Ifilimu ethandwayo yangonyaka ka-2016 Igama Lakho (KIMI non Na u-a), libhalwe likhokelwa yiMakoto Shinaikai, laba yinto eyenzekayo ehlabathini lonke ngokudibanisa umzimba nobuchule bokwabelana ngemfihlo. Embindini wayo, kodwa, kukho imbali ebanzi yendalo: uhambo lokuzifihla ngokwakho. Ngobomi obudibeneyo bukaMitsuha Miyamizu, intombi yesikolo ephezulu emaphandleni eItomori, kunye neTachiba, inkwenkwe ephezulu yesikolo eTokyo, ukuhlola iifilimu ngemibazo, ugcino-lwazi olunzulu, ulwano, ulwano, noxanduku phakathi kwento ekhululekileyo. Ezi zinto azincedileyo zalenza intengo zale yolutsha, kwaye zibonakalisa amanani amanani anzima amanani anzima amanani obugcisa bobufana nobugcisa bendalo.[3]

IFrames of Uzifihle kwiPsychology

Ngokufuthi ukuzifumana kuchazwa njengenkqubo yokufumana ukuqonda iimpawu, amaxabiso, kunye neminqweno kabani. Izazi ngengqondo njengoErik Erikkson zachaza ukufikisa ngexesha elibalulekileyo lolwakhiwo lomntu, ixesha xa abantu bebuza "Ndingubani?" kwaye bezama iindima ezahlukeneyo. UCarl Rogers kamva wagxininisa ingcamango "yokwenene" kuwena" ngokuchasene no "ubuqu," icebisa ukuba ukukhula kobuqu kwenzeka xa ezi zinto zimbini zihambelana. Xa befika-kwizintlungela, iprotagons zihamba kakuhle zihamba ngemingeni yangaphandle ebangela ukucalula, kunye [[FLTL:]] Igama lakho [[FLTLF:]] [1] [e.[FLFLT1]] eliqhelekileyo, livakalelwa kukuba lithanda ukungazinziswa kobugqiyo.

Utshintshiso Lomzimba Njengesipili Sesazisi

Izixhobo zomzimba womzimba otshintshileyo asingomatshini we-medic nje kuphela; isebenza njengesipili esinzulu sengqondo. Ngamnye osebenza ngefilimu kufuneka alwe nomo wobume bentlalo, intsapho enamandla, kunye nowesini esijongene nomntu, ezinyanzelisa ukuba zizibone zingaphandle. Mitsuha, ziphazamisekile zizinto azilindeleyo, zizinto ezincinane nezilindelekileyo ezibekwe kuye njengengcwele, zifumana ukufikelela kwilizwe leTokyo, imisebenzi yexesha elithile, kunye nokunganeliseki kwento esemaphandleni. UTaki, ngokulinganayo ukunganeliseki kwesixeko sakhe kodwa isimilo, uva uluntu oluqinileyo, izithethe zakudala, izithethe, kunye nobuhle bendalo ebekwe phezu kwazo. Xa zifumana umonde, zifumana oko zikwaziyo ukubizana ngeentsuku zomnye ubuchule obuthile [FLTFLTY].[1] ulwazi olukhoyo lomntu okwaziyo ukuzibona ngokufihla umonde, kunye nolunye utyekelo lwazo olufihlakeleyo.

Inkumbulo Nokwakhiwa Kwakhe

Uxinzeleko olusembindini kwifilimi luvela xa umzimba utshintshana, kwaye iinkumbulo zikaTaki zikaMitsuha no-Itomori ziqala ukuphela. Oku akuyiyo nje icebo lokujika; kubonakalisa ukungaguquguquki kwengqondo yobomi bengqondo. Ingqiqo yethu idibene kakhulu nokungaphumi kwenkumbulo yomzimba. Xa inkumbulo ithe yaphela, izama ngamandla ukubambelela kwigama likaMitsuto, injalo ke i- iGama lakho , ukubuna okuphela kuqwalaselwa njengendlela yokuvuka kwephupha kwephupha. Xa iinkcukacha ezikhoyo zisuka kwiphupha, zishiya kuphela isandi esinamandla semvakalelo. Xa i-Taki isandi esininzi sikhomba ukuzama ukuphatha igama likaMitsuto, ukuveza imbonakalo yenkumbulo ekwinkumbulo, isenokubonisa indlela ebaluleke ngayo ukukhumbula iinkumbulo. [5]

