Ihlathi Njengendawo Ephilayo Yokuhlaziya

Isigqibo sikaHayao Miyazaki [[FTL:0] Mnanee Soney Totoro uvula incoko okanye uphawu, kodwa ngokubona indawo entle yaseJapan, ngokubona indawo esemaphandleni, ngokukhawulezileyo. Imeko ilandela uSatsuki noMeakabe njengoko behamba noyise besiya kwindlu yasemaphandleni engqongwe yimithi yamandulo, amarhamncwa, kunye neevestie. Ukusuka kwisakhelo sokuqala, indalo ayibonakaliswa njengendawo engabonakaliyo kodwa njengesebenzayo, ubukho obukhuthaza amantombazana. Oku kumele ukuba afumaneke ngokuthanda ukwazi, kwaye emva koko kuphilise oko kubangela ukuba kubekho i-mdlangalaza. UMiza ukwenziwa kwemingxube yemingxube yemingxube yeminye yemilo, ingathi yi-ealf ekhazinzile.

Ihlathi lisebenza njengendawo engabonakaliyo apho idibana khona nengaqhelekanga. Ngokungafaniyo nendawo ehlala abantu basezidolophini ezingaqhelekanga ezidla ngokuboniswa kuopopayi bale mihla, amaphandle akwi- Toro azele bubomi obungabonakaliyo. Le miboniso yangaphambili ibonisa oodade abahlola indlu endala edala nabafumana ii-sot sprites", encinci, abamnyama ababaleka njengothuli oluhlalayo oluya ngasesilingini, abalangazelela ukuvuleka kwesibhakabhaka. Ezi zintyatyambo azinanto zijongileyo kwimilo yamaJapan, apho imimoya enjalo ihlala khona eshiywe, kodwa uMiyaka iyazimela njengeentloni, kuba yiyo engabonakali kungabikho nto ipholileyo xa isuka nje isuka isuka kwisithuba esintwini kwaye intyolithane.

Umthi weCamper njengoMxube Wesinyithi

Mhlawumbi uphawu lwendalo olunamandla kule filimu ngumthi omkhulu omi kumbindi wehlathi. Isiqu sawo esikhulu, esifunyaniswe kwiintambo ezingcwele ze-shimenwa, siwuchaza njengendawo yokuhlala yoothixo. Ingcamango esekelwe kwinkolelo yeShinto apho imithi ethile, amatye, okanye iingxangxasi zisebenza khona njenge [[FLD:0]] izorijiiro[[[FLT]], izinto ezibonakalayo ezikwaziyo ukutsala imimoya. Xa uMei eqala ukufumanisa umthi kunye nokutshebeleza komtoto wemithi ukuze afumane indawo elele kuyo, iflelququze ngobusuku bawo, udibana nommandla wonqulo womhlaba wonke. Umthi wenkampu uyakwazi ukutsala imitha engabonakaliyo, kunye nezihluzi ezibukhali zelanga ezishushu, kwaye uvuthulukelele ngemisonto ejikeleza ngobusuku obuhamba kuyo.

UMiyazaki ukhetha umthi wesiXhosa usekelwe kwindalo nakwindlela yokuphila. Imithi yeCamper yaziwa ngobude bayo nokuzimela kwayo; amasebe amaninzi eJapan anamakhulu eminyaka ekudala kwaye atyunjwa njengezinto zendalo. Ngokusekela ingxelo ejikeleze umthi onjalo, umenzi wefilimu ufaka ibali kwinyaniso yokuba ababukeli bangaqonda ngoxa besenza iintsomi. Umthi uba ngubungqina obuthe cwaka kwimijikelo yobomi, amasebe awo afikelela phezulu esibhakabhakeni kwaye iingcambu zawo zinyuke nzulu emhlabeni, ulukuhle loluko olugqibeleleyo lohlaziyo olusasaza kwifilimu. Xa amantombazana kamva edibana ne-Toroto ebangela ukuba iimbewu zikhule, isibhakabhaka esineembatho, isandi se-hori, ichaza ngqo umfanekiso wenkampumlo, i-omfo echaza ngokungenayo, imbonakalo yendalo entle entle ekholelwa kwindalo.

