Indlu yokuhlambela ebizwa ngokuba yiAbulayi ingaphezulu kunendawo yokuma engaqhelekanga eHayao Miyazaki Ithe tye. Isebenza njengendawo yemimoya entsonkothileyo, umlinganiselo olinganayo apho oothixo, oothixo bendalo, nemiphefumlo efudusiweyo ibambelele kwizithethe ezibonisa isipili — kwaye isoloko isenza i-critique — ibutho labantu. KuChihiro Ogino, intombazana eneminyaka elishumi ubudala ekhubeka kulo mmandla ngengozi, yonke ipaseji, umthetho wondwendwe, kunye nowongaphilizo oluthiyo luba luzilo oluthi phawu lwakhe kwakhona. Umoya wehlabathi awunanto i-oreoreator okanye uloyiko.

Inzululwazi Ngendalo Yokomoya Nomda Phakathi Kwehlabathi

UMiyazaki wakha imimoya njengesithuba esikhoyo kwilizwe lanamhlanje. Kubonakala ukuba umnyango ungumphakamo wesihloko oshiywe , kodwa xa utshona umda uyathamba. Abazali bomChihiro, betsalwa livumba lokutya okunganyanyekwanga, banqumla ngaphandle kokuqonda ukuba bashiye inqwelo- moya yomntu. Lo mjikelo ubonakalisa ingcamango yemvelaphi yeqela leqela lesizwe ye [[FOLT: 0] [[FLT]] [[FLT: 1]] — ukupheliswa ngumoya ngoothixo okanye amandla angaphezu kwamandla — ingcamango enzulu kakhulu kwintsomi yaseJapan eyathi eyathi iphinde yathetha isiqu sayo sokuqala, [[FLT2] [iRF] itshintshe yonke i-gro mvume yokuba i-CInkashi kujike, i-okn i-ofulk. [Fkan]

Ibhulorho ekwindlu yokuhlamba yenye indawo, ekwathi iChihiro inqumla iimpumpuma zakhe ukuze angayifumani. Apha, izakhiwo zibonisa ukuxubana kwemizinzo ye-Edo-astric, isakhiwo somzi wogcino-lwazi lwezinyuko, i-Shinto ye-framestics, kunye ne-European spaverce, amazwi abonakalayo athi ihlabathi lemimoya libole kwiziganeko ezininzi kunye nezithethe. Studio Ghibli's yemiziyamfam ye-imfama ifaka le ndlela yokwenziwa kwentanda-ntanda-bulumko, imema iindwendwe ukuba zihambe ngokoqobo kwizithuba apho izinto zimfihlelo zimfiliba. Ngaphakathi, uChihi uxelwa nguHaku, inkwenkwenkwe ekhonza iYuba, ukuba imele ukusetyenziswa kuphela. Umoya ongayifuni i-exex; uzakuzakusebenza ngaphandle kwenjongo yokuzi.

Imithetho Engabhalwanga Yendlu Yokuhlambela

Isebenza phantsi kolawulo lwentsimbi lukaYubaba, i-Aburaya druam yenza isivumelwano, idibanisa, kwaye isebenza ngocoselelo. Owona mthetho ubonakalayo ngamandla egama. Yuba ususa abasebenzi bakhe bendlela yabo yokuqala, endaweni yabo nge-moniker elula. UChihiro uba ngu “San,” kwaye njengoko yena ngokwakhe evuma, phantse alibale ukuba wayenguye omnye umntu. Haku, ongakwazi ukukhumbula igama lakhe lokwenene okanye ixesha lakhe elidlulileyo, uye wachitha iminyaka ekwikhoboka, umatshini wakhe we-ragoni usenza uqhagamshelwano oluthe ngqo kumlambo wakhe wakha walukhusela. Oku kubonisa iinkolelo zamandulo zokuba ukwazi igama lokwenyaniso lomoya kuyazi oko — ingcamango ebonakala kuyo yonke into kwimiciso yemiciko yakhe ye-Europe ukuze ihombolo. Ngokukhumbula igama lakhe elibizwa ngokuba ngu-Kohiki, nangokukhumbula igama elibizwa ngokuba nguMlambo wakwa.

