I-Hayao Miyazaki'’s Ummelwane Wam uTotoro ungaphezulu kakhulu komfanekiso othe ngqo woodade ababini abahamba ngemimoya yasendle. Entliziyweni yakhe, ifilimu kukucamngca okuzolileyo, okucamngca okuthe ngqo, okucacisiweyo kokukhula kobuqu, ngokusebenzisa isigezo sohambo lokuzoba imaphu indlela abantwana (((* kunye nathi sonke) ukungazithembi, ukulahlekelwa, kunye nomsebenzi othe xhathisayo wokuba ngabasebenzi. Ngokuqwalasela oku komthambo lomzimba loSatsuki noMei ukuya kwikhaya elitsha, ukungqubana kwabo ngokweemvakalelo nokugula kukanina, kunye nokudibana kwabo ngokomoya nomthi wenkampu yamandulo nomgcini wayo, uMeyakaki ibali elihlala liyindwayo emva kwamashumi eminyaka emva kokukhulula kwalo. Eli nqaku lihlola indlela abahamba ngayo ukubonakala ngayo kuhambo lwabo oluhle, kwaye bebona nakubonakala nakuwo lonke ixesha lokuhamba kohambo lwabo.

Uhambo OluyiMetaphor Embindini Kummelwane Wam UTotoro

Amabali amalunga nohambo luphakathi kwezinto ezindala kwinkcubeko yabantu, yaye uMiyazaki uyakwazi ukulwamkela olu lwakhiwo. Oodade bafuduka esixekweni baya kwindlu ebhidqileyo emaphandleni, ukutshintsha okubonisa ukufuduka kwabo ngaphakathi besuka kwimiphetho yokhuseleko lobuntwana besiya emacaleni abantu abadala. Ukufuduka komzimba kuyaba sisitya sokutshintsha iimvakalelo. USatsuki noMei bamele basebenzise isithuba kunye nothuli oluneebhulu, izidalwa ezimela ubomi obudala obubangela uloyiko, kwaye ikhamera ihlala ihleli emehlweni amantombazana xa behlola amagumbi athe qwayiti neenkumbi. Oku kufika oku akuyo akuthethi ukutshintsha nje ukutshintsha kwedilesi; inyathelo lokuqala lokuqonda kwabo uloyiko, ukutshintsha koloyiko kwentsapho yabo.

Umhlaba ngokwawo uba yindawo yokuhamba. Indlela emxinwa ehamba etyanini obude, umthi wenkampu yamandulo omile kwi-inteel emazantsi ehlathi, kwaye i-rayisi ethuleyo ivala onke amacandelo okuhamba ngenkonzo yangaphakathi. Intanda-bulumko yamaShinto yaseJapan, edla ngokuqulunqa iMiyazaki emsebenzini wakhe, ijonge iindawo zokuhlala njengendawo yekami, imimoya efuna intlonelo kunye nomgama ophezulu. Ngoko uhambo lwamantombazana lukwangumoya obhadula-bhadula, apho umda phakathi kwababonakalayo nabangabonakaliyo unqamlezo lwawo. Ngale ndlela, [[FLT:] ummelwane wakhe uToto[FLT] [FLD1]] uguqula indawo elula yokuhlala kuyo, i-injini ehamba-ninzi, ehamba kuyo, ehamba kunye nenkonwayo, ehamba kuyo, ehamba kunye nento ephinda imbutho, ehamba kuyo.

Izalamane Zohambo: Ezokwenyama, Ezeemvakalelo Nezokomoya

Ukuze iqonde indlela elusebenzisa ngayo olo hambo, inceda ulwahlulo lohambo lube ziingqimba ezintathu ezihambayo.

Uhambo Olusemzimbeni: Ukuzoba Ihlabathi Elitsha

Uhambo lwamantombazana ludutyulwa ngokucacileyo. Utyikityo lukaMiyazaki lude lubamba ubukhulu belizwe, lo gama usondela umzila osondeleyo wendlela nganye yokubonakalisa ukumangalisa. uSatsuki noMei babaleka besuka kwelinye icala lekhaya labo elitsha besiya kwelinye, iingcango ezivulekileyo zingene kwiikhabhathi, kwaye babaleka besiya ngaphandle befumana ibhulorho ehamba phezu komsinga omnyama. Ibhulorho yokuma, apho uSatsuki noToro bamisa ngapha nanga kwemvula, bobabini bangabalulekanga kwaye basebenzisa imilingo; uhambo olusuka esikolweni luba yinto etshintsha yonke into.

