Ingcamango Ebangelwa Yingcungela: Ulwando Olungaqondakaliyo NgoMatshi Lufika Njengengonyama

I-Anime ne-manga zisoloko zihamba kakuhle ekulungiseni ummandla wangaphakathi, kodwa zimbalwa imisebenzi eyenzayo ngobuchule obuthintelweyo bobu March Bufana neNgonyama. Imisebenzi ye-Chica Mino ephambili ilandela uRei Kiriyama, umdlali okwiminyaka elishumi elinamashumi amabini okwishumi elivisayo obethwayo ohamba emanzini ayingozi oxinzelelo, isithuku, intlungu, kunye nokuziphakamisa ngokuthe ngcembe. Olu dweliso lwala ukukhetha i-mellodrama ekhetha intezothezo ezozo ezolileyo, imidlalo efana nebhodini, imigca ebonisa ukuchasana konyango olungokwasengqondweni. Eli nqaku lihlola indlela ezihamba ngayo ezizinto zokukhula, ukubonakala kobuqu bodwa nolwando olunzulu.

Ulwandle Olungaphakathi: Amanzi Ayindlela Yokunxibelelana Kwabantu

Amanzi sisifaniso esinwebekayo nesinwebekayo. Sibonakala ngokoqobo kwigumbi elithe qelele likaRei, apho i-sleverfish enye ikhukuliseka kwitanki, kwaye ngokufuziselayo indlela ingqondo yakhe ehamba ngayo isiya kwindawo ekwanti. Kwiziganeko zakudala, uRei uzichaza “njengemtyhefu yamanzi anzulu, amnyama” emva kokulahlekelwa yintlekele yentsapho yakhe kwingozi. Unamathela kwindlela eqhelekileyo ye-shogi njengesihlenga esiphilileyo, ukanti amanzi adadayo ahlala ekho ngokuyingozi. Uxinzelelo lwemiphunga lubonisa ubunzulu obuphambili obubangelwa kukuhamba ngokungena emanzini.

Amanzi Asekho Abangelwa Kudandatheko

URei uqala ukubonakala phantse entywiliselwa ngezantsi. Uhlala kwindlu yakhe, ikhamera ehlala kwintetho yakhe engenanto ngelixesha izandi zamanzi zicola ngasemva. Umlawuli uKenji Nagasaki uguqulela i-manga tracolor-metal kwimikrozo ekhazimlayo yemiphezulu kunye noluphawu. I-aquarium emileyo iba yi-revertit: Rei, njenge golidefish, iphila kodwa iqulathelwe kwihlabathi elithambileyo leglasi, inqumla kwabanye. Ubhekisela kubomi bakhe “njengesiqalekiso” esimkhethayo, umthwalo angenakuwungcangcangcamla. Oku kuvakala ngeempawu zengxaki enkulu ebangela ukudandatheka. . . . .

Ukusuka Kwimingxuma Ukuya Kwimisinga

Tshintsha ufikela ngoodade baseKawamoto abanobubele obungalawulekiyo, obuphazamisa iqula likaRei elisisidibi. KwiEpisode 2, iHinata, udade ophakathi, uchitha iti kwaye ayihleke, yenza amaza angokoqobo aphelisa ukuxinana kwesithuba esiphezulu esilawulayo sikaRei. Njengoko uRei echitha ingokuhlwa yakhe eshushu, ikhitshi eligqunyiweyo, izithako zamanzi zisuka kulwandle olunzulu ziye kwiimilambo eziqubhayo. Xa u-Akari emlungiselela isitya esinemfuthayo semfutho, umphunga ojinga phezulu ubonakalisa ukhululo olucothayo lwezimvakalelo zakhe ezikhuselekileyo. Olunye ungcelelekileyo lubonisa umgangatho wekhaya lakhe uRei emva kokuchitha umsinga wolwandle. Endaweni wamanzi, uhamba phakathi kwayo, kodwa uhamba ngempumso-o-e-oka, kodwa uluphawu lokuzibamba.

