Ilotus ebomvu ibisoloko ithandwa zizithandi zobulumko, iimvukelo, kunye neengxelo zembali njengophawu oluthi ngexesha elinye luthabathe iminqweno ephakamileyo yoluntu kunye namandla ayo okuzitshabalalisa. Ngokungafaniyo nelothe emhlophe emhlophe ecacileyo edlulayo, intlungu ebomvu itsha ngumlilo wenkanuko yoluntu: umnqweno wokwaphula amatyathanga, ukubhukuqa iinkqubo ezingekho bulungisa, kunye nokuyila ihlabathi elilawulwa yisidima nenkululeko. Kodwa umlilo ofanayo okhanyisa indlela yokuzikhulula unokubatshabalalisa abo bayithwele, unyuse iinjongo zangaphakathi zobugcwaba, kunye nokudidelwa okunzulu. Eli nqaku lihlolisisa imbono ebomvu yembali engeyodwa kodwa njengendlela ephindaphindiweyo echaza iinjongo kunye nokungcaciso ezithiweyo zenkululeko nokungcatshana kwezithethe.

ILotus Njengomfuziselo Wemfazwe Ezweni Lonke

Ukuze aqonde amandla elotus ebomvu, umntu kufuneka aqale aqonde iingcambu ezinzulu zentyatyambo yelotus kwimifanekiso eshukumayo yokomoya nezobupolitika. Kwizithethe zamaHindu namaBhuda, ilotus iphuma ingenazo ezomeleyo emanzini anodaka, isifuziselo sokunyuswa, ukukhanya nokuzalwa ngokutsha. Umjikelo weentyatyambo yemihla ngemihla ("ikroza ebusuku"ivuleka ngentsasa yentwasahlobo) kwaye ivule iingcambu zelanga kubumnyama, isenza ibe ngumfuziselo wendalo wentshukumo efuna ukuphuma kwingcinezelo iye kwintwasa. Ukuvela kombala wongeza iintyambo zentsingiselo: imfuno emhlophe ibonakalisa ukugqibelela ngokomoya, ubulumko obuluhlaza, nemfesane ebomvu, ngokufuthi edityaniswa noAloval dhava, i-bodvarvasvas aziva intlungu elulayo.

Kwimibutho yaseMpumalanga Asia, ilotus yaba yikhowudi eyahlulweyo yokuxhathisa. IWhite Lotus Society, eyayisebenza ukususela kwinkulungwane yeshumi elinesine kwaye yafikelela kwisiphelo seNtlanganiso etshabalalisayo yabamhlophe uLotus (1796-1804), yasebenzisa intyatyambo ukudibanisa abalimi abahlala phantsi kwesithembiso solawulo lwezikumkani ezizimeleyo sexesha elitsha. Ngoxa loo mvukelo ekugqibeleni yatshatyalaliswa, inkumbulo yayo, kwaye iphawu lerotus njengebhanile yonyanzelo-. Ngasekupheleni kwenkulungwane yeshumi elinesithoba kunye nasekuqaleni kweshumi elinesithoba, amaqela amaqela alandelayo alandelayo aye amkela i-lophu elibomvu njengendlela yawo esezantsi, ingakumbi emazantsi eTshayina naphakathi kwemikhosi elwane elwayo e-Asiya. Le mibutho yamaBhuni yamkela ingcuba yoqeqesho ye-Aracschism kunye nengty, ingubo elungele ukulwa kwemilophulophulo. [FT.1]

Ngeli xesha, iinkcuba - buchopho zelizwe lobuthanga-mazwe eIndiya, eYiputa nase Thailand zaqalisa ukutolika kwakhona ilotus ngendlela engekho semthethweni. EIndiya, ilotus yayingumqondiso wesizwe, eyayivela kwiingqekembe zemali zamandulo nakwimifanekiso ekroliweyo yasetempileni. Ebudeni bokulwa nolawulo lwamaBritane, ezinye iincwadana zesizwe zazibonisa ilotus ebomvu egqabhukayo ehamba ngamatyathanga, ucelomngeni olungqalileyo kwigunya lobukhosi. EThailand, ilotus yaba lidinga ukuguquka komoya nokufunwa kwabafundi kwangoko.