Le nkcazelo ijoliswe kwibala lendalo elibonakalayo le filimu. Xa uMei elandela imibala emibini emincinane eTotoros kwigophe lomthi wecamphor, ikhamera ilandela indlela yayo echanileyo: ihla kwithambeka, ingena kwitonela lamagqabi, kwigumbi elinomtsalane. Abaphulaphuli banikwa imaphu emangalisayo, iqinisekisa ukuba ukukhula kobuqu kudla ngokuqalisa ngokuzimisela ukubhadula ukusuka kwindlela enkulu.

Uhambo Olungokweemvakalelo: Ukujamelana Noloyiko Nokungaqiniseki

Unina woodade, uYasuko, uhamba ekwisibhedlele esikufuphi, isibakala esithe saxhonywa yifilimu njengefu lemvula elingapheliyo. Amantombazana awaxelelwa ngokucacileyo ukuba imeko kanina inzima, kodwa imizimba yawo ibonakalisa ulwazi. USatsuki, oneminyaka elishumi kuphela ubudala, odla ngokugxalaza umsebenzi wasekhaya, ukupakisha isidlo sasemini, ukuqinisekisa udadewabo omncinane, ukuqinisekisa indlela yokulawula ukungalawuleki. Olu hambo lungolunye lweengxaki zemvakalelo ezingxakekileyo zokuhlala umntwana. Xa isibhedlele sithumela igama elithi ukutyelela komntu oza kuphinde kuphinde kuhle, ukukhutshwe kwezihlungu. Ugaxele iinyelo, nokuhoya kukayiselo lukayise, akanakukwazi ukuwa ngokupheleleyo. Olu hambo lwakhe lungaphosazeleleka; olu hambo luza kuba lungakukhuthathisemkelwe kakhulu; uluthi olu mgaqo luza kuba lungaluthi olubalulekileyo.

Icala lemei elihamba ngendlela eyahlukileyo. Kwizithoba ezine, usebenza ngokungxama, ebaleka esibhedlele yedwa enendlebe yombona acinga ukuba uza kuphilisa unina. Olu hambo, oluyingozi nolulahlekisiweyo, lukwayimbo olugqibeleleyo lothando kwifilimu. Ukukhula kukaMei akuxhomekekanga ekuthobeni iimvakalelo zakhe kodwa kukufunda ukuba zibonwa kwaye zibanjiwe ngabanye. Xa uToro efuna iCatbus ukuze amfumane, ifilimu iqinisekisa ukuba kwanabahambi abancinane bafanele bahlangulwe.

Uhambo Lokomoya: Ukwamkela Intsomi Nonxibelelwano

Ngapha koko kusemzimbeni nasemzimbeni wokomoya, apho uhambo luba kukudibana kwakhona nenani elipheleleyo. UTotoro, i-Catbus, kunye ne-soot sprites azingobahlobo abahle kakhulu; zizinto ezibonakalisa ukubonakala kwehlabathi apho indalo iphila khona kwaye isabela. Ubuchule boodade bokubona aba bantu bebotshelelwe kwimida yabo yokuzimela, umgangatho ophezulu kwifilimu ulahlekile kakhulu. Xa uyise ekhothame emthini we-caller kwaye enombulelo ngokugada intsapho, ubonakalisa ukuma ngokomoya okuthi ngokuthungafihliweyo. Uhambo lwabo luyinto yokwenene apho imida ikwazi ukukwazi ukumelana nokucinga okungekho ngqiqweqwele.

