilimu — indawo yasemaphandleni yeJapan ka 1950 — luba luphawu oluphilayo, olunemimoya efihlakeleyo nobulumko obuzolileyo. Oku kuvumela ubulumko boMdathaneyamswo wendalo, hayi njengemfundiso yendalo.

UbuShinto Nendawo Entle Ekhoyo

UbuShinto bufundisa ukuba indalo ayingomthombo omele uxhatshazwe kodwa ibutho lemimoya ekufuneka abantu bahlale kunye nayo. Le nkolelo inxulunyaniswa nolwimi lwefilimu kunye nesicwangciso. Umthi omkhulu we-camper ohlala phezu kwekhaya elitsha laseKusakabe uboniswa ngokukhawuleza njengengaqhelekanga: imbonakalo yayo enkulu, ejijekileyo idityaniswe ne-shimenwa, intambo engcwele ephawula indawo apho i-kami. isithethe seKonto , imithi enjalo idla ngokuhlonelwa njenge , ibizwa njengendlela yokukholelwa yanamhlanje], kwaye yenziwa inike umoya ozukileyo. [uGrainton, uthetha ukuba amantomban, amantomba akhulileyo athetha “umthi, i-'umoya omkhulu."

UTotoro NjengoGuardian Kami

Uphawu lwesiqu, uTotoro, uqondwa ngcono njengembonakaliso yale ndawo yamaShinto. Akasiyo into engaqhelekanga okanye isidalwa esiqhelekileyo esinemifanekiso entle; ungumoya wasehlathini, mhlawumbi uyintlanganisela yoothixo bendalo okanye yōkai kwisithethe samaJapan. Umsebenzi kaTotoro nguwokuba ngumgcini wehlathi, igosa elithambileyo elilala ebusuku kwaye elichukumisela ukuqhuba izithethe ezikhuthaza ukukhula nokuvuselelwa. Xa uSatsuki noMei kuqala bedibana naye, benza njalo ngaphantsi komthi wenkampu — isikhala esibonisa indlela yokungena ehlathi phakathi komntu nommandla womoya. Lo mhlawumbi uqwayithi ozo othe wenziwa ngoloyiko, kwaye ubonakalisa ukungabi koloyiko, kwaye umntwana ongabonakaliyo.

Ikati Nendalo Eqhelisela Ubuchule

ICatbus iqhubeka ikhula ingcamango yokungafinyi kumoya wefilimu. Ibhinqe, isidalwa esinesantya esiphezulu esinesantya esiphezulu samehlo kunye nebhodi ekwindawo ebekwe ebunzini layo, ikhupha imilinganiselo yemizimba yamazwe aseNtshona. Kodwa ukuziphatha kwayo kuyavumelana ngokupheleleyo neyobuShinto: yinto ekwaziyo ukudibanisa isantya esikwimo yezulu nesantya esingenakulungiseka, ehamba phakathi komzimba nomoya. I-Catbus iyakwazi ukuthwala abakhweli abanyuki abanyukileyo abanyukileyo — njengoodade — icebisa ukuba ukufikelela kwehlabathi akuyo into ekhoyo kodwa ayiyo ulungelelaniso lwemilinganiselo yokuziphatha. [FLD: 0] umpher [5] uphamper], kodwa inyaniso lwendalo ayiphawuli. [[Foki]

  • Izithuba ezidityanisiweyo: Umthi wecamphor usebenza njengengcwele yeShinto ngaphakathi kwezibali, indawo yoxolo nokuphilisa.
  • IMirhumo: Le filimu ibonisa ngokuchuliweyo izenzo ezibonisa ubuShinto, njengoodade abatyala imbewu noTotoro kwaye benza umngqungqo ukuze bahlume — isandi sezithethe zakudala zezolimo.
  • Intethelelo ecacileyo: Xa intsapho ifudukela emaphandleni, kufuneka ivume ukuba isoot sprites (suswatari) ihlala kwi-attic; isisombululo asikokuphelisa kodwa kukukholiswa kodwa kukubonisa ububele obubonakalisa indlela yokuphila yobuShinto kunye nezinye izidalwa.

