ILindelo lobukho begama elingu-Anglay Inkohliso Yakho kuApril (Shigatsu wa Kimi no Uso) ingaphezulu kakhulu kune-melodrama ethetha ngeemvumi ezikwishumi elivisayo. Phantsi kwe-cherrý́blossom yayo nokuphakamisa i-Chopin bladess kuxilongwe olunzulu lwentanda-bulumko ngendlela intsingiselo yesocial ebumbanayo ebumba ngayo amava enziwe ngobugcisa, isithuku, isithuku, kunye nobuhlobo bobuntu. Ngokumisela ibali phakathi kwemiculo ye-redio-meeu-i, i-a elawulwa yingxengxelo eqinileyo, ukuhlonela kobunyani, kunye nomthetho othetha ukuba ihlala ingabonakali ngaphaya kwento engabonakaliyo. Endaweni yayo, iveza umculo njengendlela yentlalo, idededelela inqanawe, ide ide ide ide ide ide inqanawe.

Ukwakhiwa Kwemithetho Engathethwanga

Ukuqonda impembelelo ye 'Liphe Lakho ngoAprili,' kuqala kufuneka ubani aqonde uqeqesho lwezicwangciso zomculo olugquma iimpawu zayo. Isithethe samaJapan sisoloko siphawulwa ngogxininiso oludibeneyo kwi-wa (harmony), ukunqanda ingxabano engaphezulu, kunye nengcamango enzulu engaphakathi ye- enryo (uqeqesho). Kwimeko yomculo ophezulu kakhulu, ingakumbi kwiprodigies njenge probibistic Koushei Arima (iah) amaxabiso aguqulela kwimibango yobuchule kunye nokusebenza okuthembekileyo kumboniso wemvakalelo. Isiphumo sikwihlabathi apho iimvumi eziselula ziba ngabantu abaculi beziqhubi, kulindeleke ukuba zikhuphe iinjongo ezinde zomgengxubo ezifana nooade, iindidia kunye neemigangatho ezibidiyo zootagozo zootayindolo, kunezom.

Olu hlomelo aluchithi xesha ekumiseleni indlela ezi khowudi ezingabhalwanga ezisebenza ngayo. Umama kaKousi, uSaki, nangona engekho ngokoqobo kwimbali eninzi, uhlala bubukho be-espectral onobundlobongela obuthi ubukho bolunya obubangelwa luthando olugqwethekileyo. Uquka intsingiselo elungileyo: umzali ozifaka umntwana enyanzelisayo ephezulu, kwanaxa engekho kwindleko yengqondo yakhe. Unyanzelo lwakhe lokuba uKocei adlale inqaku “ngokuthe ngqo ngokubhaliweyo” uba sisigengxele sokufuna ukuvumelana nomntu onesifo sokuzibamba, umsindo, uloyiko, noloyiko phantsi komphezulu opheleleyo. Lo mnqweno awukho nje usisicingela ingxina lwenkcelo olulingana nengqeqesho, kunye nengqwalazo.

Iinkozo Ezineentambo Nomzimba Oqeqeshekileyo

UMonie ujongene nemeko engaqhelekanga yemfumba yemfumba yemfuno kaKeader, ujonge ifa lendoda elimele lizuze ilifa likanina, kodwa intlungu yentliziyo ibekwe njengendlela yokukwazi ukumelana ne-domin. Okwangoku, uKaori Miyazono ekuqaleni ubonakala njengomntu ongafuni ukufaneleka kwamabhinqa: udlala iviolin eshiyeke, akhuphe amathemba akhe afana namafa, kwaye angaphoxekanga afake iminqweno yakhe kwimisebenzi esemthethweni. Kodwa akakwazi ukumelana nokuzikhusela. “ekuqaleni ubonakale njengomntu owedwayo othanda ubufazimfazi, angazithandi umhlobo wakhe uWousheatlel, angazifaki intengo enzulu yendlela amele akhusele ngayo imbono yokuba omnye umntu oziphetheyo. Kodwa ke, uyakwazi ukuzenzela i-Prophicoeting, kwaye ucinga ukuba azenze umsebenzi wemali efuna ukuzenzela umsebenzi.