Ukukhula Kweemvakalelo Ngexesha Lobunzima

Ubunzima yinjini yokukhula koodade, kwaye uMiyazaki akafuni ukukuphelisa. Ukugula kukamama akucaciswe okanye kuphiliswe ngokungummangaliso; kuhlala kukho ubukho obuzinzileyo obuchaphazela zonke izinto ezikhethwayo. Okuboniswa yile filimu kukuba ukukhula akufuni ukususwa kobunzima kodwa kunoko kufunwa kwezixhobo zokudlula. USatsuki noMei bafunda ukubiza uloyiko lwabo, bacele uncedo, baze bafumane uvuyo naxa umhlaba uziva udidelekile.

Iingcali zengqondo zidla ngokuthetha ngokukhula kwasemva kokuhamba kwenqanawa, ngezantsi, ukutshintsha kwengqondo okunokulandela ukulwa neemeko zobomi ezinzima. Ngoxa eli gama lisenokubonakala linzima kwifilimu yabantwana, le nkqubo iyabonakala emsebenzini. Emva kokungalawuleki kukanina, uSatsuki akayeki ukukhanyela. Usoyika, uyakuvuma oko, aze ajike kudade wabo kunye nabantu. Le filimu ithetha ukuba xa ikwindawo enothungelwano exhasayo, inokuba ngumhlaba apho ulwazelelelo luqhambuka khona.

UTotoro: Ukhokelo, Umkhuseli Nomoya Wendalo

UTotoro usisiphakathi somxhuzulane wefilimu, umntu obonakala ngathi uthule uthetha imiqulu. Inxalenye igrand whowl-owl, umgcini wehlathi, uphethe isithuba esiphakathi kwezilwanyana nohlobo lwe-archime. Indima yakhe njengokhokelo kumfanekiso wohambo. Akathethi okanye akhokele ngemephu; endaweni yoko, ubonakala xa efuna ukukhwela esiswini sakhe, iambrela, okanye umphezulu ojikelezayo onyusela amantombazana esibhakabhakeni ebusuku.

Kwisithethe sobuShinto, eminye imithi ithathwa njenge-hinboku, imithi engcwele apho kuhlala imimoya. Umthi we-camhor ohlala eTotoro ngowohlobo lomnyango. Ngokubonisa uTotoro njengobukho obulungileyo obusekelwe kule mifuziselo yamandulo, uMiyazaki ucebisa ukuba ukukhula kobuqu kufuna ukudibana neprimel, engeyomilibo, nemfihlelo. UToro unceda amantombazana abone ukuba ihlabathi likhulu kwaye linesisa ngaphezu kokuba zivumele ukuba zikholwe. Ukugquma kwakhe, okugudisa umoya wakhe nokuwenza ingca, kusikhumbu esisikhumbuzo sokuba amandla anokuthamba.

ITotoro ikwasebenza njengentelekelelo yemfuno yabantwana yokukhusela i-odolo efuna ukhuseleko olunamandla. Xa uMei elahlekile, i-Catbus ifika kuba uTotoro wayenza. Le filimu ayiyichazi ingcaciso ngabakhandi; isuka nje ithembe ukuba umanyano phakathi komoya nodade lukho ngokwenene. Olo kholo lusisimemo kumbukeli: ukukhula kusoloko kubangelwa kukwamkela ukuba ezinye iintlobo zoncedo zifike ngokwembono, kwimithombo esingenakuyiqonda ngokupheleleyo.

Indalo Njengobukho Obuphilisayo Nobutshintshayo

Ukusuka kwizakhelo zokuvula apho ilori ehambayo ihamba ihamba kwibala eliluhlaza, I-Anener Totoro iveza indalo ngaphezu kwexesha elingaphambili. Ngumsebenzi osebenza ngokubonelela. Umoya ovuthuza amagqabi e-camphor, imvula ehamba kwiambrela yaseTotoro, nobusuku obuvulela umngqungqo wokubhabhabha bungathalela bonke abathathi-nxaxheba kuhambo. Ufundo ngeziphumo zendalo ekukhuleni kwabantwana, njengaleyo ixoxwe yiDich PHPHPD [[FLD:3], iqinisekisa oko ifilimu ikubonisayo ngokuphandle: ixesha elichithwe kokusingenwa kwendalo linciphisa uxinezeko lwemeko-meak, nokukhuthaza i-Saki; ukuhamba kwemithi yamahlathi.

