Indalo iGhibli isoloko inamava njengengqokelela yemimangaliso, kodwa uvavanyo olusondeleyo lutyhila ubalo-maxesha olufihlakeleyo oluthi lutyhubela iinkulungwane ngqa/ukusukela kwixesha lemimoya ye-primal ukuya kwisiphelo sesiphelo sempuku. Ngokuzoba izicwangciso zangaphakathi zembali kunye neenkcubeko zeStudio Ghibli ezingokwembali, iifilimu eziziifilimu, ii-filimi zexesha elinye, ezidityanisiweyo, ezidibanisa iintsomi zamandulo zemfazwe, kunye nokuzinzisa kwemekobume yendalo. Le mbali ifihlakeleyo ayiyoluhlu lwembali oluqinileyo kodwa ingqinelanisa ukuqonda kwethu imixholo ephindaphindwayo yendalo: ukufezeko yenkcukuzo zezoshishino, iindleko zoshishino zoshishino, kunye nokuzingondlo lwezomli yemilingo.

Ixesha Lemimoya Nemvelaphi YeKami

Kudala ngaphambi kokuba impucuko yabantu ishiye uphawu lwayo, iGhibli yehlabathi yayisele izele bubomi . Isebenzisa ubukho bomoya. Imizobo yeShinto i-ayinimoki kunye nengcamango ye [[FLT: 0]-yayoyorozu ayiyi kami (oothixo abazizigidi ezisibhozo), eli xesha likwizinto ezifana nekodama ye [FLT:] iiPrinces Monoke[, iTotoozozozu yehlathi elinzulu, kunye nemimoya yomlambo ehlonelwa kwizindlu zasemaphandleni ezingalinganiyo. Ngemihla yakudala, kwakungekho mda phakathi kwezinto eziphathekayo neyazo. Oothixo bomoya abafana noMkhosi Omkhulu (ushigami) behamba umhlaba ngamnye, benyusa ubomi babo bonke, kunye nokusetyenziswa kobomi babo bonke, i-enkathoba.

Imimoya yayingagcini nje; yayiyindawo ebanzi ngokwayo. Iintaba zazinemiphefumlo, imilambo inamagama, kwaye yonke imithi emidala yahlala iphaphamile. Eli xesha lidala iliwa elingabonakaliyo phantse lonke iGhibli ibali lengxelo, kwanaleyo ibekwe ngamaxesha angoku. Xa uSatsuki no Mei bedibana noTotoro esemaphandleni eJapan ngo 1950, bakhubeka kumasalela ale nkathi yamandulo, ingxowa apho ingxowa endala phakathi kwabantu nendalo isabambene khona. I-soot sprites kwi Ekude kunye nommelwane wam [FLT:] uToroto' [FLD] umelwam] umelwanewamfo woluntu, ingxowayo yonke ekwakhe isandile.

Kodwa ulungelelwaniso alukwazanga kuhlala ixesha elide. Njengokuba kuboniswe kwi iPhosts Mononoke, ukunyuka kobundlobongela bokusebenza kwentsimbi kunye neendawo zokuqala zoluntu ezicwangcisiweyo zaqalisa ukuhlaselana nolokuqala ukuqukumbela umva. iNtloko enkulu yeMotment’s Para Ba, ingumsebenzi wobugcisa womntu ophambili ekwindawo yelizwe. I-proto-intellia, imela i-a ekwixesha lokuqala lokuhlasela i-injini. I-pactal yaqalisa ukungquba ikhawula iloza iplanga yokuqala yexesha lokuyila. I-Great Forest Motieling's iphawula isiphelo somfuziselo sexesha loMoya-Spirin ."a ukufa okuthumela ukutshotshotsho ngexesha eliphakathi kwe-Gbliline, ukuvala ixesha elide lemivundi, ukurhoxina kwemi.

Ukuhlolwa kwendlela iinkolelo zobuShinto ezizisa ngayo ezi nqwelwana zangaphambili, ukungena kwe-kami kunika isiseko kwingcamango yokuba uthixo usasaze ihlabathi lendalo, imbono uStudio Ghibli ayiguqulela ngqo kumahlathi, imilambo, nakwisibhakabhaka.

