I-2001 Studio Ghibli ingumsebenzi Othuthelweyo ababukeli abadlula kwitonela ukuya kummandla ovakalelwa kukuba uvela ngokumangalisayo kwaye uqheleke kakhulu kuye nabani na owaqhelanayo nendalo yokomoya yaseJapan. I-Hayao Miyazaki ikha umhlaba apho zonke izikhuseli, ipente, kunye ne-radish efana ne-adish zithwala khona iintembo zenkolelo yeShinto, i-imism, kunye nendlela yokusebenza. Kude ukuba yindawo yokuhlala, indlu yebhabhabhabha kunye nabemi bayo isebenza njengomfanekiso owenziweyo wendlela ecacileyo ngayo i-kami/imown, incoko, kunye nokufuna abantu ecaleni kwayo. Ifilimu ayiboleki nje, isebenzisa udweliso lwentetho lweShinto ehamba ngendlela esetyenziswayo, igxininisa i-e, i-procespect, i-ediote, engabonakaliyobungcwele. Ithetha ngohlobo lwe-ushinto ebonakala kwimi yobuGromosmosmosmos.[Fony ivela

UbuShinto Nendalo Ephilayo YaseKami

Ukuqonda indlu yokuhlambela, umntu kufuneka kuqala aqonde ubuShinto, isithethe sokomoya somthonyama saseJapan. UbuShinto abunamsunguli mnye, akukho mbhalo mnye, akukho mfundiso ingcwele, kwaye bungekho mfundiso ingqongqo. Endaweni yoko, buyindlela yokubona ihlabathi njengeliphilayo [ kami[ [igama elisoloko liguqulelwe njengoothixo okanye imimoya kodwa ngokuchanekileyo lichaza intsingiselo okanye iziganeko ezibonisa uloyiko. Kami, kwingxangxangxasi, izilwanyana, iinkomo, kwanezixhobo ezixhotyiswe ngezandla zabantu. Eli lizwe linentsingiselo ye-[FLT] limele umlambo wayo. [FLD2] uMoya ongoko wobuthixo, kodwa umqondiso wobuGwesivumo , awuhlukanizi.[5]

Imida yolwelo phakathi kwabantu nemimoya iphawulwe ngemiqobo efana namasango etorii, iibhulorho, kunye namatonela. Ukungena kweChihiro kwitonela elibomvu elinodonga oluvulekileyo kufana namava okungena emhlabeni ongcwele. Ukuguqulwa kwabazali bakhe babe ziihagu emva kokuba bedle ukutya okucetyiweyo okucekezelweyo okusisilumkiso: ungathathi into yemimoya ngaphandle kokubonakalisa isimilo esifanelekileyo. Le ngxelo ayibonisi ngokungenasizathu; ibonakalisa izithethe zokuhlambulula nokunikela okusembindini ukuze kwenziwe i-Shinto. [[FLT:] shinto] utyelelo lwendlu yengcwele [[FLT] [FLD1], abanquli bezandla nomlomo kunyuswa kuyo [FLT] [FFFY] [12], umnikelo wemali, umnikelo wemali ebhaka.

Indlu Yokuhlambela: I-injini Ethengwayo Yemikhombane Enamandla

Indlu yokutyela, i-Abuloya, iboniswa njengesakhiwo esiphakamileyo seendawo zokulayisha ezibanzi ezilungiselelwe imimoya kuphela. Iyinxalenye ye-sen, i-atre, umzi - mveliso, kwaye ngokupheleleyo isithuba sesithethe seShinto esijoliswe kwishishini lomsebenzi ophithizelayo. IMiyazaki ifuzisela indawo yayo yangaphakathi emva kwe-Edo-perio-parity, kodwa umsebenzi wayo uhambelana ngokupheleleyo nengcamango yobuShinto [[FLT: 0] i-harae [ukusebenza ngokutsha.[iiiiiiiimo ye-flati, eqokelela indawo yayo yokuzonwabisa, [[FLT:]] [2] [ifLT]] (imcracsc) ngokudibana nokufa, okanye ungcoliseko. Indlu yokuhlamba inikezela, i-bhaka, kunye nokukhulula komoya, ukuthoba, ukulungiselela i-umoya.

