Ukuphinda kuqhubekeke ngokwesithethe se-Samuray kangangeenkulungwane, ubukhulu becala ngenxa yesiseko sokuziphatha esingabhalwanga esaziwa ngokuba yiBushido. Nangona eli gama lingasetyenziswanga kakhulu de kube lixesha langoku, iimpawu eziphantsi zasuka kwixesha leKamatura ukuya phambili. Zimbalwa imisebenzi yale mihla ezithimba ungquzulwano phakathi kwemfuno eqinileyo kaBushido kunye nokungalawuleki komnqweno womntu ngamnye ngokunempumelelo njenge-ame Samurai Champuo. IShinichichōwatatu’s 2004 yotho lwemisonto yemisonto ye-hiroachron efana ne-hin, elula ne-injini eninzi, elandela imbono ebanzi yendlela ephilileyo, ebanzi, abaphulanayo abaphulanayo abaphulayo.

Intliziyo Yasebugxolweni

ISamurarai yavela njengeqela elahlukileyo ngexesha lokuthothoza kwe-Heian, xa abemi bephondo bexhobe ukuba bakhusele iindawo zabo. NgoGenepei Imfazwe (180-1185) kunye nokusekwa kweKamura shogunate, la majoni aye avelisa ulwalamano oludibeneyo nezikhulu zawo ezazifuna uncedo olupheleleyo. Kulo manyano lwakhula isikhokelo sikaBushudo-a esuntswana, umxube wemithetho yobuConfucius, iZen Budhany ye-grade, kunye nezithethe zobuShinto ezinyulu. Inkawuthi yenkala yobungcwele [[FLT:] edumileyo] [[FLTLD:] [1], imiswe ngumthetho wonke ofunekayo [umxholo we-Chammo Tounto Toto kunyaka wekhulu le-18, i-189595]

UbuConfucius banika i-screensunts ephezulu kunye ne-evelferance. Umsebenzi wokuqala we-samurayi wawungukumkani wakhe; ngokulandelayo wafika intsapho yakhe kunye nesizwe. Ukunyaniseka, ukugū, yayinguluthi. Kodwa njengoko iJapan yangena kuxolo olude lweTokugawa shompute [16]-1868), amajoni azibona eguqukele kwi-bureacrates, amakrele awo abekwe ngokwesithethe. Uxinezeleko phakathi kwe-ethos kunye nelizwe elalingasafuneka ncam yemfazwe yabangela uqhekeko [FFFFFom:2] [Fompase kunye nexesha elikhoyo] [imbali eninzi] [FUmposase] [FUT] i-Foutma] i-encade. [indelves .[irn, i-everfuses , i-ease sy - syveases sy, i-fo.[ase

UbuBhuda beZen bafak' isandla kwingqeqesho ye munin, okanye “engenaluvo,” imeko yokungazi nto eyavumela amajoni ukuba asabele ngephanyazo. Uqeqesho lobugcisa be-karate lwalungeyoyoyonyama nje; yayiluhlobo lokucamngca okushukumayo. I-dayō yaxhasa iitempile zeZean kwaye yakhuthaza abagcini bazo ukuba bafunde phantsi koosomasti bengqongqo. Olu maleko wokomoya lunika ubuchule obuphantse buthi thangango-mngcengce ka Jin, omnye wamanani aphakathi. Ngokuphikisanayo, i-injini eqhutywa ngokweemvakalelo ye-Mugen, elwa nenkqaba, elwa lizongomphumo, echasayo yonke into entle, echaza uhlobo lwe-Men eqinile eqinileyoli, ekhotmobileyo ekwayo, kunokuba ikhule.

Imithetho Ephantsi Kwengcinezelo: Umboniso Obonisa Ukungalingani

ISamurai Champloo ngabom uphuka ucoselelo lwembali ukwenza ukuba impikiswano ibonakale. I-fractfifi, ibhabhila ibhokisi, kwaye yakrweka ivinyl iingxelo zokopha kwihlabathi le tatamim nedolophu. Le-achronism ayiyonto nje engaqhelekanga; iguqula isiphithiphithi-phithiyo esingaphakathi kwebutho apho amaxabiso esithethe ewohlokayo. i-Edoplanbejoin, enyanisweni, ifumana unyuko lwasedolophini, udidi olukhawulezileyo lorhwebo oluvela kwimicebo nempembelelo, kunye nodidi lwesamu oludla ngokungena ematyala kwaye olususweni engoko.

