Ungcelele lwe-manga lubamba ubufana obuzolileyo phakathi kwemihla ngemihla kunye namandla angaphezu kwawemvelo ngobubele uNatsoma’s Book of Friend (] uNatsume Yūn [ii-chinton[FLTō]] [[FULT]]] [iiiinqanqanyu eli-''''' [FOLT]]). Indalo nguYukik Midika, i-Takashi Natsume, inkenke enkedangele phakathi kwezalamane ngenxa yokukwazi kwakhe ukubona i-yonke imibhobho engabonakaliyo. Le ngxelo ayikhiwanga kwimfazwe ekhoyo engoko okanye iintambo ezifukufutshane, kodwa indimfaza phakathi komntwana nomntu othe kokugqibela.

Imvelaphi yeNkcubeko neyoMgaqo-nkqubo weYōkai

Iyōkai kuMidorikawa umsebenzi ayizizinto eziqhelekileyo kodwa zizinto ezithathwe kwiqula elityebileyo lamaJapan. Ngokwembali, i yōkai isebenza njengenkcazelo yeziganeko zendalo, iintsomi ezibukhali, kunye neempawu zenkxalabo zobucine-zinto. [[[Foltawa]] [[Forakawa] imema ababukeli belizwe ukuba babone izinto ezijikelezayo apho kuvela khona umlambo, umthi, isixhobo se-tikhapu-tood sasebenza emakhayeni ashiyilweyo, abantu bakudala abayalela imozulu engaphambili. Ngokufaka uthotho lwe-lore, iMidorawa imema izibukeli ukuba babone izinto ezikhoyo emhlabeni apho zonke zihamba khona, umthi, umthi olahliweyo, i-odwotshiwe. Ngenxa yesixhobo se-okalktoo, i-optomickie, njenge kractom, [2] u-Foms.[3]

Olu ngcelele lwahlula izidalwa zalo ezingaphaya komoya kungekuphela nje zibe zizinto ezilungileyo nezimbi kodwa zibe zizinto ezingafaniyo: abaxhamli abangenabungozi abafuna ukuvunywa, abagcini beengingqi ezingcwele abanekratshi, ii-rayithsi zempindezelo ezijijelwe yintlungu, kunye nezindawe zamandulo, phantse amandla ajonge abantu njengemimoya edlulayo. Le mikhosi ixinzelelweyo ibonakalisa ingqiqo echanileyo yendlela yokuziphatha kwamaJapan, apho ukuziphatha kwe-yōkai kusoloko kuxhomekeke kumongo kunye nobudlelwane babantu. Umoya oba yimeko ejika ibe yindawo engathi idelwayo emva kwesakhiwo sayo esingcwele, isandi esiphindaphindwayo, isandi esiphindaphindwayo sokugxininisa komcimbiso phakathi kwabantu kunye (imo yemimoya).

Incwadi Yabahlobo: Ikhayibhile Phakathi Kwehlabathi

Eyona nto ibalulekileyo kule ngxelo yi-yōkai iqulethe isiqu sencwadi ebhalwe ngamaphepha aquka ulawulo olupheleleyo. Le ncwadi iqulethe amagama okwenyaniso ka-yōkai okuthi umakhulu kaNatsume, uReiko, woyisiwe waza wanyanzelwa ukuba abe likhoboka. Kwingqiqo emfihlelo yongcelele, igama lika yōkai liqulethe isiqwenga sentsingiselo yayo; ukuba nayo inika igunya elipheleleyo. Ngoko ke le ncwadi sisixhobo, i-ododa yekhoboka, kunye netestament detament kumandla kaReiko-* kodwa kwana kwanokwakhe uReiko akazange abophe i-yōkair ekwili yenti yenti ye-rve yerves; waqokelela amagama abo njengomxhasi wobuhlobo babantu, engaze ashiye amatyala, eshiya izivumelwano kwimo yokungakhathale.