Ibhodi njengesipili: Isitogi nokwakhiwa komntu ngokwakhe

Shogi isebenza ngaphezu kokhuphiswano; libala lemidlalo apho yonke intshukumo ibhenca into ethile malunga nemeko yangaphakathi yomdlali. Ngokungafaniyo nendalo ephakathi ye-chess, i-shogi ivumela “amathontsi” apho amaqhekeza abanjweyo anokuphinda angene kwibhodi phantsi kolawulo lomthumbi, athelekise indlela iingozi zangaphambili ezingabuyiselwa ngayo kwimo yangoku. URei uthelekiso lwakhe lwangaphambili luba yingxelo efanayo yokukhula: indlela yakhe yokudlala irobhothi ibonisa ukuditya okudibeneyo, ngelixa kamva i-Octory idlala imiqondiso yokukhula kwemvakalelo nobuchule. Lo mdlalo uba yindlela yokuziqhelanisa nokungaqiniseki kobomi, kwaye utshaba ngalunye luba yimboni.

Idabi Lengqondo

I-shogi kaRei ichazwa okokuqala ngoontanga bakhe njenge “ncwadi yokubhaliweyo” kwaye“ engenagazi.” Uphepha ukudideka ngokweemvakalelo, ucengceleza iipateni njengendlela yokudlula kwizinto zomntu. Oku kubonisa ubomi bakhe bomntu. uphepha ukusondelelana ukuze athintele ukulahleka okungakumbi. Noko ke, xa ejongene nomdlali onamava Shimada, uRei udibana nomyeni obhudla noxhuzulane nobuthathaka bomzimba kodwa elwa nomlilo omkhulu wengqondo. Indlela kaShimada ilungelelada, kwana nomonakalo, kwaye uxelela uRei ukuba amandla okwenyaniso asuka ekuvumeni ukungabikho komdlalo ngaphandle kokubavumela ukuba ulawule. Shimada, olwa neentso, uveza isigezo somzimba njengenqanawa ethambileyo.

Imijikelo EnjengeeKatharati

Nikaidou Harunobu, utshaba oluchukumisleyo lukaRei oluzithelekisayo, lunengxaki yokugula okunganyangekiyo okufuna ukulaliswa esibhedlela rhoqo. Kodwa xa ijongene noRei ngaphaya kwebhodi ye-shogi, iintlungu zisuka kwingxwabangxwaba, ezivuyisayo ezikhumbuza uRei isizathu sokuba aqale athande umdlalo. I-Rei indima ka-Rei. I-Nikaidou yiyo ephumayo “empeleni,” ukutsala uRei ngaphandle kwethunzi kumandla okugqitha emkhosini ka-camaradie. I-i iyazingela phezulu, umahluko omkhulu okhumbuza uRei'i'i'u sifundo sodwa. Isichazigulo sisoloko siphuma kwintshukelo olusuka kwi-inrocan; maxa wambi kufuneka ukuba umezwe ngumntu ongafuni ukukuthetha ngomntu othe wakhanyaza. Ukinote, uthetha nge-Uniod, enziwe ukuba angayinyanzeleleka i-Red atshogod atshone (e

Ikhaya LaseKawamoto: Ukuphilisa Ngentsapho

Ukuba amanzi kunye nesifaniso semaphu kaRei ngaphakathi, oodade baseKawamoto banikezela ubushushu bangaphandle obubangela utshintsho. Udade ngamnye umela inxalenye eyahlukileyo yokuzimela, kwaye ubukho babo busenza umnatha wokhuseleko uRei onokuthenjwa ekugqibeleni. Le ndlu ngokwayo (_izele kukugquma kwemingxuma, ivumba, nokuhleka) imela ngokuchane kakhulu nendlu kaRei ecocekileyo, iveza ingcamango yokuba ukugqibelela akuyomfuneko yokuba kubekho uthando.