Olu ngcelele lufumana olu xinezeleko lwembali luze luqhubeke: i-daimyō inobungendawo, amagosa afuna abalimi, kwaye ubuchule bamakrele busoloko butshintshiswa njengemali. Olu cwangciso alukho kude njengoko kubonakala. IBoshin War (168-18669) kwaye iMeiji Resotion iya kuphelisa udidi lwe-Samurai ngokupheleleyo, ukufa okusele kushukuma ngethuba leminyaka yamva yeTokugawa. Ngokumisela ibali kule ncam, [FLT:] Samurai Champloo ibuza ukuba uBushdo uyikhampasi engunaphakade okanye isixhobo sobunyanisi.

Abahambi Abathathu Njengomntu Oyibhushido

UMugen: Imvuthuluka Yasendle Nokugatywa Kokunyaniseka

Ukulwa kwe-Mugen okudityanisiweyo kokuqhekeza iinyawo ezidityanisiweyo kunye nokunqanda okungaqhelekanga . Ngokucacileyo kugatya ikhata yekenjutsu yesithethe. Umva wakhe, otyhilwe kumasuntswana, ukhomba kubomi bobuhlwempu kunye nokungcatshana okwamhlubayo nayiphi na ifeaderri okanye i-hierarchers. Kulwimi lwaseBushido, Mugen iquka jin [indlela ecacileyo] (indawo ye-pali) kuphela xa imfumba, kwaye ikhupha [[FLT]] [ig] [i] [iflt:3] [njengomthwalo ophantsi womgca., unjalo, ngokweziphumo ezininzi ezivakalayo ze-Roff i-jolit.

Kodwa umMugen akanayo indlela esemthethweni. Ukunyaniseka kwakhe, okwakhe kwavunywa, kunamandla kwaye akunakuthintelwa. Ukhusela uFuu yaye kamva kwanamJin, kungekhona ngenxa yomgaqo ongabonakaliyo kodwa ngenxa yomanyano olungaqhelekanga. Olu hlobo lokunyaniseka lobuqu lubonisa icala lobuBhushi lamandulo elinyanzelekileyo elalisenza izifungo zabucala kwinkosi, ngokufuthi ligqitha itsheyina lomyalelo wobugqhinga. Ngokufaka phantsi ukuzinikela kumava obuqu kunokuba kunyanzeleke ityala letyala letyala, uMugen unika ityala lomthetho wobuBhishido lamandulo owanyanzela abaphumi bemfazwe ukuba benze izifungo zenkohlakalo egameni labaphathi babo.

UJin: UmStoyike UngumNxulumanisi Wesithethe

Jin unxibe iinwele zakhe kulawulo lwesithethe lweqonga, uzithwala ngokuma okuqinileyo, kwaye uthetha ngokulinganiswa, izivakalisi ezisesikweni. Umela i-"FLT"shōbai (ikhowudi yejoni) njengoko ikhuthazwa ngumthetho weTokugawa. Imbeko yinto eqinileyo: isikwe esicocekileyo, i-pal buso obulwayo obu-62, isikweleti. Imali yakhe esoloko isetyenziswa kuhlobo lwekrele icebisa ufundisiso olunzulu lwemibhalo enjengo Miyamoto Musashi u-Rin u-Rhon, u-Phop [FLT], obethwayokuxoko olutheneyo oluthiweyo, oluthe ngqo kuqheliso oluluqheliselwayo olucacileyo.

Noko ke, iJin ityhila ixabiso lobunyulu obunjalo. Ukhathazwa ngamaqabane awawabulalayo ngexesha lomsebenzi, umthwalo ongenakulula ukuba akhululwe ngumthetho. Olu ngcelele lungavumi ukuba ahlale ewuphawu olungenasiciko. Uxambuliswano nolobulolo, ukubuthandabuza ubomi obungalawulwa yimithetho, kwaye ekugqibeleni wakha ubuhlobo obungathandekiyo noMugen/a obungenakubonwa ngomnanzi wesithethe uSamurai owabona ivagabond njengede. Ngo Jin, uSamur Champloo uyavuma ukuba ukubambelela okuqinileyo kuBushdo kunokuzihlukanisa umntu kwisithethe soluntu.

