Yintoni IYokai? Ukungasifumani Isigulo Somzimba

Igama elithi [yōkai (6]) (6) lisoloko liguqulelwa ngokuthi “monter,” kodwa eli gama lilula elithetha isiNgesi elifanayo nelalasehlabathini. Lisekelwe kwizithethe zelizwe laseJapane, i-yōkai zizinto ezinamandla angaphezu kwamandla emvelo ezihlala phakathi kweliminess' eyaziwa kunye nezingaziwayo. Zinamandla endalo, iimvakalelo zomntu eziye zagquma kwenye into emhlabeni, kwaye izinto ezingaqondakaliyo ezithi zibangele abantu bagubhexeke phambi kokuba inzululwazi yanamhlanje ichazele into ecocekileyo. [FOLT:] [2] [5] [FT] Iincwadi ezingaziwayo [FT] [5] [NN] (oms.NN)

Ukuqonda ungcelele lwentsomi luziqhelanisa ngobuchule, kuyanceda ukubuyela kumhlaba wenkcubeko eyavela kuwo i yōkai. Abathandi bamaTshan bafumana ingcamango emva kwiinkolelo zeShinto yamandulo, apho iliwa ngalinye, umlambo, nomthi wamandulo wawunokuba nomoya (] kami). Kwiminyaka emininzi, amabali ompuku, amaBhuda, izilumkiso ezinxulumene noqhagamshelwano, kunye neenganekwane zamaTshayina ezixubeneyo ezidibeneyo. Ngexesha le-Edo (123-1868), ykaibhiyo, i-caotaod, eboniswe, kwaye kwanezorhwebo ezikhuni zibhalwe ngoonke, kodwa ezikhoyo emhlabeni, i-Bonethi. U-Toriyakiedia i-Flainss, u-Genecleak [2][3][3] Uthelekiso lwe-Expointsss, i-Expoleans, i-encycractic

Imvelaphi Yembali Ephembelela Ubuhle Bemiboniso

I Yōkai ye 'Foume’s Book of Friends' ayizirhamncwa eziqhelekileyo; zisoloko zifika zilandela iinkcubeko ezithile zommandla othile, umthendeleko, okanye into. Abadali bemifanekiso baye bafunda ngokucacileyo [[FLT: 0]] ukuchukumika[ - – izixhobo ezithi, emva kweminyaka elikhulu yenkonzo, zifumane umphefumlo yaye ngamanye amaxesha zivevenge. Izambulela ezindala ezineliso elinye nolwimi olulahlikishayo, umsongo olahliweyo obonakala njengomntwana omnyama, isitya esilibalekayo esilityalwe yingoma ebhabhabhayo, ezithiweyo, ezithiweyo ezithiweyo zibhabhabhabhayo, ezingathi zibhabhabhayo, kwaye ziqwa kakhulu. Ezi ntlungu zithe zikho zikho zisuka emoyeni.

Ibalulekile ngokufanayo ingcamango yobuBhuda ye mujō [i-IMT], enemibala emininzi ye-yōkai iingxelo. Umoya usoloko uhlala ngenxa yesifungo – isifungo, igqubu, uthando olungafuniyo ukubhanga. Olu ngcelele luphinda-phinda-phinda ingcamango yokuba ukuncamathela kubangele ukubandezeleka, kwaye ukukhululwa kwalo luhlobo lwenceba. Xa uName ebuyisela igama kwi- yōkaia oye walinda amashumi eminyaka, akasophuli nje isivumelwano somlingo; unika imvume yomoya yokuhamba. Olu hlomelo lobuBhulumente ludlulisela ucathalo oluqhelekileyo kwisenzo esicacileyo sobuBhudisho.

Abo bafuna ukukhangela iimvelaphi zezidalwa ezinjalo, Yakai.com banika isiseko sogcino-lwazi esinemifanekiso se Yōkai kunye neemvelaphi zayo zembali, icebo elibonisa indlela ethembekileyo ngayo incwadi yeNatsume yeMidlalo yabahlobo.

Irhafu Yehlabathi Lemimoya

‘ INcwadi kaNatsmue of Friends inikela ingcamango eninzi yemimoya, yaye ngoxa olu ngcelele lunqabile ukuyeka ukuthetha, luzilungiselela ngokupheleleyo kwiintsapho eziziintloni. Ukuqonda ezi ndidi kuzisa umdla ngabunye ulwalamano.

