Umqulu Oluhlaza Kanye OweAkatsuki

Zimbalwa iintlangano kwimbali emnyama eziye zathatha uluvo njenge Akatsuki. Ukubeka kwazo iingubo ezimnyama, amafu abomvu, kunye neenyawo ezithuleyo kwabonisa isisongelo esingazange sibonwe kwilizwe leshinobi. Kodwa ukunciphisa i-Akatsuki kwiqela elilula lentsuja liphosa ulwelo oluntsonkothileyo lwe-quade yeqela leqela leqela lemfundo yabefundisi kunye neentshaba zangaphakathi ezizenze ngaxeshanye iingozi ezithethsa ihlabathi kunye nomlilo ozizodwa. Kude ukusuka kwiqela lemigqeba elitheneyo, iqela lisebenza njengesakhiwo esisigxina amandla apho iinjongo ezifihlakeleyo, ezobugcisa, kunye noluvo oluvuthayo lungqubano oludityaniswayo kunye nenjongo. Oku kuvulelo lwendalo kunye nengqhinga lomntu ngamnye oluzinyobo oluthi ekugqibeleni luthi propt produreant.

Isakhiwo Esikwisijikelezi - langa SeAkatsuki

Kumphandle, iAkatsuki yaveza i-roster ecocekileyo elishumi, nganye inesangqa esahlukileyo neqabane. Kodwa ngaphantsi kweso sigqubuthelo, ileli elinobuchule legunya lamisela wonke umsebenzi, wonke umntu ojoliswe kuwo, nakuwo onke amaqhinga. Ukuqonda ukuba ileli lifuna ukwahlukanisa umenzi womboniso kumatshini odlalayo kunye nedekisi ­ nefayile kwisiseko sengqiqo.

Inkokeli: Umbono KaNagato Woxolo Ngenxa Yentlungu

Kwincam yalo kwamiswa uNagato, esebenzisa izidumbu ezijijekileyo ezizii-66path ezaziwa njengeNqanawa. Igunya lakhe lathiywa ngokupheleleyo (alanqandwanga yimvume yedemokhrasi kodwa ngamandla afana nothixo anokuthi alungelelanise iidolophana zonke. Kodwa uNagato wayengengomatshi nje. Intanda-bulumko yakhe, eyenziwe kwimfazwe engapheliyo yase-Amegature, yayiyinkqubo ejijekezayo yobuntu: kuphela ngokubangela unxunguphazelo olungenakuphephekaliswa, unxunguphazelelwa kuxolo oluhlala luhleli. Njengenkokeli, iNagato ekwabelwe zithunywe, kwaye idele iintya ezininzi ezinzima zomsilanenkatho. Ilungu ngalinye elingaphakathi lalinxibe umjelo walo owenziswa phantsi komyalelo wakhe, igosazelo oludelwayo. [Fogne]

Umlawuli Othuleyo Nesithunzi Sokwenyaniso

Ukuba uNagato wayelinqindi, uKonan wayeyingqondo ezolileyo eyayigcina iAkatsuki ihamba. Njengoko umhlobo wesibini umbhali wesiGqibo kunye noNagato, wayephethe ukulungelelanisa izinto ngaphakathi, uhlalutyo lobukrele, kunye nokukhusela uAmegature. Ubuchule bakhe bokubhala incwadana ezithunywa zezulu bamenza waba ngumgcini-sango obulalayo, kodwa indima yakhe yokwenene yayikukuba ngumntu okwaziyo ukuthomalalisa iminqweno egqithisileyo yeBhabhini. UKonan wayeqinisekisa ukuba amalungu alishumi ayenobuncwane awayebufuna, ukusuka kwizindlu ukuze anyanzelele ubuchule bokulungisa, kwaye igunya lakhe elizolileyo lalimnike intlonelo kwananezothe .

Wahlala nzulu kakhulu kwisithunzi yayingu Obito Uchiha, owaqala wasebenza njengedlala phantsi kweTobi kwaye kamva njengoMadara. Kangangeminyaka, wasondla uNagato njengengxelo yeNdoda yeNyanga ngexesha egcina ingcamango yokuba iAkatsuki yayiyiprojekthi edibeneyo. Enyanisweni, uObito wasebenzisa ukufa kukaYahiko ukwenza iNagato ibe yi-ascrcle advisor. Le ndawo ingunxaxwe yi-Wearleterrapy inguat , engabonakaliyo kunye nomphathi ongabonakaliyo, wakwazi kakuhle ukuphatha i-schizophrenic. Xa u-Ototo symsm, isiseko senfafa lika-Akatototo. Uziko-Okitototo wasebenzisa impembelelo yakhe enkulu njenge-Thirbar, umlawuli we-Natogar, esazisa phambili, esazisasa i-s.