UFuu: Iqela Elinemfesane

UFuu akangomphumi-mkhosi, kodwa ungowona mzi wokuziphatha. Umnqweno wakhe wokufumana “uSamurai onuka iiflowers” ngumsebenzi ozalwa luthando lwe-famili, hayi umyalelo wenkosi. Kwiqela eliphambili le Bushido, abafazi ababenendima ephantsi, yaye isidima sabo sasiyinyani kwikhaya. UFuu urhoxa oku ngokuqesha amadoda amabini akrelekrele kwaye ngokuphumelela abe ngumqeshi wabo, ukudilika kobufana nobetho, uknano lwezifebe nezithethe zamaqela. Ukunyanzela kwakhe ekuncedeni abafono, kwanaxa lilibazisa uhambo, u-FLT [[FLT:] [[10] [FLT:] [FLD]] [FLD1] [12] [ult.Genest shop] [od shop] [od sykn]

Uvelwano lukaFuu lusoloko lusebenza njengekhambi lobuchule bobugxwayisela bembeko. Xa ingqiqo kaJin yomsebenzi ifuna isigqibo esibulalayo, ubukho bukaFuu buchaza ezinye izinto ezinokwenzeka(ukuzikhusela, ukuzihlaziya, okanye ukusuka nje. Ukhumbuza abaphulaphuli ukuba abalawuli babekho kwibala elibanzi loluntu eliquka abalimi, iingcali, abarhwebi, bonke ababandezelekayo xa imikhosi yaba lityala lokungcungcuthekisa.

Umgaqo Ochaseneyo: Imbeko, Impindezelo, Nemiphumo Yekratshi

Enye yee-arhente ezifundisayo ijikeleze ingcamango ye adchi, okanye ivandetta. Kwimbali, isambarai yanyanzeleka ngokusemthethweni ukuba iphindezele ukubulawa kwelungu lentsapho okanye inkosi, kwaye urhulumente uTokugawa walawula lo msebenzi wokuthintela ingxabano engapheliyo. [[FLT: 2]] Samurai Champloo, abasebenzi abaliqela baqhutywa yimpindezelo, kuphela ukufumanisa ukuba ukubulala ixhoba labo akulahleki ukuhlonelwa okanye uxolo. Incoko ayikubuyisi njengomsebenzi ongcwele kodwa njengomgibe ongokweemvakalelo ophilayo. Oku kubandakanya nemisonto emininzi ephambili, nokuba kusebenza kusini na, ukubuyiswa kwetyala, ukuba kuphindeze kuphinde kuphinde kusebenze injongo yokuziphatha.

I-amime iphinda idlale i-sepuku (ukuzibulala okuqhelekileyo) nobunzima bayo bengqondo. Xa umgcini-majoni ohlaziyiweyo ecinga ukuvula isisu sakhe ukubuyisela imbeko yenkosi yakhe, ikhamera ihlala ikwisidelelo sesenzo: indoda emalunga nokufela umntu ongayikhathalelanga. Samurai Champloo ayifuni ukwenza isithethe soburharha, endaweni yokusibeka njengeshwabaxa ngenkqubo ejongelwayo ebomini. Le mbono ifana nokugxeka okuthiwe yi-19% 119 ye-19 ye-atrupy ephikisa ukuba i-syncive ingue.

Oko Sikufundayo Namhlanje Kwisipili Samandulo

Ngokubeka abalinganisi balo kwindlela ehamba ngomyalelo wesamurayi owehlayo, olu ngcelele lumema ababukeli ukuba bafumane iziganeko ezifanayo zobomi banamhlanje. Ukukhukuliseka kwezakhiwo zesithethe, ukufunwa kolwazi, nokungquzulana phakathi kwengqibelelo yomntu nemeko yobuzwe akukokwekuphela kwelizwe laseJapan. Ukungathobeli kukaMugen, ukuxambuliswa kukaJin ngaphakathi, kunye nophawu lukaFuu lokubonakalisa ububele bungabo bonke obusisiseko bendlela yokuphendula kulo naliphi na ixesha lesiphithiphithiphithi.

