Zimbalwa iingcelele eziye zakwazi ukuzifaka nzulu kwinkcubeko yehlabathi ngeli xesha ziphazamisa intelekelelo efana ne Inqaku lokufa . Embindini walo, eli bali asilobali nje elinamandla elibulala incwadana ekhangelayo, kodwa ingquzulwano eninzi, ukungquzulana kwengqiqo nengcamango ephazamisayo engqubanayo nesiseko sokuziphatha, inkqubo efanelekileyo, kunye nobuchule bomntu bokuzilawula. Olu ngcelele luguqula idabi lento yokuziqhushumbisa kwisibuko esoyikekayo, ibonisa indlela ekulula ngayo ukusukela okusesikweni okupheleleyo okungenasiphelo kungenelo, nendlela ingqondo ngokwayo ebonakala ngayo ikwisixhobo esingundoqo, nendlela engundoqo yemfazwe nesona sixhobo sokulwa.

Injini Yale Milo: Incwadi Yamanqaku NeeHubris ZikaThixo

Ingxelo yokuqhutyelwa phambili iqala ngokudibanisa amandla angaphezu kwawemvelo kunye nembono yolutsha. ULight Yagami, umfundi okrelekrele kakhulu kodwa okruqukileyo kwisikolo samabanga aphakamileyo, ukhubeka kwinqaku leDeath Lear ewiswe kwihlabathi loluntu yi-shinigami Ryuk. Umthetho ophambili wencwadi ulula ngokukhohlisayo: umntu ogama lakhe libhalwe kulo liyakufa. Lo matshini, noko ke, ujikelezwe ziimeko ezinzima ezithi uLight aqale ukuzisebenzisa, aguqulele isixhobo sokubulala kwinkqubo yomgwebo. Ngokukhawuleza wamkela isiteketiso iKira (inkcaso yesiJapan) kwaye uqalisa iphulo lomhlaba wonke lokubulala izaphuli-mthetho, enenjongo yokuyila ihlabathi entsha yokuphelisa ubungendawo obungabukhohlazi bobungendawo obungalawuleyo, njengothixo wakhe okhohlakeleyo.

Le ngcamango ikhawulezileyo ibangela umlilo ongundoqo wentanda-bulumko. Izenzo zokukhanya zibonakala zisombulula ingxaki esebenzayo: ukungaphumeleli nokungafezeki kwenkqubo yokusesikweni yomntu. Izaphuli-mthetho ziyaphuncuka kwimisebenzi yobugcisa, inkqubo engokwasemthethweni icothayo, kwaye ukubuyiselwa okuyinyaniso kusoloko kuyintsomi. Ukukhanya kuzibona njengendlela engakhethiyo, ekhawulezayo, kwaye egqibekileyo. Uhlolo lokukhanya luzicingela ukuba uLindi, ngoko ke, akusekho kumandla alo, kodwa kumandla akho okudlula ukuphazamisana nolawulo lwedemokhrasi kunye nokuziphendulela okusemthethweni. Lunikela indlela emphunyeni wesiphumo esinyulukileyo, iphuphaza nabani oye waziva ephazanyiswa lihlabathi elingafezekanga. Ungcelele umbukeli ukuba ubungaza ngethutyana, ukuba uthe ubulala umbulali?

Ukwakhiwa kwemfazwe yengqondo: Ukukhanya v L

Inkcubeko yolu hlobo Inqaku lokufa alikho ekubulaleni, kodwa kulwano lobuchopho phakathi koKwesibane noyena mcuphi omkhulu ehlabathini, L. Iimfazwe zabo yimeko yencwadi yemfazwe yezonyango yezonyango , echazwa kungeyomonakalo ongokomzimba owenziwa kodwa kukusetyenziswa kwenkcazelo, ukuqonda, kunye nemvakalelo ukwaphula ukuthanda kotshaba nobuchule bomcimbi wendlela enengqondo. Omabini asebenza kummandla wezigqumo, iiprojekthi eziphezulu, iiprojekthi eziphezulu apho kusetyenziswa khona ukuqiqa kobungozi.