Imimoya Neendawo Eziphakamileyo Zomhlaba

I-yōkai ezininzi zibotshelelwe kwindawo ethile. Intaba ingajongwa ngumgcini-sango othuleyo, oneempondo oqinisekisa abahambi ukuba bayalihlonela ihlathi. Isipringi esishushu sisenokuba likhaya lothixo wamanzi orhabaxa olawula ukuqubha komlambo. Ezi zinto zikhumbula [[FLD: 0]]kami[[FLD:1] [iiiimeko] zeShinto, ezingoontaka1], kodwa imimoya yendawo ethile efuna imbeko. Ingathi idibana nothixo othe tyekileyo othe zwa ngabantu xa ingena kummandla wabo. Idama, umthi owenziwe ushiywe, isakhiwo esishiywe: La manxeba kwizinto ezibangela imimoya ukuba igule okanye ibe nezono. Ungcelele olunjalo, kodwa lungakhanyiselwa njengezonwa, kodwa lubonisa indlela umoya obonisa ngayo ukulahleka kwemiqobo kunye nokulahleka kobunjwa kobuzwe.

Iinqwelana eziziinqanawa ezijikelezayo

Kitsunfe kunye ne [FT:]stanki (inja eziqhelekileyo) ngamaqhinga aphambili kwiintsomi zamaJapan, aziwa ngokuzikhohlisa nokuguqula. Kungcelele, zidla ngokudlala kodwa ziyakwazi ukunyaniseka okunzulu. Umoya wengcuka ungazenza umntwana omntu ukubulela uNatsume ngobubele obuncinane, kodwa ufunde ukudakumba ubungane obungenakukwazi ukubulondoloza. Iintambo zokujika ziquka [[FLT:] i-bakko] [i5] [iimpeksteroyi eninzi, i-Mon], ebonakala kwimooki yakhe engaphandle. Inkozo midlalo efana ne-grogzi, efana negconjululiweyo, ibizwa ngokuba yi-eagrop, kwaye i-ethe syt.

IOnryō nobunzima Bokungagqibeki

I-yōkai eyingozi kakhulu idla ngokuba i-onryō-imimoya enempindezelo ezalwa ngenxa yokubandezeleka okunzima okanye ukungcatshwa. Kwi-‘Natume’s Book of Friends, i-arcryō ayifane ibe yi-graw; ngumzuzu wobugqwirha; ngumzuzu owenziwe ngqhwithela. Isenomoyezolo enokuthi ijijenge umoya owafayo yedwa, ingxhwaleko ekwizini lendlu kamva. Isisombululo sikaNatsume asiso siso sisixhobo esiqhelekileyo sokuphembelela. Ufuna isizathu santlalo, kwaye unceda umoya ufumane indlela ebheke eluxolweni. Oku kwenza ingcebiso lweyezolo njengendlela encinane nenzima ekufuneni ubungqina. Ingunxaneyo, kodwa inye i-edembhudum, i-ede yendlela ehamba ngocwangciso, isetyenziswa ngoqeqesho, i-plalllll.

UTakashi Natsume: IBhuloho Elineemvakalelo

Kumbindi weli qela lentsomi uTakashi Natsume, umfundi wesikolo samabanga aphakamileyo owafumana ilifa kumakhulu wakhe uReiko kungekuphela nje i-Yūjin-Chō – iNcwadi yoFamist – kodwa kwanobuchule bokubona u-yuōkai. Reiko, intombi elilolo eyaye yangcungcuthekisa imimoya ukuba inike igama layo, yenza isivumelwano esibopheleleyo: abo babizwa kwincwadi mabathobele umniniyo. Noko ke, bakhetha indlela eyahlukileyo. Endaweni yoko, basebenzisa uthotho lwabo lomntu oyalelayo, uchitha amagama abo lubuya ngomnye, ehluphaka ifa likamakhulu wakhe.

