Iziphatha-zingelosi ezisixhenxe zinendawo ecacileyo kwizithethe ezingaqondakaliyo zika-Abraham, zichaza imigangatho yasezulwini kunye nokhetho lwemihla ngemihla loluntu. Ngaphesheya kweenkulungwane zokuqwalasela kwezakwalizwi, kuye kwacelwa amagama neempawu zazo ukuchaza ukungenelela kobuthixo, ukukhusela ngokomoya, nomlo wangaphakathi nxamnye nezono. Ngoxa uluhlu lwezikhokelo zendalo luthetha ngoMikayeli, uGabrielle, u-Uriel, u-Uriel, u-Teltiel, u-Yeudiel, no-Barchiel, kunye no-Barchiel, ukuze kubonwe imiqulu yamaKristu, isoloko ibizwa ngokuba nguMikayeli, uGabriyeliel, u-Uguel, uRamiel, noSamriel njengeel ephambili esixhenxe. Imisebenzi yabo ekhaziweyo, njengoko iveliswa kwimibhalo efana nencwadi ka-Enoki, i-19909, inceda imiphefumlo elungele ukuvavanyanisa intelelo nganye, ingulo nganye ekhethekileyo ecacileyo, kunye nenguquququluku, kunye neziqhelekileyo, ezithi zezo ezithi ezithi

Ngoobani Izikhulu Ezisixhenxe?

Inzululwazi ngeminye imimandla yezulu yavela kumaYuda, ubuKristu, kunye namaSilamsi, idla ngokusebenzisa izibhalo kunye noncwadi oluboniswe embonweni. Incwadi yeTobit (12:15) ibiza uRaphael ngokuthi “zinye zeengelosi ezingcwele ezisixhenxe ezinikela imithandazo yeengcwele. INcwadi yeSityhilelo (8: 2) ikhankanya“izithunywa ezisixhenxe ezimi phambi koThixo.” Iinjiko zeCawa zangaphambili kunye neenkcubeko zamaxesha aphakathi zandisa le septet, idwelisa kwincwadi engaphefumlekiyo kaEnoki, ethi idwelise u-Uriel, Raguel, u-Raguel, uMikayeli, uGabriyel, kunye noRemiele njengeziphatha eziphezulu ezineeofisi ezikhethekileyo. Ngoxa uludwe lwezininzi lwamasterin, uGabriel, uGabriyel, u-Gabriyel, kunye no-Uniel, kunye no-wester, u-Ercel, kunye no-wester, kunye no-wester

Isiphatha-zingelosi ngasinye asingomthunywa wasezulwini nje kuphela kodwa singumfuziselo wesidima esithile. Ezi mpawu zisebenza njengezinto ezisicombululo kwiimpazamo eziyintloko zokuziphatha ezidweliswe njengezono ezisixhenxe ezibulalayo. Ukuqonda iziphatha-zingelosi kuthetha ukungena kulwimi olufuziselayo apho amandla kaThixo adibana khona nobuthathaka bomntu. Isiqendu esilandelayo sinikela ushwankathelo olufutshane, ngoko manani ngamanye ahlolwa ngobunzulu.

  • Michael: Umphumi-mkhosi wokukhanya, umxhasi wobulungisa nokhuseleko, onegama elithetha ukuthi “Ngubani onjengoThixo?" Udla ngokuboniswa enyathela inamba, efuzisela ukoyisa kokuthobeka kwimvukelo ekhukhumeleyo.
  • [[UMTL: 0] : Umvakalisi wemfihlelo, onxulumene nesityhilelo, ukunyaniseka, kunye nonxibelelwano lokuthanda kukaThixo. UGabriyeli ubonakala kuDaniyeli, uZekariya, noMariya, esoloko ezisa inyaniso ebangela umkhonzi afumane umoya wobubele.
  • U-Raphael: Umphilisi womzimba nomphefumlo, onegama elithetha “uThixo uyaphilisa.” Kwincwadi kaTobit, ukhokelo lweRaphael uTobias, ubuyisela ukubona, kwaye ukhupha idemon, ibonakalisa amandla okuhlaziya emfesane noxolelwano.
  • Iriel: [ Umlilo kaThixo, isithunywa sobulumko nokukhanya. Uriel uchaza iziprofeto kunye nolungelelwaniso lwendalo, njengakwi 2 Esdras, ukhokelela abathembekileyo kwingqiqo nolwaneliseko olusasaza umona.
  • Raguel:[ umhlobo kaThixo, isiphatha-zingelosi sokusesikweni nemvisiswano. KwiNcwadi kaEnoki, uRaguel ulinda ukuziphatha kweengelosi ezingoowabo nabantu, ubiza zonke izinto ngokusesikweni, ngengqibelelo, nangokungcwele kolwalamano.
  • IRemiel: Inceba kaThixo, ekwabizwa ngokuba yi-Jeremiel. Isikhundla sakhe sithetha ngethemba, uvuko, nomonde wokunyamezela izilingo. URemiel uhambisa imiphefumlo ekutshintsheni, efundisa ubungcathu nokukholosa ngexesha lobuThixo.
  • [[UMTL: 0] Isalali: Umyalelo kaThixo, maxa wambi obizwa ngokuba yiSuriel. USariel ngumfundisi womthetho wokuziphatha nokhokelo kwabo baye balahleka endleleni, uqhubela ivila kwisenzo esinenjongo nomgudu ozingisileyo.