Ulawulo Lobuntu Nesigqubuthelo Sesidima

Ukukhanya kuluncedo oluyintloko kukungacacanga kolwazi lukaKira. Usebenzisa isixhobo awazifihliyo lo mkhosi, uzigcina ngaphakathi kwala mkhosi udibeneyo ukuze umbambe. Obu bomi bubini bububuchule bakhe bokukhohlisa. Wenza indima yentloko yamapolisa, unyana okrelekrele ngeli lixa eme ngaphakathi eme ekusondeleni nabazingeli bakhe. Oku akuyondlela yokufihla nje; kuluhlobo lobundlobongela bengqondo, ukubonakalisa ububanzi bakhe bengqondo. L, eqonda ukuba uKira unokuba ngumntu okwaziyo ukufikelela kulwazi lwamapolisa, ukrokra uKlo. Lonke ungcelele lungumdaniso wabantu ababini abayaziyo inyaniso kodwa abangenabo ubungqina bokuthetha, ngokusezantsi kunye nobuxoki.

Le ndlela yobuqili yokusebenzisa iliso elinamandla apho umxhaphazi azidibanisa khona kwinethwekhi yenkxaso yexhoba ukuze afumane ukuthenjwa kwaye ayenze ingqubane. Ukuziphatha kokukhanya noL, emva kokuba elahlekelwe nguMhlophe wokufa okwexeshana ukucima iinkumbulo zakhe, unikela enye yezona ndlela zobunyani zomntu osisigxina onxibe isazela. Kulo mbuso, umboniseli ubona unyani, inguqulelo ye-Light-* umntu anokuba ebenokulahlwa ngayo ngokubhinqisayo, ngaphambi kokuba alahleke kancinci kwisixhobo sokuphinda afumane amandla akhe. Inyanzelela umbuzo: yindlela yokufihla umntu olungileyo onxibe isazela ngokulungileyo ukuba izenzo zivelise oko kulungile?

Ukungachacha Kwasemzimbeni Nokungakhubazeki Ngokweemvakalelo

Ukuqalisa kweKira yesibini, iMisa Amane, kumela ukuxinana okubalulekileyo kwingxabano yengqondo. Misa, ngamehlo akhe e-stigami akwaziyo ukubona igama lomntu kunye nobomi, liyicebo lokulawula iL, kodwa liyingxaki enkulu. Indlela yokukhanya yeMisa ibanda, uphando lwesifundo sothando lomntu oluxhobisayo. Ubonakalisa umdla wezentengiso, kungekhona njengombandela wentliziyo, kodwa njengendlela yokulawula ubuchule bakhe obubulalayo kunye nemeko yakhe yengqondo. UL, utshintsha ngokugrogriba kwemizwano yeMisa, ukubeka imigibe echuliweyo yokukhanya, ukuqonda "incha" ingoyena mdlalelo wothando lomntu okhoyo. Ubonakalisa umdla, ubonakalisa intengo yentliziyo yakhe ethambileyo, apho athenwa yimpazamo, i-imfamagroup, i-erble, i-Foner, i-Fomer eshwabad. [erlactive.]

Idabi Lengqondo: IYotsuba Arc Njengolingelo Olulawulwayo

Eyona ndlela intsonkothileyo ekungquzuleni yiYotsuba arc, apho onjineli beKight benkumbulo iphela ukubonakalisa "ukungalawuleki". Eli candelo linguhlobo lobuchule bokufumana ingqiqo. Ngokulibala ukuba nguKira, uKwenyela ngokwenene uba ngumgibe oqaqambileyo, othe tyekileyo ngokuziphatha L ebenethemba lokufumana. Kwiiveki ezimbini, umsebenzi owenziweyo kwicala-ngaphandle, kunye nobunzima obumangalisayo, kwanohlobo lwentlonelo olubini kunye, kwaye, njengoko olu Llaylylyly bucinga ukuba bubuhlobo,. Lo mgibe, noko ke, ucebisi owenziwe ngobuchule bokukhanya bobuqu bomntu obuqhelekileyo. Ukukhanya uchukumisa inqaku kwakhona kunye novimba nenkumbulo yakhe, uya kubuya, ubunzima obupheleleyo bobuntu bakhe obungathandekiyo, kodwa obungathandekiyo, kodwa ngokuvumayo. ULight uya kubonakalisa ukuba ubuchule bokubonakalisa ukuba abenzi bengozi, kodwa ke, ngenxa yokuba engonwanganyaniso.

