Ilifa LikaRose waseVersailles: Iklasi Yabavulindlela Yamabhinqa

Xa uRiyoko Ikeda uRose weVersail (Berusayu no Bara) wafikelela kumboniso kamabonwakude ngowe1979, wakonakalisa imbono ezingento ezinokufezwa ngoopopayi. Ngaphezu kweminyaka engamashumi amane kamva, olu hlomelo luhlala lululo olubonisa abalandeli bemidlalo yembali, uthando, nophawu- oluthetha ngebali. Ngokufuthi lubhekiselwe ngokucacileyo Brubara[ ngabaphulaphuli bayo abazinikeleyo, abathi benzi bobomi beIkeda i-Ikeda i-Iptaggn, ephuma kumaphepha [FLT] [FT] kunye neenstons.

Eli nqaku lihlolisisa umaleko omninzi I Rose yeVersailles: ukucaciswa kwayo ngokwembali, ukuchazwa kwayo okugqithisileyo kwendoda nendoda, ubugcisa bayo kunye nengxelo yayo, kunye nophawu olungacimekiyo olushiyele kwinkcubeko ethandwayo ukusuka kwimanga kunye neTakarazuka Revue controlms ezithi zithelekise ngayo njengempembelelo.

Ukubhalwa Kwembali Nemidlalo YamaRoma

Imvukelo YaseFransi Njengebhedu

Embindini wayo, iRose of Versailles yinkcubeko ebekwe nxamnye nemihla yokugqibela ye-bourbon . Ingxelo iqala kwiminyaka ekhokelela kwiNguquko yaseFransi kwaye iquluthe amanani okwenene embalini. UMarie Antoinette, Louis XVI, Count Axel von Ferren, Madame du Barry, kunye nomntu ohloniphekileyo wase-Sweden uHans Axel Forsjon .

Kunokuba kusetyenziswe nje imbali njengesigqumathelo sokuhombisa, ungcelele lujongene noxanduva lodidi, ukungalingani kwezoqoqosho, kunye neqhinga lezobupolitika elabangela iMvukelo. IAffir edumileyo yeDaimond Necklace, iSibambiso-Jikelele, kunye nokuvuthuza kweBastille zonke zidityaniswe kwibali ngekhono elimangalisayo. Oku kusingisele kwinyani kuphakamisa iintlekele zobuqu zabasebenzi, kubonisa indlela ubomi babantu abakhukuliswa ngayo ngamandla amakhulu kunayo nayiphi na ibhotwe. Ababukeli abanokuthi baqale badibane nongceleleko njengothando, izifundo zembali zifunyaniswe ngokungekho mdlalwano, zikhuthaza uxabiso lobunkuntluko lwexesha.

Abasebenzi Abakhelwe Kwixesha Lesithuba

Umbindi webali yi Oscar François de Jarjayes, intombazana ekhuliswe nguyise, uGeneral de Jarjayes, owayelangazelela ukuba indlalifa yendoda iqhubekele kwilifa lomkhosi wentsapho. Oscar ukhula abe ngumphathi wamakrele nomphathi-mikhosi woMkhosi wobukumkani, akhonze uMarie Antoinette ngokunyaniseka okukrakrazula kwakhe. U-Oscar ngu-oksi-ok , u-Fré Grandrier[, igosapho yegosapho, othanda u-Oscarsc ukususela ebuntwaneni kwaye exhasa i-ofele, njengoko yena ehambayo.

Olu ngcelele lukwanika umfanekiso opheleleyo we Marie Antoinette, hayi njengonoqhekeko, kodwa njengokumkanikazi oselula ongenalwazi nokhuselekileyo oneminqweno yothando kunye nokuphambuka kwezobupolitika okuneziphumo eziyingozi. Ulwalamano lwakhe noCount Fersen luchatshazelwa ngovelwano kunye nohlalutyo oluneng. Amanye amanani angenakulibaleki aquka uRosalie Londorlière, intombazana engumlimi efuna impindezelo ngokufa kukanina, kunye notshaba olucengamangazayo lukaDuke d’Orléan. Ukuziphatha okuko kuvumelekileyo ukukhula, ukutshintsha, kwanokwaphulwa, ukuvala iziganeko zayo ngokuthe ngqo ukuwa kolawulo lwakudala.