Imimoya kunye nelizwe lobuShinto noFilimview

Izidalwa ezihlala kweli hlabathi `Totoro, iinguqulelo eziphakathi nezincinane ezihamba naye, iCatbus, kunye nesoot sprites , azikho zibhabhelo nje kodwa zithetha ngentanda-bulumko yendalo kodwa ngabom uMiyazaki ebesoloko echaza njengesiseko somsebenzi wakhe. Kudliwano-ndlebe luka-1998 upapashwa [ku- uNausia.. u-net, umphathi wachaza ukuba uToro “isidalwa esihlala ehlathini, umoya wehlathi, kodwa asingothixo. Le nto yapapashwa kwiingqondo zabantwana ezinde mandulo." Le nkcazelo ithetha ukuba i-Toro ikho kwinkolelo yoomoya apho ithengwa khona, kwaye ithetha kakhulu ngabantwana.[iii-"i-inyani kanye naxa-kakhulu.

UTotoro ngokwakhe uyilwa ngobuchule: i-Mei i-otrand ebanzi, enesisu esithambileyo esisebenza njengendawo yokuhlalisa, iimpawu zobuso obunjengesikhova ezibonisa ubulumko obuzolileyo, kunye nokugquma okubangela umoya nemvula. Akathethi ngolwimi lwabantu, kodwa ukucaciswa kwakhe kwenze iinjongo zakhe zicace gca. Xa uMei eqala ukudibana naye, ulala, ukhahlela, kwaye ukrwayiza, kodwa ezi zinto zibonisa ingqiqo enzulu yokuthembana nokuzola. I-Catbus, ngamehlo ayo akhanyayo nangahlaliyo enziwe ngoboya, ingumntu oqhelekileyo odibana nomatshini wesilwanyana, nomthi okwaziyo ukunxibelelana nokuzibamba nokuzibamba ngendlela engaqhelekanga. Imimoya ayimelangathethiyo.

Uhlalutyo oludibeneyo lwale filimu, olufana nolufunyanwa kwiBritish Filim Institute isuka ngokunzulu kwimixholo yayo, ibalaselisa indlela iMiyazaki ejongene ne-antigric elawula ngayo ihlabathi laseNtshona. Toro, amahlathi akakho ekukhonzeni abantu abalawuli be-protagoni; kunoko, amantombazana ayizindwendwe kwihlabathi eliqhubayo ngokwalo. Le intle yoluntu luyintanda-bulumko eyakhelwayo enezinto zokwenene, icebisa ukuba ukuzalwa komntu wokwemvelo, okanye umgangatho wendalo, okanye ulwalamano lwethu lomoya, ukuxabisa uxanduva lwehlabathi.

Amaqhina Asemzimbeni Nokuzalwa Kwabantwana Ngeemvakalelo

Ukuba ihlathi lilungiselela ukucwangcisa nokulungisa, intsapho yaseKusakabe inika ubuchule obungokweemvakalelo apho uhlaziyo luvavanywa khona kwaye luqinisekiswe ekugqibeleni. Ulwalamano lukaSatsuki noMei lusemgangathweni wefilimu, kwaye luphawulwe ngobubele obuboniswa nguMiyazaki ngokunyanisekileyo okungagungqiyo. Oodade abafezeki njengengqinelani ngokupheleleyo; bayaphikisana, bayaphikisana, kwaye boyika ukuba umntwana omncinane akanakuthethana kwaye umntwana omdala uzama ukudibana. Ukuhlala kwesibhedlele eside ngenxa yokugula okungachazwangachazwanga ngegama. Ngokubanzi baqondwa ukuba sisifo sesifo sephepha nesifo sephepha, benza yonke into into encinci ivakaliswe yinkxalabo.