Ukusetyenziswa Kwezixhobo Zenzululwazi Ngengqondo Noloyiko

Ngaphaya kwetyala lobuqu, Inqaku lokufa [ ngocoselelo ibonisa indlela umntu ngamnye anokulinganisa ngayo ubuchule bengqondo ukuze alawule bonke abantu. Injongo yokukhanya asikokubulala izaphuli-mthetho nje kuphela; kukulungisa imeko-bume. Akangomntu nje ophaphileyo; ungunjineli wentlalo, kwaye isixhobo sakhe sisoyikisa.

Ngokuququzelela uwonke wonke, ngokubonakala kungummangaliso ukufa okungabonwayo kwezaphuli-mthetho, uKira ubangela isiqinisekiso sobugxwayiba nonqulo lwehlabathi lonke. Uwonke-wonke uqalisa ukunqula iKira njengothixo wokusesikweni. Le nto ingumqondiso ongqalileyo wendlela iinkokeli ezilawulayo ezisebenzisa ngayo inkxalabo yabantu ukuqinisa amandla. Uloyiko lokugwetywa ngabantu abangabonakaliyo, abangenzi mpazamo lukhuthaza ubuchule bomntu oziphetheyo kunye nonciphindo oluphawulekayo ekuxelweni kolwaphulo-mthetho oluxeliweyo. Noko ke, olu xolo aluveli lubonisa indlela yokuziphatha okuziphuculayo kodwa luphembelela ukutshintsha oku. Uhlolo olu lwe-intanethi kwe-intanethi kwe-intanethi ekwintshulo, ukubukela indlela okunokubonakala ngayo kwimibhobhozo yanamhlanje apho amagxorhorho angenayo, kodwa lungancitshiswa ngumthetho wehlolo.

Isikhululo sikamabonwakude esithatyathwa ekupheleni kolu ngcelele simela unyuso olupheleleyo lwale mfazwe yengqondo kawonke-wonke. Isithethi sikaKira, Teru Mikami, kunye noLight ngokwakhe, sizama ukusasaza iingcamango zazo ngenjongo yokwenza umgwebo ongaziwayo kaKira ube yindawo ephi na, ongenakuthintelwa. Uloyiko alusabhekiseli nje ekufeni; lumalunga nokubonakaliswa ekuhleni kwaloo kufa njengesithethe semfundiso kaKira. Oku kuguqula okusesikweni kube yinjongo yogonyamelo olungenazintlukwano, kungekuphela kwexhoba kodwa ukusohlwaya yonke into eboniswayo kubungqina obuchaphaza kumthetho.

Ukuhlaziywa Kokusesikweni: Amaxhoba Ehlabathi Elinyulu Ngokucokisekileyo

Imfazwe yengqondo kwi Inqaku lokufa linomonakalo wokugqibela, ongalungisekiyo: ingcamango yokusesikweni ngokwayo. Njengoko iphulo lokukhanya liqhubeka, ungcelele lubhala ngocoselelo uphengululo lokuwa kwesixokelelwano olulandela xa umntu omnye ezimisela ngokwakhe umchasi wobomi nokufa.