Iyure yorhatya olunemilingo, `````Iitatawaredoki''''' iba sisithuba sawo apho inkumbulo kunye nobukho bungahambelani. Kulapho uTaki noMitsuha ekugqibeleni badibana nobuso obujongene nobuso, ngaphandle komzimba, kwaye bafunga ukubhala amagama esandla sabo, kwaye bafunga ukuthi bayawa ukuze bangalivali. Noko ke, isenzeka, singaphumeleli kwimo yayo yenjongo: Usiba lukaTaki luwa phambi kokuba akwazi ukubhala, kwaye uMtsuha uvule isandla sakhe, emva kokunyamalala kwakhe, utyhila igama kodwa igama elithi "Ndiyakuthanda" umyalezo obonisa ukuba unxulumano olungokweemvakalelo luhlala lukhona, naxa amagama nenkcukacha zingekho.

Ububele nonxibelelwano olungokweemvakalelo ngaphaya kweemeko

Ukuba inkumbulo yindawo yokwakha isiqu sakhe, ulwazelelelo yibhulorho phakathi kwe-Mours. Ukuboniswa kwefilimu kovelwano kudlulela ngapha koko kulula; kukuntywiliselwa ngokupheleleyo emzimbeni womnye. Xa uMitsuha ehlala kumzimba kaTaki, umnceda akhe ulwalamano nomntu asebenza naye uMiki, isenzo sonyango esibonisa ukulangazelela kwakhe ububele bobufazi kunye nokuqonda kwakhe ukungahloneli kobukholo lwakhe. Xa uTaki ehlala kumzimba wakhe, umi ngomdlazo nocaphulo olunzulu ngesakhiwo sokwengcwele sasekuhlaleni, uyakwazi ukukhusela imvakalelo etshintsha indlela aqhuba ngayo abantwana bakhe. Ezi zinto azijongelakhayo. Ngokuqonda uloyiko lwamihla ngemihla, iziyo, noluvo lwentlalo, umanyano olunzulu olungaphaya kothando. [5]

Ngengqondo, esi sipili sinamandla esibizwa ngokuba yi-"porack" sisifo sengqondo" ngokukwazi ukulinganisa iimeko zengqondo kwabanye. Kodwa Igama lakho lithatha eli nyathelo libhekele phambili: abaqhubi abathathi-nxaxheba abathathi nje bacinge ukuba omnye uziva njani; bayaziva ngokoqobo. Le filimu icebisa ukuba uvelwano lokwenyaniso lufuna ukuphumela ngaphandle komntu, isifundo esivakalayo kwisizukulwana samagumbi esandi kunye nolwahlulo olukhulayo. Imikhosi yohambo eyahlukeneyo Mitsuha kunye noTaki ukumelana neziphenemo zabo, ukukhuthaza uhlobo lobuqu obunokuvela ngokunxibelelana nomntu othile.

Intlungu Esentliziyweni: Unxibelelwano Alupheleli Kumazwi

Kulo lonke unxibelelwano lwazo olungaqhelekanga, ezi zinto zimbini zinxibelelana ngokuyintloko ngezixhobo ezibhaliweyo kunye neencwadi ezibhaliweyo ezishiyekileyo kwifowuni. La maphetshana aqala njengemiyalelo esebenzisekayo kodwa ngokukhawuleza azenze iifestile ezisemgangathweni. Xa la masalela abhaliweyo ephela, emva kokutyhilwa kwengcamango yokufa kuka-Itomori, abonisa ukudilika okunamandla okungokwengqondo. Ukusilela kolwimi olubhaliweyo ukuxhasa unxibelelwano lwawo olucacileyo ekubambeleleni kwi-asmori. Xa amagama engaphumeleli, oko kuseyingqiqo yokuba kukho umntu olahlekileyo. Oku kuhambisana nengcamango yokunamathela: kwana nokungekho komntu, umzekelo osebenza ngaphakathi kolwalamano, unokuqhubeka, uqhubela abantu ukuba bafune ukunxibelelana. I-Ulsicricricium, kuphela okukhokelwayo yi-techriging ekho ekho kunyakazela ukukhumbula i-techne.

