Kwindawo yemifanekiso-bhanyabhanya yanamhlanje, uMakoto Shinnai uzuze igama lokuzenzela ngokusondeleyo, ngokuqaqambileyo okuhlola ukulangazelela, ukwahlukana, kunye nemisonto engabonakaliyo edibanisa abantu. Iifilimu ezimbini zimi njengencopho yomsebenzi wakhe: [ Igama lakho [206] [20] kunye [[FLT]] [2] nokuhamba nawe [ [2029]. Ibhokisi nganye eyaphukileyo ime njengerekhodi yomhlaba wonke, kwaye incoko yamalungu eShin Chaia ebanzi nethi zazibona zilila kwimidlalo emnyama. Ngoxa imisebenzi emibini isebenza kunye nomalathisi, umqambi owe-iia, umqambi, kunye nowezobucuku, ilandela indlela ezithe ngqo ezithe ngqo ezithe ngqo ngayo.

Iindawo Eziphambili: Zimbini Ezingafane Zibotshwe Ngokuchasene Nendalo

Nangona zombini zakhiwe ngokunxulumene okungaphaya komandla emvelo phakathi komfana nentombi, ikratshi elisembindini lingenakuba lahluke kakhulu. Igama lakho lichaza uMitsuha Miyamé, intombazana ephezulu ye-Greektenziya idideka kubomi basedolophini laseItomori, kunye neTaki Tachibana, inkwenkweli eqengqeneyo yesikolo, umsebenzi, kunye nokutyumfa komsebenzi wakhe. Aba baqala ukutshintshana ngesiqu ngokungalindelekanga, bevuka bobabini bengenankumbulo yendlela abafika ngayo apho. Okuqala njengesiphithi-dimayo esingaqhelekanga, kunye nesidibanisitsha esingaqhelekanga esingaqhelekanga esingaqhelekanga, kodwa sekuye kwadlula nje kunyakaze imfihlelo enyaza iTama, isithi engabonakali, ithu, isithi isikhulu sengozi.

Ithatha indlela eyahlukileyo. I-Rudaway Hodaka Morishima inyuka kwimvula engapheliyo i-hodrendrenad Tokyo, apho adibana khona noHina Amano, intombazana ekwaziyo ukususa isibhakabhaka ngomthandazo. Isiganeko sayo sisusa iziganeko ezijika iHina ibe yindawo efihlakeleyo “intombi,” iqeshwa ngabantu basedolophini befuna uqhawukozo lwemvula engapheliyo. Kodwa isipho sifika sinexabiso elibi: ixesha ngalinye uHina Amano, umzimba wakhe ukhanyalala, ngokucothayo utsalela kwisiphelo sendalo kodwa uya kubuyisela ulwalamano lwayo olufihlakeleyo olusuka kwilizwe. Ifilimu ayiqhutyekelwe ngesiqu esine esine.

Ezi ndawo zomahluko sele ziluphawulo lolungelelwaniso lwefilimu. Apho [[FLT:] Igama Lakho lidibanisa abathandi balo nexesha elipheleleyo, `a comet, umsitho wesakhiwo, intlekele ekufuneka ikhutshwe ``[] Ukudibanisa nawe umanyano lwawo kumandla endalo akhoyo ngokobuqu nangokomhlaba. Zombini zitsala kwi- Shinkaia eme ngokuthanda umgama omde noqhagamshelwano, kodwa zifaka umgama ochasene nezijikeleziso ezahlukeneyo. Ukuqonda okubhekele phambili komphathi, umbhali wezomphambili Darylm Surmat' [FFFF] [5] [5]

Imihla Engaqhelekanga: Uthando, Umnikelo Nezinto Ezingaphaya Kwemvelo

Uvuyo Nonxulumano Kwigama Lakho

Uthando ku Igama lakho liyinto enwenwenwe ngexesha, umanyano olukhoyo phambi kokuba izithandane zidibane. UMitsuha noTaki kuqala badibanisana nomzimba, kodwa iimvakalelo zabo ezinzulu zisekelwe kwinto enzima kakhulu: imvakalelo yokungabikho abanokukwazi ukulifumana igama. I Shinai idibanisa ulwalamano lwabo ngemisonto yemihla ngemihla, `iingcamlo yomnye nomnye, ukunabelana ukutya okuthandwayo, ukuncumisana nobuhlobo obunye obupheleleyo. Imvakalelo isuka ekufumaneni, kodwa inxuluma kwimiba eseleyo eshiyekileyo eshiyekileyo. Xa uTaki Itomori ukusuka kwinkumbulo kunye nohambo oluyams, ufumana umntu ofe kwiminyaka emithathu, usuke afe, usuke afe kwifilimu efunyenwe kwifilimu engondondo.