  • [[NTLT: 0] Ukunyaniseka makukhethwe, hayi okuzuzwe njengelifa. UmGgen noJin bobabini baqala ibali bengenazo iziqhobosho, kodwa ukunyaniseka kwabo kuFuu kwaye ekugqibeleni omnye komnye akhule ngokufumana amava ahlukeneyo. Oku kufumana ukunyaniseka kufana nolwalamano olusemgangathweni lwangoku, enoba lobuqu okanye lobugcisa.
  • Imbeko yi-metric yobuqu, hayi isiqinisekiso sikawonke-wonke. Uhambo luka-Jin lubonisa ukuba ukuzukiswa kwangaphandle(oyisileyo), ukunconywa ngokuphandle, kuthetha okuncinane ukuba umntu akanakukwazi ukujamelana nesazela sakhe. Imbeko yokwenyaniso, i-aime icebisa, ifuna ukuzibeka ngokwayo kunye nenkalipho yokuvuma iimpazamo.
  • [[FLT: 0] Ukutsala asibobuthathaka. ungenelelo lweFuu lusindisa iqela ngokuphindaphindiweyo kwimijikelezo yogonyamelo olufanayo. Kwihlabathi elidla ngokulinganisa inceba nokuthamba, Samurai Champloo ifrems njengeyona inzima `neyona ibalulekileyo ``ne-warrioror ilungileyo.
  • Ikhowudi ye-Rigid ingaba ziikheji. Olu ngcelele lubonisa ukuba isiseko sokuziphatha, xa sisetyenziswa ngaphandle kwengcinga egxekiweyo, siyahluka kwingcinezelo. I-samurai elandela imiyalelo ngokufihlakeleyo idla ngokuba zizigebe.
  • Igcisa kunye nentetho ziintlobo zokuxhathisa. Izibham zenyonga, iindonga, kunye nokudlala ukuhlela zonke iziphawuli zokungabotshelelwa ngesithethe esidinisayo. Babonisa umahluko wokwenene wobomi obusuka kwindlu yolonwabo ye-Edo, apho i-kabukiyo kunye ne-i-axiyoyoyoe ibhiyozela ihlabathi elikhawulezayo, elikhuthaza inkanuko ye-Samurai.

Isizathu Sokuba Imithetho YaseSamurai Ichukumiseke

Ulangazelelo lwehlabathi oluqhubekayo nge Bushido − olubonakala kuyo yonke into ukususela kwiincwadi zobunkokeli beshishini ukuya kwiifilimu zobugcisa be-kalate/ama-smet ukusuka kwisithembiso sobomi obunentsingiselo. [[FLT: 0]] izifundo zembali yenkcubeko yaseJapan [, abaphengululi basoloko bephawula ukuba iintsomi ze-samurayi zazalisa iphulo elishiweyo lishiywe zii-deversitiotiol, zinika indlela yehlabathi yokulwandisa ngokuziqeqesha. Samur Champloo ngexesha elinye] zikhuthaza oko kubangela umdla kwaye zishwankathelise inkohliso. Ibonisa ukuba ikhowudi ilungile kuphela njengabantu abaguqulelayo, kwaye ayinakubekwa endaweni yemithetho enyanisekileyo.

Iifilimu neencwadi kudala ziwuthanda lo mzilamko, kodwa ungcelele lukaWatanabe luhlukile ngokungavumi isigqibo esicocekileyo. Ukhangelo lwe-lanflower samurai alupheli ngokubuyiselwa kwembeko yentsapho kodwa ngokukhutshwa kweqela, umkhwa ngamnye usoloko utshintsha kodwa usaqhubeka uthwele imbali. Umthetho ungqinela imbali: isizukulwana se-sabamube asikapheleli ngokutshona kwelanga okuphezulu kodwa ngokudilikayo. INguquko yeMejii yaphembelela umgaqo wetyala lemfazwe, kwaye abaninzi baba ngamapolisa, oosomashishini, okanye abahlwempunge. Imithetho yangqina ukuba zombini zingumthombo wokuzinzisa nemithwalo, kanye njengokuba i-im ibonisa.

Ukuxhathisa Ukuphikisa

Yintoni eyenza Samurai Champloo isilanga esixabisekileyo sokuqonda iBushido kukwamka kwayo kokuphikisana. Ibeka ubuhle obubolileyo bekrele kunye noqeqesho lwejoni, kodwa ayize itshitshitshiswe ekuboniseni igazi, ubulolo, kunye nokungaqiqiqiyo okunokuphefumla. Inika ihlabathi apho isamurai ingadlala i-shamisen kwi-hip phambi kokuba itsale iphini yayo.

Ungcelele lwezicwangciso ekugqibeleni luthi iNdlela yeWarrior asiyiyo isikhumbuzo esisigxina kodwa yincoko emele iqaliswe sisizukulwana ngasinye. Mugen, Jin, noFuu ngamnye ufikelela kulwazi lwakhe lokwenyani ngoko kufanelwe kukulwela noko kusikhuselayo. Akukho namnye kubo ogqibeleleyo obeka iBhushido yeencwadi, kwaye elo linqaku. Ikhowudi yeSamurayi, njengayo nayiphi na isiseko sendlela esesikweni, ifumana ubomi ngemingxube, ngokubhisa, ngokuphikisanayo, abantu abazama ukuphila ngayo. Kulo kukhanya, uChamloo ayiso sifundo sembali kodwa simema ukuba sihlole indlela yethu yokuzihlola, kwaye sizukisa zonke iindlela zethu.