Umculo njengesixhobo esithuleyo kwihlabathi le K- Ok!

Ngaphaya kwenqanawa, kukhangeleka kulula ukulibali elingento yanto ethetha ngamantombazana akwisikolo samabanga aphakamileyo akha umzimbo womculo olula, adla iingxube ezininzi, kwaye ngamanye amaxesha aqhelisele izixhobo zawo. Olu ngcelele ludume nge-atmosfera, i-at-mosfera, apho inkx enzima inokuba ibaleka khona iitayi okanye igqibe ingoma yesikolo. Kodwa ngaphantsi kwale phandle ibala elithambileyo lisebenza ngamandla: umculo usoloko uboniswa njengesixhobo sokoqobo. Asiso isixhobo sokoqobo, kodwa isixhobo sokusinda, ukuguquka kobuqu, kunye nemvukelo echuliweyo. "IBat of Bs" isakhiwo sesikolo, esiphuma kwiqonga lokubhiyo, apho iqonga lomkhosi wemfazwe yemfazwe ekwindawo ephakathi kwemfazwe.

Olu toliko lunyusa K- Ku! ngaphaya komphezulu wobomi bomntu. Olu ngcelele luhlola indlela umculo osebenza ngayo njengamandla amabini: ingaba yindawo yokuzimela kwiingcinezelo zobunyaka nesixhobo esisetyenziselwa ukukhupha ulwazi, ukumelana noloyiko, kwaye ixhathise ukulindela okungaphandle. [[FLT:]] iiCritics ziphawule kude zisithi ukubonisa ukuphinda kuchazwe "iiintombi" [regnow:3], kodwa ubuchule obusetyenziswayo, phantse budibenento eyenzekayo.

Imvukelo Ethule Ebangela Zonke Iintshaba

Amalungu e Ho-kago Taa Time awalichaphazeli ekuhleni igunya. Abazingqubanisi izixhobo zabo okanye babhale iingoma zokubhikica. Kodwa ngalo lonke ixesha uYui Hirasawalla skim, uvukela inkxalabo yokungabi nanjongo. Ngamaxesha onke xa uMio Aeyama enyuka ukuya kumbhobho wesitokhwe phezu kwayo nje imilenze engcangcazelayo, ulwa noloyiko lokuchachacha. Igumbi lokuqhelisa, eligqunywe ngekomityi yeti kunye nomculo oshiciweyo, liba liziko lokuqeqeshwa apho isixhobo somculo sishwa ngophindo, ukungaphumeleli, nokuphumelela okuncinane. Le mvukelo wobulali inamandla ngaphezu kwesibhengezo esikhulu kuba ikhutshwa ngamandla ngenxa yokuba ikhutshwa ngokuchachacha.

Umculo okwi ku-K! usebenza kumanqanaba amathathu ahlukeneyo obuchule: ukhupho lweemvakalelo, ukhuphiswano, kunye namandla okudibanisa. Umsebenzi ngamnye usebenza ngawo onke amathathu, udala amava agqunyweyo apho abaphulaphuli beva ingoma yepop kodwa abasebenzi bafumana imfazwe. Umbhiyozo wokuqala wesikolo, apho uYui ayilibalisanga amazwi akhe, ubonakalisa oku ngokupheleleyo. Umoya ofileyo usilela okunobuchule obusongela ukukhulula iqela. Kodwa indlela abachachachacha ngayo — ngokusebenzisa i-albalcue, iinss, iintsalela, kunye nenkxaso eninzi — ibonisa ukuba isixhobo sabo asibobuchule nje bobugcisa kodwa sikholo. Oko kuboniswa ukuba ubalo lwexesha elibonakala ngathi lingasebenzi, elisebenza njengelixa lokusebenza.

UMthendeleko Wesikolo Njengendawo Yedabi

Iziganeko zetheko laminyaka le zezomthendeleko wesikolo zingezizo ezithe ngqo ezibonisa "Izandla ezigubhayo zeBands" ingcamango. Ezi ziganeko aziyonkomfa nje; zizinto ezingqukuva apho abasebenzi bezo nto beziqhelisele khona, zisoyikwa, kwaye zinethemba lokuba zizakudibana. Ikhamera isebenza ngokulandelelana oku: ukuvaleka kwezandla ezigubhayo, ukujonga ngokukhawuleza phakathi kwamalungu eqela, ukubila kweqela.