IKamaji, umsebenzi wegumbi lokubilisa elinamazinyo amaninzi, uquka umoya womsebenzi ofihlakeleyo ogcina isiseko esingcwele sisebenza. Uyawagalela amakhambi axube kunye ne-steokes, umzimba wakhe ukhumbula isigcawu okanye isigcawu esinobuhlobo [[FLT: 0]] utsuchigumo[, kodwa uyakwazi ukuphatha kakuhle. UKamaji akashiyimvani wegumbi lokubilisa, usisilumkiso seli sithuba, i-kami ye-oyile-mlilo ne-flout, esoloko esebenza ukuguqula amanzi angaphakathi abe yimidamu edaki. Ubuhlobo bakhe nohlobo lwakhe nohlobo olude [FFFON] [FON], uyakwazi ukubugcijisa i-flueat [Fota], uyakwazi ukuthwala i-oklose, i-ofulm, i-eaflas, ekwane, ekwane yi-ethe i-eafrueaf.[flv], enokuthi i-

IYuba neZeniba: Iimbonakalo Ezibini Zegunya Lamabhinqa

Akukho ngxubusho yemimoya yobuthixo Ethenjiweyo iyakwazi ukudlula oodade abafanayo kodwa abachaseneyo, Yuba noZeniba. Zimela inkalo ephindwe kabini ye-ardetype efanayo yendalo, ngokunokwenzeka ithathwe kwiiNtsomi ze yayama-uba [amagqhinga] (amagqhinga) [amagqwirha) anokuba noloyiko okanye ukukhulisa. Yubaba, umnini we-Aburaya, ungumntu owoyikekayo wegunya kunye nokubawa kwakhe. Amagumbi akhe, ukusukela kwakhe igolide, kunye nomlingo wakhe (uthatha igama likaChirohiya kunye nemikhosi yakhe) abonakalisa uhlobo olubi lwamandla. UYubaba, umnini we-Araya, unxibe ulwalamano oluphezulu noluhlu lwemali oluphambili kwingeniso lwehlabathi olungcwele.

Ngokwahlukileyo, iZeniba ihlala kwindlu enzolileyo enzulu emgxobhozweni, ijikeleza imisonto kunye neti eyenziwe ekhaya. Kwimeko yamva, unika uChihiro ingubo yokhuseleko lweenwele olulukiweyo olulunjwe ngemisonto yobuhlobo. Oku kuseka isifundo esicacileyo sobuShinto: amandla afanayo anokubopha kwaye asebenzise kakubi angakhulisa kwaye akhulule. Le filimu ibonisa ukuba iKami ayilungile okanye ayibi; ineempawu ezintsonkothile kwaye isenokuphenjelelwa bukunyaniseka nokuhlonelana. UChiro uyakwazi ukuqhuba indlela yoodade bobabini ngaphandle kokutshatyalaliswa kwenjongo yakhe yokuzingcamlanisa nokuzikhulula. Imifanekiso ebonakalisa ukuba isithethe sobuhlangano obufunekayo kunxibelelwano olusehlabathini nomoya.

Ukutsala Idragon Nemimoya Yomlambo Elahlekileyo

Ukwazika okuyinyaniso kuka-Haku kunguNigihayami Kohakushi, umoya woMlambo iKohaku, udibene ngqo nentsomi ye-Japhan inagraw edibanisa izithixo zamanzi angenaziphene nemilambo, imvula, kunye nokuchuma kobulimi. Ngokungafaniyo noodrago baseNtshona Asia, iidrago ze-Asiya zisoloko zingabakhuseli-manzi abadyobheneyo, kwaye iHaku’s blave ingumfanekiso ofanelekileyo. Xa uChihiro ekhumbula ukuwela kuMlambo iKohaku njengomntwana, ubuyisela igama likaHaku nenkululeko yakhe. Oku kubaluleke kakhulu kunento ejijekelwe ngayo; kusetyenziswa kumzekelo wendlela yeShinto [FLT] [FF] [FF] kunye negama labo abasebenzisa amagama ombane asetyenziswa yimijuni.[3]