Intsapho, njengoko iboniswe apha, ingcwele yaye ingumthombo wobungozi obukhulu. Utata wamantombazana, unjingalwazi waseyunivesithi osebenza ekhaya, umela ubukho obuthantamisayo kodwa obuphazanyisiweyo. Ufunda ngokuvakalayo, ukhokela intsapho kwizithethe zokubulela imithi, yaye akaze avume ukuba uMei ajonge isidalwa esikhulu ehlathini. Kodwa ukugana kwakhe neentombi zakhe ezingaphakathi kulinganiselwe; usoloko engcwatywa iincwadi okanye engekho esibhedlele. Le mifanekiso ishiya iSatsuki, kwiminyaka elishumi okanye elinanye ubudala, ukuze asebenze njengonina ozalayo, ehamba eMei ukuya esikolweni, yaye eqhuba uloyiko lokuba umama wakhe angaze angabi nakuze afike ekhaya. Umzimba wakhe usoloko unesithoko, yaye ayibonisi iphozothelo. Xa umama efika eneminyaka eneminyaka elishumi okanye elishumi elina, etsho ngoloyiko olugqithiseleyo, enyanze nabani nabani nabani nabani othe uthe uvakalise uloyiko.

Uhambo Loodade Njengomjikelo Wamaxesha Onyaka

Imeko yale filimu ibonakalisa isandi sendalo ebhiyozelwa yiyo. Le ngxelo ihamba ngehlobo ukuya ehlotyeni, ixesha lotshintsho olubonisa ukudlula kwembewu yentsapho ukusuka kwimeko yokungalingani kwesiqhelo ukuya kwenye yengxaki nesombululo. Ixesha lokufumana ifilimu libonisa ixesha lokufumana: uMei uTotoro; uSatsuki udibana naye ngoxa elinde ebhazini, emile emvula; oodade badibana nesithethe sokukhula kwembewu ebusuku. Ezi ziganeko zibonakala ziphuphuma zininzi kakhulu, zibonisa ukuba unxibelelwano lwendalo lunamandla kakhulu xa amantombazana ekwazi ukuwola usana. USatsuki ubangela imisindo epholileyo, amagqabi, amagqabi awile, kunye nomvanothilo lweMediod, xa kusenzeka unina, ukuzama ukuhamba kwemeko oludala, kwaye kutshona kutshone inyaniso. Iminyaka ehamba ngokutshana: ingathi iphinde ikhule.

Ukufundwa kwemifanekiso-bhanyabhanya kudla ngokuchazwa uTotoro njengendawo yokubonisa abantwana imfuno yokukhulisa abantwana ngexesha abakhulileyo behlabathi bengekho. Ukuba umntu uyayamkela okanye akayamkeli le nkcazelo, akukho kukhanyelwa ukuba imimoya ikhangeleka iphantsi ngqo xa oodade behleli ngokweemvakalelo. Kwindawo esezantsi yoduladula, uSatsuki umi emvula ephethe iambrela, ngoxa uTotoro ebonakala ecaleni kwakhe enxibe igqabi entloko yakhe. Ithutyana libonakala lingenagama kodwa litshintsha: uSatsuki unika ibhulathi eyongephiweyo ngenxa kayise, kwaye uvuyo lwakhe luzele kukuduma nokutsholoza komthi ojikelezayo, lo mthi onomsinga-(8) kunye no-uvel-ediance, njengoko kuvelelwa kulula, ukutshintshana oku, njengoko kusenziwa ngokutshintsha-bemvolo.

