Intsingiselo Engenakugungqiswa Yamabali

I-Anime ayiyonto ibangela ulonwabo. EJapan, isebenza njengesixhobo sokulawula inkcubeko, ibonakalisa amaxhala entlalo, iinkumbulo ezidibeneyo, kunye nesiseko sokuziphatha. Ingxubusho yasemva kwemfazwe ingumtya nento echaseneyo nelizwe ngokungalindelekanga ukuguquka kobukhosi bemfazwe bube yinkqubo yotshabalo, ulawulo-melo oluqhutywa ngezoqoqosho. Oku kungqubana kwembali akuzange kunikezele nje isizinziso samabali; kwadala imibuzo ebuzwa ngabaququzeli-ma, abazizicingelayo, abazizizo, abanovakalisi, kunye nabantu abahlala kunye. Ngokuhlolisisa ezi nxilonga-luvo, sinokuqonda isizathu sokuba imixholo ethile yokuziphatha iphinde iphinde ibe ngobukhulu obunjalo, ukusuka kwingozi yomonakalo lwe-athom ukusa kukwahlulo lwezobugcisa.

Ulwalamano phakathi kwentlekele yesizwe nentetho yobugcisa aluqhelekanga. Kwimeko yaseJapan, ukoyiswa kwemfazwe ngo 1945 kunye nokuququzelelwa kwelizwe elinye kwadala indawo apho iintelekelelo ezindala zawohloka khona. IAnime, ivela njengendlela enamandla yokubala kumashumi eminyaka alandelayo, yaba yindawo yokuthetha ngeli hlabathi liqhekekileyo. Yavumela abadali ukuba balungise ilifa lemfazwe, bafune ukungxama kwentengiso, kwaye bafune iziseke ezintsha zobomi bendlela yokuziphatha. Eli nqaku libonisa indlela umongo wembali ome ngayo.

Imbali Ephambili Yomkhosi Wasemva Kwemfazwe YaseJapan

Nikezela, Umsebenzi, Nokulahlwa Kobumkhosi

NgoAgasti 15, 1945, ayizange iphawule nje kuphela ukunikezela emkhosini kodwa yaphawula ukuphela kwengcamango karhulumente eyayifuna ukuncama okupheleleyo. ISizwe esiManyeneyo, esikhokelwa yiUnited States, i-Rewrote system yaseJapan, sachitha inkqubela yezaibhaka-bhaka yezoshishino, kwaye sazisa utshintsho lwedemokhrasi. IGatya lesi-9 lalahla imfazwe njengelungelo elilawulayo. Isizukulwana esiphakanyiswe kunqulo lomlawuli nemigaqo epheleleyo yokuzinzisa, ezi nguqulelo zabangela ingxaki enkulu. Ingxelo yohlanga lobuthixo yaziisuka kwidemokhrasi yadiki yedemokhrasi yaziwa yaza, kwaye kunye nayo, igunya lokuziphatha kwesizwe.

Ukungangeni kwasekuqaleni kwemfazwe akuzange kujoliswe ngqo kule miba ngenxa yokukhangelwa kwenqanawa nokujoliswe ekuvulweni kwakhona ngethemba. Kodwa imbewu yatyalwa. Ngexesha lophawu lobeko lobude bomfanekiso, imibuzo engachananga yokuphendula, ukusinda, nokubaluleka koxolo yaba sembindini. Indalo entle ye-amime yayizakuchazwa ngabantu abahamba kwiindawo apho abantu abadala babengaphumelelanga, iinkqubo zabo zazingcatshile, kwaye ubumsulwa bafanele bajongene neziphumo zezigqibo ezenziwe ngaphambili.

Ummangaliso Wezoqoqosho Nokuthanda Izinto Ezingakumbi

Ukususela ngo-1950 ukuya kwiminyaka yonyaka ka1970, ukubuya kuvuseleleka kwezoqoqosho eJapan kwakumangalisa. Ukuhambela phambili kwezoqoqosho, intsapho yenyukliya yathatha indawo yekhaya lasemaphandleni elibanzi, kwaye inkcubeko yaba yeyona iphambili kwibutho labantu. Eli xesha lokukhula ngokukhawuleza lazisa impumelelo kodwa kwanengqiqo yokungahambi kakuhle. Umanyano lwebutho labantu lwaphelelwa, kwaye ukusukela inkqubela yezoqoqosho okungapheliyo kwadla ngokubangelwa kukulahlekelwa kwemekobume nentlalo entle yengqondo.