Akari: I Ankile Kwisaqhwithi

UAkali, omdala, owenziwe ngumama emva kokufa kukanina, esebenza ebusuku kwiqela labamenywayo ngoxa ehlala enethemba elingaphaya kowemvelo. Akamnyanzeli uRei ukuba athethe, endaweni yoko anike unxulumano oluzolileyo kunye nesidlo sasekhaya. Ukutya alungiselela((nibujaga, isoo sophu, i-sno, i-pian red bean personal, ingumfanekiso wesinyithi sento edinwayo. Xa uRei etya nentsapho, akadli nje iikilojoule; unika inkathalo esekhaya. UAkari ulele ekungavumi kwakhe ukuvumela intlekele ukuba intlekele imenze ityhefu; endaweni yoko, uthambisa, udala ingcwele apho abanye abagcini babo banokuyiyeka khona.

IHinata: Inkalipho Yokuchasa

Ingxolo kaHinata ethetha ngokungcungcuthekiswa ngokungaguquguqukiyo, esebenza njengendlela efanayo nemfazwe kaRei yomphakathi. Xa umhlobo wakhe uChika ekhathazwa ngumhlobo wakhe, uHinata usuka aphakame naxa kunyanzeleka ukuba ahlale ehleli. Ukuvuma kwakhe ukuba ukhala uziva engenamandla kakhulu kuRei, oye wahlala iminyaka evakalelwa ngendlela efanayo. Isigebethe se-hinta singu i-cub engafuni ukugcwaba: encinci kodwa emkhulu emoyeni. uRei, ejonge imfazwe yakhe, uqala ukukholelwa ukuba naye akanako ukumelana nezidlobozo zexesha elidluleyo. Ulwalamano lwabo luyakhula njengoko omnye ebona omnye ebona omnye engomnye engazibonini.

UMama Nolwimi Lokunganyaniseki

UMama oselula, oyena mncinane, uthetha ngokutshitshaza kwaye unika uRei crayon umzoboze. Umela imbono engamonakalanga yehlabathi lomntwana .Isikhumbuzo sokuba ulonwabo alufuneki ngokufezwa. Umsebenzi kaMayo udibene: utsala uRei adlale, amenze akhe i- “Mkhulu uKing King's ” kwiibhokisi zebhodi. Kulo mzuzu, uRei akangomdlali we-shogi osisigxina esithwalwe yintlungu yabantu abadala; uyinkwenkwenkwe nje xa ehleka kunye. Le mvume yomntwana efana nomntwana ingumzenziwa yi-glo qhayidi. Njengoko utsho njalo uRei ngokwakhe, “uy's Callet show trans ngemini.

I-Fractive Menu: Umfanekiso wesipili kunye nokwakhiwa kwakhona kochazo

Glass nezipili zibonakala kulo lonke ungcelele njengolufutshane olubonakalayo lokwahlulwa komfanekiso kaRei. Kwizinto ezibunkwe ngumfanekiso, kubusuku obufa ngabo intsapho yakhe, isipili eholweni sazanyazanyiswa ngexesha lengozi. URei, okuphela kosindileyo, wazibona ekwiwaka lamasuntswana ``awubonisa umntwana ongafanele aphile. Wawufaka ngaphakathi lo mfanekiso, ethwele inkolelo yokuba wayengumntu owaphukileyo, ongaphelelanga. Olu ngcelelenelo lusebenzisa “isipili esidityani esidityanisweyo” njengesifuziselo esisebenzayo sokususa ityala kunye netyala lomntu osindayo.