Ubunzima Obufuziselayo Bale Ncwadi

INcwadi yaBahlobo ayingomsitho nje ongummangaliso. Ibhalwe phantsi kwezixhobo ezisetyenziswayo, uxwebhu lwemfuno enzima kaReiko yokunxibelelana nalo olumdibanisela umahluko ngaphaya kwegama lakhe kubantu nakwimimoya. INatsume, igama ngalinye alibuyiselayo lisenzo sokuziphindelela. Uyavuma ukuba umoya unjalo, ufunda ibali lawo, kwaye usoloko ukhala nalo. Isenzo somzimba sokuvula incwadi, sivuthela kwiphepha de abasebenzi baphakamise iphepha baze bakhanyise emoyeni, sisisiko esizolileyo sokungathethisi. Ngokubonakalayo singqina intetho yongcelelelo: amandla angundoqo omnye umntu osisithukuthelo, kwaye amandla okwenyaniso ahamba ngobuxoki.

Ukuhlakulela Ukuthemba Abanye

Umntwana ka-Natsume waphawulwa ngokumchasa. Izalamane ezazimkhuthaza zambiza ngokuba lixoki xa esabela kubukho obungabonakaliyo. Kulo hlolo lwangoku, uhlala neFujiwaras, isibini esikhulileyo esinobubele esingakwaziyo ukubona u-yōkai kodwa esinika uthando olungenasiphelo. Eli lizwe lizinzileyo livumela uNatsume ukuba adlulisele ububele obufanayo kwimimoya. Indlela yakhe yokuthetha ithetha ixokiswe. Xa uyōkait ihlala idolophana, uhlola; usoloko efumanisa ukuba umoya ucaphukile, okanye ubonakalisa intlungu. Kunokuba aphelise isisongelo, uthetha, aphembele, okanye anikele nje unxulumano. Le ndlela ithetha izithethe zasekuhlaleni zasekuhlaleni apho imikhosi yasekuhlaleni yasekuhlaleni ([FLDLD] [1]] [FLD]]) ukuthuka, ukuvuthela imona idelela imimoya.

Imifanekiso Ephambili Yokai Echaza Uhambo

Ubutyebi balo ludwe bubangelwa kukuxhaphaka kwemimoya, nganye edalwe ngobuntu obahlukahlukeneyo obungaphaya komkrolo owenziwe ngamalungu angama - 366.

Madara (Nyanko- milipi) – Umkhuseli oMbindi

UMadara ungumphikisi osongiweyo kumafutha, umzimba wekati ojikelezayo. Njengomoya ophezulu ohambayo ohamba ehlathini lokwenyaniso, omkhulu, kuqala uyavuma ukukhusela uNatsume ngokugqibeleleyo ngenxa yesithembiso sokufumana iNcwadi yabahlobo kukufa komfana. Ekuhambeni kwexesha, ukulwa kwakhe ngokungakhathali kwakhe kungcatshwa zizenzo zakhe: usoloko ephazamisa iintlaselo ezibulalayo, unikela icebiso elinobungozi, kwaye ude avume, kwimizuzu yakhe enzima kakhulu, okokuba uNatsume umkhumbuza ngeReiko. ucelo lwakhe – i- i-kine-[FLTLT] [ulm] [uthme] [umbne] [uhlobo olunyanisekileyo] (unqanyuko) ukhuliswa ngobuhlobo obusuka kwisakhiwo esingcwele esiphakathi kwendlukazi, kwaye uyakwazi ukuvuselela i-'uni lobungendawo embi.

IHiiragi Nesangqa Senja

Hiiragi usisigqumo esifungela i-yōkai ukukhusela isizukulwana semimoya ebuthathaka ebizwa ngokuba yiDog’s Circle. Ubuchule bakhe bokulwa obukrakra bulungelelwaniswa nequla elinzulu losizi ngenxa yokungaphumeleli kwangaphambili: akanakusindisa umntu onobubele owakhe wancedwa. Ibali lakhe lihlola iimbopheleleko ezithwalwa yimimoya enamandla kubo bobabini abanohlobo lwabo nabantu abathi badibene. Isangqa sikaHigi sibonisa ukuba naphakathi kwebutho labantu abangoohanjiki, iimbopheleleko zobugciphene kunye netyala. Xa uNatsume ezimncedayo ukuba azixolele, akukho nto imimoya enokuba ingxhwaxhwaxhwa yisazela.