Umzimba Okhumbulayo: Intlungu Ebangelwa Kukubukela Incoko

Intlungu kwi 'Ubuxoki Bakho ngoAprili' asiyomeko yengqondo nje; yinto eyenzekayo engokwasemzimbeni engafuniyo ukupheliswa ngesimilo. Ukungakwazi kukaKoei ukuva ngequbuliso isandi sepiyano yakhe `imeko achaza “ihlabathi elinomonothi""" yimbonakalo ebonakalisa ukulahlekelwa yingqondo. Emva kokufa kukanina oxhaphazayo kodwa ohlonelwayo, isenzo somzimba sokudlala siba sidibene neenkumbulo zogonyamelo kunye netyala lomntwana othe, engqondweni yakhe, wanqwenela ukufa kwakhe. Into engathi yehla phezu kwakhe isohlwayo yengqondo yakhe ingusohlwayo enikezelwa ngaphakathi: ngokusilela ukudibana nomgaqo “wendoda engonwabisayo ezukisayo ngesipho sakhe, iphulukana eso sisipho.

Into eyenza ungcelele lwentanda-bulumko lube nobutyebi kukwala kwalo ukucombulula intlungu ngokusuka kwi-catharsis eqhelekileyo. Endaweni yoko, kubonisa indlela ubugcisa obuqhelekileyo obunokuba yindawo eqheleke ngayo apho iintlungu ezingathethekiyo zisetyenziswa khona. Njengengcali yengqondo yomculo uSandra Garrido iphikisane nophando lwakhe lomculo odakumbileyo kunye nolawulo lwemvakalelo, ukuphulaphula okanye ukwenza umculo wesithukuthezi kuvumela umntu olusizi ukuba “angabi nazimvakalelo ezibuhlungu kwindawo elawulwayo,” ngaloo ndlela aphinde afumane ingqiqo yesixhobo. Indaleko kaKoushei isuka kwi-piyadia epheni iphenjezwe ngumntu ongenisa inkumbulo kanina kwiSaint. UStaë’s “Intruction and Rondocials." ngumzekeliso onamandla kakhulu kule nkqubo.

Umgaqo-nkqubo Womsebenzi Nomntu

Iqonga lokhuphiswano lingumlinganiselo wendlela yokusebenza. Kulo bala elikhanyiswe ngokuqaqambileyo, umculi ulindeleke ukuba abonise ulawulo, aphucule isiqu sakhe. Kwimvumi exhwalekileyo, esi sicelo sisenokuqhekeza ipsyche okanye sixhokonxa iqonga elikhulu lento enokwenzeka. Umbangi kaKoushei, iTakeshi Aiza, okokuqala umela i-intelline, imo ye-intellion elungileyo, encomekayo ````ipiyal''' ejonge zonke iintambo njengendawo yedabibi. Kodwa isangqa sakhe sibonisa indlela iqonga eba yindawo yokuchachachacha. Ukunikela ubungqina beqonga eliluhlaza, eliyidibekyo, kodwa elinyanisekileyo lijongeneyo ukuthoba kwakhe i-media. Ungcelololow, ung ethetha ukuba iholim, i-line, i-lingngng engleeling, inglectives.

Imvukelo Kaori: Ubuchule Njengento Elula Elindelekileyo

Ukuba uKoei uquka ubunzima bendlela yoqwalaselo, uKaori Miyazono uchasene : "isiphazamiso" samazwi achazayo. Isigqibo sakhe sokudlala i Kreutzerenata echaza ukuba luhlazo lwejaji lisenzo sobuqhekeki. Ufaka umsebenzi wakhe kungabi kukungcangcazelwa komqambi kodwa njenge “umenzi wento enzima” nabafileyo, incoko ephilayo echaseneyo nemizi yolwazi ngenqaku. Le ethi ethathsane ngokusondeleyo iimpikiswano zentandabulumko ngendalo yomculo. Njengoko u-Goehr ebhala kwincwadi yakhe enempembelelo [[FLT:] [5] iMoyers yeMiscrocs [FFF1], inklycenter "icertum yendlela ye-19% proggnames" isebenza ngokuthembeka njengeqela lento elungele ukusetyenziswa ngokuthembeka kwento engundoqo.