Amasiko Okukhula Notshintsho

Akukho ndawo apho umxholo wokuzalwa ngokutsha umangalisa kakhulu kunakulandelelana kwasebusuku apho oodade kunye noTotoro betyala iimbewu baze bathandazele ukuba bakhule. Isithethe siqala phantsi kwenyanga egcweleyo kunye noTotoro egxumela emthandazweni, ibandla elingahambelaniyo limi kunye nabantwana, linyuke ngokudibeneyo, lihambele ngaphandle kwenjongo epheleleyo. Njengoko umculo udlokova, umhlaba uyagubha, kwaye intwana encinci itshona emhlabeni, inyuka inyuke emthini omkhulu othe tyaba. Abantwana banyuka kwisithutyana esimnyama, bakhwele kwimilo, babhumbulukela emaphandleni, bahambe ngelizwe, behamba ngexesha elidebethwa yi-fili ephakathi yentanda-ntandabulumko. Le yindlela yokuvuselelwa kweengqondweni. Kodwa oodade abakhoyo baqokelele i-torone babenokuguquka nge-ea, kwaye bangakholelwa kwihlathi.

Kusasa kubuyela kwizinto eziqhelekileyo; umthi omkhulu unyamalele, kodwa emyezweni, amahlumelo amancinane ngoku ahamba emhlabeni, enikela ubungqina obucacileyo bokuba lo mmangaliso wawungelophupha nje. Lo mmangaliso ulungelelwano olungaqhelekanga noluqhelekileyo luyinxalenye ebalulekileyo yebali likaMiyazaki. Umlawuli akasoloko enyanzelela ukuba umlingo ube yinto yokwenene, kodwa uwubonisa njengowokwenene kumntu oziphetheyo. Ngokwenjenjalo, ukhuthaza ababukeli ukuba bacinge ukuba imida abatsala phakathi kwento yokwenene nento eyenzekayo inokuba ilula kakhulu kunokuba becinga. kwaye amaxesha amaninzi okwenziwa kwendalo asoloko evakalelwa kukuba: umbono womthi okhulayo, olandelwa bubungqina obuthule, obuthe ngeyona ntsasa.

Imvula, Uvuyo Nekati

Imvula ekwindawo yokumisa uduladula, esele ikhankanyiwe, ifanele ihlolwe ngokusondeleyo ngenxa yesithethe sayo. Imvula eJapan isoloko inentsingiselo yokuhlambulula kunye nokuthoba kwe-katharsis. Njengoko uSatsuki noMei bemi belindele uduladula kayise othe bhabhabha, imvula ibangela isandi esibahlukanisayo kwilizwe lonke, izenze zigxume kwimibhobhobho yamanzi yamanzi nokukhanya okufiliba. Ukufika kwakhe kweli sithuba somthi kuphawulwe yi-medic medial-neatting , , ngokuqala i-injini ejikelezayo efana ne-ambreamn efana nomntwana omkhulu, kodwa inkqukumbelo ephezulu yento ebangela ukuba afe, kodwa ixhome ngokuthanda kwakhe kwakhe ubomi. Kodwa izilwanyana ezilishumi elina inyukelele kutshone.

IKatsibus ingaphakathi, nezihlalo zayo ezifudumeleyo, ezinezigqumo zoboya, inika ingcwele ehambayo apho imida phakathi kwangaphakathi nangaphandle, ekhuselekileyo nengakhuselekanga, incibilikayo. Ngexesha lolungelelwaniso lobuchule bokuhlangula, xa uSatsuki ebiza iCatbus ukuncedisa ekufumaneni iMei, isantya namandla esingaphaya kwengqondo okulandela imikhondo yamandla okubona imbonakalo yokuba ihlabathi lendalo lidityaniswe ngaphakathi nangaphandle, kwaye uthando nenkxaso zinokuhamba kwezo zixhobo zokuhlangula. ICatbusss Mei kuqala, emva koko iSatsuki, ngaphandle kwesibhedlele, apho zihlala kwisebe lomthi zijonge unina kunye noyise bethetha kunye nokuhleka. La mantombazana abona ubungqina bokuba unina uyachamba, kwaye ukungabikho ngokukhawuleza kwemvakalelo.