UTama Nobuze Benkumbulo

Kwimeko-moya enzulu, uNatsume udibana noTama, umoya omncinane oye walityalwa ngokupheleleyo lihlabathi loluntu. Uhlala kufuphi nequla elidala, isimo sakhe siyaphela, ngenxa yokuba akukho mntu ukhumbula igama lakhe okanye izipho awayekhe wazisa kwidolophana. Ibali lakhe kukucamngca ngendlela inkumbulo engokwendawo ehlala kuyo. Xa umthendeleko ushiywe okanye isiko elishwabadelweyo, uphelile, uyōkaiatle, i-yōkaiak ibuthathaka. Le ngcamango – yokuba ukukholelwa ngokwako kungubomi buka-2436 – unomzekelo ongokwembali kwindlela izithethe zobuShinto ezivuselela ngayo amandla emeyasekuhlaleni. [[FLT:] [FLD] [FLD:1]. [2].

Misuzu – UThixo Wamanzi Nexabiso Lenkqubela

Misuzu, inyoka emhlophe ephethe iqula lentaba, imela uhlobo olungundoqo lothixo wendalo onyanzelelwa ukujamelana noshishino. Xa iprojekthi yedama isongela ikhaya lakhe, uqala ngokutshayisa, ebangela izikhukula noloyiko. Ngokuncokola okubanzi, uNatsume ufunda ukuba uMisuzu akayikhuseli nje kuphela indawo; uyalila ukulahlekelwa ngababingeleli abangabantu ababekhe baphatha ingcwele yakhe. Oku kudityaniswa kwemali ye-indawo etsha ngokutshatyalaliswa kwendalo kuphakamisa imfazwe. Isigqibo sibandakanya ukufumana ingqayi entsha yothixo, ukufuduka okomfuziselo okuvumayo xa kuphakamisa intsingiselo yomoya. Ibonisa imigudu yokwenene yelizwe laseJapan yokuzikodwa phakathi kooothixo abakwilanga nokuqhelisela ukusetyenziswa kwabafundi benzululwazi [FLGSTON]

Ubunzulu Bamarhamente Ehlabathini

‘ INatsime’s Book of Friends’s isebenzisa intsomi eyiyōkai kungekhona nje iphupha kodwa njengelens ukuhlolisisa iinyaniso ezingokweemvakalelo zabantu ekunzima ukuzichaza.

Ubulolo Nemfuneko Yokugqalwa Ngoxabiso Kwendalo Yonke

Phantse yonke imimoya edibana noNatsume inxulunyaniswa noloyiko lokungalufumani unxibelelwano. Xa uNatsume ebona abantu, uphila kwihlabathi elifanayo, ngokufuthi akakwazi ukunxibelelana nabantu ababukeleyo okanye abanothando. Isimo sawo sibonisa ukuba uNatsume uwedwa ebuntwaneni. Olu ngcelele ludibanisa uloyiko lokungaboni ukuba ungalufanelanga unxibelelwano. Xa uNatsume esithi kuyōme, unika esona sipho sibalulekileyo somntu: ukuqaphela. Esi senzo silula siyaguqula, kwaye sibangela ukuba uloyiko olugqithisileyo lungaguquguqukiyo. Isigidi esihambisana noluvo lokuba ukungabikho konxibelelwano olungaqhelekanga olungaqhelekanga. – sithetha ukuba ubulo asilo olusimpazamo lobuqu kodwa asilomeko olunolwahluphayo olulululuvayo oluvakalayo kubantu abaphula abantu emhlabeni wonke.

Inkumbulo, Ukulahlekelwa, Nokungabi Nanto Yazo Zonke Izinto

Iintyatyambo zesiJapan, ukusuka kwiintyatyambo ze-cherry ukuya kwi- ukungabikho lwazi, ukubhiyozela ubumnandi obukrakra bobuncutshe. Olu ngcelele luquka oku ngemimoya edambayo ngenxa yokuba abantu abakhumbulayo befile okanye behamba. Umfanekiso omdala, isango lengcwele elinciphileyo, ikhareyithazo elingenanto yazi, i-odola ayisaculwayo – ezi ziba yindawo yokulahlekelwa. I-Epides idla ngokuphela kungekhona ngolo lwempumelelo kodwa ngokuthoba kodwa ngokuvumela okuthambileyo, okubuhlungu. Umoya uyahamba, uphawu lomntu luyalibala, kwaye umboniseli kuphela uNatsume (na ombukeli) uthwala inkumbulo phambili. Oku kuhlonelo ukuphelisa uhlobo oluthile lobuhle lwemiboniso oluninzi lwemiboniso.