Imilinganiselo: Inkululeko, Ukulingana Nokusebenzisana Okulungelelanisiweyo

Entliziyweni yayo, i-lotus ebomvu ifanekisela intlaninge yeenjongo ezenza umbono wenkululeko ebanzi. Eyokuqala neyona icacileyo yinkululeko . Ilungelo lomntu ngamnye lokuphila ngaphandle kolawulo olunonyanzelo. Kodwa umlimi owadibana nebutho labantu, inkululeko yathetha inkululeko ekuzixhobiseni iirhafu, ukunyanzelelwa, kunye nogonyamelo olungaqhelekanga lwabaphathi bemfazwe basekuhlaleni. Kulo mmandla, yayithetha ukutshatyalaliswa kolawulo lwamanye amazwe kunye nokuvuselelwa kwenkululeko yobuqu. Kodwa i-lotus yakhuthaza inkululeko eyayingaze ipheleli mntu ngamnye; yayisoloko isetyenziswa kwimpilo yabantu. Intyatyambo ezininzi zasekuhlaleni zazibonisa ikhulu kunye nesibhozo kwi iconcholamfa yobuBhuda.

Ukulingana kwangoko kwaba kukungaguquguquki kwenkululeko. Intshukumo ebomvu yelotus, nokuba kumaxesha aphakathi eTshayina okanye kuMazantsi-Mzantluma-mabini e-Asia, yafumana amandla ayo ngokusuka kwizinto eziqhekekileyo: abalimi abangenamhlaba, abasebenzi basezidolophini, namaqela esizwe aphantsi komgangatho ophezulu. Imbonakalo yabo yayisoloko ifuna kungekuphela nje ukususwa kwabalawuli abacinezelayo kodwa kwanolwandiso olukhulu lwelizwe kunye nobuncwane. Le ntshukumo i-gqweqwesileyo yayisekelwe kwibhayoloji yelotus: ikhula emanzini angenadaka kunye namaqela aloya rhayisi aye ondla amahlwempu, engafuni ukwahlula phakathi kweenkokeli eziphezulu nezisezantsi. Kwintetho yeqela, i-lotus yaba bungqina obungaxhomekengaxhomekekanga kwinzala okanye kubutyebi, kodwa kwisikhundla esinye sokusebenza kunye nokusebenza kweqela.

Intsika yesithathu, okusesikweni, kwanika le ntshukumo umbane wokuziphatha. Ilotus ayizange ifune nje ukuba inyamezelo; ifuna ukuba abantu baphendule. Izifungo ezifihlakeleyo zaziquka ukuqinisekisa ukuba inkululeko ngaphandle kobulungisa ingumkhamo. Kwezinye iindawo, inkundla zelotus (iinkundla zabantu) zadityaniswa ukuzama ukutyhola abanini-ndlu ngokuxhaphaza. Ngoxa ezi zenzo zazingakhange ziphindezelele, zazibonakalisa ukuqiniseka okunzulu ukuba inkululeko ngaphandle kobulungisa yayiluloyilo. Ibutho elalikhulula abacinezeli babo ngaphandle kokuphendula amanxeba okuxhaphaza abantu laliza kubalungisa nje iimbewu zolawulo.