Qwalasela umthendeleko wesibini, apho iqela lemikhosi lisebenzisa "Fuwa Fuwa Time" ne Mio kwimitshini ekhokelayo. Uloyiko lweqonga lomnye wabaqhubi abangapheliyo kungcelele lothotho. Ingoma, nezongoma zayo zokudlala ngokuphaphamisa iintliziyo kunye nokuvuma izono, iba lukhetho lobuchule. Asilogama nje eliculwayo elinobuchule; lukhutshelwa ukuba lifakwe ekuchaphazelweni. UMio unyanzeleka ukuba abhale amagama, aguqule iimvakalelo zakhe ekuvakaliseni ekuhleni. Indlela yabaphulaphuli — ukuthomalalisa, ukubetha, ukubetha — iba yintetho yedabi ethetha ukuba isixhobo somkhosi siphumele kusini na.

Ukwenzeka Kwemijukujelwa

Ngeli xesha isebenza njengentsomi yangaphambili ! ayihlali ihleli kwimiba ephikisayo, ubukho bamanye amaqela bubalulekile ekufakeni izibonda. UDeath Death, ojoliswe kumntu omncinane uSawako Yamanaka, usebenza njengentsomi yentsomi. Imow'umva njengomntu ovuthayo wesigingci esine ngxinatha owayekhe wadlala ngobukhulu kangangokuba isikolo kwafuneka ukuba singenelele ukudibanisa lonke ibali. Umqulu wakhe wawusisantya, kunye nohlaselo — ukuhlasela okuthe ngqo kokukruquka isithuku noxinzelelo lobomi bemfundo yama-80. UHTT udla ilifa lo moya ovukeleyo kodwa uyiguqula ibe yinto ethambileyo, exhasayo. Basalwayo ngokuchaseneyo — imfazwe echasene ne-evrevrev, isantya esichasene nemikhosi elwayo, iso sithoba nje. — kodwa i-eg.

Amaqela angachazwanga ngamagama ahlanganyela kwiqonga lemithendeleko nawo anjalo. Akhumbuza abaphulaphuli ukuba iHT ayiyodwa kwiimfazwe zayo. Iqela ngalinye lilwa imfazwe yalo yangaphakathi. Umahluko ngowokuba iHTT ifunde ukulwa kunye, enobuchule obudityanisiweyo obuhambisana nobuchule bobugcisa bodwa obungenakukwazi ukubulingisa. Impembelelo yenkcubeko yalo ludwe ibangelwa ngulo myalezo :: ukuba amandla okwenyaniso omculo avela kulwalamano lwawo, hayi nje amaphetshana alo avelisayo.

Uludwe njengesixhobo sobuchule

Ingoma nganye edlalwa yi Ho-kago Tea Time ikhethwa ngobuchule ukuze ifikelele injongo ethile engokweemvakalelo. Udweliso alungomntu ozenzekelayo; lucwangciso lwedabi. "Fuwa Fuwa Time" lujolise intliziyo ngemixholo yayo yobutsha obudlulayo kwaye ikhawuleze ukuvuma izono. "Uthi 'i-lazy'" kukuhlasela okuthe ngqo kokungakhathali, namazwi acelw' umphulaphuli ukuba amela ukubhadula ebomini. "U&I," ubhalwe kamva kungcelelelo, sisixhobo sokulwa nexhala lolwano — ileta ka Yui yothando kudade wakhe nabahlobo bakhe, ukuzama ngamandla ukuyenza ingabi namandla okuzinzona phambi kokuba ityhalise kwinkumbulo.