Ukuphinda Uhlanganise Iziqabu

Inkqubo yokuphilisa ichazwa njengendlela yokuzilungisa ngokunenkathalo kunye nezi zixhobo. Ekuqaleni kolu ngcelele, uRei akanakukhangela ukucazuluka kwakhe ngaphandle kokuntywinwa. Indlu yakhe ayinaso isipili; uphepha ukudibana kwamehlo. Kodwa njengoko ulwalamano lwakhe lunzulu, ukubonakala kwamehlo kuqalisa ukubonakala ngesiqu senqanawa kwimbonakalo yobushushu: Ubuso bukaRei bungabonakali ngokukhawulezileyo kwifestile njengoko intsapho kaKawamoto ihlangana emva kwakhe, okanye ukudibana kwakhe noNikaydou ebhosini. Le miboniso ibonisa ukuba ingenakuphinda ibonakale ngokugudiza kwemingxubeko, kodwa ngokuvumela abanye ukuba bame ecaleni kwayo. Ixesha elibalulekileyo lisenzeka xa ityelele itempile iphinde ibonakale ime, ithe qwane, kodwa iyazi ukuba iyazi ukuba ilungile.

Umngxuma Onzulu Osetyenziswa Kwimitha Esetyenziswa Emithanjeni

Omnye umfanekiso ophindaphindwayo ngu “mngxuma omnzulu, omnyama” uRei uthelekelela xa uxinzelelo lwakhe loxinzelelo lusithelekelela emphelweni, esoyika ukuwela. Esi sigengxezo sididayo silulalula unzonzo lwengqondo, siyenza ibe yinto enokuthi ijongwe kunokuginywa. Shogi inikeza intambo: winela, intlonye nganye emva kokuxhathisa, isidlo ngasinye esidibeneyo, iKawamotsos sibos liqhina kuloo ntambo, umtsala kancinci ukusuka kwi-precipece. Ngokufuthi isebenzisa igama elithi “iwindow yokunyamezela,” ne Rei’’s ukuqhubekeka komngxube womngxuma ukuya phambili kwibala wobomi bemihla ngemihla ibonisa indlela ebanzi yokubamba imo engathi ingathwali kakhulu (kuba ingqukuva ingqubane, ifana nenkcelelene nenkcane [FFley])] [5] kwiNtransmest transmest .[1]

Ingonyama NgoMatshi: Umjikelo Wamaxesha Onyaka Njengesakhelo Sokutshintsha

Igama elithi quare liguqulelwe ngesiNgesi ibinzana lesiJapan elithi “3-gatsu not Mongol,” elivuselela umzekeliso othi“ Ingonyama ingena njengengonyama ihambe njengemvana." Ingxelo ithatha unyaka wonke, ilandela uRei ukusuka kwintwasahlobo ekrakra, elilolo, ukutyhubela intwasahlobo, ihlobo elinzima, kwaye ibonise umva wekwindla elitsha. Ixesha ngalinye libonakalisa imeko yengqondo yayo: ingonyama yentwasahlobo ingumntu onobundlobo, ukuma kwayo, ukuma kwayo; imvu ithambile nokuvula kwayo ekugqibeleni.

Intambo Nesinyithi

Xa uRei eqala ukuvela, ungowona kanye ingonyama, kodwa ungxwelerhekile, uhlala eKouda, uyise omkhulisayo, aze azihlalele yedwa, ebhomboloza engongongozi. Ukudlala kwakhe i-shogi kungumba kodwa kukhabayo, ingonyama ibhabhadula ngaphandle kwenjongo. Ngekhaya lodade bobuKawamoto, elinxulumene nobushushu basemva kwentwasahlobo nezolohlobo, ufunda uhlobo olwahlukileyo lwamandla. Imvuna ayibonisi ukuba buthathaka; imela inkalipho yokuba nothamo, uRei akusafuni kuba nengonyama egqumayo ngokuchasene nehlabathi elikhohlakeleyo; uhlala ngokuzolileyo kwimibhiyo neMongo, eneemoo, eneemo zombi ezidi.

