Izitrato zemfazwe zeMeiji-era Tokyo zingabonakala zikude kwimikhosi engquzulanayo yenkulungwane ye-16, kodwa kuKenshin Himura obhadulayo owenziwe ngamakrele, isipoko sexesha leSengkuku akude. u-Ruunini Kenshin [[FL:1] udibanisa inkumbulo yembali kwibali layo, esebenzisa uthotho lwexesha lesiphithiphithi selizwe leJapan ukubumba indalo elungileyo yabasebenzi bayo. [[FLT] I-Blades yeSigwebo] ayizange iqonde amakrele asetyenziswa nje kwityala elifaneleyo; zimfazwe zembali ezavezamba umphefumlo wesizwe, ezixakeneyo zingene kulo lonke uqhezulelo lwezopoliti. Ukuqonda izifungo ze-Ken ukuba aqonde kwakhona iinkulungwane ezifunekayo ukuba aphinde aqondwe ngokunjalo.

ISengui: Uhlanga Oluvuthuzwe Ngomlilo

Ixesha leSenguku, okanye “imfazwe ewisa imfazwe” (c. 1467,-1615), ihlala ilixesha lokuzichaza kwamaJapan. Yayilixesha xa igunya elisembindini lawa, kwaye i-damyō yaqhubeka ilwela umhlaba, amandla, kwaye igunya lokulawula. Imfazwe ye-6ten yayisaphula iAkaga shonate, ifaka isakhiwo selizwe kwisikhulu esikhululekileyo apho izikhulu zelizwe zakha khona iinqaba ezoyikekayo, i-oooooooooovulindlela amaqhinga amatsha ngemipu, kwaye yangcangcasa abaxhasi ngaphandle kokuthandabuza. Ngexesha lokutshayanyazamla [[FFLT:]] [FLD]], iJapan, yatshintshwa kwilizwe elidibelweyo i-Toku, yazisa introodwa kwimali ephakathi kwentsapho elungele ukulwa kwemilogosaphotho-toku.

Yintoni eyenza eli xesha libeluleka ku [[FLT: 0] uRurouni Kenshin asiyozixhobo okanye isikrweqe nje kuphela, kodwa imigaqo ehlala ihleli evelileyo ekubulaleni abantu: bushidō[[FLT]], indlela yegorha. Le ncam yokunyaniseka, imbeko, nolwamkelo lokufa yathatyathwa yaza yafakwa kwi-edo ezalandelayo zenziwa yazalelwa uxolo lwe-Medo, ukanti yazalelwa kudaka lweSengdars. Ifana no-Sajimeitō, owayesakuba ngumphathi weshinmi, umngxube ophila kwimfumba ekhoyo yekhowudi ye-ikhodime-a okanye umphalthi obelwe yimbono ye-Medo engowe yimbono yobugrobayo engongongowasentshona. Inqanawa yamandulo, ekhangelene, engathi kwemi, ephuma kwiming ephuma kwimo yomkhosi yelizwe, ephuma ngamandla yemfazwe, ephumayo, ephumayo, ephumayo

Uqhekeko lwezopolitiko lwexesha lwadala i-rōnin udidi lwe-"inkosi ephetheyo" njenge-smorfer sarval. KwiSengku jidai, ukuwa kwenkosi kwathetha ukuba abagcini bayo babengasebenzi, amadoda angenamakrele akhokelayo, ngokufuthi ejika ukuya kwiqela okanye umsebenzi we-merxeniry. Ukuma kukaKenshin njengerurousi (oqhatha amakrele) lifa elithe ngqo laloo ngxaki; uhambo lwakhe lwetyala lubonisa umphumo wokunyaniseka komoya nokusinda ngokufuthi kuthetha ukulahla imbeko yomntu. I-Meshin Resolution ejongile ejongelwelo eli hlabathi, kodwa njengoko ungceleleko lubonisa ukuba, imbali ayizange ibonakale lula.