UKaori uphela u-messa uthetha inkululeko, kodwa ungcelele oluthi aluyivumeli le meko inganzima. Ubuthathaka bakhe bomzimba obungalawulekiyo bubangela ukukhululeka ngokunzulu kuxinezeleko lwenkululeko ayishumayelayo kunye nezithintelo zomzimba. Ukuxoka kwakhe ngomdla wakhe wothando kukuvumela imfuneko yentlalo yokuba intombazana efayo ingabi ngumthwalo. Kodwa ukuncedisana kwayo noKocei ngaphaya kobuxoki. Kwiziqinisekiso zabo, bakhela ulwimi lwabucala luka-Timbre, ifido, kwaye kuthi tu into yokuba akukho mithetho yangaphandle inokuba mapolisa. Ukusebenza kweKreisler kumele ukuba “id" kodwa i-Kofulvey) kunye no-Wor.

“ Umboniseli” Nommangaliso Wokubandezeleka

I-Kowei esoloko ijonge inxalenye engalunganga yongcelele, yimbonakalo yayo yabaphulaphuli `````Kuleave'''''''. Bobabini abaphulaphuli, kunye nathi, ababukeli nje abaphulaphuli. USocie uthetha ngelishwa isandi esiphosakeleyo, abazali bakaKaori belila ngokuthule kwipaseji yesibhedlele, abajongi nje amandla angaqhelekanga; i-am ebona abasebenzi bemfono-mfono. Ngoko ke i-Ame iba kukucamngca ngemilinganiselo yokunikela ubungqina. Xa abahlobo bakaKoei be-Tsubcaki kunye nabawarggle bemxhasa njani, bajongana nomgangatho ophantsi kokuba bebandezelekile. Ukuzama kwabo ukufikelela kwabo emnxebeni, kwaye inkxabe elandelana nemeko olungookayo.

Intanda - bulumko Yokunxibelelana Kwihlabathi Elineengxubevange

Kwintliziyo yayo, 'ULilo Lwakho kuApril' luqhubela phambili intanda-bulumko yonxibelelwano lwabantu olukhoyo ngokunzulu. Ithetha ukuba intlanganiso yobunyani phakathi kwegunya eliphantsi, inye iyunithi ezimbini ngaphandle kwemithunzi efunekayo entlalweni, "inokwenzeka, kodwa kuphela ngesixhobo esibonisa imiqobo emifutshane yolwimi kunye nemithetho esesikweni phakathi kwabantu. Umculo usebenza lo msebenzi. Xa uKocei noKaori edlala, bangena kwindawo ummandla ujolo uJean·luc Nancy achaza njengeyo “ukuphulaphula” kunokuva nje kuphela ukuziva isiqu sakhe esingenakuphawulwa. Ungceleleka, ungceleleko lubonisa rhoqo iintetho ezingekho bungqina obubonisa ukubonakala. Umculo uthetha into engenakuthethwa kwincoko yakhe, i-Kouseith, i-Cinsladen yentlungu epheleleyo. Noolaedia athetha ngayo yonke i-Gene, ethetha nge-Gene, ethetha ngothando lwakhe, igama lakhe, elithetha ngomlomo, oluthethayodwa.

Le ngcamango yonxibelelwano olungenagama ilucelomngeni ngqo kwibutho labantu apho i tatemae (ubuso boluntu) kunye ne honne (umntu oyinyaniso) zahlulwe ngokungqongqo. I-aine icebisa ukuba i-amime inika ibhulorho yexeshana phakathi kwezi zimbini, hayi ngokuyila izithuba kodwa ngokudala isithuba esahlulweyo apho umntu ozithandayo enokuthi abonakale engenaso isohlwayo soluntu. Xa uKaorie efunda ileta yakhe yobuqu, umbhalo ngokwawo uba yingoma yemvakalelo ekrwadayo, ugqitha isithintelo ahlala kuso ebomini. Ubhalo lwaletwayo, ukuvuma kwayo okuthiwe ``anke amazwi akhe adla ngokudla ngokuboniswa kuboniswa kuthando lukaKeiah.