UbuBhuda Nendlela Yokuziphatha

Apho iShinto inikezela ngengqiqo yefilimu yokuzalana kwendalo ngomoya, ubuBhuda bulawula imo yobundhuda. Imilinganiselo yokuziphatha yasembindini buyingcamango ye karuā (i-application) kunye nokuqonda ukuba zonke izidalwa ezikhoyo zibotshwe kunye kumjikelo wokuxhomekeka kwazo. Oku kubonakala ku I-Andrenery Totoro

Ukuba Novelwano Njengoko Uqhelisela Ububele

Satsuki noMei babonakalisa ububele ngokungaguqukiyo ngapha kwesangqa somntu. Xa uMeli eqala ukulandela izidalwa ezincinci, ezikhaphukayo kwihlathi kwaye ewela kwi-Totoro eleleyo, akakhalisi okanye asabe; ubamba isisu sakhe aze ekugqibeleni asonge ngakuye. Kamva, ngexesha lenkanyamba, oodade balinda ebhasini, baze baqaphele ukuba uTotoro uyamanzisa. Satsuki umnike isambulela sikayise — isenzo esisenokubonakala sincinane kodwa sithwele ubunzima obungokomfuziselo. Le ncwadana, into elula yobugcisa bomntu, iba yibhulo phakathi kwendalo nemimandla. Ukuduma okumnandi nokuvutha kwembewu ephumayo, kodwa uzakubonakalisa umgaqo wobuBhuda (upneroso) kunye nobuchule bayo obulula. [[0]

Ukujamelana Nokubandezeleka Ngobubele

Isithunzi sokugula kukanina sixhomekeke kwifilimu. Kweso siganeko, sinika isiqalo esithambileyo kwimfundiso yobuBhuda ethetha ngokubandezeleka (i-dikkha). Oodade abakhuselekanga ekuxhalabeni; bajamelana ngqo nayo xa uMei, ekhathazekile ziindaba zokuchachacha okukhawulezileyo, ezama ukuhamba esibhedlele. Kweso siganeko sinzima, ihlabathi lokomoya lingenelela. IToro ingiza iCatbus, efumana oodade bobabini bekhuselekile kwifestile yesibhedlele ukuze babone ukuchacha kukanina kwindawo ekhululekileyo. Oku akuthethi kuthi ukuchanaza okungummangaliso kodwa kuvuma ukuba imfesane inamandla kakhulu ngexesha lokubandezeleka. Ifilimu i-Toro ithetha imimoya efuna ukuphendula ngokusuka entliziyweni, ithetha noobhusayithi bobuBhada bobusday.

  • Ubukrwada kuSoot Sprites: Isimo sengqondo sotata sokungakhathali kodwa sobuhlobo — “Masihleke nje size senze ingxolo, bazakuhamba" — iphelisa uloyiko kwaye iguqulele kumntu ongaziwayo.
  • U-Ele’s Empathy: Isigqibo sentombazana encinane sokunika uTotoro i-screllper (into ezenzekelayo ngokwembono yomntwana) sisenzo esinyulu sokubelana, sibonakalisa ukugxininisa kwamaBhuda kwinjongo yexabiso lezinto eziphathekayo.
  • Utyelelo lwezibhedlele: ujongo lwathi cwaka lwempilo kanina luba kukucamngca ngolwamkelo, ukuyeka ixhala ngaphandle kokuba kufuneka ulawule iziphumo.

I-Web yeSibonelelo soBukho

Umsonto odibanisa ingcamango yobuShinto neyobuBhuda kukunyanzelisa ukuxhomekeka kwento enye. Akukho nto ikhoyo ngokuzimela ngokwahlukileyo; nasiphi na isenzo sisetyenziswa kulwalamano oluquka imithi, izilwanyana, imimoya, nabantu. UMiyazaki uyiguqulela le ngcamango ngokubonakalayo: ijoniza rhoqo ngaphambili nangasemva, ibeka amanani abantu kwimingxube yendalo edibeneyo apho izinambuzane, umoya, namagqabi arhabaxayo zinikelwa ingqalelo efanayo. Isandiwo, kwakhona, inkxalabo yomculo wecicada, ukubetha kwemvula, ukuphefumla iToro enzulu — onke amazwi kwingoma enye yobomi.