Abadali be-anime baqala ukulwa nalo rhwebo-luthengiso. Imisebenzi ukususela kweli xesha kwaye kamva izakubakho kwidolophana yangaphambi kwemfazwe ephithizelayo kubomi bedolophana obungcolileyo kunye nokungahlali koshishino, bebuza oko bekuye kwanikelwa. Uxinezeleko lokuziphatha phakathi komsebenzi odibeneyo nomnqweno womntu ngamnye lwaba ngumfanekiso ophindaphindayo, obonisa ibutho elahlulwe phakathi kweqela lempembelelo yempembelelo yengqubano kunye nohlobo lomntu ngamnye waseNtshona. “ummangaliso” wawukho ngokwenene, kodwa washiya iingozi zengqondo ezinokukhawulezela ngobunzulu obukhulayo.

Imvukuthuluka, Ukungcwaba Kwayo, Nentsingiselo Ekhoyo

Ukurhoxa kwexabiso lemali lemali leminyaka yoo1980 kunye nokuwa kwayo okuyintlekele ekuqaleni kowe-1990 kwakhokelela koko kwabizwa ngokuba yi- “Lost Degrees.” Ukungaqeshwa kwezoqoqosho, ukunyuka kokungaqeshwa, kunye nomnatha wokhuseleko lwentlalo exolileyo waphelisa idinga lemfazwe yozinzo lwexesha elidlulileyo. Isizukulwana sabantu abaselula saziva sikhukulisekile, sijongene nomsebenzi oyingozi kwaye siziva singenanjongo. Le mvakalelo yoluntu yaphembelela ngokuthe ngqo kubume bokuziphatha kwe-amfe kwiminyaka yoo 1990 nangaphaya koko.

Imibuzo ekhoyo yazaliswa ngaphambili. AmaHeroe ayengasabonakali kakuhle; ayephukile, ehlukene, kwaye edidekile ngenxa yentlungu yengqondo. Ukuwa kwento ezithile zangaphandle kwanyanzela ukujika ngaphakathi, ukushukumisa amabali ahlola udandatheko, i-escapism, kunye nokufuna intsingiselo kwihlabathi elingenasiqinisekiso. Isazi sembali ukusuka kulwakhiwo lwasemva kwemfazwe ukuya kutsho kwiqampuza eligqithisileyo nelilandelayo kwanika umhlaba otyebileyo, obuhlungu kwezi ngxelo.

Imixholo Yokuziphatha Esekelwe Kwimbali

Uloyiko Lwemfazwe Nexhoba Elingenatyala

Eyona ngxelo ingqalileyo yempembelelo engokwembali yi-anti-yar anvision ebonisa ukubandezeleka kwabangezomkhosi, ingakumbi abantwana. Le misebenzi ayiniki ngxelo yemfazwe yobuqhawe; ichaza imfazwe njengentlekele enganqandwanga etshabalalisa abo basengozini. Le mbono kukupheliswa ngqo kokuzukiswa korhulumente wemfazwe kwidini lemfazwe.

I-Isao Takabata’s Grave ye-Firefzies (1988) ihlala ihoyi. Le filimu ilandela uSeita noSetsuko, abantwana bomntakwabo abathi bangabinamakhaya nalambayo emva kokudubula iKobe. Takata icima nawuphi na umongo wezopolitiko, ibhekisa ngokupheleleyo kwingqumbo ephantsi, ekhohlakeleyo yobuntwana. Ityala lokuziphatha lisekulaleni ukwalamka kwehlabathi labantu abadala elingqongileyo ukunikela imfesane enentsingiselo. Mafutshane, [[FLT.2]] Bravesss Gen[FLT] [FLT] [3] [198] [8], esekelwe kwindlela ebanzi ehamba ngayo i-Atlanti, i-amgamsting ye-eagropol ehambayong.[5]

Le ngqwalasela kumaxhoba amsulwa imisela imigangatho yokuziphatha: ubomi basekuhlaleni bubalulekile ngaphezu kwako konke, yaye ingcamango karhulumente yokuzilahla ayingqinelani. Le yimilinganiselo yokuziphatha esisiseko esasazeke kwimisebenzi kamva, kwanaleyo ingachananga ngeMfazwe Yehlabathi II.