Idabi leToba-Fushimi: Idabi lokugqibela lakudala nentsha

Nangona ingeyomfazwe yeSengoku, i iBhatle yaseToba-Fushimi (1868) yenza ibhulorho ecacileyo yembali phakathi kwefa lemfazwe yemfazwe yase-Togagawashone kunye nehlabathi lemikhosi [[FLT]] Riurounin Kenshin. Le mini emine kufuphi neKoyoto yaphawula i-salvo evulekileyo yemfazwe ye Bosphin, ikhupha imikhosi yemfazwe engqukuvayo eTokugawawa shonga imfazwe ethembekileyo kuMlawuli. Kwakulapho umkhosi wale mihla, uxhotyiswe ngoobhabhabha ne-bholoshelo, ngokutyileyo, uloyiso lwesizwe esineyokuba silwane imfazwe ekwayikholelwa kwimfazwe yomkhosi yemfazwe.

Kwindalo iphela kaKenshin, iToba-Fushimi ayiyonkumbulo ekude kodwa ihlala ihlasele. Kenshin ngokwakhe walwa kwicala lobukhosi njengebali lentsomi iHitokiri Battoustai , iglasi yakhe ebomvu-dityanisiweyo igawula i-squadrate i-shogunate intles kwiming. Imfazwe imela ukufa okunobundlobongelayo ekudala.

Ukubethwa kwengxelo, uToba-Fushimi usisisongelo sengozi kaKenshin. Ukubulawa ngokungenangqondo kwakhe kwabonwa kwaye kwabangelwa yiloo mfazwe eqaqadekileyo kwamenza waqiniseka ukuba indlela yekrele, xa isetyenziswa kwezobupolitika, ikhokelela kuphela kwintaba yezidumbu. Isigqibo sakhe sokusebenzisa i- ingabatamoō[FLT] [[FLT]] [ikrele elijijekezayo] [ikrele elinqabileyo] [ikrele elibukhali] lize lingabuyimpendulo yakhe yobuqu yembambano ephakanyiswa yiloo ngxabano: umlwi angafumana intsingiselo engaphaya kwentsontela? uSaitō, ngokuchaseneyo, uphatha uToba-Fushimi njengenxe lekratshi; ukukhala kwakhe okudumileyo “Nyakwezi Zu-S) kwaye akafuni ukuba avuthe umoya wakhe ombi wobukhali wobutshaba.

Ithemba LaseSekigahara: Uxolo LwaseTokugawa Neziphithiphithi Zalo

Ukuba uToba-Fushimi wayengumnyango ovalwa kulawulo oludala, iBattle of Sekigahara [60] yayilucango oluvulekayo kwihlabathi elakhiwa ngurhulumente. Walwa ngentsasa enzima ngo-Okthoba, uSekigahara wayeyeyona idabi elikhulu neligqibeleyo kwimbali. Umkhosi wemfazwe we-Iyaswahu wamazwe aseMpuma wanikezela umkhosi wamazwe ngamazwe omkhosi owenziwe nguIshida Mitsunari, enkosi ngenxenye enkulu kungceleleko lokungcangcazelo oluguqula ulwandle. UIeyase-Ias waba nempumelelo eqinileyo, eyabangela ukuba akwazi ukuseka iTokugawayahohoho, eyayamanyeneyo, phakathi kweminyaka ephakathi, ekhuselweyo.

Le mfazwe ibangela isithunzi esikhulu uRurouni Kenshin ngenxa yokuba ixesha le-Edo yazalwa lilixesha lobugqwetha obunzulu besakhiwo. Isixokelelwano seqela esingqongqo se-shogunate sasinesantya esiphezulu soluntu, kwaye inkqubo ye-metin-kōitai yanyanzela u daimō ukuba azinyibilise ngokuzihambela ngenye iminyaka e-Edo, ithoba ivukele ngeli xesha lilula intloko. Uxolo lwalukho ngokwenene, kodwa lwathengwa ngesidima sabaninzi bamaSamurarai ababezibona bengamahlwempu, kwaye bebandezelekile abalimi nabathengisiphantsi kwenkonzo. Ngexesha leMeji, inkqubo yokupheka.