Xa uTakashi efumana le ncwadi njengefa, ufumana ezi zivumelwano zingalungiswanga. Kunokuba asebenzise kakubi, umisela ukubuyisela amagama kubaphathi bawo abafanelekileyo, inkqubo efuna ukuba aphinde acengceleze igama ngeli lixa i yōkai ephumayo kwiphepha. Eli nyathelo lingumthetho kwaye libucala, lisuka rhoqo likhuphe inkumbulo ka Yōkai kunye neemeko zesivumelwano santlandlo. Amaphicome egama elibizwa ngokuba yi-epic liba yinjini yencukachazi, ngokukhulula inxalenye nganye yento encinane ebangela uxolelwano, intelelo, kunye nokungaxoleli kwetyala elingokweemvakalelo. Ukuqonda ukubaluleka kobunzululwazi kumagama enkcube, njenge-'ithring''ignow' i-Genelkiesking''''ith'iegnomes'iegnow'ith, ignow ireegnoreapt proce irevo yoous joto yook, i- jist.

Ilifa LikaReiko Natsume Nobunzima Bemibutho

UReiko Natsume usisisongelo esikhathaza lonke ungcelele. Nangona efile ngaphambi kokuba liqale ibali, ubukho bakhe buye budlulele kwi-yōkai emkhumbulayo ngokusoyikisa, ngokuthanda, abanye benomxube ontsonkothileyo wokokubini. Wayeyintombazana enamandla amakhulu okomoya kwaye phantse kungekho lunxibelelwano lwabantu, isipili soko uTakashi ebenokuba yiyo ukuba unikezele kwingqumbo. Izivumelwano zakhe zazisoloko ziziphumo zeengxaki ezingaqhelekanga: wayezakoyisa iyōkai entlalweni okanye emgceni, abanye befuna igama layo, kwaye emva koko inyamalale. Kuyo, esi senziwa sisenzo esinzulu sokubopha isibopho; ukufikelela kuReiko, yayiyindlela nje eyaziwa ukufikelela ngaphandle, nokuba ayifezekanga.

Olu ngcelele luziphepha kakuhle ekuvumeleni uReiko. Izenzo zakhe maxa wambi zikhohlakele, maxa wambi zingenangqondo, kodwa ubulolo bakhe bubonakala kumaphepha uTakashi. Xa igama lika yōkai libuyiswa, iinkumbulo zikaReiko zibuya umva, hayi nje ngenxa yomoya, kodwa kuNatsume ngokwakhe, odibanisa umfanekiso kamakhulu wakhe ngokuthe ngcembe njengomntu onobundlobongela, oneengxingo, nowedwa kakhulu. Oku kufana kobulolo obuzukileyo kunye nolwakhiwo olucothayo lwendlela yokuqonda isantya senqanawa.

I-Exorcist Society kunye nee-afterideutils

Ngeli xesha uNatsume ehlola ilizwe leyōkai ngovelwano, uluntu olukhupha umkhosi wamajoni omzimba lujonga imimoya ngelensi yengozi, i-pragmat, kwaye maxa wambi intiyo ecacileyo. Iimpawu ezifana nomdlali ojijiji uNatori Shūichi kunye noMatoba Seiji owoyikekayo bachaza indlela elungeleleneyo, phantse ephantse ukuba yeyokweyomoya. Abagxothi basebenzisa iikhubalo, izigqubuthelo, kunye namandla okomoya ukugxotha okanye ukutyhala i-yhobon, kwaye basebenza kwinethwekhi yemida neentsapho ezinokuba ziintlobo ngeentlobo ngezomoya ngokwazo.

Isizwe seMatoba, ngokukodwa, simela umbandayo, icala elizuzwe njengefa lenkqubo. Basebenzisa i-yōkai njengezixhobo, beyibophelela ebukhobokeni kanye njengokuba uReiko wenzayo, kodwa ngokuxhatshazwa ngokusebenzayo. UMatoba Seiji, kunye neliso lakhe kunye ne-pragmatic, usebenza njengesixhobo sengqiqo esiya kwi-Natsume: apho uTakashi efuna ingxubevange, ubuchule obuphezulu bomntu, kwanangendleko lovelwano lobuqu. Le ngxabano ayize ibalase idele kwizinto eziqhelekileyo; endaweni yoko, ibalaselisa ii-fishssus kumgangatho ofihlakeleyo xa kufanelekile ukulawula umoya? Xa kufanelekile ukuba umntu alawule impembelelo eyingozi ye-yōkamia, okanye ukuzama ukuqonda iintlungu zayo?