Ukuphelisa Uxinezeleko Phakathi Kwelishwa Nenkululeko Yokuzikhethela

Igama lakho [[FLT: 1] liquka ukuntsonkotha okuntsonkothileyo ngexesha, isiphelo, kunye nesibonelelo somntu. I Comet Tiamat Tiamat etshabalalisa i-Itomori kuqala ibonakala iyintlekele engaguquguqukiyo. Kodwa njengoko eli bali lityhilayo, abaphulaphuli bafunda ukuba ixesha alimiswanga; uhambo lukaMitsuha lokusindisa idolophu yakhe lufuna ukutsiba kokholo nentsebenziswano ebangela ukuba i-defastifarity. Ifilimu iphakamisa imibuzo enzulu: yiTaki ne Mitsuha’s icwangcisiwe ngumgca obomvu welingo, okanye bazenzela ngaphandle kwexesha labo abagqibekileyo? Kuyonke ixesha elisetyenziswayo, ibonwa njengendlela yokuqukumbela, kunokuhamba kwento elungileyo. [iFoctive:[2] i-Foctive, i-evote, i-evous engqine yoluvo oluqhelekileyo, i-ogrome, kodwa i-ogneyodwa i-oglogony i-oglongthe yolu

Ngokwengqondo, uxinezeleko olukhoyo phakathi kwelishwa nenkululeko yokuzikhethela lubonisa ulutsha olukwishumi elivisayo olulwela ukuzilawula. Abantu abaselula basoloko beziva betsalwa ngamathemba angaphandle (iintsapho, isithethe, izithethe zesizwe) ngoxa befuna ngamandla okuguqula indlela yabo. UTaki, naye, umele aqhubeke ezimisele ukwenza okuthile, ukulumkisa uyise aze akhusele idolophu. Izenzo zabo zibonisa ukuba akuyi kungabikho siphelo kodwa kuya kuthethwa ngabo. Uba ucinga ukuba unamandla okutshintsha indlela yakhe. UTaki, naye, umele aqhubeke ehamba ngelicebo elifana nento esicinga ukuba ingathi sizimisele ukuyenza. Izenzo zabo zibonisa ukuba asiyi kukungabikho kwesiphelo kodwa kungabikho ukudibana nalo.

Umfuziselo Womsonto Obomvu NeComet

Umzobo wentambo ebomvu, osuka kwi-East Asia osuka kwinkolelo yentambo engabonakaliyo edibanisa abantu abathandayo, ingena kule filimu. Ibhanti leenwele likaMitsuha, aliyinika uTaki ngaphambi kokuba ayazi, lihamba ixesha kwaye libe likhuthuzo lokudibanisa. Inkanyezi, edibeneyo, edibeneyo nokuwa, inokubonwa njengamandla atshabalalisayo okanye adalayo axhomekeke ekungeneleni kwabantu. Kwisithethe sobuShinto, iintlekele zemvelo asiyosohlwayo kodwa imiqondiso ye [[FLT: 0] [[FLT:]] imi[FLT] [impass] [iiiimandla] abantu abamele bafunde ukuqonda kwaye baphile kunye. Isigqibo sefilimu, esisuka kwiMakoto Shinskinskis sinikezela imbono eyithemba nemeko entle yogcino-okth. Imeko yendalo, apho sivumele ukuphiselwa ukuphiselwa kwengozi.

Intsingiselo Yesithethe Nenkcazelo Yanamhlanje YamaJapan

Igama lakho lafika ngexesha iJapan yayisajamelene neziphumo zenyikima netsunami yonyaka ka-2011. Umfanekiso wedolophana ehambayo ekwindawo entle ye-machibi ehambayo wawunemiboniso engaphephekiyo yentlekele. Ugqatso lukaMitsuha oluphelelwe lithemba lokususa i-Itomori ebambene nabaphulaphuli abakuqondayo ukukhuthala kobomi kunye nomnqweno wokubuyela emva nokutshintsha into engacingelwanga. Kodwa le filimu ayihlali kwintlekele njengesiphelo; ijonge kusinda, kwintsebenziswano encinane ebangela umahluko. Oku kubonisa ukutshintsha kwenkcubeko ukusuka kwixhoba elisebenzayo, ukutshintsha ingqondo yabantwana abaninzi baseJapan.

Ukongezelela, ifilimu ithatha ulwahlulo olucacileyo olukwisixeko esisedolophini olubonakala kwiJapan yanamhlanje. Umnqweno kaMitsuha wokushiya i-Itomori eTokyo uthetha ngokuhambelana noluntu oluninzi oluye lwafunyanwa ngabantu abaselula abashiya amadolophana, okuphumela ekulahlekelweni kolwazi olungokwesithethe noluntu. ITaki, okwangoku, iquka ubulolo bobomi basezidolophini, apho amakhulu abantu adlulayo usuku ngalunye kodwa unxibelelwano lokwenene luhlala lunqabile. Ukutshintsha komzimba kwenza ukuba bobabini baqonde oko bakuthatha lula: ukutyeba okutyebileyo kwemiciko yoluntu, ubuhle bendalo, nokubaluleka kokucotha, ubukho obunengcayo. Ngale ngqiqo, ukuzifihla akuyo nje kuphela kodwa kuyinto yobuqu kodwa ukuzifihla ngokwesithethe, ukusetyenziswa kwelizwe elizweni eligqugqiqweqweqwe liphela.