Uphakamiso lwazo zonke ezi njongo lwalungumgaqo wesine ongazange ucaciswe kakhulu kodwa onamandla kakhulu: ukudibana kwenkululeko. Ukuboleka kwi-metaphysics yamaBhuda, i-lotus ebomvu yaphikisa ukuba akukho mntu onokuthi akhululeke ngenene ngoxa abanye besala bekhotyokisiwe, ngenxa yokuba amatyathanga acutheneyo abophe umcinezeli kunye, aguqula uluntu lwabo. Le ngqiqo yaguqula umzabalazo wokukhululeka walulawulo olubaluleke kakhulu. Yaphakamisa kwakhona izibonda ezingathi kukungcatshaza nokungaphumeleli kungathi kukuhlazisa kwendalo, ukurhoxatyo nokungaza okuzazamka kungathi kuhle kuhle kwimibutho ekhoyo.

Abayili Bephupha: Iinkokeli Nesithunzi Sazo

Yonke intshukumo enyuka phantsi kwebhanile ebomvu ivelisa abantu abanamandla, abanobuchule, nabakhaliphe. Kodwa zona kanye iimpawu ezenza ezo nkokeli ziphumelele zisoloko zinembewu yokungalungi kwentshukumo yazo. Imbali inika umboniso wemifuziselo engundoqo, imo nganye ekwindawo eyahlukileyo yelotus entle, kwaye ukuzamana ngako konke nezilingo ezihambisana namandla.

Uxolo Lombono

Ngokufuthi ubulumko bokomoya bamandulo obungenabundlobongela buguqulelwa kwinkqubo yokuchasa. Babhala ngemizekeliso, babhale imifanekiso ecacileyo ejikeleze amaphecana asamisazat, kwaye bazuze abalandeli ngegunya lokuziphatha kunokuba banyanzele. Umbono wabo wenkululeko ungowokunganyaniseki, udibanisa utshintsho lwelizwe kunye nokuvuselelwa kwemfundo kunye nokulingana kwendoda nendoda. Kodwa ukunyathela koxolo ngokungeyompambano kungabangela ukuba bangqubanisene nabancinane, amajoni angenamonde ajonge ukulwano ngezixhobo njengoko kuqonda okuphela abanyanzeli bolwimi. Xa umbutho ulwano, uxolo usoloko ubulawa okanye ubulawa ngurhulumente, kodwa ujonge ubungcathungo babo njengomntu othelelwayo.

Umlawuli Wesiguerrilla

Le nkokeli ithenjiswe ekulweni iimfazwe zamathanga okanye iimvukelo zasekuhlaleni, ingumntu onobuchule obuphawulekayo, okwazi ukuguqula iqela labalimi elinobundlobongela libe lingumkhosi wemfazwe omiselweyo. Bathabatha ilotus ebomvu njengemigangatho yabo yedabi, befunda intembo zayo njengedinga loloyiso lobugqeba. Ukhokelo lomlawuli lukukhululeka olucacileyo lwelizwe labo, kwaye bakulungele ukunikezela ulwaniso olubuhlungu: izivumelwano zexeshana nabaphathi-mfazwe abangalunganga, ingqeqesho engqwabalala kwimikhosi yabo, kunye nokupheliswa kwenkqubo yedemokhrasi egameni lemfazwe. Ekuhambeni kwexesha, imikhwa yomyalelo isenokuzitshintsha ibe yegunyaza. Abanqolobi abalwayo ukulwela inkululeko yedolophane bangayiphelisa ngentsimbi enye bafunga ukutshabalalisa imfazwe.

Umprofeti OnguFilosofi

Aphangalelekanga kakhulu kumsebenzi wemini ukuya kumhla, lo mqwalaseli unika ukusetyenziswa kwengqiqo enika intsebenziswano. Baphinda batolika uphawu lwelotus kubaphulaphuli bezi mini, beludibanisa nemfazwe yomhlaba wonke nxamnye nobupolitika, ububhishophu kunye noobhishophu. Iincwadi zabo zifundwa kwimijikelo yofundisiso olufihlakeleyo kwaye zicatshulwe kwinkundla yokuzikhusela. Kodwa isipho somprofeti sokuzihlola esibangela ukuguquka komntu sinokuba yingxaki xa iingcamango zabo zisetyenziswa ukuthethelela ukucima, ukungqinelana, okanye ukubingelela kwabantu ngokokude kwikamva le-Treanto. Xa intshukumo iqalisa ukushwaba idla ngokushwabasa abantwana bayo, kusoloko kumazwi omprofeti acetyiswayo ukuze kungcwaliswe ugonyamelo.