Inkumbulo, Ilifa, Nento Ebalulekileyo Engakhunjulwa

Uphando lwentanda-bulumko lukhula xa siqwalasela indima yenkumbulo. Ubugcisa, kolu ngcelele, busebenza njengesixhobo sokukhumbula esixhathisa ukuphela kokufa. Isigqibo sikaKocei sokuqhubeka edlala emva kokufa kukaKaori asiyonto elula “ukuhamba" kodwa imbopheleleko yokunikela ubungqina. Isenzo ngasinye esilandelayo siba sisenzo esiphilayo senkumbulo, indlela yokugcina umoya kaKaori usebenza ngokulinganayo ehlabathini. Oku kufana nomsebenzi wengcali njengoPaul Ricoeur, owahlula phakathi“ njengenkumbulo” kwaye“ njengokukhala." kwaye ukuba ngumsebenzi osebenzayo odibanisa ulwazi nolunye olulahlikisweyo ngaphandle kokutshintsha utshintsho.

Umgaqo-nkqubo oqhelekileyo wokuba intlungu kufuneka ibe nomlinganiselo wexesha elifutshane .ukuthi umntu “aphumele" kwilahleko aze abuyele kwimibala esebenzayo yesiqhelo (--*) eyalahliwe ngokupheleleyo lungcelele. Endaweni yoko, icebisa ukuba kukhunjulwe indlela yokuziphatha: ukuthanda umntu kukuvumela impembelelo yakho itshintshe iziphumo zakho ezicacileyo. Isandi se-Kucei, kanye irobhothi, ngoku izaliswe yimibala eqinileyo kaKaori; ithwele kwilizwe lamaza evakalayo. Elifa lezobugcisa liba lucelomngeni kwimpucuko esoloko isenza intethelekele imveliso entsha nentsha neselula. Umfanekiso wokugqibela kaKowei udlala phantsi kwentlangala yakhe, ngentliziyo yakhe ebonakala qhayiyo kuphela, ubhengezo abafileyo ngenene abangazange bangabikho njengoko besenza igama labo linjalo.

Ukubuyiselwa Ngaphaya Kweskrini

Ukubaluleka kwe 'Ubuxoki Bakho kuAprili' kugqithiselwe ngaphaya kweemeko ezingama-22. Kwimozulu yomhlaba wonke apho uxinzelelo lwengqondo lwabeshumi elivisayo lunyukayo, olu hlolo lusebenza njengempahla yesithethe eqhele ukulwa nolulo lobunyani ekulindeleni okugqithisileyo. Ibonisa indlela iinkqubo zomculo ezilawula ukuphumelela kwenqwelo-moya, ngamanye amaxesha, zinokuphuhlisa ukufezeka kweqophelo lobugcisa ngaphaya kwentlalo entle yegcisayo. Uphawu lukaKoushe luye lwaba ngumzekelo kwingxoxo emalunga noxinzelelo oluphezulu lolawulo lobuzali obuphezulu kunye nophuhliso lwabantwana abanobuchule obuphilileyo. Uhambo lwakhe lukhuthaza ukuba ababukeli bathanda ukubuphicotha obuninzi, endaweni yokokuba baphilisekile.

Ngokufanayo, ukunyanzelisa kukaKaori ukuchaza inkululeko echazayo intsingiselo yenkqubela-phambili yabafundisi bomculo abaxhasa inkqubo yokudala ukucaciswa ngokugqithisileyo. Intanda-bulumko yakhe `ukuthi inxalenye yomculo ifanele “ipeyintwe ngemibala yakho”(ececohoe iingcinga zomfundisi nombhali odumileyo John Feialeaven, owathi waphikisa ukuba usukelo olupheleleyo lwemfundo yomculo asikokufunda nje ukufunda kodwa ukuphuhliswa komculo, ukubetha, nokuchukumiseka komntu okwaziyo ukuchaza intetho enzima. Ngokubalasemcimbiswano phakathi koqeqesho oluqinileyo kunye noyingcaciso, umculi ocacileyo u-Fritientia i-evel ebanzi, i-Asiya eNtshona, kunye nobugcisa obuchukusebenza ngokuchukuzama.