Amatyala nembopheleleko zingumqulu wesibini. Lonke uphawu lubotshelelwe kwi-debug, ukusuka kwi-soot sprites ethwele amalahle eKamaji ukuya eChihiro umsebenzi onenjongo yokuhlawula ukuguquka kwabazali bakhe. Indlela kaYuba kakhapitalist iyamnyanzela ukuba asebenze nzima ukutshintshisa ingcwele — i-parodies isebenza ngokungqongqo apho umgangatho womntu ulinganiswa ngemveliso. Kodwa kwaneyuba ayikwazi ukuphunyuka kumthetho wokuguqula iproto: xa uChihiro ephumelela ekudluliseni uvavanyo lwakhe lokugqibela, Yuba umele ahambe. Isivumelwano sokuxhaphaza, nokuba kunjalo, ekugqibeleni sibophelele kumacala omabini.

Indlu yokuhlamba ixhomekeke kungcoliso nehlambululo. Njengoko ikhupha inkunkuma ecocekileyo kwizidalwa. Imbonakalo ephawulekayo yale nto ivela xa umoya onukayo, uvuleka uze ugqunywe ngomphunga, ufika. Lo mthetho uphela uSisisebenzi uyazibetha, kodwa uChihiro wabelwe ukuya kuyo. Njengoko etsala into efana nemeva efakwe kwisidalwa, umlambo webhayisekile, inkunkuma, kunye nenkunkuma elahlwayo emboniswayo, ityhila umoya womlambo onomlanjana onomsinga owenziwe ngomsinga ozozozozozozo, kwaye ukuhlambululo kokwenene kufuna ukumelana nomthombo wongcoliso. Umoya, kule ngqiqo, usebenza njengesipili sokusingela indalo, unyanzelela abantu iziphumo eziqhelekileyo.

Imimandla Nezithuba Ezingcwele

Indlu Yobhedu Njengemicroscom

IAburaya asiyondawo yomsebenzi nje epheleleyo; yindawo encomekayo yomgangatho ophezulu. Le ndawo iphezulu yeyuba, imigangatho yayo eninzi ezele ngempahla yaseYurophu kunye nomntwana wakhe oyi-Boh. Imigangatho esezantsi ihlala kwigumbi loshishino, indawo yoshishino apho iKamaji, indoda endala ekhulileyo, iyayalela i-soot sprites. Ezi zikolo zibonisa intlalo-ntle: umgangatho ophakamileyo wobunewunewunewu, ngexesha umkhosi wabasebenzi uhlala ezindaweni ezishushu nezimthunzi. Indwendwe zomoya ziphathwa njengendlu ephakamileyo, ilindele ukujikeleza kwesakhiwo. Indlu yokuhlamba isikhephe se-ankile i-injini ejikelezayo, imitshitshilo ehambayo — imitshiso ye-mastiding — imiboniso yebutho ehambayo ehlala kwinkonzo egcina umgangatho ozonwabisayo.

Uloliwe Onqumla Amanzi

Enye yezona ndawo zihluphayo ihlala ngaphaya kwendlu yokutyela. Emva kokudumba okubangelwa ngumoya ongekho mgangathweni, iChihiro ikhwela uloliwe ohamba ngenqwelo-moya ohamba kulwandle olubonakala lungenasiphelo. Olu hambo lumthabatha yena kunye namaqabane akhe, ingubo eguqukileyo kunye nentaka i-Yu-Bird, ukuya eSwamp Mozantsi, apho uZeniba, udade bobugxa baba, uhlala kwindlu epholileyo. Le ndawo isebenza ngendlela eyahlukileyo: isemaphandleni, iyazola, kwaye ayinazolile, kwaye ayinazothe. Uloliwe uhlaliswa yiminye ehamba ngethunzi, abakhweli abahlayo abangenazitimele bahambe beme bengena ndawo ingabonakali, beve isandi esibonisa ukuba imiphefumlo ithe qhutsh. Kwesi sijikelezile.

Ithafa LeZeniba Neminqwazi Ebotshelelweyo

ESwamp Ezantsi, uChihiro ufumanisa ukuba iZeniba asilololo igqwirha elichazwayo. Lilomntu osebenza ngezandla oxabisa iimpawu zobugqwirha ngenxa yoloyiso lomlingo. Isidlo asihlanganyelayo noChihiro kunye namaqabane akhe, kwaye iqhina leenwele lilukhasa njengekhusi elikhuselayo, ligxininisa ukuba inkathalo yokwenene iyakwazi ukudlula kwiimbambano zegazi. Lo mmandla ufundisa ukuba ukuphilisa kusoloko kwenzeka kwiindawo zasekhaya, kude nomboniso wendlu yokuhlamba. Kukwabonisa ukuba umoya uneziqu eziphindo eziphindiweyo — iYuba neZeniba, ukubawa, ukubawa nokulula — ngamacala emalini enye, nganye efunekayo ukuchaza ezinye.