Iindibano Ezimanyeneyo Eziqhutyelwa NgoOscar François de Jarjayes

Uhambo LukaOscar Lokuzichaza

UOscar de Jarjayes umi njengenye yezona zinkulu nezinyanzelisayo ezingeyoe-antes ezibhalwe ngoomatshini. UOscar ukhuliswe njengendoda kodwa inyani ekwindalo, unxibe iyunifomu yomkhosi, ayalele amajoni, kwaye ahambe kwihlabathi ngekhowudi yendoda yembeko. Kodwa olu ngcelele aluzenzi ngathi oku kususa ubufama bakhe. Endaweni yoko, ingxabano yangaphakathi kaOscar iboniswa ngobunzulu obuphawulekayo bengqondo. Uba nomnqweno wezothando, umangalise ubomi bakhe njengomntu oqhelekileyo okwizikhundla lobungangamsha, kwaye ulwa nobunzima obubangelwa kukulindela kwakhe ubufana obubini.

Ulawulo lwakhe lusuka kukuzinikela okungagungqiyo ukuya kulawulo lobukumkani ukuya kumanyano olunzulu nolulukulwamkelo lwabantu abaqhelekileyo. Njengoko efunda kabuhlungu ngokubandezeleka ngapha kweholo ezidityanisiweyo zeVersailles, imvakalelo enzima yembopheleleko kaOscar itshintsha ibe yimfesane engakumbi, sesikweni-imbono yehlabathi. Olu hlolo lokuziphatha ludityaniswa nenkululeko yakhe yobuqu ngokukhetha ukuthanda ngaphandle kwecala kwaye ukwamkela iminqweno yakhe, uqala ukuphila kungekhona nje kuphela njengokuba “unyana wakhe” wayefuna, kodwa njengomntu opheleleyo. Olo hambo luye lwahamba ngokunzulu ngo1979 kwaye lusathetha ngeencoko zanamhlanje malunga nokuzichaza kwakhe ubufana nomntu kunye nokuzingca.

Umfanekiso Wendaleko Wamabhinqa

Phambi IRose yeVersailles, i-houjo aime isoloko isekelwe kulutsha olunemilingo okanye kwizicwangciso ezintle. U-Oscar waphuka ngokupheleleyo. Ikhono lakhe lomzimba, iingqondo ezifanelekileyo, kunye neempawu zokhokelo zambeka kuhlobo lwemisebenzi egcinelwe amagorha amadoda. Amabhinqa aselula awayebukele ekhaya abona umbhinqisi oyalela imikhosi, wasebenzisa amakrele ngesisa esibulalayo, kwaye wenza izigqibo zehlabathi zobupolitika. Kanye ke, abona uphawu oluvumelekileyo ukuba luchaphazele, ukulila, ukutshona eluthandweni, nokuzenza iimpazamo ngaphandle kokulahlekelwa ligorhasi.

Inkalipho yobuntu buka-Oscar yaphembelela zonke izizukulwana zabadali abangamabhinqa eJapan nangaphaya kwenqanawa. Wabonisa ukuba amabali amabhinqa akanyanzelekanga ukuba aphelele kwimimandla yasekhaya okanye amaqhinga othando kuphela; ayenokuthatha iqondo eliphezulu lembali, ezobupolitika, kunye nemfazwe. Olu lwando lophawu olunokwenzeka kumabhinqa sesinye sezipho ezikhulu ezikungcelelezo ezibangela ukuba axineze njengeqela, kwaye uOscar uhlala esoloko eboniswa ukuba ababhali nababhali kunye nabazobi namhlanje.

Ukuba Nguvulindlela KwiShoujo Genre NakuMbali Webali Ka - Anime

Imizobo ekroliweyo kunye nomfuziselo obonakalayo

Utshintsho lwe-amime, olukhokelwe nguTadao Nagahama kunye no-Osamamu Dezaki, eyaguqulelwa kwimifanekiso ka-Ikeda, eqaqambileyo, eshukumayo ye-manga ehamba ngendlela eyahlukileyo. Iimpawu zinikezelwa ngemiboniso ebhityileyo, elula, engathi mikhulu amehlo akhanya ngeenkwenkwezi, kunye noboya obuqukuqelayo obubonakala ngathi buhamba ubomi bawo. Utyikityo lukaDezaki “inkumbulo” shicile-marmatures [1] apho ixesha lomqondiso libanjwe njengomfanekiso owenziwe ngothotho, ububanzi obunembayo. Ukusetyenziswa kophawu oluthambileyo, ugqaliso oluphawulekayo, kunye noluluphawu olufuziselayo (njengoluphawu lwegazi olunyukileyo) oluphakamisa utho lwayo lwemilo lwemifanekiso.