Ukudibana Kwendalo Nentsapho

Isigqibo sikaMei sokuhamba ukuya esibhedlele yedwa, ukuphatha indlebe yombona othe wakholelwa ukuba uza kuphilisa unina, sisenzo sothando esinzulu esizalwa umntwana eqala ukugula ngokungaqhelekanga. Ukuphanda kwemeko yendalo esemaphandleni kubangela ukuba zonke izinto ezikhoyo zibonakale kwifilimu: abamelwane, imiqondiso yehlathi, umthi ongcwele, yaye ekugqibeleni iTotoro ngokwakhe. Kwithuba lokungaqondani okucacileyo kwemvakalelo yomntwana, uSatsuto ubongoza uToto ukuba angabheki njengomntu oza kuthixo kodwa olahlekileyo. Umoya uduma, ubiza ikati, ikati, ibhungane, yaye ekugqibeleni uyayihlangula ikati, yaye ekugqibeleni iyazisile iphupha iphupha ngephuphana yehlathi.

Oku kulandelelana kwayitshintsha kwakhona ingcamango yokuzalwa ngokutsha ukusuka kutshintsho lomntu ngamnye ukuya kutsho ekuphilisekeni kobuhlobo. USatsuki noMei abazalwa ngokutsha ngengqiqo yokuba ngabantu abatsha; kunoko, ulwalamano lwabo luyavuswa kuxinzelelo lweentsuku ezingaphambili, kwaye ekugqibeleni unina ubuyela ekhaya / kwaye ubukho bawo buye buye kuboniswa ekugqibeleni ukuba `````````'''''abuyisela icandelo lentsapho. Indlebe yengqolowa ethwalwe nguMei, ngoku ebekwe kwiifestile zesibhedlele enophawu olubhalwe phantsi, iba ngumnikelo ophantsi owenziwe phakathi kwehlabathi lasekhaya nelemimoya. Ubukho bawo bububungqina obuzolileyo ukuba uthando lwabantwana, olunomyalezo womntu oyalelweyo, oluye lwafikelela kwindawo yayo.

Ukuphela Kwesithembiso Sokunyaniseka

Imifanekiso evaliweyo ye- Yeyeyam ummelwane Totoro ibonisa oodade abadlala nabanye abantwana edolophini, ikhaya labo elingunina nempilo entle, ngelixesha uTotoro nemimoya emincinane behleli kumthi wenkanunu, bengabonakali. Isithonga sokugqibela sihlala kumphetho womthi phambi kokuba buthubele, sigxininise ingcamango yokuba le ngxelo ayipheli ngenene kodwa iqhubeke inxuluma, ifihlekile emehlweni abantu abadala kodwa isoloko ikhona. Olu qhaza luphepha izigqibo ezintle ezibonisa ukuvuleka kokuqhubeka kokuhamba kwe--hamba-hamba-phambili, qhaqhaqha, oku kuzakubonakala kukhangeleka kubantwana abajongene.

Izandi Ezibukhali Nembono KaMiyazaki

Ukuqonda Mnane Sonelwane Totoro njengoko ukwakhiwa kwentanda-bulumko kufuna ukuyitshintsha kwiqumrhu elibanzi lomsebenzi kaMiyazaki kunye nomongo wempucuko owadala imbonakalo yehlabathi lakhe. Umlawuli ubhale ngokuphindaphindiweyo inkxalabo ngotshintsho olukhawulezileyo lweJapan kunye nokuwohloka kolwalamano lwesithethe nendalo. Kwisifundo sencwadi esikwindawo ebanzi sibekwe kwisiqu se-mibhobhozo ne-'iFLT'] Incopho: 1979-166[FLT[12], Miyazaki wabhala ukuba “ihlathi ngumthombo wobomi kunye nokungena komsinga wobukhozimo wendalo... ndifuna ukubuyisela imbonakalo yoloyiko noloyiko lwamahlathi esiye salahlekelwa yiyo. Oku kukhanyiselo olunzulu ngemiboniso-filimu nemifanekiso ebonakala kakhulu neyamahlathi: andifanele ukuqwalaselwa ngokungxamisekileyo kodwa ke ngokokuchazwa ngokubalulekileyo.