Olu luthando njengoko lusingelwe kwindalo. Umsonto obomvu welishwa, ofuziselwe yintambo edityanisiweyo ka Mitsuha, uba sisifaniso esisembindini sale ngxelo. Shinyai akavumi ukuvumela intsebenziswano lwesibini luvakale njenge melodrama; endaweni yoko, isekelwe kwi Shinto Shinto Shinjinsiainf ikhuphe iingcamango ezithiywe jinigs' mubu [] [ibophana abantu kunye namathuba.] Ukuphela kwencam yentaba, apho umva welanga uvumela ukuba babone omnye, ukhuphe yonke ifilimu ibe ngumlo omnye, intliziyo egqamayodwa. Uthando apha luyiwo, uthando luyiwodwa, umqondiso wehlabathi, u-69.

Uthando Lwesihempe Ekugungqeni Nawe

[[FLT: 0] Ukujikelezana nawe kusuka kwisiphelo somhlaba ukuya kwimeko yomhlaba ebuhlungu kakhulu, uhlobo lothando. Ukuzinikela kukaHodala kuHina kukhawuleze kwaye kuphelelwe lithemba; uyinkwenkwe engenanto iphulukana nayo ngaphandle komntu onikezele injongo yobomi bakhe. Lo mbuzo ungundoqo wefilimu awukokuba “Bangafumani omnye nomnye ngaphaya kwexesha?” kodwa “Uza kubeka ntoni ukuze amgcine? Xa uHina enyuka ngentliziyo yakhe ukuya kutsho kwizulu abe ngumbingelelo ongapheliyo wase Tokyo, ungafuni imvula eninzi. Ugawula ingxolo yakhe, utshona ephuma kwimidantini yakhe, uvuthela emva kwexesha lakhe elingaphambili? Uyazi ukuba ugqibele ukubhabhadula kwesixeko.

Olu luthando oluchaseneyo nesigqibo. Ngokungafaniyo noTaki, obaleka ukunqanda intlekele evakala ingekho sikweni, uHodaka ukhetha ngokukhutheleyo intlekele ngenxa yokuba kuye, ihlabathi elingenaHina licinezelwe kunehlabathi elingaphantsi kwamanzi. Ifilimu inyanzela abaphulaphuli ukuba bahlale nobunzima bemeko-ntle yeso sigqibo: ukusindisa othandekayo ofanele ukuphuphuma isixeko esikhulu? Igama lakho ] [IGAMA] linika intuthuzelo lexesha elibuyiselweyo, Ukugcina ku Wena akanikezeli ntuze intuthulelo olulula. Imifanekiso yokugqibela ibonisa iTokyo apho imvula inje ingagqibekanga, kunye ne Hona Hodadia ihamba ngesandla esiphakathi kwesiqingatha sendlela, i-erobookth. Iquququze iquze igqibe kukhetho esitshayo kodwa ingabonisi uthando oluthe ngokutsha.

Indalo Njengophawu Nendlela Yokuzihlola

Ingcamango Yokuzingca Yasemaphandleni Nemikhosi Yendalo

Indalo kumsebenzi kaShinkai ayisosigxina nje; ingumthathi-nxaxheba okhutheleyo kwibali. Igama Lakho, i comet Tiamat iquka ubuhle obumangalisayo kunye nentshabalaliso. Umsila wayo, ohlukahlukayo njengoko udlula uMhlaba, uba yimbonakalo ebonakalayo ebangela ifilimu iphela ```a''' isikhumbuzo sokuba isibhakabhaka esinye esizisela izithandwa ziyakwazi ukuwakrazula. Ilizwe lasemaphandleni le-Itomori, nesakhiwo sayo esingcwele, i-kumihimobur, nezithethe ezingcwele, iingcambumbu ezinamandla angaqhelekanga kwisithethe esiphilayo. Iintaba, iilwandle, kunye nehlathi zikhunjululwa ngenkathalo eninzi efana nenkumbulo ekhoyo.