Ukudlala phakathi kwezi ntlobo zohlobo lukhulu kubangela intlekele. Kwimihla yokuqala, umenzi woxolo uvulela umkhosi, ulungiselela, kwaye umprofeti ucebisa. Kodwa njengoko umlo usanda, ukungqubana kobuchule. Uxolo lutyholwa ngokuba lungenalwazi; umphathi wenkohlakalo; umprofeti wengqwabalala. Iingxoxo eziqala njengeengxoxo zobuchule zibakho. Lo mbutho, wakha wamanyaniswa yi-lotus ebomvu, ngoku ubona ukuqhekeka kwawo.

Ithuba Elibalulekileyo: Xa Ilotus Ivumba Nesivuthwayo

Inkcazo ethile yembali yentsingiselo ebomvu yelotus ityhila indlela yokufumana ithemba elinyuke ngokugqithisileyo elandelwa yingquzulwano yangaphakathi etshabalalisayo. Omnye umzuzu wenziwa ekuqaleni kwenkulungwane yeshumi elinethoba, xa iqela lebutho elifihlakeleyo, ininzi lithwele i-lotus orgraphy, lavela nxamnye nobukhosi belizwe. Imvukelo yapheliswa kancinane kumaphondo, iseka umhlaba ozimeleyo apho umhlaba wobugqwesileyo kunye nesithethe sobuhadi obusuka kwilizwe langaphambili ladilishwa. Kwiinyanga ezimbalwa ezibomvu, i-lotus yabonakala ichaza ulungelelaniso olutsha lokwenene. Kodwa imikhosi edibekileyo ayikwazanga ukuxhasa intsebenziswano. IMilitias eyayifumbene ngendawo enye kummandla nento entle. Inkundla yesizwe, ekuqaleni, eyothuka, ebangela ukusetyenziswa kakubi, inikela ii-athone kwisiphene nokudlala ezinye ii-agnotentine. Ngelinye imvukelo, yaba ne-ode.

Kwinkulungwane kamva, ilotus yaphinda yavela kwimilo echasene nobuthathi-marhamente baseMzantsi mpuma Asia. Kwisiganeko esinye esinengcwangu, imvukelo yonxweme olumanyeneyo, iimonki zamaBhuda, abafundi bamaMarx, kunye nabasebenzi basemaphandle phantsi kwelaphu elibomvu. Iimonki zanikela ngokusemthethweni kunye nothungelwano lweetempile zedolophana; abafundi bazisa ubuchule kunye nokudibana kwamalungu amazwe ngamazwe; abasebenzi babenika amanani aphezulu. Bobabini benza isiphiwo sonothoba esithel'a amandla alawula amarhanisi. Izizwe ngezizwe zadumisa “iLatus ." njengemodeli yentlukwanono yeqela. Noko ke, ubuhlanga baqala ukudibana. Iimonki zazifuna ukubuyela kulawulo lwesithethe loburhulumente bobupolitiki, abafundi befuna ukuba nenkokeli belizwe elinobuzwe elincinane. Xa i-gromastalthi, iinstiki ekwane, iinsdunts, iinwe yayantluke, yaza ingundama i

La mabali alandela ibinzana elibuhlungu: impumelelo yokuqala ibangela ingxabano yangaphakathi, esetyenziswa kakubi yiyo kanye imikhosi efunwa yile ntshukumo. Ilotus ebomvu, ejongiswe ukufuzisela umanyano olukwintlobo ezahlukeneyo, endaweni yoko iba sipili sokungakwazi kwentshukumo ukuxolelanisa iimpikiswano zayo.