Ungcelele lwe-antagononist uShishihio Makoto uquka umoya weSengako owacinezelwa yiziphumo zikaSekigahara. Shishio, olandela uKenshin njengomthunzi wobugwebi, ubona urhulumente we-Meiji njengeqela elitsha elinobuqhophololo elisebenzisa uxolo ukufihla ukonakala kwalo. Intandabulumko yakhe kukuvuswa kwamabhongo kweSerring States uvumo: “Onamandla, obuthathaka bayatshabalala. Uphupha. Uphupha amaphuphane okubulala urhulumente aze aphinde angene eJapan emva kwesiphithiphithiko, ekholelwa ukuba imfazwe engenayo kuphela enokuphelisa umphefumlo. UShioshi uphela uGodemo lwelifamu yakhe uGwa; uvuthelo olusetyenziswa ngurhulumente oqhathelwe ngurhulumente, uSheki, uGeneki, umphenguluke, utshone wemfazwe, kodwa uVusele imfazwe, elwa naye uVul.

Ngaphezu koko, ukunyaniseka kunye nokungcatsha okuchaza uSekigahara . apho izidubedube zitshintsha amacala aphakathi kwebattle-/ifumana isipili sazo kudweliso oluntsonkothileyo lwezopolitiko. I-Oniwabanshū, ekuqaleni iqela leninja elikhonza i-shogunate, izama ukufumana injongo kwixesha elitsha. Inkokeli yabo, Aoshi Shindomori, iqhutywa lukunyaniseka okungathembaniyo, okumkhokelela ekuzinzeni kwendlela emnyama. Umsinga wemva weSengahara usisithengi ulili elixhaphaze elixhala: angathenjwa ngokwenene kumhlaba owakhiwe eluthuthwini nakufunga?

Kananakajima: Uthetho Olungunaphakade Nomphefumlo Wokufa

Akukho mphikiswano weSengkuku uthengwa kakhulu kuneye- Takeda Shingen kunye usuiuseki Kenshin, “iSilwi seKai” kunye ne-“Digagn yase-Echigo.” Iimfazwe zabo ezintlanu [imfazwe e-FLT:4] eKawanakama[[FLT]] [15] [15] i-53]) iye yaba ngumqondiso obalaseleyo wemfazwe ehloniphekileyo eJapanese. Nangona icala lingaphumelelanga ulo olupheleleyo, ukudibana nophindiweyo apho uKenshin eMeanisss kwaye wamethatha kwinka yekrele lakhe lomkhosi wemfazwe ephantselweyo, elithe phantselweyo, eliziiiii, eliziityele lemfazwe yezobupolitika.

[[FLT: 0] Rurouni Kenshin uthatha umoya ka Kawanakajima kwaye uyifaka kwiempawu ezingundoqo ezininzi. Okucacileyo kukuba lungquzulwano olukhulayo phakathi u-Himura Kenshin kunye [[FLT:] kunye [FLT]] uSaitō Hajime[. Isiqalo sabo sokusebenza kwe- eKamiyajo", kunye nokuphinda kusetyenziswe kwi-emon e- jiyo, ngexesha lobugrafiti ye- jini, ngexesha elilungileyo, u-Ken, udidi lwe-pin, ulungiso lwe- jin, lungakhangeli lungene ulungiso lwezimpini lokulungisa ubuchule.

I Shishio, izibona njengetshaba lokwenene kwihlabathi lezimvu, ilangazelela ukucaca kwemfazwe yase-Japan. iKenshin, kunye nesifungo sakhe esilusizi phakathi kwe- imela uhlobo olutsha lwemfazwe − qham noShishio . I-Shiyo, ijongeka njengelitha lenene kwilizwe legusha, ilangazelela ukucaciswa kwemfazwe yase-Japan. iKenshin, kunye nesifungo sakhe esibonisa uhlobo olutsha lwemfazwe, , qhatha oluthi jio, kodwa olulwayo ukukhusela ababuthathaka. Imfazwe yabo yokugqibela yimfazwe yeKawanyama, umlo apho isiphelo somphefumlo weJapan sigqityelwe kwidabi lentsimbi. Yaye, njengendoda ehlala isenza isifungo sokuzinziso. Isifundo esinjalo singapheli, kwaye “elungu lomzimba wesithethe, "hin" kumbono yakudala; inikela imbono yesiqu sakhe, ngelixa lokuzinzonzolo, ngexesha lokuzinzonzonzosa, ngexesha lokuqhubeka ukuzama ukujamelana kwetyala lokuzama ukujamelana kwakhe.