Umfanekiso kaShinnai weItomori uthetha ngempazamo, umahluko okhoyo kumandla e-anon ephezulu yaseTokyo. Idolophu yasesemaphandleni imela ihlabathi apho unxibelelwano nelizwe lunentsingiselo, apho uthixo ohlala kwingcwele efana neliyinene namabali kamakhulu. Xa uTaki esela ngengozi ngenxa kaMitsuha owenziwe, ufunxa ngokoqobo inxalenye yobomi bakhe nexesha lakhe, ehlisa umsantsa phakathi komzimba, umoya, kunye nezinto zendalo. I-comet impembelelo, intwana yelitye lesibhakabhaka elikwikamva loluntu, elibhekele phambili kwilishwa loluntu elijongeneyo kwindalo indalo iphela. Ikhumbuza ukuba indawo yonke indalo ayiqhubani.

Imozulu njengesixhobo sokusebenza semvakalelo

Ukuba [[FLT: 0] Igama lakho lisebenzisa isibhakabhaka esingqukuva ukuveza isibhakabhaka esikhulu, esingaqondakaliyo, sihamba noYo sizisa loo mikhosi esitratweni. Imvula ilawula ifilimu ukusuka kwifreyimu zayo ezivulekileyo", hayi nje imozulu ebandayo kodwa imozulu ebanzi, udandatheko lwenziwe ukuba lubonakale. Imvula engapheliyo iba luphawu lwayo ekunene, iguqula isimo ngasinye semifanekiso nembonakalo yangaphakathi ye Hodaka, ukungazinzi: ukuzola, ukungazikhathaleli kwesixeko. [3]

Apho [[FLT:] Igama lakho[[FLT: 1] licebisa ukuba amandla endalo atshabalalisayo, ngomzamo wobuqhakrakra, angaphinda abuyeke, uxinezeleka kakhulu ku Wena[ ixhala lemozulu. Ifilimu incitshiswe yimeko-bume yendalo: ukunyuka komgangatho wolwandle, ukubhudla okungaqhelekanga, nokungaqondanga kakuhle ukuba uluntu sele luzifake izikali. Shinkaiany ngokwayo ithetha ngale ndlela. [[[FLT:]] Kwigxaza ne-Iagno ye-"[[FLT] , wathetha ukuba emva kwe- 2011 Thoku, kunye ne-tsuna, uvakalelwa kukuba “kunokwenzeka ukuba uyakwazi ukuxelela igosa elinye.[5]

Ukwakhiwa kweNtloko: Ixesha, ukwakhiwa, kunye nokukhutshwa kwePasi

Iifilimu ezimbini ezidityaniswe ngokugqibeleleyo zahluke kakhulu ii-injini zonxibelelwano. Igama lakho liyi-jigsaw puzzle, engangeni ngqayi, inika abaphulaphuli intlukwano ngendlela enyusa imfihlelo kunye buhlungu. Isenzo sokuqala sidlala njengesixhobo sothando, emva koko sitshintsha sibekho isihlophe xa umzimba usenza amaxa. Ixesha, ixesha elingunxantathu, kwaye i-montracrige ebanzi yohambo luka-Taki i-Tamori isenza ingqiqo ecacileyo ye-vertigo elula kuphela xa siqonda ukuba uMitsuha noTaki uthethane. Ifilimu ngokwayo iyindlela yokuyila iinkumbulo ezilula, ixhomekeke kwingqimba enzima, kwaye i-meeronameterney i-movery ixhomekeke kwingolue.