Umlambo kaHaku walungiselelwa ukwakha izindlu. Umonakalo wendalo ufana nowenziwe ngokoqobo ne-amnesia kunye nobukhoboka bomoya. Umlambo kami, owakhe wahlonelwa waza waphila, uba yinamba egqunywe emhlabeni engakwazi ukubuyela ekhaya. Inkumbulo kaChihiro yisenzo sokuphinda ifumaneke ngokomoya. Izama ngamandla ehlabathi eJapan ukubeka imendo emanzini emanzini nokubuyisela itempile ezizukisayo zobulali. Le filimu ichaza ukuba kubantu kunye nemimoya, ikhumbula amagama nemvelaphi yayo inguwokuqala ukuphilisa. UChihiro ngokwakhe uphantse ulahlekelwa yiyo xa ephinda ayithiye inguYen, kwaye lonke uhambo lwakhe lulwa ukubuyisa inkumbulo yakhe ekwindawo entle entle ekwindawo entle.

Abukho Ubuso NoMoya Olambileyo

Phakathi kwamanani angenakulibaleka yi-Aspectral equature, i-spectral efana ne-masclege kunye ne-athom, ibhombu elivakalayo, inqwenela unxibelelwano. Akukho mbonakalo engathethiyo ngelizwi layo; iyafana kwaye ifunxe ubuntu baloo nto iyifunayo. KubuBhuda kunye neShinto inkolelo, kukho iqela lemimoya engazinziyo esoloko idityaniswe i-preta okanye isipoki esilambileyo ummandla oqhutywa kukunganelisekiyo. "ukungabheki , ekuqaleni kukhangeleka kusisithuku kwaye kungenabungozi, kodwa emva kokuba iveliswe kwindlu yokuhlamba, ibhake ixoza kwi-okthamfeyi, ivelisa i-golide eshwabayo, ivelisa ingcuba yobuxoki ekutheleni nokutya. Le inguqulelo yempawo ebonakalisa ukunyonyo.

Okubalulekileyo kukuba, Akukho mbonakalo yobuso yokwahlula umoya kumthombo wongcoliso kodwa ngesenzo sovelwano. UChihiro uyayamkela igolide yakhe kwaye endaweni yoko umnika umsebenzi wokulahla inkunkuma elungiselelwe abazali bakhe, ukucoca ukusetyenziswa kwetyhefu. Kamva, ukhokela ukungabikho kwicala kwindlu yokuhlambela, isenzo sokomfuziselo sokwahlula umoya kumthombo wongcoliso. UZeniba ngoko uyamamkela njengomncedi kwikhaya lakhe, enika umoya indima eyakhayo. Lo mzekelo ubonakalisa ukuhlanjululwa kweShinto kunye nentlawulelo yobuBuddha: umoya ongcolileyo uyahlanjululwa, unikwe injongo, kwaye ufumane uxolo. Akukho luhambo lwebhatata lubonisa ukuba uyakwazi ukubuyiselwa xa udityaniswa nokunyaniseka kunokuba uphathwe ngokuxhaphaza.

Umoya Ovuthayo Nomlambo Othe Tye UThixo Wawuthenga

Omnye wemizekeliso ecacileyo yokuhlanjululwa kobuShinto kwenzeka xa “umoya ongcolileyo, ogqunywe ngudaka” ufika kwindlu yokuhlambela. Abasebenzi bayayethuka, kodwa uChihiro uyabelwa ukumkhonza. Njengoko ecoca umchako emzimbeni wakhe, ufumana into efana neva efakwe ecaleni lakhe. Ngoncedo lwayo yonke into, bayikhupha, ikhupha umsinga wenkunkuma yabantu: iibhayisekile, iivili, iivili, kunye nenye inkunkuma yemizi - mveliso. Umoya ke uphuma njengothixo obalaseleyo, onomlambo wamandulo, onombulelo, obuyiselwe.

Olu landelelana lusebenza kumanqanaba amaninzi. Kukukhutshwa kwento engabonakaliyo ekwimekobume, ngokuqinisekileyo, kukukhalipha kwempucuko yokulahlwa kwemilambo engqukuva engqukuva. Kodwa ikwayi-projekthi ethembekileyo ye [[FLT: 0] imisogi, isithethe sokuhlanjululwa kwamanzi eShinto esusa ubumdaka bomoya nobenyama. Uthixo womlambo ungcoliseka usisininzi womntu [[FLT:]], kwaye indlu yokuhlamba isebenza njengengcwele apho iKami ehlanjwa khona kwaye ihlonelwa ngemibhiyo. Imfumba yokuhlamba kunye nomgudu womhlaba uyakwazi ukuhlanganisa idolotho lomgangatho ococekileyo okanye isakhiwo somlambo, kunye nookna thixo onomsila. Xa eshiya igolide entle, ayaziwamkela naleyo, ayaziwamkela naleyo igolide, ayaziwayo, ayaziwa ayazi ukuba ayazi ukuba ayazi ukuba ayazi.