Amandla endalo okuphilisa aboniswa ngokucacileyo kulandelelwano apho amantombazana ehlala khona ngaphandle. Batyala imifuno kunye nenkwenkwe engummelwane uKanta, batyala imbewu ngeTotoro phantsi kokukhanya kwenyanga, kwaye bahlala kwivaranda bebukele imvula. La mathuba ahlala engacaci, phantse angabi namagama, kwaye banxibelelana ukuba ukukhula akusoloko kufuna inguqulelo eziphawulekayo. Ngamanye amaxesha kukhangeleka njengokufun ’ ukwazi okuzolileyo, uhlobo oluvumela umntwana ukuba aphawule igqabi okanye isandi secicrada (*) kwaye aziqaphelele, ukuze azimele entweni enkulu kunezinto ezibakhathazayo.

Indima Yoluntu Nobuhlobo Ekukhuleni Kobuqu

Akukho hambo lokukhula kobuqu lwenzeka ngokuzimela, kwaye uMiyazaki ugcwalisa ilizwe ngejelo lokuqwalasela, ukuba uthe wachaphazeleka, abaxhasi. Umakhulu, unina kaKanta, uyise, kwanabafundisi- ntsapho esikolweni benza umnatha wokuzikhusela owenzela amantombazana xa ekhubeka. Xa uMei engekho, yonke idolophana iyahlanganisa; umakhulu uthandaza kwitempile esecaleni kwendlela, kwaye abamelwane bakhe bahamba bengena emilanjeni. Le mpendulo yoluntu ayiyiyo icebo kodwa ibonisa isithethe nento eyenzeka ngokweemvakalelo: abantwana bayaphumelela xa besazi abantu abadala abaninzi abasemva kwabo.

Ulwalamano phakathi koodade luluhlobo olusondelene kakhulu lwengingqi. USatsuki, phezu kwako nje ukoyika kwakhe, uba ngumama owabelana ngeminyhadala, ehlabhla iinwele zikaMei kwaye ebambe isandla sakhe. UMei, ekunikezelweni kwakhe ngokudidekileyo, ufundisa uSatsuki ukuba uthando maxa wambi lubonakala lungenangqiqo, ngokungathi unyanzelo lokuba isidalwa esikhulu sikho ngokwenene. Ukuxhomekeka kwabo kuyindlela eshukumayo. Xa uSatsuki ekugqibeleni efikelela eMei ecaleni kwendlela kwaye ababukeli, abaphulaphuli bayabona isiphelo sohambo olubafundisa ukuba banyanisile kunye.

Ukungabi Naluchuku Namaqhinga Okukholelwa Kubantwana

Eyona nto iphambili kule filimu yingcamango yokuba umntwana akafanele akhawulezwe kukuqubuda umthi. Ithi abantwana bakholelwa kwiTotoro abasoze bagculelwe okanye bachukunyiswe. Uyise akathi bacinga izinto; uyawahlonela amava abo kwaye ude athelele ukuqubuda emthini. Oku kungqinelana nokusebenza kusesona senzo sibalulekileyo. Ixelela ababukeli abaselula ukuba ihlabathi labo lithembekile, kwaye ixelela abantu abadala ukuba uhambo lokukhula lusenokuquka ukuzuza inkalipho ecacileyo abayilibeleyo.

ICatbus iyindlela evuyisa kakhulu yokubonisa lo mboniso. Ngamehlo afana nezibane zentloko kunye nomzimba onwebekayo kunye nezivumelwano, iCatus defish kunye noluvo, ukanti abantwana bakhwela ngaphandle kokuthandabuza. Ukukhwela emaphandleni, kwimigca yamandla nakwiindawo, kuyinto enokwenzeka ngokupheleleyo. Ukukhula komntu, lo mfanekiso ucebisa ukuba, kuthatha ixesha elinje: ukuxhathisa okungenangqiqo, ukudideka kwamathandabuzo, ukuthwalwa yinto engacacanga.