[[FLT: 0] Ukufumana iziphumo ezinyukayo kuWe ithatha incopho enkulu, indlela elandelanayo. Ivela kumaxesha okulandelelwa kweziganeko ezithe ngqo .Hodanka, ukulwa kwakhe ukuze asinde, intlanganiso yakhe noHina, iziphumo ezinyukayo ze-'ishishini lentombazana yabo', kunye nencopho yokugqibela ngaphezulu kwesakhiwo esishiyweyo. Ngelixesha ilayini iqhawuka iminxeba; ifilimu inqabile ukumisa, ibonakalisa ungxamiseko lomfana olazi ixesha lakhe ngeHina. Oku kunyanzelela abaphula umthetho ukuba bave ingxaki yezokuziphatha, ngaphandle kokhuseleko lwendlela yokuzinzolo. Ukukhetha ukuhlala emgceni ngaphandle kwe-enjini, kushiya i-eargen ehamba ngaphandle kwe-erobing.

Zombini ezi ndlela zifanelana nemixholo yazo. Ilayini yexesha eliphindiweyo ye Igama Lakho libonisa umtya obomvu ojijekileyo welishwa, ngeli lixa uxinzelelo olungapheliyo oluphambili lubonisa u-'U' wena' [[FLT']] elibonisa ihlabathi apho ukuyeka ukucinga kungathetha ukutshona.

Ukuxelelwa kweNkcubeko: Okubonakalayo kunye noHlahlo lweRaDWIMPS

Akukho ngxoxo yezi filimu inokuthi ingananzi ukubonakala kwazo. Utyikityo luka Shinnai lubonakala luvuthuza umbane phakathi kwe-Itomori entle, izixeko ezinenkcukacha, isibhakabhaka esipeyintwe ngokuthambeka kwamanzi, sidibanisa umphakamo omtsha kuzo zombini ezi zinto. Igama lakho lisebenzisa umahluko phakathi komphambili we-Itomori kunye nombane we-kinetic sters uku-inkcenkcenkcesholot sting. Ubuchule bomjikelo we comet busoyikisa njengo-glone, umgubo obeneyo ojika ngokuthe ngcembe ujika ube yimba. Sunset, nqonga, kunye “nengthrow" kunye no-mtshibilizi "idral" phakathi komqobo olufutshane lwe-'elayini ephakathi komgca.

[[FLT: 0] Ukuthandaza nawe, ukuba kukho nto, okanye isomelele kakhulu. Imvula ibonakaliswa ngokunempumelelo engalawulekiyo/amathontsi eefestile, amathontsi abonisa iimpawu zeneon, ihen yemibhobho. Xa uHina ethandaza kunye nelanga liphuka, ubukhali besiqu buvakala phantse methom, umvuzo owenyanisiweyo. Ukulinganisa kwamafu okwahlukanayo kunye nemingxuma ekhaphukayo enqamkileyo ingulo entle kakhulu i Shinskaye yakha yaqalwa, kwaye ibhata-bhaywa ngokweemvakalelo.

I- isebenza njengelizwi lesibini, enemikhondo enjenge "Zenzenzense" ne“Nandeanaya" ichaza ukudumba kokungaphefumli komzimba RADWIMPS. [Ku Igama lakho elimnandi elinombala oqaqambileyo , umculo usebenza njengelizwi lesibini, usebenza ngendlela efana ne "Zenzenzentsele" kunye "Nandaiya" nokugalisa ukudumba kokuphefumla komzimba okungaphumiyo , iqela elinombala oshushu nobhobhobhozo olushushu lokuphelayo lokuphela kwesiphelo. Isandi Yodiadjiji yesandi yadaye yanceda ifilimu i-Anglewish Imeko-ms, ingathi i-Applet sylceromes, i-ography i-oppermign, i-ography i-ography i-ography i-ographs.

Uphawu Lokuhamba: Isazi neArhente

Mitsuha noTaki bahamba ngeendawo ezithe ngqo ekufumaneni ukuba bangoobani ngokusuka kwisipili somnye umntu. Mitsuha uqala njengentombazana enyanzelwa sisithethe kunye nesikhundla sayo njengentombi yomphathi-dolophu, ephupha ngobomi eTokyo. Ukuphila njengoTaki kumnika inkalipho yokuthetha ngokuphandle, ukumelana nesenzo sokuzimela, kwaye ekugqibeleni athathe amanyathelo. UTaki, ekuqaleni usasaze i-ibrain ne-isobsed, ufunda ulwazelelo nomonde ku Mitsuhaha. Iphulo lakhe lokuzisindisa ngokusuka nje kuthando; akuthethi ukuba ujongenetyala ngokunxibelelana kwakhe okungatshintshiyo.