Ukungcatsha: Indlela Abanyulu Abadyojwa Ngayo

Ukungcatsha ngokuhamba ngepotous ebomvu akufane kuvakaliswe ngesenzo esinye esiphawulekayo. Kubonakala kusenzeka kumlo obangelwa lungcelele lwezingcelele ezincinane, ezidla ngokuthethelela ukuyekelela okuthi ngokuthe ngcembe kuguqule abahlanguli babe ngabacinezeli. Ukuqonda ezi nkqubo kuyimfuneko kulo naliphi na iqela elifuna ukuphepha ukuphinda umjikelo.

[[FLT: 0] I-International seli yeyona ndlela iqhelekileyo yokungcatsha. Njengoko intshukumo ikhula, ngokungenakuphepheka itsala abantu abanemibono engafaniyo, imvelaphi, neenjongo zobuqu. Isakhiwo sokwenza isigqibo esisebenzela incinci, iseli ejongene nobuso obujongene nobuso singasebenzi kwintlangano ebanzi. Ukungahambi kombutho nolawulo olupheleleyo, amaqela azenza abantu abathelekisa abantu abanamandla, ngamnye athi ungumphathi wokwenyaniso werotus olungileyo. Isiphumo sokulwa sikhupha amandla okulwa nxamnye notshaba lwangaphandle kwaye yenza umoya wobugxwayiba. Ukuphelelwa kokholo, kunye nokuqala ukukhangela omnye njengomnye kodwa njengengxwelenqe. Xa ekugqibeleni, i-okna i-okisa ephumayo i-transte trans.

Ukusetyenziswa kwenkokeli kulandela indlela entle. Iinkokeli eziye zachitha iminyaka ziswele kwaye zisemngciphekweni zingavelisa imvakalelo yokuba nelungelo, zikholelwa ukuba ukuncama kwazo kuzenza zifumaneke kumalungelo akhethekileyo. Ukufikelela kwimali yokuhambisa, izixhobo, okanye ingqalelo yezizwe ngezizwe ngokuba ngumthombo wobutyebi bobuqu. Ulwimi lwenzululwazi lwendalo lujijekile ukuthethelela ukuzilawula: inkokeli ephambukisa izinto ukuze yakhe ikomkhulu elikhulu isenokukubiza ngokuthi “kwiqondo lotshintsho.” Abalandeli abathanda ukutshintsha okunjalo babizwa njengohlobo oluphikisanayo lwenguquko. Umqondiso obomvu, kanye ozithandayo, owenkonzo, uba likhuselwa ukusetyenziswa ngokuzingca.

ugcino-lwazi oluqinileyo olukhoyo lusebenza njengohlobo oluchuliweyo lokungcatsha. Iintshukumo zisoloko zidibanisa imigaqo yazo yokuseka kwimfundiso engenakubuzwa ngaphandle kokubeka umngcipheko. Olu tshintsho lungakhusela iqela ekusebenziseni i-system ngaphandle komthetho wangaphandle, kodwa lukwathintela utshintsho kwiimeko ezitshintshayo. Xa ubungqina obutsha bubonisa ukuba iqhinga elithile liyasilela, okanye ukuba iqela elikhe laqalisayo lifanelwe lilizwi elikhulu, ukuphendula okuqhelekileyo kukuphinda-phinda-phinda-phinda kwimigca yokuqala. Isiphumo se-ntluvo isenokukhokelela kwintshukumo efileyo, ukunikezela ngabantu bokwenene ngenxa yokungacoceki ngokomfuziselo.

Ukuziqhayisa phakathi kwesikhundla kunye nefayile kungumphumo kunye nomqhubi wale nkohliso. Amalungu aqhelekileyo, athe angenelela ekutyhaleni ngokuphuma kwimpatho yenene yesidima nokusesikweni, ajonge iinkokeli zawo zilwa, zizityebisa, zijikane. Ukukholelwa kwazo kwilotus bomvu zisenza ubuhedeni. Amanye aphambuka, adinwa aze aphulwe; amanye aba ngabathengisi bolawulo, enethemba lokusindisa ukhuseleko lobuqu oluthile kwimposiso solwaphulo-mthetho. Uhambo, olususwe ngaphakathi, lungadinwa ngenxa yokuba utshaba lwangaphandle luye lomelele, kodwa lungqine ukungalufanelekeleli kokholo.