La magama, nangona aye mandulo, ayaphila kuqheliselo lokomoya lwangoku. Amakholwa amaninzi abiza kuwo ngomthandazo nangokucamngca, efuna ukudibanisa iimpawu zawo. Ukuze ufumane umongo obanzi wembali, bona ujongo lweziphatha ezisixhenxe ezikhulu [ kwi-Wkipedia, elandela umahluko ongaphaya kwezithethe.

Izono Ezisixhenxe Ezibulalayo: Imilinganiselo Yokuziphatha Eqhelekileyo

Phambi kokuba zinxibelelane iziphatha-zingelosi kwizenzo ezithile ezimbi, kuluncedo ukuqonda umnombo wezono ezisixhenxe ezibulalayo. Le ngcamango yaqala kungekhona kwiZibhalo ngqo kodwa kwimonki yasentlango yenkulungwane yesine. UEvagrius Ponticus wachaza iingcamango ezisibhozo ezimbi (isiseko sobufundisi): ubudlali, inkanuko, inkanuko, ingqumbo, ingqumbo, ingqumbo, ingqumbo, i-acea, isidima esingento yanto, nekratshi. Uluhlu lwakhe lwazinziwa nguPopu Gregory I kwinkulungwane yesithandathu yimikhwa esixhenxe eyintloko, eyathi kamva eyathi kamva eyathi kamva yamaxesha aphakathi kwezakwalizwi yaba likratshi, inkanuko, ubudla, ubudla, nobudlovu, nobuThoki. UThomas wazihlaluka njengengcambumba yezo ezinye izipheko, kunye nookanye noDanirgiosikhe kwintlalo ezijikeleze i-pixrugra.

Isono ngasinye simela ukudideka okanye ukungaphumeleli kothando. Ikratshi liphakamisa ukuziphakamisa ngaphezu koThixo nommelwane. Ukubawa kufunxa izinto eziphathekayo ezingaphaya kokusweleka. Umsindo ukhupha umsindo otshabalalisayo. Umona ubangela ukuba omnye achukumise umnqweno wakhe. Ulwazelelo lubangela umnqweno wokufuna ukutya ngaphandle kokuthintelwa. I-glutton, okanye i-acedia, kukungakhathali kokomoya okugatya umgudu wothando. Ezi asiko ukungenzi mpazamo nje nganye; zisuka nje ziqukuqele ngaphandle, zijike imimandla nezithethe.

Imigudu Yokuphikisa Isono Ngasinye

Ukudibana phakathi kwesidima sobungangamsha nesono esibulalayo akuyongozi. Kwimfundiso yezakwalizwi eyimfihlelo, iziphatha - zingelosi eziziintloko zezobuGcisa zilawula amava athile omntu, zinikela uncedo lobuthixo kanye apho ipsyche ibuthathaka kakhulu khona. Ngokucamngca ngamabali nangeempawu zayo, umntu unokuhlakulela isidima esahlukileyo aze abulale eli tyala. La macandelo alandelayo ahlolisisa iinkcukacha nganye, adwelise izibhalo, akhuphe amapocrypha, kunye nobumoya obusebenzisekayo.