Ukugquma Kwenkqubo Esemthethweni

Ucwangciso lokuqala lokungaphumeleli lukholose ngoluntu kwinkqubo efanelekileyo. Ukuba iKira iyakwazi ukudlulisela okusesikweni ngephanyazo nangokungagqibeki, ngoko umsebenzi wokusila, ontsonkotha, nowokudimaza wenkundla, amagqwetha, kunye nobungqina obudimazayo uyaphelelwa lixesha. Olu ngcelele lubonisa ihlabathi apho ukunyanzeliswa komthetho kungenziwa buthathaka, kungekhona ngenxa yokuba ingenaso isibindi, kodwa ngenxa yokuba iindlela zabo zibonakala zingekho ngqinelaniyo kwinto ekhoyo engaphaya komntu onamandla. Isigqibo seCandelo laMali likaPolitiki ekugqibeleni sokukhanyela ubukho betyala leKira lingumqondiso wenkqubo ehlengazeli, ekhetha ukulondolo isidima sayo ngenxa yokuzibandakanya nento yokwenene ayinako ukulawulwa. Oku kugqabaza ngqo kwinkqubo yobulungisa: ukufezeka kukawonke wonke wonke wonke umhlaba akuhambisani kwayo kodwa akuhambisani nokubonakala kumgangatho wayo.

Ubulungisa Bobuxoki BukaSoichiro Yagami

Ubuntu bukaSoichiro Yagami, uyise woLwimi, busebenza njengesiseko sokuziphatha esifanelekileyo kule ngxelo kwaye bungumzekelo olusizi wenkqubo yokusesikweni ewa phantsi ngenxa yengcinezelo yengqondo. USoichiro umela imbono elungileyo yokungaphili: inkolelo yokuba inkqubo yokusesikweni ithetha into efana naleyo ilandelayo. Ukungavumi kwakhe ukubulala, ukuzimisela kwakhe ukubamba izaphuli-mthetho kunokuba azibulale, kwaye ukuzinikela kwakhe ngokupheleleyo kwamehlo eshigamimi kuyaphela phantsi ngenxa yengcinezelo yengqondo. Ukuzinikela kwakhe ngokupheleleyo (ukuze agcine isiqingatha sobomi bakhe siphantsi kunokuba azuze amandla okubulala) kumele umahluko phakathi konyana wakhe. Kodwa, uKichiro ukwasilela kwakhe ukuzibona isigebenga kunyana wakhe, phezu kobungqina obukhulayo, kwaye umzuzu wakhe omfutshane wolonwabo kukubona oko kungenakubonwa kubomi obungenatyala, ukuqhatha nokufaniswa kwetyala, indlela yokubonakalisa ngayo uthando olude lude lude lutshabala.

Ukuthotywa Komthetho

L, kuzo zonke iinkcubeko zakhe ezingaqhelekanga, yingxaki yokusesikweni. Njengoko iimpapasho zichaza ngokweenkcukacha imilinganiselo yokuziphatha kuludwe lwamanxuwa anjenge i-Artive , L usoloko ephula umthetho wezizwe ngezizwe, amalungelo obuqu, kunye namalungelo abantu asisiseko okuthi abamba iKira. UMisa, iindawo zokuhlola kumakhaya abantu ngaphandle kwemvume, kwaye zilawula inkqubo esemthethweni ngendlela elula njengoKwenziwe ngokhanyiso. Ngalo ndlela i-posit ijongeka ngokukrudelela: umthetho, kwimo yawo enyulukileyo, ayinako ukuqhuba isisongelo esingaphakalanga njengesoyikiso ngokwaso. Ulo olupheleleyo lwasekufutshane noMelll luvakalelwa lungenamgqaliselo, kodwa ngenxa yokuba imo ebonakalisa i-" i-" i-everververververse.

Ingcamango Ephosakeleyo Yokudlala NgoThixo

Kumgangatho ngamnye, owona mphumo utshabalalisayo wemfazwe yengqondo kukuqhekeka ngokupheleleyo koluntu lukaLight Yagami. Isangqa sakhe asikokubhudla ngesiquphe, kodwa kukudleka okucothayo, okubuhlungu, okuqhutywa kukusetyenziswa okunyukayo kwamandla akhe. Impumelelo nganye iqinisa uqaqaqaba lukathixo wakhe. Isenzo sokubulala, ekuqaleni umthwalo onzima, siba ngumsebenzi wolawulo olungephi.