Impucuko Yamandulo Nobukhosi Besibhakabhaka SaseLaputan

Ngokunxulumene nemimoya egudle uMhlaba, elinye igunya lanyuka lawa: impucuko ebhabhayo yaseLaputa. ingqukuva kwiSky ityhila ukuba iinkulungwane phambi komphunga wefilimu wenkulungwane ye-19 yenkulungwane, ulungiso oluphucukileyo lwenkcubeko lwasebenzisa amandla okhuthuzo lwekristali ezakhe zonke izixeko emafini. ILaputans yayizikomkhulu we-eterium(anchemy yenzululwazi nendalo), kwaye izibanethi zabo, ngoku abagcini-mathi, ngoku abangakwaziyo ukubhadula amazulu njengabakhonzi namajoni.

Isiphelo esithe ngqo sencopho yeLaputa sihlala singacacanga, kodwa ubungqina bangaphakathi buyibeka kumawaka eminyaka ngaphambi kweziganeko eziphambili zefilimu, mhlawumbi ihamba ngexesha lasemva kweXesha Lemimoya emhlabeni. IAdesthetic of Laputan, ezele izityalo nehlala kuphela ngerobhothi enye esebenzayo, icebisa ukuba impucuko eyawohloka kwintlekele yequbuliso. Abanye abaphengululi baseGhibli baye badibanisa ukuwa kweLaputa nentenga ekwathiywa kweLady Eboshi eqala ukushukuma, ngokokuba ubukumkani bezulu bubonisa ugonyamelo lwendawo engqongileyo, kwaye bobabini bohlwaywa ngamandla abo babefuna ukulawula.

Emva kokuwa, iLaputa yaba yintsomi, intsalela yayo edadayo engabonakaliyo phezu kwamafu. Ezi robhothi zaqhubeka zigada, zilungisa imiyezo yeenkosi ezingasoze zibuye. Umdlali wefilimu, umMuska, ufuna ukuvuselela loo mbuso, kodwa i-herone Petta iyayiqonda inyaniso: Laputa yagwetywa ngelinge lokuzama ukuzihlukanisa noMhlaba. “Azikho izixhobo onazo, kungakhathaliseki ukuba zingakanani na ezona zixhobo zakho, ubugcisa bakho," utsho ukuthi,“ ihlabathi alinakuphila ngaphandle kothando." Ngalo ndlela i- nyani ithetha ukuba uLaputa utshaba lwayo lusitsho ukuba yintlekele yokuqala efuzisela ukuwohloka komhlaba kamva.

Ukwahlukana Kwemijukujelwa: Intsimbi, Imipu, Nehlathi Elibolileyo

Iziganeko ze iPholess Monoke, ezimiselwe ngabom ngexesha leMilomachi yaseJapan (ngenkulungwane ye-14.16), ziphawula ukuqhekeka okugqibeleleyo phakathi kolawulo lomntu nolomoya. Eli xesha labona ukuveliswa kwemipu kunye nonyuso olukhawulezileyo lwentsimbi olunika uluntu amandla angenakuthelekiswa nanto kwindalo. Le filimu ayiyo nje impikiswano yasekuhlaleni; yindawo ejikayo kubalo maxesha lwe-Ghibli, ixesha xa oothixo abadala baqala ukufa ngenyanzelo.

Uhambo luka-Ashitaka olusentshona lumsa kwindawo esele ingcoliswe yile mfazwe. Oothixo be-boar badlalwa yintiyo, imithi yezityalo ze-apes bezama ngamandla ukubuyisa indawo, uthixokazi oyingcuka uMoro asaaw style squap style with lokugqibela ukukhusela ihlathi. IGreat Forest Spirit, into egqibeleleyo nentshabalaliso, ivuzwa ngezandla zabantu . Isifo sokufa kwayo sivuthulula undo lokonakala oluphantse lutshabalalise yonke into, kodwa ekugqibeleni kuphendulwe ngokubuya kwentloko yoMoya. Ihlathi liyavuseleleka, kodwa ngokuyinxenye; liphucuthe phucuka, yaye ukukhula kwalo okunzulu akubuyeli. Ukusuka kweli xesha langaphambili, iGbliline ingena kuvundo olude, luza kuvutha ixesha lokuvuthuka kwemimoya.