Phakathi kwezi zibonda kuhlala uNatori Shūichi, indoda efihla umzindi ofana nomcimbi we-yōmei obonisa ukuzalwa kwe-ikhweyitha kwaye izama ukulinganisa imfesane yayo kunye neemfuno ezisebenzisekayo zomsebenzi odla ngokubulala imimoya. Isiqingatha sesazinge sakhe silandelela intshukumo yobulumko ukusuka ekujongeni i-yōkai njengezinto ezisongela ukuvuma impembelelo yesiguli sakwaNatsume kwabamngqongileyo. Ezi zifundo zabantu zorhwebo zongeza umlinganiselo wezobupolitika nokuziphatha kwinkqubo yemfihlelo, ikwenza kucace ukuba umgca phakathi kwabantu nemimoya awuyo elula ukuqwalasela impembelelo yobude bendalo, kodwa uthelekiso oluphikisanayo.

Indalo Njengesibongozo Sokomoya

Kwinzululwazi yendalo yamaShinto, ingcwele nendalo ayihlukanga. iNatsume’s Book of Friend iquka le mbonakalo yehlabathi ngokudibanisa uninzi lwe-yōkai edibana namahlathi, imilambo, amasimi erhayisi, neendawo zokuhlala ezidala. Ulinganiso luhlala lukwizitshitshiyo zexesha elithile, ii-crates dicrands, ii-cdadas ehlotyeni, amagqabindithi agquma iindlela ezilibalekayo, hayi njengemingcwe ehobheti kodwa njengezabelo ezisebenzayo kwingxelo yemiba. I-yōpaia edityani edityani ephakathi. Ubomi bayo obudityaniweyo buyabuna xa kususwa ihlathi; umoya wekhephu edla ngokukhaphu, othenwa yikhephu.

Ingcamango [[FLT: 0] inokuba yindawo ephakathi, i-[FLT ukubhakami, izixhobo okanye izinto ezifumana umyalezo womoya emva kwenkulungwane yokusetyenziswa, zivela rhoqo. Iambrela elahlwayo, isipili esitshayekileyo, ikhampasi elahlekileyo kumlambo we-_all inokuba luncedo, ngokufuthi inokuba nomnqweno wokulangazelela ukudibana komntu okunika injongo. Ezi zenzo zigxininisa uthotho lwe-oksimo yezulu: ihlabathi liphilile, kwaye ukungakhathali komntu okanye ukulibala kungadala usizi oluthi luphinde lubuyele kwimimoya. Ukuthinteleke akubi nje kuphela kodwa inxeba ngokomoya, umxholo ozuza ngokukhawuleza kwixesha lemozulu. Oku kuthande ukujikeleza kwemeko-Mdiana, ingqeke, inkce i-oce i-octive ethetha ngohlobo lwe-Gipanic, njengoko kuchaza i-fsonson, umbane, umbane, u-Fomplal.[3]

Ubunzulu Bazo: Ubulolo, Uvelwano Nesithuthi

UTakashi Natsume uqala olu ngcelele lungumfana oye waba luxanduva kuye wonke umntu oza kumthabatha. Ubuchule bakhe bokubona uyōkai bamenza wabonakala exokile, engaqhelekanga, ephazamisekile. Ngexesha afika ngalo kwikhaya leFujiwaras, ufunde ukufihla imibono yakhe, ukulindela ukulahlwa, nokuzigqala njengongalufaneleyo uthando. Izinto ezifihlakeleyo azibonanga nje zisenzeka nje; zivulwe.

Ulwaleko olufakela ubulolo njengemeko yendalo yonke, hayi umntu ongomnye. IYōkai iyakwazi ukuphila iinkulungwane, kwaye abaninzi baphila ngaphezu kwabantu ababathandayo, okanye badityaniswa kwiindawo ezishiywe ngokuthe ngcembe. Xa uNatsume ehleli ecaleni komoya omncinane wempungutye ochithe iminyaka elindele umfazi ongasayi kuze abuye, oku kwenzeka ngentlungu epheleleyo. Isigidimi esithe rhoqo sisithi ulwazelelo asimele sigcinelwe izidalwa zomntu, kwaye ukuphilisa kubangelwa kukuzazi ukuba uwele enye into.

Unikezelo, okanye akukho nto iqondayo, izalatha kolu ngcelele. Ubuhlobo obunezifeyo buphela ekufeni; yōkai obonakala ngathi ngubhenolent namhlanje ingaphela ngexesha lexesha. uNatsume ufunda ukungabambelela kodwa ukuxabisa umzuzu odlulayo. Oku kulwamkelwa kokungalawuleki kungundoqo weShinto nomgaqo wamaBhuda, kwaye kunyusa ukubali ngaphaya kwenkomfa yento elula yamabali eveki-nga, ibe kukucamngca ngobuhle nosizi oluqhubekayo lwazo lonke unxibelelwano.