Umoya Oyingcambu Nenhlanganisela YaseKami

Ngaphezu kwamagama angundoqo, imvelaphi izele yimimoya yobuthixo enika indlu yokutyela ubunjani bayo bobunyani. IRadish Spirit ( i-Oshisama kwiinkcazelo ezithile ezibonisa intsingiselo yempepho) yi-cumes enkulu, i-cumpo-impty ehamba ngesidima sobuqaqaqa. Ngoxa iingcambu zakhe zentsomi zinokungafihlwa ````'''''''''''''''' qala i-Miyaza'''''''. [[[FLTY].[FLTY][FLTY]] ibonakalisa uqheliselo lwemifuno, izidlo ezinxulumene nokutya. Kwiziphandle zaseShinto, izixhobo zokulima kunye nokuvuna zibonwa njengeziphakammo zezelele, kwaye ziphathwa ngentlonelo engabonwangabonwangabonwangabonwangabonwayo. Umoya we-radish edish esecaleni kweChiro, umbombombombo olulungileyo, uthombo oluthambileyo kamva.

Abanye abaxhasi baquka [[FLT: 0]oni iindwendwe ezifana neendwendwe zamasele, abagcini, kunye nomboniso woothixo abafana neenkundla zamandulo, ngamnye ophendulweyo eJapani yayoyoyozu kami[ . [izigidi ezisibhozo zemifuziselo yeShinto.] isibini semimoya yelanthi, enye ekhokelayo kamva iChihiro, ikwafanele ukukhankanywa. [[[FLT:] i-irbeotooto] e[FLT] es" okanye i-ognow'afy' orn transting [up] okanye i-'ach'eglated'''.[FUp] kunye ne-offams synyny.[4]

Amagama, Izikolo, Namandla Omazwi

Omnye wemisonto esekelwe kakhulu ye-Shinto-FLT ngukuba nokuphinda ufunyaniswe ngamagama. Isivumelwano somlingo sikaYuba asiyonto nje eluncedo; sixhomekeke kwinkolelo enzulu yesithethe kwi [[FLT: 0]kotoma, umphefumlo wolwimi. Kumthandazo wobuShinto ([FLT]]] [[FLT]] [i-norito ), isigama elichanekileyo segama lothixo liyimfuneko kunxibelelwano olusebenzayo. Ngokumba uChihiro nokumnika igama lakhe elithiwayo libuyiselwe kummandla wakhe wexesha elidlulileyo, kwaye umcinezele emoyeni wakhe. Haku umlumkisa ukuba alilibale igama lakhe elililo okanye elifanelekileyo, uya kulilibala nanini igama lakhe. Ngokutsho kwelaai-Hahiro kungabi nagama lakhe lokuzimela igama lakhe elisetyenziswa ngu-Romi.

Kwimeko-mongo yehlabathi yeShinto, iindawo ezininzi zengcwele ze-inshrine kami ezinamagama alahleke kwixesha okanye angcwatywe phantsi kwemiqulu yembali, ukanti oogqirha basathandaza kwaye banike imbeko. Isenzo sokubiza igama elingu-(okanye "uthixo/omoya" lisenzo sonqulo kunye nokuqwalaselwa. Ithenjiswa i-Devid[ idlulisela le ngcamango kubo bonke abasebenzi: xa uChihiro ekhumbula uphawu lwakhe olupheleleyo, ukhule; xa uHaku efumana igama lakhe, ukhululiwe. Ifilimu icebisa ukuba ukungxamela kwangoku ukuphinda kunikwe igama, i-drago. Ukuvala i-dragg i-d