Isiqu senqanawe esinemibhobho eshicilelweyo

Ngo 1582, kufuphi nokumanyanisa iJapan, Oda Notunaga wangcatshwa nguSomandla wakhe othembekileyo uAkechi Mitsuhide kwitempile ye Honno-ji. Ukufa kukaNobugaga kwaphosa ummandla kwisiphithiphithi, kodwa kwathi kwasusa nendlela kaToyotomi Hideyo kwaye ekugqibeleni, Tokugawa Ieyasu. Isiganeko sisikhumbuzo esicacileyo sokuba kwixesha likaSengoku, ipesentili etsoba kakhulu yayisoloko ifihliwe kuncumo.

Ukwabelana kunye nohlobo lwamandla olungcolileyo zizinto ezingundoqo ku Rurouni Kenshin , kwaye balandela indlela ecacileyo emva eHonno-ji. Ibali likaKenshin lidibene nokungcatsha: wayengumntwana othengiselwa ebukhobokeni, ngoko othatyathwe nguSerijūrō Hiko, kwaye kamva olawulwa yi-Ishin Shishi ukuze abe sisixhobo sokubulala kwezobupolitika. Urhulumente owalwayo noKenshin walwayo ngoko ukuseka iinjongo zakhe, wathengisa ubuqhophololo, wahlasela yena ngokwakhe, wahlasela urhulumente onjengoShishio. Oku kusetyenziswa nokulahlwa kwabantu ngabanye kungokusetyenziswa kwe-Mishinghidens.

Phakathi kwengxelo, uphawu lwe uEnishi Yucyshire uzisa uxinzelelo lwengqondo kumlinganiselo womntu ngamnye. Udade boEnihi uTomoe wayelisixhobo esisetyenziswayo ukusondeza kuKenshin, kwaye ukufa kwakhe kukungcatsha kothando ngokwalo. Imali kaEndishi ifuna ukucamagushelwa kwehlabathi elingaze lixolele. Intanda-bulumko yakhe ye- “Jinchu” (ISigwebo sika-Aven) sisipili esijijiweyo se-Sengku-i, ipeni yeliso. Isiganeko sase-Henno-ji sisikhumbuza ukuba isenzo esisodwa sokukhathaza ukungxuba kwemfazwe, kunye ne-eromon, kunye ne-e-earthrogno (i-ethemone) kunye no-e-En-echone) kunye nobomi bobabini.

Ilifa Lee - Blade: Ukusuka ESengu ukusa KwiSifungo SikaKenshin

Oko kudityaniswa kwezi zikolo zembali kunye nexesha loxolo eKamaya dojo ngumbuzo ohlalayo wendlela yokuphila emva kokulwa obonakala ngathi uphelile. Ixesha leSengaku lakha ikrele njengesona sixhobi solawulo esiphambili kwishwangusha; ixesha leMeiji, apho uKenshin ebhadula, wazama ukuweyisa amakrele [[FLT: 0] [ISindululo] [iSiyakhelo [[FLT]] [[FLT]] [[FLT]]] [ixesha elifuzisela ukulahlwa komkhosi wesarhwebe-merai.]

Ikrele likaKenshin elibuya umva lingumfuziselo wesi sididayo. Sisixhobo sokufa esijijelwe ngaphakathi, isixhobo sokufa esiguqulwe saba sisixhobo sokhuseleko nesokuzisola. Xa ejongene noShishio, Saitō, okanye uEnishi, ujongena nomntu kodwa umsinga opheleleyo wembali, othi kuphela wengxaki yamazwe alwayo ngumthetho opheleleyo. Isifungo sakhe sokungaze abulale sisenzo sokholo sokuba umjikelezo ungaphulwa, ukuba umlambo ongapheliyo wegazi weSeng ekugqibeleni ungazibaleka ungomile.

Ekugqibeleni, “iibhulathi zelishwa” azizizo nje ezingquzulanayo eSekigahara okanye eToba-Fushimi. Zizigqibo ezenziwe ngabo bonke abantu abamele bagqibe ukuba baza kuqhubekisa ixesha elidlulileyo okanye kwi-sheathe stin yabo, ngokoqobo nangokomoya. Ukubhadula kweKenshin luhambo oluya kucamagushela, kodwa luhambo oluphuma kwisithunzi eside samaMerika aqhutyelwa eJapan, kwaye luhambo lobungcwele, apho lingasafuneki khona ikrele.