Oko Kufundiswa NguLotus Kwiintshukumo Zanamhlanje

Phezu kwayo nje le mbali imbi, ilotus ebomvu ihlala ingumqondiso ophilayo, isoloko ichazwa ngokutsha zizizukulwana ezintsha zabaxhasi bezonqulo, abazobi, neengcaphephe. Ukufundisisa ukungaphumeleli kwayo akuthethi ukulahla ithemba; kuthetha ukukhupha ubulumko obucacileyo bokwakha umsebenzi owenziwe ixesha elide nongafezekiyo wokwakha ihlabathi elikhululekileyo.

Ukwakhiwa kwezakhiwo, hayi nje ukusetyenziswa. Eyona ntshukumo inamandla iphuhlisa uqheliso lwenkqubo oluthi ludlule nayiphi na inkokeli enye. Ukwenziwa kwesigqibo okucace gca, ujikelezo oluthe rhoqo, kunye nokubuyiselwa okucacileyo kwemali kungathintela ukuxinezeleka kwamandla akhokelela kukonakala. Intshukumo exabise inkululeko ngokwenene mayiyisebenzise ngaphakathi, ingakwamkeli i-hierarchis ephikisayo. I-lotus kufuneka ikhule kumagumbi entlanganiso kunye nee-ecesterers, hayi nje kwiibhanile.

Izithethe ezidibanisa unqulo, ulwendalo, kunye nezinto ezijijekileyo kunzima ukulawula, kodwa zibonakalisa ibutho labantu eliziincutshe elifunayo ukuyidala. Kunokubona ukungavisisani ngaphakathi njengesoyikiso, intsebenziswano ingavelisa imithetho esesikweni yokulawula ukungavumelani ngokwakhayo: umelo olulungelelaniyo kumabhunga, ubuchule bokwahlukana kwemibutho, kunye nomanyano oludibeneyo lokungadibanisi phakathi kwemisonto. Ilotus ezininzi zisoloko ziqinile xa zidityaniswe kwisiqu esiqhelekileyo.

Ikhuphisana nesithethe sokuzikhetha okugxekayo. Imibutho ifuna iindawo zokuhlala zokwenza izifundo zeveki nganye, iindibano zonyaka, iikomiti zemilinganiselo yokuziphatha ezizimeleyo, apho amalungu enyanisekileyo ekwazi ukuqwalasela amandla nokungaphumeleli ngaphandle koloyiko lokuziphindezela. Ukuxelwa ngenyani, kwanaxa kubuhlungu, kugcina iingcambu zentyatyambo zicocekile. Umhambi ongazivumi iimpazamo zayo uya kuziphinda ngokungenakunqanda. Irotus ayikhuli ngaphandle kokoyika ukuphazamisa udaka lwentelekelelo zayo.

Inkcazo yemfazwe yemihla ngemihla. Imibono ephezulu yenkululeko iyaphelelwa kukuthenjwa ukuba ayibonakali kubomi obuqhelekileyo. Intshukumo ebomvu kufuneka igwetywe kungekuphela nje ngamandla ayo okuphelisa ulawulo kodwa ngendlela ephatha ngayo amalungu ayo, indlela ezicombulula ngayo iingxabano, nendlela ezisebenza ngayo ezona zingxwelerha kwingini yayo. Iikliniki zoncedo olusemthethweni, iifama zentsebenziswano, kunye neenkqubo zokufundisa abaselula zisenokungafumani mdlalo wesitrato, kodwa zidibanisa iinjongo zokulingana nokudibana kunye nokuma kakuhle. Ngexesha eliqhelekileyo, ezi zintlangazo ezonwabisi zilungiselela umhlaba wotshintsho olukhulu.