Imbono yentanda-bulumko yale filimu ingafundwa ngokusuka kwilensi yenzululwazi yendalo enzulu, ethi bonke abantu abaphilayo banexabiso elisisiseko kungakhathaliseki ukuba basetyenziswa njani ebantwini. UToro, i-Catbus, kwanabo bathakathi bakhona; banika izipho kwaye bancede amantombazana, kungekhona ngenxa yembopheleleko kodwa ngenxa yohlobo oluthile lobuhlobo obuzenzekelayo. Ukuvuma kwabantwana le nyaniso kusoloko kuzama ukuxhaphaza, ukuxhaphaza, okanye kwanandisela ngokupheleleyo ulwalamano olufanelekileyo nehlabathi elingengobantu. UbuShintom, obusekelwe kwizithethe zamaBhuda, bunika isithethe sobudlelane, kodwa uMiyaza uguqulela kulwimi olubonwayo lwesizwe lonke.

Abo banomdla ekuhloleni izifundo ezinzulu, iBritish Filim Institute’s ichaza ifilimu inikela uhlalutyo lwembali yayo yemveliso kunye nempembelelo yenkcubeko, ngelixa iStudio Ghibli esemthethweni iphepha loMbutho we- uMnikazi weToro[[FLT:]] inika imvelaphi kwinkqubela yayo yobuchwelo. Ngaphezu koko, iDenaison'ison' itheza inqaku elithi “Studio Gblic: An Industries and Agnocricioustical [FFOLT] [FLT: FT] [5] umqulu othenjiweyo] njengomsebenzi we-omvumi, u-onke.[5]

Umfuziselo Ohlala Uhleli Wobomi Bexesha Elizayo

Ngaphezu kwamashumi amathathu eminyaka emva kokukhululwa kwayo, ummelwane wam uTotoro uyaqhubeka evakala kuba uthetha ngolangazelelo lomntu jikelele lokudibene `````Indalo''', intsapho, kwaye kwimimandla yethu esisoloko sicinezela kubomi bomntu omdala. Iimpawu zefilimu yokuzalwa kwakhona azikho kwimiyalezo efihliweyo elindele ukuvalelwa kodwa izimemo zamava ngeyahlukileyo. Umthi wenkam, imvula, imbewu ekhulayo, i-Catbus, kunye neToro’s ethambileyo zisebenza kunye zonke izinto ukuze zenze indawo ephathekayo ebonakala ingenakufumaneka kuphela kodwa ingenakuthinteka.

Ngexesha lengxaki yendalo yomhlaba wonke kunye noqhekeko olusasazekileyo lwentlalo, ulwakhiwo lwentanda-bulumko lwale filimu lunika okungaphezulu kunentuthuzelo; lunika iplani. Ngokubonisa indalo njengeqela lemimoya ephilayo apho abantu banokulwakha khona ulwalamano olufanayo, kunye nentsapho njengomthombo wokuzinzisa okunokuqiniswa ngokudibana kweemeko ezimangalisayo, uMiyazaki inika umbono wokuzalwa ngokutsha okuthi kanye kube ngokwesithethe esinzulu kwaye ngokungxamisekileyo. Isifundo sokugqibela Toro sithetha ukuba ukuzalwa ngokutsha kwakhona akufuni ukuphinda kufuneke iziganeko zangaphambili okanye ukutyeshela iintlungu. Kufuna ukuhlala ehlathini, ukubukela imos, nokuthemba umthi okhulayo kanye njengokuba unjalo kanye njengoko umile ngomnye weenkulungwane zezelelwe.