Ihodana ne Hina zithe qwa kwaye ngandlel ’ ithile zijikelele. I Hodalaka iqala njengomfana obaleka ikhaya elingacaciweyo elinoxinzelelo lwemiphaka, ikhukuliseka kwisixeko esimjonga njengelahleko. Indaleko yakhe ayisuki kwi-naïve ukuya kwisilumko, kodwa isuka ekubeni engenathemba ukuya kwisixhobo esithenjiswe ngamandla. Ngesiphelo sefilimu, iye yaguquka kumntu ozihambelayo, isuka kumntu osebenzayo, osebenzayo, uyakwazi ukwenza ukhetho olusebenzayo, oluthi, oluthi lwakuba lungachaphazanyiswanga. I-Hona, ngoku ekugqibeleni, ithetha ukukhulula umbutho ochazwa ngamandla awo ongaphaya koncedo lwayo olungaphaya komzimba. Ukuba uthanda ukuphuma kwefilimu, isenokuchazwa ngoko kuluncedo lwakhe olukhoyo, de kube kukungabikho sizathu sokuba kusuke kusukelwenze, inyaniso.[FLD] [FFF] [5] ngenxa yabanye abantu, ingumoya, inyaniso sokuzinikela, igombolo, inyaniso ekugqibeleni.[ia', i-“icetka, i-

Ukuhlaziywa kweNkcubeko neLizwi elijikelezayo loMlawuli

Zombini iifilimu zabetha imithambo-luvo edibeneyo ngaphaya kweJapan. Igama lakho lifumene ngaphezu kwama-R380 ezigidi emhlabeni wonke, liba yifilimi ephezulu eshiya i-amimiste ngexesha, kwaye ladunyiswa ngentsomi yalo yonke indalo yabathandi benkwenkwezi ngokunqamlezileyo abavakalelwa kukuba abaphelelwe lixesha nabasekelwe ngokunzulu kwimo yezulu yaseJapan. Isiphelo salo, sithandabuzana phambi kokuba abameli babuze amagama omnye nomnye, bashiye abaphulaphuli bebo bebotshelekile kwaye benethemba. Yathetha kwisizukulwana esingquzulayo ngokuva kwemi kwaye umnqweno wokudalelwa kwelishwa.

[[FLT: 0] Ukuxinana nawe akukhange kuthelekise oko kubhaliweyo kwemali kodwa kwaphumelela ekutyhaleni incoko ngokubhekele phambili. Ikhutshwe kwihlabathi elixhalabele ukuwohloka kwemozulu, ukungavumi kwayo ukunikela isisombululo esicocekileyo, sobuqhawe. Abanye abagxeki bafumana isiseko salo sokuziphatha esikhathazayo ``` iAtlantiki' [[FLT:]] ibizwa ngokuba “yoyiyoyiyoyikisa kakhulu”", xa abanye bebhiyoliswa ngokunyaniseka kwayo. Ifilimu i-mayela kunyaka ka-1953, ibonisa i-Tokyo itshintsha ngokuthe ngcembe ijiza kubomi baphantsi kwamanzi, iyingxelo ethoko: impompompoza kodwa egqithisileyo: ingesohlo, kwaye uthando lungathethi ukuba iphile ngeziphumo zayo.[FF]

Isiphelo: Amacala amabini ombono olawulayo

Ukuthelekisa Igama lakho kunye nokusebenzisana nawe [[FLT:]] ukhuphiswano kodwa uphando ngendlela umenzi omnye wefilimu anokuphinda aphinde afumane imibuzo efanayo ngee-engile ezichaseneyo. Owexesha elingaphambili ukholelwa kwintambo ebomvu yesiphelo, kumandla othando ukuphinda ubhale intlekele nokubuyisela ihlabathi elilahlekileyo. Owesibini ukholelwa ukuba ngamanye amaxesha uthando luthetha ukukhetha umntu phezu komhlaba, kwaye ukuphila ngemvula akusilele kodwa akusositho. Ngokubonakalayo, umculo, nangokuthelekisa, umendo oluqhelekileyo, ufumana ukuba bayakwazi ukubhabhabhaza kwelinye ilanga, ukutshona kwemvula.