UMikayeli Nokuphanziswa Kwekratshi

Ikratshi, isono esingunozala, kukwala ukuvuma ukuba ubani uxhomekeke kuThixo. Kwakungenxa yekratshi uLucifer awa, yaye kusekho isiseko sazo zonke ezinye izinto ezimbi. INgcwele uMikayeli iSihloko sezithunywa zezulu sichaza indlela yokusikhusela: isikhalo esithi “Ngubani na onjengoThixo?” Sisibhengezo sokuthobeka okugqithisileyo. KwiNcwadi yeSityhilelo (12: 7-9), uMikayeli ukhokela umkhosi wezithunywa zezulu nxamnye nedrago, ekhupha utshaba olunekratshi lwalo luye lwangcolisa izulu. Eli mfazwe lasezulwini aliyontsomi ekude kodwa lilo eliphakathi kwendalo iphela. Ikratshi lithetha ukuba singumbini wethu; uMikayeli usimema ukuba siqonde ubuntuthuku.

Ukuhlonela uMichael kusoloko kubandakanya umthandazo owaziwayo oqanjwe nguPopu Leo XIII: “Ingcwele uMichael iSihlomi esiyintloko, isikhusela edabini...” Ukucela uMikayeli kuthetha ukulwa nokuvuma iimpazamo ngokukhutheleyo, ukubhiyozela izipho zabanye, nokunikezela ngenkani ukuba balawule. Ngokwengqiqo, ukulwa nekratshi kungaxhaswa zizenzo zemihla ngemihla zenkonzo, ukuzihlola ngokunyaniseka, kunye noqeqesho lokomoya lokuphulaphula kunokuthetha. Ngokubhekele phambili ngokubaluleka kobufundisi bokuthobeka njengomlo wokulwa nekratshi, bona [[FLT: 0] inqaku le-Ecclaedia Britannica kuMichael .

UGabriyeli Nesisa Esiphelisa Ukubawa

Ukubawa, okanye ukunyoluka, ngumnqweno ogqithisileyo wokuqokelela izinto eziphathekayo, amandla, okanye udumo. Kunciphisa umphefumlo, kuwuvala iimfuno zabanye. UGabriel, isiphatha-zingelosi sokuzikhulula, imizekelo evulekileyo. Ukuba uchaza ukuzalwa kukaYohane umBhaptizi kuZekariya (Luka 1:11-20) okanye ukuzalwa kukaMariya (Luka 1:26-38), uGabrielle udlulisela umyalezo ofuna isipho sobuqu. UMariya ufatho luka-"at"makwenziwe kum""""kuchasana nothisophuphayo: kufumaneka kakhulu kwicebo likaThixo.

Ukubawa kuxhaphakile kubuxoki bokuba izinto ezingakumbi zilingana nokhuseleko okanye zixabiseke. Ngokucamngca ngendima kaGabriyeli njengomntu othethayo noThixo, abantu banokuhlolisisa izimvo zabo, babonise ukuba bayazithanda kwimicimbi yemali, ukunikela ngeminikelo, nokuphana ngexesha. Xa ukubawa kuqinisa ukubambelela, umthandazo olula kuGabriel unokuyivula indlela yokuthembana nokuphana.

Ingxowa Nokuphilisa Umsindo

Umsindo asingomsindo nje kodwa ngumsindo ovuthayo ofuna ukonakaliswa, ukonakalisa ulwalamano nomgwebo. Isiphatha-zingelosi uRaphael, esigama lithetha ukuthi “uThixo uyaphilisa,” sinikela isicombululo semfesane yokubuyisela. Incwadi kaTobit ichaza indlela uRaphael, ozifihla ngayo njengomhambi, okhokela uTobias, ogxotha idemon, ophilisa ngayo ubumfama bukaTobit. Lo lonke uhambo luyintente yokuphilisa ubukrakra noloyiko. URaphael akathethi ngomsindo; uyabahambisa besa kwintsebenzi yoxolo.

Kubomi bemihla ngemihla, ingqumbo ingadamba ngokuhlakulela iimpawu ezibonakaliswa nguRaphael: umonde, uvelwano, nokuvuma ukuphulaphula iintlungu eziphantsi komsindo. Izenzo ezifana nokuphefumla ngokunzulu, ukuchonga, nokuqubuda kuRaphael phambi kokuba kuxolelene nzima, zinokuwuguqula umphefumlo usuke ungabi namsindo uye ekuxoleleni. Abaninzi bafumanisa ukuba ukuphinda umnqweno omfutshane, njengo “Raphael, philisa intliziyo yam,” kunceda ekupheliseni ubushushu bexesha.