Imilinganiselo Yokusingqongileyo Ngamehlo EShinto

I-Miyazaki yemekobume ibhalwe kakuhle, kwaye inxibelelanisa imilinganiselo yokuziphatha yabantu kwimpilo yelizwe. Xa i-Chihiro icoca uthixo womlambo, ayibuyiseli nje kuphela i-kami kodwa i-okanye idyobheni egcina ezinye izidalwa zingabalwa. Ukulandelelana kwemisebenzi encinci yokulungisa imeko-bume yendalo: umgudu wokonakaliswa kwendalo, wentlalo-ntle, woluntu obonisa ubomi obuhle, obuphantsi kwenkunkuma. I-"[FLT]

Ngaphezu koko, ifilimu ichaza uhlobo lwenkqubela-phambili eyakhokelela ekulahlekelweni komlambo kaku. EJapan, imilambo ibisoloko inqulwa njengephila, kunye neendawo ezingcwele ezakhelwe kwiindonga zayo kunye nemisitho eqhutywa ukuze ixolise. Ulwando lwezoshishino nezixeko ngokufuthi lwazisusa ezi ngcwele okanye lwazimisela kwinkqubela-phambili ekhokelela ekulahlekelweni komlambo. Le mifanekiso ikhuthaza ababukeli ukuba bacinge ngomonakalo womoya nowendalo okhoyo xa umlambo ucinywa kwinkumbulo yabantu nakummandla womhlaba. Ishwaba likaHaku lisisilumkiso: ihlabathi elilibalayo imilambo yalo livelisa iidragossss ezingenakukwazi ukubhabhaka ngoku. Ukubuyiselwa kwegama lakhe kubangela ukuba abantu bakhumbule inkcukube nenkqubo yendalo, kwinkonzo yeShinto.

Ilifa LeShinto Kwibali Lembali Lexesha Elidluleyo

Nangona Ithenjiwe ifilimu ephithizelayo yale mihla, impumelelo yayo ehlabathini lonke ibonisa isibongozo esihlala sihleli somoya. Imikhosi engazange ingene kwisakhiwo sonqulo sobuShinto yachukumiseka yimibhiyozo yendlu yokuhlambela, uthixo womlambo, amandla ozolileyo entombazana ephatha yonke imimoya ngentlonelo. Ukwakhiwa kwale filimu kuthabathele kwisizukulwana sabadali, ukusuka kubenzi bemidlalo yevidiyo ukuya kubaphathi bemibhozo, ababona ixabiso lokubonisa umhlaba apho utshintsho olungelulo olungabantu luphilileyo.

Lo mfanekiso-bhanyabhanya unika i-enoredia echasene nobunzima bomoya. U-Chihiro uqala njengomntwana ongonwabanga, kodwa ngokunceda imimoya ``igubungela imigangatho, ukuhlamba oothixo basemlanjeni, kwaye ukwala igolide eyonakeleyo--she ufunda ukuhlala kwihlabathi apho yonke into eyenzayo ithwala ubunzima bokomoya. Uhambo lwakhe luluhambo lwehlabathi, ulwandiso lweShinto apho afumana khona ukuba ucoceko, ukukhumbula, nokubulela kuyinto ekhoyo. Ifilimu ithe yagqibela ukukhangela emva kwetonela phambi kokuhamba kwakhe ubomi obuqhelekileyo, ishiya ithuba lokuba umoya usoloko ukhona, ulindele abo bahambayo.

Lifa le Elenziwe ngokulula kodwa elinzulu i-ofisi yebhokisi eqhekezayo neyamazwe ngamazwe kodwa likwayindima yalo njengonozakuzakuzaku wesithethe wamaxabiso obuShinto. Liguqulela ingcamango engabonakaliyo ye kami kubasebenzi abangalibalekiyo, eyenza ulwalamano lomoya lwamandulo lufumaneke ngaphandle kokulukhupha. Ngokwenjenjalo, ibuza umbuzo olulula kodwa olunzulu: ukuba siyakwazi ukuthanda umoya owenziwe ngeradish size sikhalele umlambo ojijekileyo, singaqala ukuphatha ihlabathi elisingqongileyo ngenkathalo enye? Ifilimu iyimpendulo ethobayo, ewe ingapheliyo, ithandeke njengakumthandazo owezigidi ezisibhozo esinokuthi silubale ukubona.