Amandla Okwazi Amagama Nokuzichaza Kwemikhwa YamaJapan

IThe Book of Friends isebenza ngesiquphe ukuba igama lingumkhondo wokuzichaza. Kwiinkqubo ezininzi zesithethe zenkolelo zamaJaphani, igama alilogama elizimeleyo kodwa liyinxalenye ebalulekileyo yobukho bomntu bokomoya. Ukubiza igama ngenjongo kungenza, kuxoleze, okanye kugunyazise. Isenzo sikaNatsume sokubuyisela amagama ngoko ke asiyonkqubo ephathekayo; kukubuyiselwa kobuqu. Xa i yōkai ifumana igama layo, isoloko iba yinto enkulu kakhulu, ingenamsebenzi, maxa utshintshwa ngokubonakalayo ngohlobo okanye indlela yokuzilungisa.

Olu ngcelele luhlola kwakhona oko kuthethwa kukulahlekelwa ligama. Yōkai ebalibaliweyo kangangeenkulungwane ingajijwa, iinguqulelo ezingaqhelekanga. Umoya ogama lakhe libiwe yincwadi unyamezela uhlobo oluthile lwe stasis ekhoyo, engakwaziyo ukuqhubekeka. Ezi ngxelo zichaza ngeengcamango ezibanzi zamaJapan [[FLT: 0]] [[FLT]] [ungenalunxibelelwano], apho umphefumlo ususwe kulwalamano", okanye ngokomoya ufumana ishwangushalalane. Kwixesha langoku, apho izakhiwo zesithethe zisuka khona, uhlolo lokuchaza nokunxibelelana kwentlalo nonxibelelwano oluchukuchaphayo kodwa lubangela ukugqabaza okuchuliweyo.

Iimpawu ze-Iagno ne-Mfanekiso Ka-Yōkai

Ngelixesha imimoya emininzi ivela kwiziganeko ezinye, i-yōkai ephindaphindwayo ichaza umgangatho wemeko yemendo kwaye ngokufuziselayo inkqubo yayo eyimfihlelo. Intloko yezi zinto yiMadara, eyaziwa ngokuba yiNyanko-fimili, umoya onamandla onjengengcuka etywinwe ngaphakathi kohlobo lwethamsanqa. UNyanko-jupi uqala ukwenza njengonogada we-Natsume othanda ukulwa, obotshelelwe ngesithembiso sokuba uza kudla ilifa lencwadi yabahlobo xa uNatsume esifa. Ekuhambeni kwexesha, ulwalamano lwabo luye luba luba lukhulu, ulwalamano olusebenza njenge-ankile. Isilwanyana esineentlekele esikwisilwanyana esiphezulu esikwisiqu se-chub catmart.",mirrr nong scengcelo olune trans.

Eminye imimoya ephindaphindwayo, njengeHinoe entle kunye nentloko enkulu yamahashe iMisuzu, imela iinkalo ezahlukeneyo zebutho lakho labantu. Intlungu kaHinoe ekwinkulungwane ezininzi ngenxa yomntu awayemthanda ibonisa iintlungu zothando oluphakathi, ngelixa uMisuzu enyanisekile kodwa enyaniseke ingcinga ingcamango yokuba uyōkai onamandla unamandla ungonwabisileyo. Umoya wempungutye encinci iKogitsune uquka ukunqulwa okungaqinisekiyo, ukulandela iNatsume ngomfefe, encomekayo.

Izithethe, Imithendeleko Nezithuba Ezingcwele

Olu ngcelele ludityaniswa ngamaxesha apho isigqubuthelo phakathi kwehlabathi sibhityekayo ngenxa yesithethe okanye yenzululwazi yelizwe elingcwele. Imathe yexesha lemveli inikela iqonga apho i-yōkai kunye nabantu bangqungqa kunye, ngokoqobo kunye ne-mogxeli. Kwibali elinye, umngcelele we-yōkai ulingisa imithendeleko yabantu, kunye nomntu othe ngempazamo wazihlanganisa nomngcipheko wokukhutshwa. Iziganeko ezinjalo zivela ngqo kwibali laseJapan kakamikushi (ukutyhafa) [umoya] kwaye ziqinisa ingcamango yokuba imidalingo ihamba kanye nokomzimba.