U - Uriel Nobulumko Obubalasele

Umona yintlungu ebangelwa kukulunga komnye, ukuthelekisa okuyingozi okungahoyiyo iintsikelelo zakhe. U-Uriel, “umlilo kaThixo,” ususa ubumnyama bomona ngobulumko nangokukhanya. Kwi 2 Esdras (esaziwa ngokuba ngu 4 uEzra), u-Uriel uphendula imibuzo yomprofeti ebuhlungu ngokubandezeleka nokusesikweni, imkhokelela kwimbono ephakamileyo. Umona uvela kumbono omxinene obona indlala nokungalungisi. Uriel wandisa loo mbono, wambula indalo elawulwa ngumlawuli nomendo owenziwe ngexabiso elikhethekileyo.

Ukuze ubani aphelise umona, unokuqalisa ukubonakalisa umbulelo imihla ngemihla, qho ngengokuhlwa, aze acele u-Uriel ukuba akhanyise iintsikelelo ezifihliweyo. Kwakhona ukufunda nokuqiqa ngengqondo kubangela ukuba umona ungabi nabubulumko, kuba ingqondo esekelwe koko abanye banako ayisoloko ithetha into esongwayo okanye ilitha, nto leyo ekhumbuza abantu ukuba ukunqanda ingqumbo kusisikhanyiso sokuqonda.

Uqhaqho - mbekweni Nengqibelelo Elutsalayo

Ngengqiqo yokomoya, uluvo alubhekiseli kumnqweno wesini ngokoko kodwa luthotywa komnye umntu kwinjongo yokuzanelisa. Kukungalungelelani, ukungabi nabulungisa nentlonelo. URaguel, isiphatha-zulu sokusesikweni, unyanzelisa umyalelo kaThixo wokuhlonelana. KwiNcwadi kaEnoki, uRaguel ubekwa ityala ngokulinda iingelosi ezingcwele nokuqinisekisa ukuba zisebenzisana noluntu ngaphandle kokunxaxhathisa.

Ngokucinga ngokuzinikela kukaRaguel ekubonakaliseni ubulungisa, abantu banokuguqula imbono yabo yobuhlobo bube yeyothando lokuzinika ngokwabo kunokuba basebenzise izinto ezithile. Ulwalamano olunyulu lukhula xa lusekelwe kokusesikweni, kunxibelelwano, nokugqalwa kwesidima somntu ngamnye. Ukubiza uRaguel kusenokuba yindlela yokucela ukuphendula, ukuhlolisisa isazela sikabani ngokuphathelele isimilo sokuziqhatha, nokufuna ukuphiliswa ngokwenzakalisa okungoko kuthenjwa kwakhe kwangaphambili.

IRemiel Nethemba Elingalawulekiyo

Igluttony idlulela nangaphandle kokutya ukuya naluphi na uhlobo lokulamba okugqithisileyo ngokomoya. Luphawu lokungabi nanto yanto, ilinge lokuzalisa iphulo elikhoyo ngokuthetha ngezinto. URemiel (ngamanye amaxesha uJeremiel), isiphatha-phambili sethemba, ubuyisela umnqweno wokufumana uzaliso oluhlala luhleli. Kwincwadi engaphefumlelwanga, iRemiel ibekwa phezu kwabo bavukayo , uvuselo, ukuvuselela, kunye nomguli olinde uvuyo lokwenyaniso.

Ulungelelwano kunye nokuqiqa ziziqhamo zethemba ezisebenzisekayo. Xa ubudlabha bulinga, qwalasela enoba ukunxanelwa kubangela imfuno yokunxibelelana, injongo, okanye ukuphumla. Ubukho obuthantamisayo bukaRemiel bukhuthaza ukuzila ukutya kungengakuhluphi kodwa njengendlela yokulola ulwazelelelo lokomoya. Ukucaphukisa izenzo ezincinane zobuntu, kunye nokucamngca ngamadinga kaThixo, kunakho ukuphelisa umjikelo wokuzifica kuze kuthathe indawo yayo ngokuthemba okungagungqiniyo okwaneleyo.

ISariyeli Nenkuthalo Ehlutha Ingubo

Sloth, okanye i-acedia, ixhathisa ukuzama ngokomoya, qha, “idemon yemini” ephelisa amandla okuthandaza, umsebenzi, kunye nolwalamano. USariel, onegama elinophawu lomyalelo nokhokelo, unika isicombululo ngendlela yokukhupha isigqibo. Ngoxa eboniswe ngezantsi kuMikayeli okanye uGabrielle, iSariel ivela kwiimibhalo zeQumran kunye noncwadi luka-Enoki njengomfundisi womthetho wemilinganiselo yokuziphatha kunye nomkhokeli wobhaduleyo. Isiqu sakhe sihamba, indlela, kunye nolwamkelo lwenkalipho.