I-Edo to Meiji: Utshintsho, Ilahleko, Nokufihla Umlingo

Njengoko iJapan yangena kwixesha le-Edo (1603-1868), ubukho obubonakalayo bomlingo benziwe ngemilingo buye baphela. Noko ke, ihlabathi elifihliweyo alizange linyamalale; lafunda nje ukufihla. ISigqumi sePrincess Kaguya , esisekelwe kwi 10-centurturaltural kodwa esinalo olungaphelelwayo, sibonisa ubunzulu obunzulu bomjikelo wenyanga kubantu, ``cPrints ehla eMhlabeni kwaye abuye abuye, ecebisa ukuba ummandla womoya udlulela ngapha kwehlathi ukuya kwinkwenkwezi. Ukuhamba kwe-10-10-centurentrome, njengokufa koMmandla Omkhulu, kukulahleka kobubele, ukurhoxakeka kobuThixo obungokomyomyomphezulu kubantu.

IMeiji Resource (1868) kunye nokungxama okulandelayo kokuya kuqhubekeka kwale dolophu kwanyusa ukushenxiswa. Poko amaxwebhu emeko ye tanuki ekupheleni kwenkulungwane yama-20, kodwa ubugcisa babo bokulungisa buchazwa njengezithethe zakudala eziya kuqhawulwa ngokubekwa kwedolokhwe. Umboniso odumileyo we-“Operater” ka Yōkaia kukubonisa kobunyhobhini ukupheka kwamandla kunye nomngcwabo womhlaba onyamalalayo. Indlela yokuzilungisa kwe tanuki ichazwa njengesithethe sakudala esisulelwe kwidolokhwe kunye nokuxuba kwibala elihambayo.

Ngexesha elifanayo lendlu ebanzi, ezinye izibali zeGhibli zityhileka ngomlingo otyhalelwe emazantsi. Ihlabathi Elifihlakeleyo le-Arrietty, ibekwe phakathi kwe 20-centurur, ibonisa ibhuzi elincinane eliphila kwimingxube yempucuko yabantu, elixhomekeke ekungabonwayo. I-Kaki's Rerevory Service , nangona libekwe kwidolophu emileyo yonxweme lwaseYurophu, libonisa igloyivi eliselula elikwaziyo ukubhabhabhayo lithandabuza kuba lilahlekelwa kukudibana kwalo nendlela endala yokuhamba kwembali. [FLTY]

Ixesha Lemfazwe Noomatshini Bokutshabalalisa

Ukuba ixesha leMuromachi lazisa imipu, inkulungwane yama-20 yazisa umatshini wonke wemfazwe. I-Ghibli''s timeline ayiyithiyi le ntlekele. iyazingcambu ze-Firefet [ ngokwayo] kwimbali yelizwe lase-Japan, apho ukudubula kweKobe kusebenza njengendawo emfiliba yeSeita ne-Setsuko's. Le filimu, ngexa isoloko ithathwa njengendawo esezantsi yomhla womoya womntu kwindalo eGhiblib , apho iziqhubo ezidubulayo zingekho moya kodwa izinambuzane ezibonakala emanzini.

[[FLT: 0] Umoya unyuka umgama wama-1920 kunye nama-1930, unika ubomi bomyili wenqwelo-moya uJiro Horikishi. Iphupha lakhe lokubhabha, lizaliswe bubuhle bomatshini ababhabha phezulu phezulu, libangelwa kukulwa. Iphupha lefilimu linxulunyaniswa nomyili weItalian i-Caproni, likwindawo phakathi kwengcinga kunye nomoya oshushu. Apha, kwanesenzo sendalo singcoliswa kukutshatyalaliswa. Proso [[FLT] , ibekwe kwi-Mariastriary ngexesha elifanayo, inika impompo efana nobunzima obufana nobunzima bempula.