I-Kinship engumuntu

Le filimu isoloko ifihlwa ngomda phakathi komntu nomntu ongengomntu. UToro nodade bayasebenzisana ngonxibelelwano olulula, olungenagama olubonisa ulwalamano olubaluleke kakhulu kunolwimi. Xa amantombazana etyala imbewu yemilingo egqunywe yinyanga, ukukhula okulandelayo — ukugqabhuka okumangalisayo kwemithi emikhulu eguqula umhlaba okwethutyana — lisenzo esidityanisiweyo phakathi kwabantwana kunye nemimoya. Badanisa, baphakamisa iingalo zabo, kwaye amahlathi asabela ngokukhula kobomi. Lithuba elingunyaka wokukhula okunyulu, elibonisa ingcamango yobuShinto [[FLT:] [FLT:]] [FLT] [1] [ul.] [uB] [ulm] [umandla osebenzayo] kunye nembono wobomi, nto leyo ebangela ukuba kubekho ukuvela kwazo zonke izinto.

Izifundo Ngembopheleleko Yokuziphatha

Kule ndlela yokudibana okucacileyo okuyimfuneko: ukuba siyinxalenye yento enkulu, ngoko indlela esiyiphatha ngayo iphelele ingumphumo othe ngqo. Ukufuduka kwentsapho yaseKusakabe ukuya emaphandleni kumela ukubuyela kwindlela elula, enxulumene nendalo. Amantombazana ahamba ukuya esikolweni ehamba kwindlela engcolileyo, ahlamba kwiqonga lamanzi elinomthombe eliphuma equleni, kwaye anceda uyise alawule isitiya somdiliya. Ezi azilolongo lwamakhamakhamakhamakhamandela; abonisa indlela yokuphila enciphisa umgama phakathi kokusetyenziswa kwabantu nendalo. Le filimu isebenza njengendawo entle yokuhlala edolophini, ikhumbuza abaphula umthetho ukuba umgangatho wokuziphatha omele ukuphila ngomhla wosuku. Abasebenzi abahlonela imithi abazimisele ukuphulaphula ii-shorn

  • Izithuba ezikwabiwayo: iveranda yentsapho, indlela yehlathi, kunye nesitishi soduladula zonke ziba ziindawo zokudibana phakathi kwabantu nemimoya, zilungiselela ukwahlukana okungeyoyamvelo.
  • Ubulumko besizukulwana: UGranny kunye nabanye abamelwane abakhulileyo basebenza njengenkumbulo yesithethe, bedlulisela ulwazi lwethuku lomjikelo wendalo onokuthi ngenye indlela isizukulwana esitsha silahlekelwe.
  • [[FLT: 0] Ingqikelelo ye-Eccuological Uthelekiso: Imifanekiso yefilimu efuzisela amafama, imijelo, namahlathi njengendlela edityanisiweyo ebonakalisa intanda-bulumko yehlabathi yesameyama, izakhiwo zesithethe zamaJapan ezilungelelanisa ukusetyenziswa kwabantu kunye nentlobo-ntlobo-ntlobo.

Ukuphilisa Kwendalo

Mhlawumbi owona mxholo uphindayo osetyenziswa ngabaphulaphuli banamhlanje ngamandla endalo, ingcamango efakwe ngokunzulu kwingcinga yomShinto neyobuBhuda. KwiShinto, misogi (izithethe zokuhlaziya) isoloko ibandakanya ukuntywiliselwa emanzini emvelo; ubuBhuda bucebisa ukuhamba ngokungxama phakathi kwamahlathi neentaba njengendlela ekhokelela ekucaceni ngaphakathi. Mnums Hosner Totoro, indalo ayiyonto esebenzayo kodwa isisibo esisebenzayo sokuphilisa ngokweemvakalelo kwana.