Ukuziva Unetyala, Inkumbulo Nexesha Elingenazintloni

Izenzo zemfazwe zaseJapan eAsia zihlala zingumbandela owenziwe ngengxabano enzulu. Kubenzi abaninzi, imbopheleleko yokuziphatha yokukhumbula nokulwa nogonyamelo lwesizwe ingumsonto ozingisileyo nobuhlungu. Lo mxholo usoloko ubonakala ngokungqongqo, usekelwe kumabali athetha ngetyala lomntu ngamnye nembopheleleko ehlangeneyo.

I-Hayao Miyazaki's I-Mur Wind Rises (2013) lucaphulo oluntsonkothileyo kweli qhina lendlela yokuziphatha. Ifilimu ibonisa uJiro Horikishi, umyili we Mitsubi-M Zero, njengomntu ophumeza imbonakalo eqinileyo yesixhobo sobugcisa, onyanzela ukuba ababukele ukungabikho kwento eninzi eyingozi. [[FT] Ngokunjalo, uMiyazaki ulwamgwebo olulula, endaweni yokuchaza njengendoda ekhetha ukungazihoyi iziphumo zomsebenzi wayo. Ukuziphatha okuthelekisa indlela yokuyila izinto zobugcisa ezinokusetyenziswa ngayo, ukujonga ukuthomalalisa isantya somntu ngamnye ongakwaziyo ukumelana nobunzima. [5] Le nto i-Njongasayinwanga ye-Promesting [206] ngexesha lobomi bemfazwe yemfazwe, ibonakalisa i-Krective, ingathikade, i-offactive, i-octive, i-octive, engabonakali ka-octive, i

Ezi ngxelo zithetha ukuba umntu okhoyo ohambisana nemilinganiselo yokuziphatha kufuneka ahlolisise izinto zexesha elidluleyo ngokunyaniseka, inkqubo eqhubeka isenza sifanekise yaye isenza sivume ukudibana kwembali ngokuthe ngqo.

Ukungaqiniseki Nokuwohloka Kwezithethe

Ukukhutshwa ngokukhawuleza kwamazwe asekuhlaleni kwasusa yonke imimandla, kuthabathel' indawo amahlathi eShinto ngekonkrithi kunye nezithethe ezidala iinkulungwane kunye nemisebenzi yemzi - mveliso. Oku kususwa kwelizwe kwabangela ingxaki enkulu yokuzichaza ephindaphindwayo. Iimpawu zidla ngokubanjwa phakathi kokutsala okufanelekileyo, okugqunywe yindalo kwixesha elidlulileyo kunye nemfuno engaqhelekanga yokufumana unyango olugqithisileyo.

UMiyazaki's Ethenjiwe (2001] liqela eliphambili kulenkxalabo. Abazali bakaChihiro batshintshwa babe ziihagu ngenxa yokungacinga kwabo, isigezo esicacileyo sesizukulwana esilahlekelwe yimeko yaso yokomoya. Indlu yokuhlamba ingundawo yemali apho imimoya isetyenziswa khona ngemibutho enzima. Uhambo lukaChihiro luyimfundo elungileyo: umele akhumbule igama lakhe (umqondiso wento) kwaye asebenze ngobubele ukuze alungise oko kungcoliswe yile. [FLT.[FLT:] uPrinces Mondoke [FF:] [1997] ungquzukisa i-mphini ye-manto elungileyo, i-Implot process process jour, i-ediaw ejongene ne- translayworksting. I-Im, i-EFomskeycedmigne, engenanto entle, ethambileyoyothe yobulungisa, entle, eninziyo

Kwanefilim ethambileyo enjenge Ummelwane Wam uTotoro [1988] ufumana amandla ayo kumongo wembali. Setwe kwidolophana yowe-1950, inika ihlabathi apho imimoya yendalo isasabela khona ekumangaleni komntwana, kunye nokugula kukamama (uhlola isifo sephepha) sisikhumbuzo esithe cwaka sento ekhoyo, emva kwemfazwe. Imbono yale filimu yendlela inye yenkathalo kunye nokuzinzisa, isithambiso esichasene nokusetyenziswa kweathom eyayiqala ukubuyisela uluntu eJapan.