Izindlu ezingcwele zisebenza njengeengcwele kunye neendawo zokuhlangana, ezisoloko zigadwa yi-kitsunne (imimoya ye-fox) okanye zimiwe ngoothixo abatyesheliweyo. Olu ngcelele luthetha ezi ndawo ngentlonelo, lubalaselisa uqheliselo lweShinto lweminikelo eqhelekileyo kunye nezithethe zokulondoloza imvisiswano. Xa ingcwele ishiywe, imimoya yasekuhlaleni iyabandezeleka; xa iNatsume ilungisa indleko encinci hakora [itempile engcwele], iba sisenzo sokuphilisa ngokomoya. Umoya obuzolileyo, ukukhanyisa kwesiqhumiso, ukutshisa amanzi, ukubetha ukuze kutsale ingqalelo ye-kami, ii-amozimfekethi ezixhamfa ezincinci, ezingquthayo, ezingekho zinkulu.

IiNtsomi ezithelekisayo: INatsume kunye nezinye iiYōkai Naratives

Ukubeka [[FLT: 0] I-Natmone’s Book of Friends ecaleni kwenye iyōkai-eyehliweyo ``` uMushishi[, [[FLT:]] [[FLT]]] [4] Monoke , okanye Intsapho ye-Eccentricric [[[[FLT:]]] [[5]]] [iyenza kubelula indlela yayo engaqhelekanga yokufihla indalo. [[FLT:]] [iiiiiimpeyi]] [iiindawo] [iiiiiiiiindawo] melo [iiiiindlela] jiko lobulongwe [[FLT]] [iiice] isebenzisa imikhosi yendalo ne-octive [FT] [FT] [FT] igxininison] igxininison] igxininiseclea

Ngaphezu koko, ngokungafaniyo nongcelele apho iprotagononist ifumana amandla ngokulawula imimoya, uNatsume uyakhula ngokuyikhulula. Incam yakhe iguqula iphupha eliqhelekileyo le-shōnen: olona mpumelelo yakhe inkulu zizenzo zokuyekelela, zokubuyisa. Oku kuguqula inkqubo efihlakeleyo kubangela ubunzima bayo bemvakalelo. Amandla okwenyaniso, kuqikelelo, kukukwazi ukukhulula abanye kunye nomntu ngokwakhe kwimixokelelwano yobulolo bangaphambili.

Isiphelo: Ukuhlala Nezinto Ezingabonakaliyo

iNatsoma’s Book of Friends[Four:1] ikha inkqubo yemfihlelo entsonkothe nesondeleneyo ngexesha elinye. Isebenzisa kwiinkulungwane zonqulo lwamaJapan, ukusuka kwi-shinto anims, ukuya kwintsingiselo yemicimbi yokubiza igama, kwaye iphinde iyibeke kwakhona ngelensi yomfana ofunda ukuthemba. Incwadi yabahlobo ngokwayo iba luphawu lonxunguphalo lwemfumbano oluzuzwyo nolucothayo, umsebenzi okhawulezayo wokuzilungisa. IYōka ayiziintsoko zokuphelisa kodwa izinkumbulo, izilumkiso, kunye nezinxulumani eziphiswe kwimi efanayo yokuphila njengabantu. Ngokubonisa ihlabathi apho amandla angaphezu kwamandla omntu angenakuphazamisa, kodwa ubukho obuzolileyo kuphela kwabo babonisa uthothozo olubangela umlinganiselo omkhulu womonde, nomonde ongabonakaliyo, nangokubalula, ngokuzama ukuzama ngamandla awazi, ngokutsho ngoonko, azame ukuzama, kwaye azame ukuzama ngamandla, ngokutsho, ngokutsho, afunde, afunde, afunde, afunde, afunde

. Kwizinto ezininzi malunga nongcelele, tyelela i [[FLT: 1] i Viz Media kwiphepha. Ukuxilonga nzulu kwi Yōkai, . com[FLT:] inikeza ugcino-lwazi olunemifanekiso. Uluvo lwenkcazelo yamagama kwisithethe samaJapan lungafunyanwa ngaphaya kwe JT]