Ukutya, Imithendeleko Nokuhamba Kwexesha

Iziganeko zamaxesha onyaka wamaJapan `cherry' ukujonga iintyatyambo zehlobo, ukudubula kwenyanga yasekwindla, ukuhlola inyanga, kunye noNyaka Omtsha (i-soba) ziba yincopho kuhambo lwaseRei. Isidlo ngasinye setheko esineengcambu ezimfaka nzulu kwiKawamotos ngoku, imkhupha ekuvutheni kwe-cyclicle. Isenzo sokutya ukutya kwamaxesha onyaka kudibana naye kumhlaba kunye nomntu ophilayo, ummandla ophefumlayo omngqongileyo. Isidlo ngasinye sekamarimochi esimfaka kwimibhiyo, umzekelo, sifuzisela ukutshatyalaliswa konyaka omdala odala nokuhoywa kwemali entsha. URei, owakha wabona ixesha njengendawo ethe tyaba, ezi ziveza isakhiwo esitsha esitsha, esinomkrozo, esikhoyo, esinomkrozo owe nyaka odlulile, kwaye ukwenzeka kwixesha elizayo.

Ubunzulu Bengqondo Ngaphezu Komxhasi

Ngoxa uRei eyindawo ephambili, olu ngcelele lubonisa ukuba umvandedwa wamanzi omzimba kwabanye abantu, lukhulisa umxholo wokukhula kwabantu bonke. UKouda, uyise kaRei owakhulisayo, ulwa nomvandedwa wakhe, ukuzama ukubonisa uthando kwikhaya elibandayo. Isangqa sakhe sibonisa ukuba nabantu abadala nabo banokuvalelwa emanzini aqinileyo, kwaye oko kutshintsha kunokwenzeka ukuba bakhule kakuhle. Umonakalo ongokomzimba kaShimada owenziwe zi-spili Rei ngokweentlungu zeemvakalelo; omabini amadoda amele athethe ngemizimba kunye neengqondo ezivakalelwa ngathi ngabangcatshi. Kwana basebenzi abaxhasayo kwilizwe elifana nomdlali owalupheleyo uYagara, babonakalisa umvalo lwendlela olungekho luthi xolo.

La mabali axutyiweyo agxininisa isiseko esisembindini: ukukhula akunakwenzeka. Unyango lukaRei lunokwenzeka kuphela kuba ezinye, zona ngokwazo zibuthathaka, zinokwandiswa isandla. Olu ngcelele luthi alulwamkeli unyango olulula; akukho milingo egxothayo udandatheko. Endaweni yoko, iphakamisa utshintsho oluthe vetshe oluzinzileyo oluziphindaphinda ixesha elide, oluziphindaphindayo . "ulwakhiwo lwetempile" olukwi-shogi, apho umdlali akha ngokuthe ngcembe inqaba engenakuphikiswa. Inqaba yengqondo uRei ikha ayizikhusela kwizaqhwithi zexesha elizayo, kodwa ihlala, ngokuqinileyo okwesihlandlo sokuqala.

Isiphelo: Ukwanda Okuqhubekayo

Ku iMarch Comed njengeBhunqa , izigezo aziphumi zimomo ezintle; lulwimi oluthi ngalo ukwakheka okungabonakaliyo kwe-psyche kube yinto elula. Amanzi, i-shogi, izipili, imijikelezo yamaxesha onyaka, ukutya, kwaye zifumane intsapho isebenza njengemiqondiso edityaniswe itshatshati etshintsha iinguqu zomfana ukusuka kwi-ethentini ukuya kwi-ethentini. Olu ludwe lusikhumbuza ukuba ukukhula akubangelwa ziimeko ezingabonakaliyo, kodwa kungokokuba iyakwazi ukuzibona njengenxalenye yomfanekiso omtsha odibekiweyo. uRei akabi ligorha elingena sigoso esiphelweni; uba ngumfana ohlala ekuhambeni kwakhe ngaphandle kokuzificanda. Uhambo olunzulu lokuzinzongondo olunzulu olungekhoyo, kodwa umva obengenwa yimeko olude, ekuhambeni komsingaphi nanga, ezama naphi naphi naphini, ezama ukuzama nanga.