Umbono KaMiyazaki Nentanda - bulumko Yolwando

Ukuqonda ubunzulu besifaniso sohambo, kunceda ukubeka intloko [[FLT: 0] ummelwane Wam Totoro ngaphakathi kweminye imisebenzi emikhulu kaMiyazaki. Ngaphaya kwemifanekiso eshukumayo efana ithenjiwe i-[[FLT:] kunye [[FLT] ne-[FLT] [FLT] iPrincess Monoke[[[FLT:]]] iiPrincessss [4] Phondoks [[[[FLT]] [[FLT] [[FLT] [iiK], umalathisi usoloko ekwakhomba njengoko kuphinda kukhula kuhambelana nobume bendalo, hayi njengolo lobumsulwa. Kulo oluthi olusukayo, uluthi oluthi olusukayo oluthi oluthi olufana noluthi Miya oluthi oluthi oluthi olusukayo olusukayo, oluthi oluthi oluthi oluthi oluthi oluthi oluthi oluthi oluthi oluthi olu

Intanda-bulumko yeGhibli, njengoko ivavanywa iFilim Institute yeBritish , isoloko ixhathisa izigqibo zococeko. Umama ufumana uvuselelo olwaneleyo ukuze abuye ekhaya, kodwa ifilimi iphela phambi kokuba aphile kakuhle. Oku kuvula intloko kuphakamisa ubunyani bokukhula kobuqu: ayigqitywanga. Umthi wenkampu ye-hor umi, kwaye uToro uhlala ehlathini, ulungele ukukhangela okulandelayo. Olu hambo luthe jika, hayi umtya, kwaye lonke ikhaya likwayilungiselelo lokuhamba okulandelayo.

Oko Kufundiswa Abantu Abakhulileyo Nohambo Olungapheliyo

Ngoxa ifilimu isekelwe kwimbono yomntwana, izifundo zayo zisebenza ngamandla kubantu abadala. Abazali abajongileyo basenokuwaqonda amaxhala abo abonakala kubuso obudiniweyo bukatata okanye indlela asebenza ngayo kude kube sebusuku. Le filimu ayishumayeli, kodwa ikhumbuza ngobuchule ukuba abantwana baqhuba iinkqwithela ezifanayo ngezixhobo ezimbalwa. Ngokuchuliweyo, imema abantu abadala ukuba bavuselele amandla abo okumangalisa imithi yenkampu, yokoqobo okanye isidewu, kwaye bakholelwe ukuba inkxaso ivela kwiindawo ezingakhange zibonwe.

Roger Ebert, kwimbono yakhe yefilimu , ayibiza ngokuba “bubuncwane obuthetha kumntwana sonke,” linqaku elibamba ukufikelela kwendalo yonke kwe-degrafi yalo yohambo. Nokuba uneminyaka emine okanye engamashumi amane, ubomi buzele kukufika, ukuphuma, kwaye kufuneka ufumane unyawo lwakho kumazwe amatsha. ummelwane Wam Toto uqinisekisa ukuba ukhokelo lukhona, ngokunjalo, kuhlobo lobumda, maxa wambi kusixoxoxo oluzo lwendalo. [[FLT:]

Isiphelo: Ibheki Yomthi Wecamper

Ummelwane Wam uTotoro unyamezela ngenxa yokuba ungavumi ukwahlula uhambo kundwendwe. USatsuki noMei ababi bantu bahlukene ekupheleni; baba neenkumbulo ezipheleleyo, ezixhotyiswe ngemijikelezo yenyanga, uduladula-bhasbha wemvula, imeji, nolwazi lokuba baphethwe kwivelm yenkathalo enkulu kunayo nayiphi na intsapho. Isifaniso sohambo, esinikezelwa ngobuchule bukaMiyazaki, simema bonke ababukeli ukuba bakhangele phezulu behamba besuka endleleni baze baqaphele imithi, imimoya, kunye namaqabane ahamba kunye. Kwihlabathi elisoloko lifuna isantya nokuqiniseka, ifilimu inika ukukhula okungahambi kakuhle: ukufikelela komntu ofunda ngendlela ehamba kuyo kodwa ekwaziyo, kwaye ivule amehlo, nangakho nayiphi nayiphi nayiphi na enye indlela ehamba ngayo.