Ukukhulula Amadoda Njengeentlungu Ezingaqondwanga Kakuhle

Ingxelo yendibano ye-yōkai isoloko ifumana igorha elichasene notshaba olumanyumnyezi. phantse iNatsoma’s Book of Friends isoloko iphazamisa oku. I-afaric eyoyikekayo ehlathini isuka ibe ngumama olinde umntwana ongasayi kuze abuye. Isiqalekiso kwintsapho yasekuhlaleni sigcinwa emva kwisithembiso esaphukileyo kwisizukulwana esidlulileyo. Olu hlolo lwezingcelo “inqanawa zengozi” njengentlungu engalungiswangalungiswanga. Ngokukwenza oko, ihambisana noqheliselo olungaqhelekanga lwamaJapan [[FLT:]] katarai – ichaza njengendlela yokuphilisa. Ngokuphulaphula uhlobo lomoya lweziganeko, u-Natsume luphendul. Oku kubonisa ukuba, kwanemikhosi engabonakaliyo.

Iingcebiso zenkcubeko nempembelelo yexesha elizayo

Olu ngcelele luye lwaba ngunozakuzakuzaku wobugcisa besithethe saseJapan. Luxhathisa isilingo sokuthanda okanye ukuchukumisa i-yōkai, endaweni yoko luyiqukumbela kwimijikelo yelizwe lase-Japan: i-cicadadad drone ekupheleni kwehlobo, amagumbi endlu yesithethe, imibhiyozo yasekuhlaleni ekhanyiswe ngephepha kunye namagubu awo. Oku kwenza ukuba iiNtsomi zifikeleleke kwaye zivuleke kakhulu. Ikhuthaza ukukhenketha kwiindawo zaseKumamoto Prifica, apho abalandeli bezoqobo batyelela iindawo ezifakthayo ezifana nezicwangciso zembali, kwaye ikhuthaza ukufundiswa kwemidathanga yesiNgesi ngeyōkai, njengencoko efunyenwe ku-yFLPGPR. [FPRPG]

Ngaphandle kokuzonwabisa, olu ngcelele luye lwafak ’ isandla ekuncitshisweni kwenkqubo yenkolelo yemimoya. Kwixesha le-ecoà Constantis, ingcamango yokuba yonke imilambo nemithi inomoya ofanelwe yintlonelo ibangela ubunzima obutsha bemilinganiselo yokuziphatha. ‘ INatsmume’s Book of Friends ayishumayeli, kodwa ngokusoloko ibonisa iintlungu ezibangelwa kukungcoliswa kwendalo, ikhuthaza ingcamango entle yemekobume. Ibonisa ukuba ihlabathi elingabonakaliyo alingommandla owahlukileyo kodwa lingummandla wokwenene osondeleleneyo wokuba ibutho labantu namhlanje alisayi kuyiqonda indlela yokuyibona ngayo.

Incoko Eqhubekayo Neengabonwayo

‘ Natsmue’s Book of Friends ichaza iintsomi zeyōkai njengendawo emileyo ehlala ikho phakathi kwezilwanyana ezibonakalayo nezingabonakaliyo. uTakashi Natsume ukwanda kwenyamakazi eboyikekileyo, inkwenkwana efihlakeleyo efumana amandla kubemi bayo bobumi bomhlaba - – ichaza indlela enokwenzeka yombukeli ekwamkeleni izilwanyana ezingachazwanga. Ngokubuya ngononophelo kwamagama, ukwabelana ngezo zonke iinyama nemimoya efana nekati, nokunikela ubungqina obuzolileyo bokulitya okulitya okulityayo, imbono wongceleleko womntu othe ngcelelene apho ubuchule bobubele bunamandla bomntu wonke. Isikhumbuza ukuba ulwalamano lukho ncam: phakathi kwabantu abakhoyo, naphakathi kwemihla ngemihla naphakathi kwemihla ngemihla ephantsi kwemi.