Ukuyeka ibhethri kuqala ngokunikezela kwimikhwa emincinci, engaguqukiyo. I-Sariel ingabizwa ekuqaleni komsebenzi onzima okanye xa ukulibazisa kusongela ukuphazamisa umkhwa womoya. Isakhiwo/njengendlela yokuphila, icwangcise ixesha lomsebenzi nomthandazo, kwaye ijongene nengingqi yengingqi . Ixesha ngalinye iza kukhetha ukwenza nokuba akukho ngqiqweni, ubuqhophololo be-acedia bulahlekelwa ngumphantsi kwaye bukhula.

Ukudlulisela Ubulumko Bobungelosi Kubomi Bemihla Ngemihla

Ulwalamano olusengqiqweni nezilumko eziziingelosi ezisixhenxe ezinamacala asixhenxe abulalayo alungolu hlobo nje lwezifundo zezakwalizwi; luyingcamango esebenzisekayo yesidima. Ubomi banamhlanje, kunye neziphazamiso neengcinezelo zabo ezingapheliyo, budla ngokuvuselela ikratshi, ukubawa, ingqumbo, inkanuko, ubudlakudla, nobuvila ngeendlela ezichuliweyo.

Enye indlela kukunikezela usuku ngalunye lweveki kwisiphatha-zingelosi esikhethekileyo kunye nesono esisiphikisayo. Umzekelo, ngoMvulo kuMichael ukuze athobeke, ngoLwesibini kuGabriel ukuze afumane umonde, ngoLwesithathu ukuya kuRaphael, ngoLwesine ukuya ku-Uriel ukuze aneliseke, NgoLwesihlanu ukuya kuRaguel ukuze anyulu, NgoMgqibelo ukuya kuRemiel ukuze afumane umoya ophantsi komoya, nangeCawa kwiSariel ukukhuthala. Ngosuku olufutshane lokukhuthaza, u-intengiso lwesapho okanye olubhalwe ngo-8,cancedo, ngokunjalo, ukuvavanywa kwesazela nokungaphumeleli kosuku, ukukhanyisa isidima esinyuliweyo, kuzenza ube lukhulu.

Ubugcisa obungcwele nezibhalo zinokuqinisa ezi zinto. Imifanekiso yeziphatha-ntloko zifumaneka kwizithethe zobuKristu baseMpuma naseNtshona, ezidla ngokuboniswa ngemiqondiso: Ikrele likaMikayeli, inyibiba kaGabriyeli, intsimi kaRaphael, iflam yentlanzi ka-Uriel, isikali sika-Raguel, isikali sikaRemiel, umkhomi wexilongo, umsimelelo kaSariel. Ukugalela kwimifanekiso enjalo xa ucamngca ngeempawu ezifunwa ngugqirha. Isithethe samaKatolika sinikela uluhlu olusemthethweni lweziphatha-ngelosi ezisixhenxe ezivela kwimibhishobhi yobuOthodoki neByza yaseByzantine, njengoko kuxutyushwa yintetho yeGish [[FLT:] [FLD]] inqaku lamaKatolika], inokuthi ityele ukuqondwa komntu okungavisisana nokwako lwamayelayo.

Ukuphakamisa Izithunywa Ezikhulu

Imfundiso yokuba iziphatha-zingelosi ezisixhenxe zichasa izono ezisixhenxe ezibulalayo ziyanyamezela kuba ithetha ngomlo ongapheliyo woluntu ngokucacileyo kunye nethemba. Ayithi isilingo siyaphela kodwa inyanzelisa ukuba uncedo lukaThixo lusoloko lufumaneka. Siphatha-zingelosi ngasinye, ngesidima esabelwe sona, sivula ucango oluphuma kumjikelo wobubi. ICatechism yeCawa yamaKatolika ikhumbuza abathembekileyo ukuba “bonke ubomi beCawa bungenelwa kuncedo oluyimfihlelo nolunamandla lwezithunywa zezulu”. (CCCC 334). Olu ncedo lungummangaliso asilo oluvela kwinkolelo-nkolo edlulileyo kodwa asilo cebo lokufumana nabani na ofuna ukuphila ngengqibelelo engakumbi.

Ikratshi lidibana nokuthobeka kukaMikayeli, ukubawa kukaGabriyeli kwinyaniso, ukuvutha komsindo kaRaphael, ingqumbo yakhe, umona wobulumko buka - Uriel, ukunqwenela okusesikweni kukaRaguel, ubudla berhamncwa, ityengo kwintshukumisa kaSariel.