Umatshini wokubala ometa: Uphando lweziqendu

Kwinqwelo-moya engabonakaliyo, olu ngcelele luphakamisa imibuzo edidayo malunga noko kuyiyo iphetshana lomculo. Xa iKowei idlala, amaphetshana awayo nje intetho; anezinjongo, inkumbulo, kunye nentsingiselo ehambisanayo. Ukwenziwa kwentsingiselo ye- “monotene” ihlabathi .Bubomi obungenambala okanye isandi esivakalayo obuvakalayo buyinto edityanisiweyo. Ingoma, kule mbono, ayinto kodwa yisiganeko, isiganeko esifutshane phakathi komphulaphuli nomphulaphuli. Oku kuhambelana nokucinga kwe-pnomen [FLT: 0] [ultleauncePon [Fony] [Fony1] i-meault [fy1], ekwaziyo ukucinga okukhoyo, esidityanisweyo, esidityanisweyo, esiditya nesaneyo; singeso sona sisasazi somntu esichukileyo somntu, kodwa sibuyela nje, sifana neso sifana neso sifuthe sifuthe sifuthe sithethe se- .

Olu ngcelele lukwanxulumene nengcamango yentanda-bulumko yaseMpuma ye- “ma” (6), isithuba phakathi kwezandi. Amaxa amaninzi anamandla ayenzeka ngokuthula . "ukunqumama phambi kokubetha okubalulekileyo, igumbi lokuqhelisela elingenanto emva kwesifundo, isithuba esimhlophe esijikeleze ileta yokugqibela kaKaori. Ezi ndawo zokuthula azikho kodwa zizinto ezikhoyo kodwa zikho, iingxube eziphakathi kwemibutho apho izithethe zoluntu ziphelelwa ngamandla nokuthembeka. Kumasiko asoloko esoyika ukuthula nokuzalisa umsantsa ngamnye ngomsebenzi, 'Uphelo lwakho ngoApril' lusikhumbuza ukuba unxibelelwano olunzulu ludibekiwe kanye kwezi zithuba, kukuqonda okungenaluvo oludlulayo phakathi kwemiphefumlo ekwahlukanayo.

Isiphelo: Imfuneko Enzulu Yomsebenzi

`Iindlela zokuxoka ngoAprili' zisebenza njengendlela yokubona imbonakalo yendlela esibulela ngayo ubukho bethu obuqhelekileyo, indlela esibubumba ngayo ubuchule bethu bokulila, bothando, kunye nokudala. Ayivumi ukunikela iimpendulo ezilula/(_naliphi ibutho labantu elinokukhululeka ngokupheleleyo, kwaye akukho mzobi onokuthi adale lingenanto. Kodwa uthotho lwento efunekayo kwintshukumo yobunzima bokulindela kweqela liyingxhwaba, ubuchule obungalawulekiyo. Ifuna ukuba sijonge ngaphaya kwentsomi, ngaphaya kweentsomi ezitho ezizigcina ulwalamano lwethu lukhuselekile, kwaye ngakwimimandla apho umculo wokwenyaniso nowezomntu uyenzeka khona. UKei unokwenza isenzo sokugqibela sokoyilo kodwa asikoyiyo ukoyisa njengenxalenye engazinzileyo yesandi sakhe; ukwenza oko kusifundisa ingcipheko ephilayo ngoko ke ingenakuzinziwayo ngoko, kodwa ungazifundisa ukuba zingabi zizinto ezizidibani ngomculo kodwa ufunde.

Abo banomdla ekudibaneni kwezifundo zengqondo kunye nobugcisa. Okwangoku, abaphengululi benkcubeko bachaza indlela iimbono zeJapani ezixhasa ngayo izibonelelo zempilo ezininzi ze-antime, ebonisa ukuba imbonakalo yomculo ekhokelayo isenokutshintsha ngokuphawulekayo iimpawu zonxunguphalo kunye nonxunguphalo oluntsonkothileyo. Okwangoku, inkcubeko yenkcubeko yezenkcubeko ibhale phantsi indlela iimfuno zengqondo ze- ze-'tem ne honne[FLT[FLT's[FT:3] ezisayo] eziqhubeka zisenza imbonakalo yonxibelelwano kunye nentetho yobugcisa kwiJapan, inika umo lwemeko lwenkcelo lwenkcube yongcelo- Kaei. Ukuthandwa kongceleleko lwendawo yonke ngenxa yokudumba kwemizwa kobuntyo, ikhumbuza ukuba inyaniso imele uAprili.