Owona msitho wobuchule utshabalalisayo wenzeka ebudeni bomsitho wokugqibela wesikolo, xa abaphezulu besenza i-"Tenshi ni Fureta yo"" ku-Azusa. Oku akuyosenzo sabaphulaphuli; sisehlolo esijoliswe ngqo kwintliziyo yomntwana wabo. Le ngoma kukuyeka, ukuvakalisa umbulelo, kwaye isithembiso sokuba umanyano lwabo luya kusinda. Iinyembezi eziphuma kuzo zombini iziququ ziqinisekisa ukuba isithotho side safika ngokuchanekileyo. Umculo uba sisixhobo sokulwa nokulibala. Kulo, imfazwe yeBands igqithe ngokupheleleyo. — iyalwa nxamnye noluvo lwayo.

Ubalo lwengoma njengeqhinga

Inkqubo yokubhala inikwa ubunzima obubalulekileyo kolu ngcelele. NjengoMiyo oyintloko wengoma, u-Yui, ofaka isandla kwipeni yakhe ngokuchasene nokuthula kwakhe. Amagama akhe achaza iingxabano zangaphandle angakwaziyo ukuzichaza xa encokola. Xa ebhala ngothando, uloyiko, okanye uxinzelelo lwezilindelo, uzoba umhlaba wakhe wesi psyche. UYui, ofaka isandla kwingoma nezongoma zethutyana, ethetha ngethuku, ingcaciso. Akacingi kakhulu; uvakalelwa. Uxinezeleko phakathi kobuchule bemicimbiso yento yento yemahlo, okanye i-mfono yemfono yemilo, u-Yui, wenza ingqikele ingqikele inkqubela eshukumisayo apho inkqubo yeqela lendalo ibonakalisa ubomi bayo.

Iingxoxo ngokhetho lwengoma kunye nolungiselelo azinto incinci. Ziingxoxo zobuchule malunga neemvakalelo ezifuneka nokusetyenziswa kwazo. Ingaba udweliso lufanele luvulwe ngengoma enamandla ukuthatha ingqalelo yabaphulaphuli, okanye isiqwenga esicothayo esimisa ulwalamano olusondeleyo? Ingaba zingaquka isigqubuthelo okanye ukunamathela kwisixhobo sokuqala? Ezi zigqibo zinyanzelisa abasebenzi ukuba bachaze indlela ababona ngayo ubugcisa, nto leyo ebangela ukuba baqonde injongo yabo. Isixhobo somculo sisebenza kuphela ukuba umlawuli waso wazi ukuba yintoni injongo abajolise kuyo.

Izikhuseli zedabi zangaphakathi: Uphawu ngalunye lwangasese lwemfazwe

Iqonga langaphandle lilodwa kuphela ibala lemidlalo. Ilungu ngalinye leqela lilwa elahlukeneyo, idabi langaphakathi, kwaye umculo sisisixhobo esiphambili kwezi mfazwe zabucala. K- Kwi! lidibanisa iimpawu ezingalunganga nocelomngeni lwezixhobo ezithile, liguqula umlo ngamnye wobugcisa ube sisigelezekiso sokukhula kobuqu.

Yui Hirasawa: Ukulwa Nentsingiselo Ngengqeqesho

Imfazwe ephakathi yeYui ayilwi neqela elilwayo kodwa ichasene notyekelo lwakhe lokuphambuka. Ungena kwisikolo samabanga aphakamileyo ngaphandle kwesalathiso, angene kwiqela lomculo elilula eliya kudada phantse ngengozi. Isiginxi sakhe, asithi sifane sibe yi-ankile. Isixhobo somculo simenza afumane ingxingo esandi: ukudamba eminweni yakhe, ukudinwa okuphindaphindiweyo, ukudinwa okungakhutyekiyo — konke oku kungumlo owendalo nowethungamenziyo, kodwa oku kunguhlobo lwakhe oluza kudada kubomi ngaphandle komgudu. Xa ekugqibeleni elawula indlela enzima, isandi esiphuma kwi-amplier sibhengezo esiziphetheyo. Isimbo sakhe sihlala singabi sibonakala ngemibhobhozo yendalo ne-meoy, kodwa sibonakala kumgangatho waso sobuchule obuqhelekileyo, kodwa esi sisiba sisixhobo saso sokuzilawula.