UbuShinto Nobungcwele Basebukhosini

Ingcwele yonqulo yasekhaya yaseMiyamizu kunye nezithethe zayo azizizo iinkcukacha zemvelaphi; zingundoqo ekuqondeni inkumbulo kunye nokuzichaza. Isithethe sokushiya i-kikamizakee ngelayisi ehlafunwa yintombi yengcwele − njengomnikelo kuthixo okhuselayo ohlala nookhokho. Kumfanekiso, oku kuba ngumxube weTaki ukuya kudibana ne Miha ngaphaya kwexesha. Isenzo sokuhlafuna nokubilisa siluhlobo lwendalo, ukuguqula umzimba ube yinto engcwele, njengokuba umzimba utshintsha imbonakalo yomntu ngamnye ne-protagon. Iinkolelo zobuShinto malunga nokuzingca, kwaye zixhasa ifilimu ekhoyo phantsi komyalezo odadayo: kodwa asingoonobumbano abahlukeneyo, kodwa iinkumbulo ezingoonothe nolwethutho.

Kubantu abalapho emhlabeni wonke, amacandelo eShinto asenokufundwa njengengaqhelekanga, kodwa isiseko sawo seemvakalelo sisehlabathini lonke. Umnqweno wokuhlonela izinto zexesha elidlulileyo ngoxa sihambela phambili, ukuqonda ukuba singoobani ngokuqonda apho sisuka khona, yinkxalabo engokomnqamlezo. Iblorho yemifanekiso-bhanyabhanya yaseJapan echaza ukuba yinyaniso kwabantu kunye namava anzulu abantu, nto leyo enceda ukuchaza impumelelo yayo yezizwe ngezizwe kunye nezinye iincwadi ezifana neStudio Ghibli.

Ukuhlaziywa Kwamazwe Ngamazwe Nokufuna Intsingiselo Kwezi Mini

Ngaphaya kweJapan, Igama lakho lachukumisa abantu abaselula abahamba behamba ngeengxaki zophawu kumazwe ahlukeneyo amanani. Abasebenzi be-protagonon balangazelela uqhagamshelwano oludibanisa ixesha nomgama obonisa ulwalamano lwe-intanethi, apho abantu badla ngokuziva bebotshelelwe ngokusondeleyo ngaphandle kobukho obuphathekayo. Le filimu intle entle kunye nomyalezo wayo othembayo onxulunyaniswayo unokubuyiselwa kwakhona kwikhathazo lobulolo. Icebisa ukuba ukuzifihla akuyo into ebangela ukuba ulwenzelo oluzenzekelayo kodwa kusuke kusenzeke ngolwalamano; sifunda ukuba singoobani ngamehlo abo bantu sixhalabileyo.

Le filimu iphinda ibonise ukuxhomekeka ngokugqithisileyo kubugcisa bokuzicinezela. Ifowni, ephakathi kweTaki ne Mitsuha, iboniswa njengeephemeral kwaye engathembekanga; uqhagamshelwano lokwenyaniso lufuna ukudibana ngokujongene nobuso obusebusweni kwaye lufuna isibindi ukuze uzenze ngaphandle kwesiqinisekiso. Kwixesha lexesha lokufumana i-MALI kwi-media, lo myalezo ukhuthaza ubunyani obunzulu.

Isiphelo

[[[FLT: 0] Igama lakho lingaphezulu kakhulu kunendlela entle yothando. Liliphulo elipheleleyo lokuhlola indlela inkumbulo, ulwazelelo, nokukhetha okudibene ngayo. NgoMitsuha noTaki lichaza ikamva elidibeneyo, ifilimu ibonisa ukuba uphawu asilonto ekhoyo kodwa yinto ekhoyo ekhoyo, exhaswe lunxulunyaniswa lunxulumano esiluthandayo kunye noluxanduva lwethu oludlulileyo. Imixholo yemifanekiso yefilimu ifakwe kakhulu kwinkcubeko yamaJapan, ukanti ithetha ngamava omntu wonke: ukulibala, amandla okutshayela, amandla okutshintsha uthando, kunye nokuguqula amandla okubona omnye umntu. [FFF] kunye nokufumana okuzifumana okuzifumana. [2]