Olu ngcelele lwasebenzisa kakhulu iingoma zomculo nezomculo, lukhuthaza ummandla wemozulu. Ukusuka kulandelelwano lwebhola oluhle ukuya kumadabi angenathemba asesitratweni, isandi sasiluncedo ekukhokeleni iimvakalelo zombukeli. Irosefim, ebonakala ngombala nangendawo ebekwe kuyo, yasebenza njengengcaciso engenanto yothando, ubuhle, ukuphalaza igazi, nokukhawuleza kobomi phantsi kolawulo lolawulo lolawulo lolawulo.

Imixholo Eqolileyo Nobunzulu Beemvakalelo

Ngoxa ungcelele ludla ngokuchazwa njenge-shoujo, luthiyekile kwimixholo yabantu abadala. Ukungcangcazeliswa, ukubulawa kwabantu ngokwezobupolitika, ukuhlaselwa ngokwesini, ukugula, nokufa ngogonyamelo konke okudlala kwiskrini ngokuphandle okungaqhelekanga ekuboniseni umboniso wokuziphatha okungaqhelekanga ngexesha likamabonwakude. Ulwalamano phakathi ko-Oscar no-André lubekwa ityala ngeminyaka yeminqweno engacaciswanga, ukuxinezeleka kweklasi, kunye nokuthantamisa okuthe kade okufikelela kwiyona mifanekiso yothando oludumileyo. Olu ngceleleko alwazi alubaniki abasebenzi balo olulula; kwana manani anovelwano lwezenzo ezimanyala abonakala enziwe yimveliso yenkqubo eyonakele.

Oku kuvuma ukwamkela isiphelo sokuziphatha esicacileyo nesoyikekayo kucwangciswe iRose of Versailles ngaphandle kwentetho eninzi. Yaphatha abaphulaphuli bayo ngentlonelo, ithemba ukuba baphathe iimeko ezintsonkothileyo kunye nentlekele yembali. Ngokwenjenjalo, yalungisa indlela yenye i-shoujo eneemvakalelo eziphezulu esebenzayo njenge Oniisama e..., [[FLT: 4.] i-radiation Isrish Utena , kwaneethematina magama angoku abonisa ukuma kolwazi kunye nokuwa.

Ukuvelisa, Ukulwa Nempembelelo Ehlala Ihleli

Ukwenziwa Kodidi

Indlela esuka e-manga ejongwa kwi-screen yayingenamiqobo. I-ikeda yaqala ithandwa kakhulu kodwa yajamelana nokugxekwa ngenxa yemixholo yayo egqithisileyo yezopolitiko kunye nokuchazwa kovelwano kweenkqubo zoguquko. Xa i-aine yaveliswa yiTokyo Monicium Shinsha, iqela kwafuneka lihambele phambili ucelomngeni lokuquququzelela imbali ebanzi kwi-episode ediyo. Umdlali welizwi Reiko Tajima waba ngumfanekiso wemifanekiso, wawuthimba ngokugqibeleleyo lo menzi wobukhosi nobuchule obufihliweyo. Iqela laboniswa ngexesha lokufumana i-trakiti yodwa emhlabeni wonke, nakumazwe ahlukahlukeneyo e-Latin, [FLD] [FLD] [FLD] [FFF1] [12]

EJapan, [[FLT: 0] IRose yeVersailles yafumana utshintsho lwembali phantse kwangoko. Noko ke, ilifa layo lakhuselwa ngokufumana kwalo iTakaraka Revue, zonke iintambo zomculo weqonga zemidlalo yemidlalo yeqonga. Ezi zifakelwe ngabaphulaphulo abaninzi ukususela ngo1940, ngendima yeOscarscle ibe yezona zinqweneleka kakhulu zeenkwenkwezi eziphezulu ze-“maleam"[[[FLT:], ii-'okokiyoku [[FLTFLD:5]. [de].[uc]] [e.] [iiii-Flact.Flact.]