UMio Aoyama: IBhass njengeNqaba Nelance

Ulwalamano lukaMio nesixhobo sakhe lufana kakhulu. Isiseko esiphantsi esikwisandi seqela lenqanawa sisiba yinqaba yakhe. Uzifihla emva kwalo, esebenzisa isambuku salo njengekhaka phakathi kwakhe kunye neliso labaphulaphuli. Kodwa ubunzulu, ingcambu, idibene isenza ibe yisiseko esibekwe kuso lonke iqela. Imfazwe yakhe eneqonga ikwindawo ebanzi, iphelele ngokuphelelwa ngamandla zizinto ezingaqhelekanga kunye nentlekele ezicingwayo. Isenzo ngasinye singumrhuqo wokulwa kolu loyiko. Xa ehamba phambili ukukhokela — azityhila ngaphandle kwesivikelo sesixhobo sakhe — ihlasela ngqo kwidangatha lakhe. Ulonke ulo oluphumelelayo lubangela ukuba abhale amazwi amnyama, ajika abhalwe ngokunyanisekileyo, aphinde abe nezixhobo zezixhobo zezixhobo zemfazwe.

IRitsu Tainaka: Imfazwe yeRhythmic Ichasene Nokungabonakali

Ubunzima bukaRitsu buncinane kubuchule bobugcisa kwaye buninzi ngokubhekiselela kulwazi. Njengomculi wegubu, uyi-injini yeqela, kodwa abacuphi bamagubu basoloko bekhona ngasemva, befihla isiqu sabo. Ufihla ukunganqabiseki kwakhe ngokungabi "ngumphathi" ngamandla achukumileyo nangamaqhuqhuqhuva. Ukubetha kwakhe kukulwa ngamandla, kuyinto engokomzimba — indlela yokunyusa unxunguphalo lokuba inkokeli ekhe yaziva ingenamsebenzi xa italente kaMio inconywa. Ekuhambeni kwakhe, i-Ritsus iinfoo kwaye igraywezalisa ixesha elininzi; baqinisekisa ubukho bakhe njengesixhobo sokubetha. I-gubugroba ingulo iba yinkqubo yezixhobo, kwaye ndizalisa yonke into: ndilapha, ndihamba phambili.

Tsumugi Kotobuki: Uvukelo lweKeyboard oluThula

I-Tsumugi ibonakala ingelinye ilungu elilwayo, kodwa isixhobo sakhe sibukhali kakhulu. Umgama webhodi yezitshixo umenza atshintshe indlela avakalelwa ngayo nayiphi na ingoma. Okubaluleke kakhulu, ukuzimisela kwakhe ukuhambisana nesigqubuthelo sokuvukela ubomi bakhe obuthe cwaka. Ukukhula kwentsapho ecebile elindele ilifa lenkampani kunye nomtshato, uTsumugi usebenzisa umculo ukuze aphumele indawo yenkululeko yobuqu. Ngamaxesha onke xa iminwe yakhe ibhabhadula inqumla izitshixo, ulwa noxokelelwano lwakhe olubi oluthe cwaka. Ngokungathi kukuzisela ngengozi u-Yakisoba endaweni yeti ukuze aqhelise ukwenza uqheliselo — kutyhila umoya wemfazwe owelwayo ukuba azame ukuwuphelisa. Umculo uyakwazi ukulwa nabanye.

Azusa Nakano: Umngcipheko Obukhali weMigangatho

U-Azusa ungena kweli bali njengeqela eliphikisanayo nentombi. Uthukutheliswa bubuvila beHT, usebenzise ubuchule bakhe bobugcisa njengemela, enqumla ngoko akubona ngathi akunazintloni ukudlala. Iingxabano zangaphakathi ziphakathi kwengqeqesho eqinileyo afundiswayo kunye nentsebenziswano, ukudibene kwabahlobo bakhe abatsha. Izixhobo zomculo maziphinde ziphathwe kwiAzuwa, afunde ukuba imfazwe iphumelele ngaphandle kokushiya intliziyo isandi esingapheliyo. Ekugqibeleni ukudibana kwakhe neqela lakhe kuyinto entle — ufunda ukuba maxa wambi umculo unamandla kakhulu xa uthanda ukugonana kunalo. Kodwa akaze aphulukane nomphetho wakhe, asebenzise umva wakhe ukuze aphucule, afunde ukuthatha isandi sawo.