Iirobhothi ezinde, ezimfihlelo, ezinzima zinokubonwa njengenxalenye yoluhlu olunye lobugcisa bobuxhakaxhaka obusuka kwiSky kunye noThixo Olwahlula-mkhosi we Nausicaä weNtlambo yeWind[ ngoku zinokubonwa njengenxalenye yoluhlu olunye lobugcisa bobuxhakaxhaka bombane obusetyenziswayo obusuka kwihlabathi lamandulo ukuya kwixesha elizayo. UThixo, ibhayoloji-omatshini abadalwe ngethuba leentsuku ezisixhenxe zomlilo, umele isiphelo esimanyukugqibeleleyo sogqatso lwezixhobo ezithi zikaMuska nezomkhosi wenkulungwane yama-20 kuphela ziphupha iphupha ilayini ethe nkqo ukusuka kwintsimbi yokuqala ukuya kwisixhobo esitshana.

Ubuchule bokuphinda bubekho emva kwemfazwe: Ubuntwana njengezibuko

Emva komonakalo ophakathi kwenkulungwane yama-20, imbali efihliweyo ithatha ixesha elizolileyo. Iifilimu ezibekwe emva kwemfazwe azibaniki ukubuyiselwa okupheleleyo kweXesha Lemimoya; endaweni yoko, zinika imibala-mva ye-emort, kubantwana kuphela. [[FLT:]] Ummelwane Wam Totoro uluphawu olusulungekileyo lwale nto. Ukubekwa kwidolophana yasemaphandleni kusenemithi yamandulo ye-camphor, ibali linika uSatsuki noMei ukufikelela ehlathini loToro, iCabus, kunye nesabhu. Ukugula kwabantwana babo kunye nokutshintsha kweentsapho zizinto zokukholelwa kwilizwe, amantombathokazi avulileyo.

Ngokufanayo, uNoqotho, omiswe kwidolophu yanamhlanje ebonakala ikwinxweme, uneflove eyigolide eguqula ibe yintombi engumntu ngoncedo lukayise nothixokazi wolwandle. Incam yefilimu, i-tsunami ekufuphi nesiphelo se-apocalytic ejika ihlabathi, ayiyontlekele kodwa kukubuyiselwa okuvuyisayo koqhagamshelwano lwaselwandle. UPonyo uthanda inkwenkwenkwezi endala eyisihlanu, uSōuke, uthobe umlinganiselo wolungelelwano emva, ungqina ukuba kwana kwixesha lenqanawa ezihamba ezikhothayo kunye noohola beenqanawa, umlingo onzulu wolwandle lungadityaniswa.

Umoya othenjiweyo owenzelwe ukuphuma ekhaya ukuya edolophini; umoya onukayo ujika ube nguthixo ongcolileyo womlambo ofuna ukuhlanjululwa. Uhambo lweChihiro olungenabuso lukwindawo yokuhlamba yemimoya ngucala lobude bexesha lentsomi kaGhibli. Lonke olu mgangatho womlambo ufana nomntu okhoyo, kodwa ochukumileyo uxhomekeke ekuvukeleni kwabantu. Xa uChiro ekhumbula igama lokwenyaniso likaHaku, wenza umsitho wendlela yokuzimela.

Ikamva Elikude: Ulwandle Oludakayo Nokuzalwa Komjikelo

Ukuya phambili kwiminyaka eliwaka ukusuka kule mihla, uNausicaä weNtlambo yoMeya uveza ihlabathi liphinde lilungiswe ngentlekele yeentsuku ezisixhenxe zomlilo. Imfazwe yamandulo, ekhutshwe nguThixo Worwir, yatshisa uMhlaba kwaye yashiya i-Toxic Jungle izele zizinambuzane ezinkulu. Abasindi banamathela kwimifula emincinane, ngelinye ixesha uLwandle lukaDecay luvumbulula umhlaba onobungozi ngaphantsi kwengxolo yawo. Nausicaä ukufunyanwa kwehlathi ukuba alisisongelo kodwa liyisongelo kodwa liyisongelo kodwa lilo lokulungisa ixesha eliyingozi lokujika kwemibhobhobho ekwini ekwilibambele.