Imimoya Njengeenkqubo

Ijoni

Akukho mbonakalo mhlawumbi yeyona nto ididayo yehlabathi. Ukuqala njengesigqubuthelo esithe cwaka, esikhanyayo, uba lidla-dla-kudla emva kokufunda ukuba igolide yakhe iyakwazi ukuthenga ingqalelo namandla. Ukutya kwakhe, imiqondiso yokuhlamba, kwaye kwanamalungu abasebenzi ayanda de uChihiro amnike umsonto opholileyo, umnyanzelela ukuba asuse yonke into ayithathileyo. Akukho ngxaki iphantsi kwenkanuko engathintelekiyo, uxinalo oluthi ibutho labantu lanamhlanje lisoloko ligqume ngente yezinto eziphathekayo. Xa elandela uChihiro ukuya kwindlu eZeniba, afumane umsonto opholileyo opholileyo, ekugqibeleni ubonakalisa umgaqo ongundoqo womoya wakhe: ubutshilo-angongongongongongongo ke, kufuneka lugcwaliswe ngemisebenzi eluncedo.

Umoya Ongalawulekiyo Nabalindi Abaseluhlaleni

Ngaphandle kwabasebenzi abaphambili, indlu yokuhlambela ezele yimimoya emela intabalala yezolimo kunye nemikhosi yendalo. Umoya omkhulu weradish, othuleyo nonomonde, upheleka uChihiro ukuya kwimigangatho ephezulu ngaphandle kokufuna nanye into ebuyiselwayo. IOshira-sama, umgcini-matam, ngumntu okhusela izityalo kunye nenzala. Ubukhulu bakhe nokuzola kwakhe kunikela uhlobo lwegunya elintle elingafaniyo nomthetho kaYubaba okhohlakeleyo. Abanye abakhenkethi, njengemimoya eyahlukahlukene egqumayo, ikhuthaza uhlobo olubanzi loothixo basekuhlaleni abaphulukane nabanquli babo abangabantu yaye ngoku bafuna ukuthuthuzela kwindlu yokuhlamba.

Utshintsho LukaChihiro Nomcimbi Womqeshwa KaHeroine

UChihiro ungena kwimimoya ekhalaza yaye esoyika, ebambelele ezingalweni zabazali bakhe. Uhambo lwakhe lumnyanzela ukuba ahambe ngelizwe elikhusela abantwana ukhuseleko. Kwientsuku ezimbalwa, uthetha noYuba, ucoca umoya womlambo, ujongana noNon, aze athathe uhambo lukaloliwe lokusindisa uHaku. Olu hambo lukhawulezileyo asilophulo lwegorha eliqhelekileyo kodwa aliloncedo lwegorha kodwa linolwazelelo noxanduva. Ufunda ukufunda iintshukumisa zemimoya, ukubona ivumba likaYuba, nokuthemba imvakalelo yakhe yomntu wonke okufuphi naye ukubawakha. Umoya wehlabathi usebenza njengendoda eqhutywa yinkanuko.

Ulwalamano lwakhe noHaku lugxininisa ngokubhekele phaya olu tshintsho. UHaku uquka umoya womlambo oye wakhuliswa yidolophu, ubonakalisa ukuba ungubani. Ngokukhumbula igama lakhe lokwenyaniso — uMlambo iKohaku — uChihiro akamkhululi nje kuphela kodwa ubuyisela isiqwenga sendalo esithi inkumbulo iphelelwe lixesha. Isigqibo sefilimu, apho uChihiro echazi kakuhle ukuba akukho nanye kwihagu engumzali wakhe, ibonisa ukukhula kwakhe. Uthe wafundisa umoya ukuba uthando nengqalelo lungabona inkohliso edlulileyo.