Ubuhlobo Njengobuchule Bokulwa

Akukho sixhobo sikwi ku-! inamandla kakhulu kunolu manyano oluphakathi kwamalungu eqela. Noko ke, olu hlomelo lukuphepha ukupeyinta olu manyano njengonyango olulula. Endaweni yoko, lulawula ulwalamano lwazo njengomanyano lobuchule oludibeneyo kwimilo engalinganiyo. Izithethe zeti kunye nasemva koqheliso lwesikolo aziphazamisanga "ulwalamano oluqhelekileyo"; zizinto ezidibeneyo zokuthemba. Xa zidlala, umculo wabo — indlela yokungquzula isigina kwesigingqi ejikeleze ii Bhio, itshixelwe kwivili, iRitsu, ngexa izitshixo ze-Tsuum, ngexa izitshixo ze-Am'sking, ngelibooa's carn's shorts shortsssss show iss show show short, i-'injini eqinileyo elwayo.

Amathuba okungqubana phakathi kweqela asikokungaphumeleli kobuhlobo kodwa kukuqhelisela okufunekayo. Xa uRitsu noMio bephikisana ngendawo yokuyila, bavavanya uxinezeleko lwabo. Xa uAzusa egxeka ukunqongophala kweqela, ulola umphetho walo. Le milo, isombululwe ngokuncokola nangokulalana, yenza ibhande lomelele. Izixhobo zomculo aziyonto idityanisiweyo, kufuneka zixoxwe, zifunyaniswe, zigcinwe. Ulwalamano lwalempilo luyinkohliso.

Ilifa Ledabi

Idabi lokwenyaniso leBands K- Ku! ayizange ilwe elinye iqela. Yayiliqela elikhusela ubukho balo nxamnye nolindelo lwehlabathi. Isenzo ngasinye sasisibhengezo: silapha kunye, kwaye siphila. Olu hlolo luqonda ukuba olona ngquzulwano lubalulekileyo alulwelwanga ngenxa yetrophis kodwa ngenjongo. Umculo, osetyenziswa ngenjongo nangothando, uba sisixhobo sokulwa nokuphelelwa lithemba, nxamnye nobulolo, nxamnye nexesha.

[[FLT: 0] Ifa lokwenene lehlabathi lothotho lingqina ukuba lo myalezo uvakala ngaphaya kwekhusi. Abalandeli abaninzi bakhankanya K- Ku! njengesizathu sokuba bathathe isixhobo, baseka ibhanti, okanye bafumene isibindi sokuwudlala. Olu hlolo aluzange lubonise isixhobo somculo; lwakhuthaza abaphulaphuli babo ukuba basebenzise sona. Ngale ngqiqo, imfazwe ye Bands iyaqhubeka, kude emva kokuqengqeleka komlo lokugcina, kwigumbi ngalinye, lonke iqela le garaji, kwaye yonke into eyenzekayo kuqala apho umntu egqiba ukulwa nomntu ngesixhobo esizolileyo.

Indlela K- Ku! ilungelelanisa umphandle wayo oshushu kunye nobunzulu bongquzulwano yindlela eyiphakamisayo ngaphezu komculo oqhelekileyo i-amime. Iyaqonda ukuba izixhobo ezinamandla aziloxande okanye ezikhawulezayo, kodwa ezithwala ubunzima bemvakalelo yokwenene. Ekupheleni, Ho-kaga Taa Ixesha alivumi ngokuphumelela abajameleneyo kodwa ngokwenza into ehlala ikhona: isandi esibamba umzuzu, isibophelelo esithatha ugqibo, kunye nelifa eliqhubeka lisenza emva kwexesha elide emva kokucima kwephetshana lokugqibela.