Ilotus Ebomvu Ngendlela Yethu Yexesha Elidluleyo

Namhlanje, i-lotus ebomvu iyaqhubeka iphembelela ngaphaya kommandla wemibutho yezobupolitika esesikweni. Kuncwadi nakumfanekiso wefilimu, ibonakala njengetekeni yabasebenzi abasebenza kwimimandla engwevu phakathi kwenkululeko epheleleyo nenkani. Ungcelele olunemifanekiso INcedo yeKorra iRed Lotus inikela intelekelelo efihlakeleyo: inginginginya efihlakeleyo yengingqi: ibutho labanqolobi abafuna ukutshabalalisa bonke oorhulumente ngegama lenkululeko epheleleyo. Ngelishwa, ibhanti yeqela le-crique yolawulo olusemthethweni kwi-nilhril-"[1] i-irvertive yembali yemibutho lendalo elininzi lehlabathi. Oku kubangela ukuxoxisana okutsha phakathi kobugciso olutshayo lwenkululeko nangaphi nangangonakaliswanga nakulawulanga.

Imibutho yamalungelo abantu kunye nabalweli bezentlalo baye bamkela ilotus ebomvu, bayijonga njengephawu lenkululeko edityanisiweyo ebandakanya kungekuphela amalungelo ezobupolitika kodwa ukusinda kwemekobume. Kwimimandla apho imilambo iye yabulawa yityhefu yinkunkuma yemizi - mveliso namahlathi abekwe ishishini le-agri, abaxhasi bepeyinta imibala ebomvu kwimiqondiso yokuqhankqalaza, inxulumanisa ukulwela isidima somntu kwimpilo yelizwe. Ukuqonda kwamandulo kwamaBhuda okuthi bonke abantu baxhomekeke kwimekobume bendalo kufumana ungxamiseko olutsha kwixesha lokuwohloka kwemozulu. I-lotus, kanye ibhanti yolawulo lwesizwe, maxa linye i-ibiza utshintsho lwenkqubo yesizwe.

Kodwa ububini busasele. Iqela ngalinye elitsha elithatha ilotus ebomvu kufuneka libuqonde ubunzima bembali yalo − ubunyani obakha izikolo neekliniki, kunye nokungcatsha okushiye idolophana zisethuthuni. Lo mqondiso awuniki mpendulo elula, kuphela isikhumbuzi sokuba ukusukela inkululeko kungumkhondo othe kratya njengendlela engcwele. Abo bahamba ngayo mabakhaliphe ngokwaneleyo ukubamba intlahlaza kunye nentyatyambo ezandleni zabo kanye.

Isiphelo: ILotus Engavumiyo Ukufa

Ilotus ebomvu iyanyamezela ngenxa yokuba indlala yenkululeko ayipheli, naxa intshukumo iwa kwaye iinkokeli zisenza. Luphawu oluthi lungabinamdla wokuzingca, lugxininise ukuba umzabalazo wenkululeko uhambisana nomzabalazo wokuhlala uthembekile kwimigaqo yomntu phantsi kwengcinezelo. Ukungcatshwa ngako konke okubangelwa kukulwa, ukunganyaniseki, ukungalungisi, okanye ukuxinezeli kwengqondo, inxeba elisemzimbeni lento elungileyo, kodwa inxeba ngalinye linokuba ngumfundisi. Imfazwe ikhula eludakeni; ngaphandle kobumnyama bomhlaba, akukho ntyatyatyambo. Umbuzo wokuba zonke isizukulwana azinakuphendula ukuba ngaba isiqu sizakuvuka kwakhona, kodwa nokuba abo baphethe oko kuya kufunda ukuthobeka iingcambulo, ingqibelelo, nokungazenziswa kwenkululeko yokuzibonke.