Isiseko senkcubeko nentsomi

IMiyazaki ekwindawo efihlakeleyo [[FLT: 0] Ithenjiwe indalo kunye nemida yobuShinto, ubuBhuda, kunye neembekiselo zesithethe esibonisa ukuba umoya unjalo. UbuShinto, ubuzwe bomthonyama baseJapan, bufundisa ukuba oothixo ([]kami) bahlala kwiziganeko zendalo — imithi, iintaba, iintaba — kwaye abantu bamele bazinike imbeko ngemicimbi yokuhlambulula. Indlu yebhati ngokwayo yindawo yonqulo yanamhlanje, apho ungcoliso lobomi banamhlanje lutshaye khona. Isenzo sokwenza ulawulo lomlambo ulwandle olufana nento yendalo.[5]

Ubuntu bukaYuba bufumana uhlobo olungundoqo lwe wayamaba, i-crone yasentabeni enokuba boyike kwaye ibe ngumama. Iwele lakhe elifanayo iZeniba limela obunye ubuso obude obubodwa — umfazi osisilumko ohlala emideni. I-oyile ibonakalisa ububini bendalo njengezinto ezitshabalalisayo nezikhulisayo. I-sootsprites (Suwatari) ivela kwezinye iifilimu zeGhibli kwaye iphend iphenjelelwa yingcamango yokuba uthuli lunokuba nomphefumlo kwilizwe elijongenezinto ezidadayo. Ukutya, nokutya okusuka kubazali abadlayo kuya kwidilizo lwe-Chiku, i-oprayi, ithwele i-oploy ethwele umthamo wokutya komoya: ukudibanisa iifilimu ze-Ghiblics, njengoko kusenziwa ngolawulo lwe-Rose.

Ukubuyiselwa koMkhosi nokuBekelwa Umgangatho

Imithetho yehlabathi yomoya — ubungcwele bamagama, amatyala enkonzo, ukuhlanjululwa kongcoliso — ichaphazela izinto ezingaphaya kwesikrini. Kwixesha lokuthengwa kwabantu kunye nemekobume enxulunyanisiweyo, le filimu ithetha into engxamisekileyo. Umoya womlambo ominxwe yinkunkuma asiyonto nje iphupha kodwa yinkqubo yemijelo yasezidolophini. Akukho golide exhobileyo ebonakala ingenamali enokuthi inyangephiswe yimali. Ukungavumi kuka-Chihiro ukusetyenziswa kwegolide ka-Faces kunceda umhlobo achaze indlela ebaluleke kakhulu yonxulumano oluphezulu. Indlu yokuhlamba idolophu, apho abasebenzi betshintsha umqondiso okhoyo kunye nomsebenzi osisithutho, bengxolo ngemagzi, kunye nokuzinkcitha ngoncedo lwanamhlanje.

Entliziyweni yayo, imoyemo-moya ithe qwa nge ` intethe ebangela ukuba inkumbulo kunye nothando zibambe amandla okubuyisela isiqalekiso esiqinileyo. iChihiro ayiloyisi umkhohlisi ngamandla; isebenzisa inkqubo entsonkothileyo ngokukhumbula ukuba ngubani na kwaye ngokubonisa imfesane kwabaphukileyo nabalityalweyo. Ihlabathi alishiyanga ngasemva kodwa liphinde labuyiselwa, noko kwimiphefumlo eliyichukumisileyo. Njengokuba ifilimu netonela ihlabathi livela, uChihiro uhamba nabazali bakhe, ubonakala engaguqukiyo ngaphandle. Kodwa imithetho yomoya iye yafaka kuye, isikhumbukiso esinzulu nesemoyeyo kodwa iphinde iphinde iphinde ifumane iimbopheleleko, iqhubeke injalo injalo, ngaphandle kokukhumbula, imbeko. — imele iqhubeke inike abanye imbeko.

Le ngxelo igqunywe ngomngxuma imema ukujongwa ngokuphinda-phindayo kunye nohlalutyo olunzulu. [[FLT:] IGhibli iphepha elisemthethweni loxwebhu lwemifanekiso eshukumayo] lihlala lihleli ngenxa yeziphumo zayo ezinkulu zempucuko, ukusuka kwingxelo zebhokisi ukuya kwimfundo ye-symposia. Ilizwe lomoya Itshitshisiwe [[[FLT: 3]] ihlala ihleli kuba yakhiwe ngemigaqo evakala ikho ngaphambili kodwa ithetha ngqo kwisantya esikwimeko encinci yobomi banamhlanje. Kwindawo ehamba ngokukhawuleza ye-symfonomfono, ukunyanisa kwegama elingcwele kwaye ububele bunokucoca kwanoko ukuzola intenga ezozo ezona ezizothe cwe, ezizolileyo. Oko kungumthetho ogqibeleleyo womoya wehlabathi: oko ungakulibala, kodwa ke oko ungakukhumbulayo.