Unxulumano Lomntu Njenge Ankile Yokuziphatha

Ngokuchasene nempembelelo yokwahlukana, i-antime isoloko ixhasa ulwalamano lwabantu njengomthombo oyintloko wentsingiselo. Uluntu, iintsapho, kunye nomanyano olunovelwano aziyomixholo nje engokweemvakalelo; zichazwa njengezinto eziyimfuneko eziyimfuneko ukuze umntu aphile kwihlabathi elahlulekileyo. Oku kugxininisa kunokufundwa njengempendulo kwintetho yexesha lemfazwe ethoba umanyano lomntu luhlanga, kunye nothelekelelo lwasemva kwemfazwe olusongela ukuguqula abantu babe ngamaqela ahlukeneyo.

IMakoto Shinnai Igama lakho (206) lo mxholo udityaniswa nentlekele yembali. Umzimba-wokutshintshana i-ulwalamano phakathi kwe Taki ne Mitsuki lumnandi, kodwa ubunzima befilimu busuka kwimodeli ebonakala ngathi iyabetha isandi senyikima netsunami yonyaka ka-2011. Ukuvuma ukunqamleza ixesha nesithuba ukusindisa uluntu, okuqhutywa lumanyano olunzulu lobuqu, uphinda unxulumano lomntu ngamnye njengomkhosi wehlabathi. Ngokufanayo, iSato Kin's uTotabawo , uluntu olude olunoncedo lwegazi oluthe ngqo, oluthe lwabazali abaluye lwazikhululayo. I-H. I-HLTYPromes, i-egeeton, i-ejouni elithe , i-ejoul elced prop.

La mabali abonisa ukuba imilinganiselo yokuziphatha iqala ngovelwano phakathi kwabantu.

Ubuxhakaxhaka, uluntu, kunye nemfazwe yasemva yemfazwe ephindwe kabini

Izaziso zeJapan zasemva kwemfazwe zaphinda zakhiwa ngempumelelo yobugcisa. Ukusuka kwii-elektroniki ukuya kwiinqwelo-mafutha, ubugcisa bathembisa ikamva elinoxolo, elichumileyo. Kodwa oku kwamkeleka komatshini onesithukuthezi, ukuqaphela ukuba ubuchule obufanayo bungavelisa ukuthomalalisa ubuzwe kunye nolawulo olutsha. IAnime ifaneleke ngokukhethekileyo ukuphanda ngelifa libini.

IMamoru Oshii''''' i- inguvavanyo oluqinisekileyo (195]). Luvavanyo olupheleleyo. Lucwangciswe kwikamva eliphuculiweyo, ifilimu ilandela i-Major Motoko Kusanagi, i-cyborg ebuza umqhubi othe wabuza enoba umgangatho wakhe wobomi okanye umatshini wobomi (umphefumlo) yinto yokwenene okanye nje yengqondo yakhe esebenzayo. Uvavanyo lwefilimu lokwazi ukuba luzichaza kakuhle, inkumbulo, kwaye imidangathathi yolwe lwayo yayiyimpendulo ecacileyo kwihlabathi apho imizimba yabantu yayisebenza khona ngobugcisa. Ibuza enoba uluntu olunomvuzo olunelo lwempumelelo nolwazi olukhoyo lunokuyigcina lusebenza ngendlela elungileyo. [[FFF] olukhoyo kubomi bobuxhakade nobe bobuxhakade lunga, uluntu oluthe lwangaphandle kobuxhakade luye lwalo nyaka-ama-ama-amanto akhoyo.[4] [ethe , uninzi lwamathe , umgangatho obekunye olukhoyo,

Ukuziphatha Okugqwethekileyo

Ukusuka Kwinjongo Yokuqokelela Ukuya Kumntu Omnye

Njengoko amashumi eminyaka emva kwemfazwe aye ehla, ikhampasi yemilinganiselo yokuziphatha ye-antime yasuka kwimiqobo ebanzi yentlalo yangaphakathi ukuya kwimilo yomntu. Isithembiso sommangaliso wezoqoqosho saphelela ekungagqibekini kweminyaka elishumi elahlekileyo, kwaye amabali aqalisa ukubonakalisa ukubhiba okugula kwengqondo. I-otaku, i-hikikomori (ukurhoxa kwentlalo), kunye nengqiqo ye-ennui eyaziwayo yaba yimiba yezabala eliphambili.