Ilifa Lemanga, Lezitena Nezangaphezulu

Emashumini eminyaka kamva, impembelelo ye iRose yeVersaill icacile ngaphaya komthombo-ndaba. Ikoko Ikuhara ye- i-Inchist Utena[[FLT:] ityala elicacileyo lokusebenza i-Ipaste', ukuboleka ii-roses, ubufana-bodiza, isimbo sobufana, kunye nohlobo lwebharqueous. [[FLT] [FLT:] [FLT]] [i-IFLT] iphinda ichaze uthombo lwamathe nolwano oluvela kwimisebenzi esukela ku [FLD:] [FT] [FT] [10]

Umdla wobubhila kwinkcubeko yamaJapan ohlolwayo uye wakhula ngokuphawulekayo. Abaphengululi bokufunda ngezakwantlukwano kunye nempucuko yepop baye bahlalutya indlela uOscar abonisa ngayo izinto ezingeyomibhini kunye nenkqubo yeli bali kunye nento yokuba ngumzekelo weziko lobhishopu. Olu ngcelele lusoloko luqukwa kwimfundo yama-yunivesithi ye-sylllabi ejongene nenkcubeko yolwazi. Ngokungakumbi, i-man yantla ikhutshwe kwincube yalo yayo, i-Anime neManga Studies zinika izinto kunye nee-biographia ([[FLLD]]]ANATIumtamelies.com[FLT]]).

Isizathu Sokuba URose waseVersailles Aqhubeke Ejongwa Namhlanje

Ukuziqhelanisa Nokuhlaziywa Kwale Mihla

Isibongozo esingapheliyo se IRova yeVersaill iyaqhubeka ikhuthaza imisebenzi emitsha. Utshintsho olutsha lwefilimu lwabhengezwa, lujolise ekuqaleni kwakhona ibali ngobuchule bangoku bokulinganisa ngexesha elibhekiselele kwindlela yobuchule bukaIkeda. Le mveliso izayo ibangele imincili kubalandeli abadala kunye nomdla phakathi kwabatsha. Olu hlolo luthi thathu oluthi lwaziwayo luhlala luhleli kumaqela abadlali, i-cossil, kunye neendibano emhlabeni wonke, apho u-Oscardos noMari Antoinette bahlala bekhetha izinto ezithandwayo.

Kummandla wefashoni, olu ngcelele luphembelele abakhi abatsaleleke kwi Rococo ephezulu kunye nokubukeka kobugorha. Imiboniso enikezelwe kwimizobo kaRiyoko Ikeda iye yayibuka iJapan, izoba izihlwele ezinkulu kwaye iqinisekisa kwakhona ubuchule bomzobi bemikroli. Brubara[ i-atic", eshwankathe, nenobungozi kakhulu, kwaye i-"iqhubeka ivumisa ihlabathi elifuna amabali obuhle novukelo.

Umqondiso Wokuxelelwa Ngeemvakalelo

Ngexesha xa i-antime inika isikhokelo esintsonkothileyo senyani, iRose yaseVersailles yabonisa ukuba abaphulaphuli banokummkela umhlohli ongafuniyo ukusetyenziswa lula. Ibali likaOscar liyisikhokelo sokubhala umntu onqwenelayo nomntu onzulu. Uloyiso kunye nentlungu ebonakala kwisiseko sembali esibona ukuba singxamisekile kwaye sikhawulezile, ngenxa yokuba utho lwezingcelo luqonda ukuba umntu ngamnye usoloko engowapolitiki.

Ukuzimisela komboniso ukujamelana nokufa ngentloko-ntloko, ukunika abasebenzi bayo ukufa okuphezulu kunye nokusinda okukrakra, kunika imvakalelo enzima yokuba ungcelele lwamva luzame ukuhambisana. Kumntu nabani na onomdla kwimbali yamabali, amabali amabhinqa, okanye intlekele enzima exelwa ngobukhulu nobubabalo, iRose of Versailles ihlala ingumsebenzi onegunya. Olu ludwe lungqina ukuba ukulinganisa kunakho ukuthamba amava apheleleyo omntu kwaye amabali abhalwe ngobugcisa aphathelele ingqibelelo yabo kuzakufumana abaphulaphuli babo kumashumi eminyaka namazwe.

Xa ubani ehlola imvelaphi epheleleyo yendalo kaRiyoko Ikeda, udibana nomsebenzi ongazange uthotyelwe oko kwakulindelwe ngushishino, imilinganiselo egqwethekileyo yesini, yaye ufundisa isizukulwana sokuba i rose, nangona intle kwintyatyambo, isenokuthwala ameva abukhali ngokwaneleyo ukuze itsale igazi () nokuba ubuhle neentlungu zibalulekile kubomi obunenkalipho.