Ihlathi Liyindawo Yokuhlala

Umthi we-camhor kunye nendawo engqongileyo uba yindawo yokufihla intuthuzelo kuSatsuki noMei nanini na amaxhala okugula kukanina ephela. Xa uSatsuki, exinezeleke ngenxa yoxinzelelo lokuba ngu “dade omkhulu” nokoyika ukulahlekelwa ngunina, usuka utshone iinyembezi, ufumana ihlathi elifumana intuthuzelo. I-Totoro's Thultki ithe thamsanqa — intyandlo enkulu egqunywe ligxathu lakhe — ikhupha isiqinisekiso esigqitha kubulumko bobomi obuninzi. Oku kunxulumene nophando olungapheliyo [[FLTLT:1] [FLT]] kwinzuzo yokwemvelo, kodwa ukuqonda kwale filimu kudala kwaye kunamandla kakhulu: ukuphumla akuphumi kuphumanga kubomi obude.

Amasiko Okubuyiselwa

Ukutyala imbewu ngeTotoro nokuyibukela ivela kwihlathi elikhanyiswe yinyanga kusisithethe esifana nephupha lokuzalwa nethemba. Oku kufundisa: Ukuphilisa koodade kufumaneka kungezozimbo ezintle kodwa kwingqeqesho yemihla ngemihla yokubona nokuthabatha inxaxheba kubomi bakho bemihla ngemihla.

  • Intuthuzelo Kwingxaki: Ubukho bukaTotoro buguqula isiganeko somntwana esilahlekileyo sibe yitestamente yenkathalo yoluntu, njengemimoya, izilwanyana, kunye nabantu basebenzela ukuhlangula kanye.
  • Sound and Urele: Inqaku lika Joe Hisaishi kunye nesandi esiqhelekileyo sokwehla komoya zenza imo yezulu ebangela ukuba isantya sentliziyo sicothe, imema umboniseli kwimeko yokucamngca.
  • I- Ukungahambi kwamanzi: Imvula, imisinga, kunye nequla zizinto eziphindaphindwayo ezibonisa ukuhlambuluka, ukuqukuqela, kunye nokudilika kovingco lwemvakalelo.

Imilinganiselo Yokuziphatha Ehlala Ihleli Yamahlathi

Ummelwane Wam uTotoro akagqibi ngohlangulo olukhawulezileyo okanye ngongquzulwano lokugqibela; kubonisa nje umama ebuyela ekhaya njengoko oodade belinda phantsi komthi we-camhor. Esi sigqibo sobulali sithetha ngentanda-bulumko: ubomi abunaso isigqibo esifanelekileyo; buyaqhubeka njengomjikelezo wothando, ukulahlekelwa, nokuvuselelwa. Umfanekiso wokugqibela wefilimu, kunye noodade abadlala kwibala ngexesha uTotoro nabahlobo bakhe bejonge kwisebe eliphezulu, uqinisa ingcamango yokuba imimoya ijonge abo baphila ngobubele nolwazi.

Umbono wokuziphatha okuhle wale filimu, oxonxwe kukuhlonela kukaShinto indalo nemilinganiselo yobuBhuda yemfesane, unika ucelomngeni oluthe cwaka kwimilinganiselo yale mihla. Ibuza enoba inkqubela imele ifike na ngexabiso lokungahlali kwehlabathi eliphilayo, yaye ibonisa ukuba ukuqola kokwenene kuquka amandla okumangalisa. uSatsuki noMei akufuneki boyise naluphi na utshaba; kufuneka kuphela bavule iintliziyo zabo koko sele kukhoyo — ihlathi elizele yimimoya, umyezo okhula ngenkathalo encinane, ulwalamano oluphakathi kwabantu abangenabuntu abanolwalamano olusekelwe ekuhlonelweni.

Miyazaki wakha waphawula ukuba wenza ummelwane Wam uTotoro ukuba “abonise abantwana ukuba ihlabathi lizele zizinto ezibangel ’ umdla." Phantsi kwaloo ngxelo ilula ithetha into enzulu efundisayo: ukuhlakulela ingcamango yokuziphatha engaboni ndalo njengesiseko semidlalo yabantu kodwa njengeqela labantu abafanele ukukhathalelwa. Abafundi kunye nabafundi abafunda ubomi bonke, le filimu ihlala ingumbhalo obalulekileyo wokuhlola indlela iintanda-bulumko zaseMpuma ezinokuyibuyisela ngayo kwakhona ngayo ingqiqo yethu kwiplanethi nenye. Ngexesha lenkxasoko yendalo kunye nokukhuthuka komoya, izifundo zomoya wobulali behlathi azizange zingxamise.