I-Ohmu, izinambuzane ezixhotyiswe kakhulu zeThiko Jungle, ziyinzala yokomoya yoothixo bamandulo. Umsindo wabo ulungile, uyintsikelelo yabo. Nausicaä, njengo-Ashitaka phambi kwakhe, uba ngumlamleli phakathi kokusinda komntu nenkqubo yendalo engapheliyo. Imbali efihlakeleyo ichaza ukuba uThixo uWarriers wayeyinzala yezobugcisa yemilobhobho yamandulo yeLaputa (okanye mhlawumbi amawele abo amnyama, awadalwa yimpucuko eyalibala isifundo soBukumkani besibhakabhaka. Ngaloo ndlela iintsuku ezisixhenxe zomlilo zisisiqhamo esipheleleyo sendlela kaLadybo Eboshi eqala ukujikeleza okokuqala, ixesha elaqala ngokushwampula kwehlathi elingcwele nesokuphela kwembubhiyo yomhlaba wonke.

Kodwa indalo iGhibli ayiphelelwa lithemba. Idini likaNausicaä nokuvuka kwakhe kukhumbula ukufa nokuzalwa kwakhona kweGreat Forest Spirit. I-Toxic Jungle, njengehlathi eliphinda likhule emva kokufa koMoya, yinto elinxelekileyo kodwa eliphilisayo. Ixesha elihambayo liza liphelele: ihlabathi lingawa, kodwa umoya wokuzala kwakhona uyaqhubeka. Imbali ayingomgca othe ngqo okhokelela kwintshabalalo kodwa umjikelo, kwaye imbali efihlakeleyo ichaza indlela esiye sahlala ngayo rhoqo emngciphekweni, kwaye ngamanye amaxesha ikhethwa ukuba sithanda ngayo uloyiko.

Ngohambo olubonakalayo kwintelekelelo yemekobume yendlu, i- i-Studio Ghibli yewebhsayithi inika imetri namaphetshana abonisa indlela ezi zikhombisi zexesha ezizinzileyo eziye zayinika ngayo inkqubo yobugcisa.

Umjikelo Ongunaphakade Wentsomi

Ukuzoba iziganeko zeStudio Ghibli kwisixhobo esinye sokulinganisa ixesha sisenzo sokwembiwa kwezinto zakudala, ukuvumbulula uqhagamshelwano olucacileyo lokuba abalathisi basenokuba abazange badibane ncam kodwa basebenzisana ngeyona ndlela icacileyo kodwa ide iphume phantsi kwesiqu ngasinye. Ukusuka kwimimoya yamahlathi ephakathi kwexesha lamandulo ukuya kutsho kwiNqanawa egqwabalazayo uThixo wexesha elikude ngomsomso, imbali efihliweyo ithetha ibali elinye lokuqhekeka nokudibana, lokuphaza nokuphilisa, ihlabathi elinomlingo elirhoxa libuya libuyele emva xa intliziyo yomntwana ibiza.

Le mithetho yexesha asiyomfundiso esisigxina kodwa sisimemo sokubukela iifilimu zeGhibli njengeesuntswana zentsomi. Xa sibona i-out sprite kwi- Siyifihla iWhite Awaf, sikhumbula ezikwi-Totoro’s attic. Xa irobhothi yeLaputan ivula iintyatyambo ukuze ikhuphe ifinyeze, sikhumbula ixesha elifutshane loThixo wemfazwe noNausicaä. Imbali ifihlwe ngokucacileyo, ilindele ukuba ababukeli bayihlanganise iidingce zayo. Kwelo ndibano, sifumana uxabiso olunzulu ngeStudio Gpuli: umzimba womsebenzi, amashumi eminyaka, namashumi eejini, ukhumbula ixesha lokuhamba, kwaye uchitha ixesha lokuphelelwa kohambo, kwaye uvukelele.