Olu mgangatho uphawulwa ngoko izazi ngengqondo zisenokukubiza ngokuba kukwenzakala okunzulu okugqithisileyo: naluphi na ucelomngeni kumfanekiso wakhe oziphethe njengongenasiphako, ijaji yobuthixo ihlangatyezwana nomsindo ongathethekiyo nemfuneko yokuzijula. Ukukhanya akufuni nje ukuphumelela; kufuneka agqalwe njengomkhulu. Ukuzibhokoxa kwakhe ngokubulala uL kunzulu kangangokuba uvakalisa uloyiso ngokugculela ngokuzimela kwakhe efile, ixesha lokuzisongela, elimsulwa elibangela ukuba akhuphele igama lakhe ekuzibulaleni. Ukufa kommeli weFBI uRaye Penber’s, uNaoma, ayiyo ingongoma ejikayo. Akaso siso isaphuli-mthetho; ungumgqwiso esimsulwa, udla ngokusongela icebo lakhe, kwaye uzama ukulichaphaza igama lakhe ngaphambi kokuba angazi.

Umzekelo wokugqibela wongcelele longcelele uqinisa le nyaniso yengqondo. Ukubhenca, ukopha, nokukhasa, uKwethu akabonisi ukuzisola ngobomi obukhe wabuthabathayo. Akathethi ukuba unqwenela ukwenza izinto ngokwahlukileyo. Ukhala engxamile ukuba umntu oza kumhlangula, abulale abasukeli bakhe. Kwixesha lakhe lokugqibela, uthixo wakhe ukhutshwe, utyhilwa njengomntu oselula otyhwatyhwatyhwayo ongabuqondi ngokwenene ubungcwele balo naluphi naluphi na olunye ubomi ngaphandle kolwakhe.

Intsingiselo Kwixesha LeKira: Imbonakalo Yebutho Lentlalo

Ukubaluleka okuhlalayo kwenqaku le- ikwimisebenzi yayo njengomzekeliso olumkisayo wexesha elingqubana nomda wentelekelelo yomthetho kunye nokuhendwa kwezisombululo zobugqwirha. Olu ngcelele asilobali nje; sisixhobo sokuhlola. Inika imaphu yemeko yengqondo yebutho elihendelwe ukurhweba, ukuphendula ngokusesikweni kolawulo olulungileyo, olunonya lobugqhinga.

Intshukumo ye-Internet kwiKira phakathi kweli bali ngumzekelo othe kratya ngendlela abantu bale mihla abanokwenza ngayo ulwalamano oluyingozi lwentlalo kunye nolumkiso. Indumiso yeKira isuka kwinyaniso, kwaye ayikho ngqiqweni, ukunxunguphala ngeli hlabathi lokwenene lokungafumani mpazamo kwenamandla. Noko ke, olu ngcelele lubonisa ukuba ukuphendula loo nto ngokulahla inkqubo efunekayo akukulungisi ukungalungelelani; kumane nje kusekwe imigangatho entsha, engokwamandla angqongqo. Isifundo sokwenene asikokuba iinkqubo zethu zokusesikweni azinatyala zigqibelele, kodwa ziyimfuneko zoko zokuzilawula, zenzelwe ukukhusela abamsulwa kutyekelo lomntu lokudidanisa ubunyani nobulungisa.

Ngesi siphumo sayo esintsonkothileyo nesingapheliyo sengqondo, inqaku lokufa linyanzela ungquzulwano ngenyaniso engathandekiyo: ukuba umgca phakathi komguquleli nozwilakhe usisitshetshe, ukuba ubulumko busisixhobo esiyingozi, kwaye nakweliphi na idabi lengqondo, ixhoba lokuqala lisoloko liyinyaniso. Olu ngcelele lusishiya singabi nesigqibo esithuthuzelayo, kodwa ngesikhumbuzo esicaphukisayo sokuba ezona zilwanyana ziyingozi zizibo bakholelwa ngokwenene ukuba zisindisa ihlabathi, igama elinye ngexesha.