Wamkelekile kwi-N.H.K. (2006] kukuhlola okuhlekisayo kodwa okubuhlungu komfana oye warhoxa kwibutho labantu, ubomi bakhe obulawulwa yiengcamango zeqhinga kunye nokwahlukana. Olu ngcelele lugaleleka ekuboniseni imeko yakhe, endaweni yoko kugxininisa indlela ubuchule bezoqoqosho kunye nenkqubo yoluntu eziphukileyo ezifak ’ isandla ngayo kwimpilo yengqondo. Umbuzo wokuziphatha osuka kumbandela othi “ibutho labantu kufuneka ulungelelaniswe njani?”“ umntu angafumana njani ukuba aphile xa zonke izikripti zangaphandle zingaphumeleli?” UNENUNIOLY [[FLT] ] [eton, [95]]) ulukhetho oluqhelekileyo lokuguqula ubomi bakho. Oten'An'ilo , luye luye luye luye lukugqibelela ukutshintsha komntu oqhelekileyo ukusukela ukuba aqhutywe, uluntu oluqhelekileyo, oluqhelekileyo, olusebenzisa uluntu olusebenzisa utyibilizo oluqhelekileyo, oluqhelekileyo

Amaxhala Ehlabathi Nesizukulwana Esilandelayo

I-ANTEXA ithetha ngokukhulayo ngezisongelo ezisikali seplanethi ezigqitha kwimbali yesizwe. Ukutshintsha kwemozulu, ubhubhani (nokuba ngowoqobo okanye ngowomfuziselo), kunye neziphumo ezitshabalalisayo zezixhobo zentlalo-ntle ngoku zilawula. Ezi asiyonto isiphelo semixholo yasemva kwemfazwe kodwa kukukhula kwazo, njengokuba ukukhutshwa kwempucuko `enye inokwenzeka ukutyhubela ukuqhushumbisa kwe-athom.[1]

IMakoto Shinnai’s [[FLT: 0] Iqukumbela nawe iintsomi yemozulu apho umfana kufuneka akhethe phakathi kokusindisa iTokyo kwimvula engapheliyo nokusindisa intombi ayithandayo, “intombi engaqhelekanga.” Isigqibo sefilimu esikhoyo ````````'''''' sivumelekile ukuvumela ihlabathi litshone ngenxa yomntu omnye, ongatshintshiyo. [12] [20] [20] Yayicel ’ umngeni uqikelelo phakathi koluvo olukhoyo lwembali olukhoyo lwembali oluthiyayo oluthi lwabangela ukuba ingcelele kakhulu, oluninzi kakhulu lwemfazwe yeJapan, apho uhlolo lwenzuzo nganye kulindeleke khona. [FFFoct:2] kuba elo cebo elithe ncam lininzi, elithe ngqo, elithe gqiyo kuluntu luthi ````````IFoct2] kuluntu. [ieast .' [incoul'] [iiiinke .]

Incoko Ka - Anime Engacimiyo Yokuziphatha

Imixholo yokuziphatha ye-antime yasemva kwemfazwe asiyoseti yezifundo ezimileyo kodwa yingxoxo eqhubekayo, etshintshayo nembali. Umonakalo ka 1945, ukuphazanyiswa kokusetyenziswa kwale ngxaki, ukungabi naxabiso kokusetyenziswa kwezinto eziphathekayo, nokuphengulula okuyinyaniso kokudityaniswa kwazo zonke zishiye iingcali ezizinzileyo kwimbonakalo. La mabali awanikezizizigqibo ezizolileyo. Endaweni yoko, agxininisa ekuntsonkothelweni kobomi bokuziphatha, ubunzima bexesha elidlulileyo, kunye nemfuneko yemfesane phambi kwemikhosi eyonga.

Xa kuvela iingxaki ezintsha zembali ezithi thaa-ukuwa kwemeko-bume, intlekele yemozulu, kunye nobukho beminxeba yamanani, iza kuqhubeka zisebenzisa amagama ayo okuziphatha. Okuhlala kuyinto esoloko ikho ukukunyanzeleka kwezonyango ukuthatha imeko yomntu nzulu, ababukeli bayo bengaphakami njengabathengi abangenzi nto kodwa njengabathathi-nxaxheba kwibala lenkcubeko. Ixesha lasemva kwemfazwe linokuba kude kakhulu kwiminyaka, kodwa imibuzo enyanzelelwa ukuba ihlale ivulekile, iphila ngendlela ephawulekayo.