Isangqa esingaphakathi vs. Abameli bangaphandle

Isangqa esilishumi sasimela isangqa esingaphakathi. Ezi zaziyiSînglage, isilwancumu esineenjongo zokudibanisa amandla nokunciphisa ubungozi bokungcatshwa. Inkqubo yomanyano, yayiphakanyiswa nguYahiko kwaye yahlulwa nguNagato, inyanzelisa iimbangi zendalo ukuba zisebenzisane phantsi kokhangelo oluqhubekayo, ngokucingelwa ukuba ziguqule ungquzulwano lube yimpumelelo. I-Inner yaphatha ezona zinto ziyingozi zokubanjwa, ukukhutshwa, kunye nee-logistiki. Kwakhona yathatha inxaxheba kwimibhiyo etywinwayo eyayikhupha izilwanyana ezinomsila, ifuna ukulawulwa nokuthobela okugqibeleleyo.

Ngaphantsi kwazo zasusa idembhu engaphandle. Ezi ziquka ababesakuba ngabaxhasi belane leRain Village, abalathisi abasasazeke kumazwe, nomkhosi kaWhite Zetsu basebenzisa izinto ezamenywa nguObito emfihlekweni. Ngoxa isangqa sangaphakathi sasinxibe isigqubuthelo esibomvu njengebheji yegunya, amalungu angaphandle ayengenazo iindandandanda kwaye engakwazi ukufikelela kwimisebenzi ephezulu. Basebenza njengemibutho elinoxinzelelo, impelesibetho, kwaye baxhasa ngexesha lemfazwe enkulu ye-Creenter Ninja. Oku kwahlula okungqongqo kwagcina amandla eqinile kwaye kwaqinisekisa ukuba amalungu angaphakathi ahlala engoodwa abakwaziyo ukukhutshwa kweRinnen-64dive. Noko ke, i-nethwekhi yomsebenzi wangaphandle yayibonelelwa phantsi kwe-desiki, i-Atsuki elahlekileyo kuphela, i-octive proces, i-octive.

Inkqubo yeqabane: ukhuthuzo olunyanzelwayo okanye iPowder Keg?

Iqela lamabini lamaqumrhu yayilelona lamandla aphezulu ka-Akatsuki kunye nesiphene salo esinzulu. Isibini ngasinye sakhethwa ukuba sifezekise ubuchule, kodwa kwakhona sidala ulungelelwano lwamandla oluthintela naliphi na ilungu elinye ekufumaneni impembelelo enkulu. Nagato waqonda ukuba iingcuka ezizizodwa azinakuthenjwa; amaqabane asebenza njengamangqina, iingqini, kunye nababulali. Kodwa inkqubo yabangela ukuba kubekho isithethe sokukrokrelana esivela kwingxabano evulekileyo ngaphezulu kwesihlandlo esinye.

Umanyano lungacazululwa lube ziintlobo ezintathu ezibanzi: iingxabano zengqondo, ukudibana kwemibutho, kunye nokusetyenziswa kwesithunzi. Uhlobo ngalunye luvelise iziphumo ezahlukeneyo kwintlangano, ukusuka kuxinzelelo olusebenzayo ukuya kutsho kungcatshiso oluyintlekele.

Ukungqubana Kweengcamango: Imfazwe Yobugcisa YaseSasori NeyaseDeidara

Akukho duo owafakela umtshato wobuntlola nozingcamlo ngaphezu kweSasori weRed Sand kunye nomqophi weziqhushumbisi uDeidara. Ungquzulwano lwabo lwalungelulo lwamandla kodwa lwalungolobugqhinga. USasori wayekholelwa ukuba ubugcisa bobunyani bungunaphakade ./oonodoli bakhe, ababeyilwa ukuphelisa ukubola kwenyama yabantu, babeme njengezakhiwo zesikhumbuzo ezingaphelelwa lixesha zokulawula nokulondolozwa. Ngokwahlukileyo koko, uDeidara, wanqula umzuzu okhawulezayo, ukhawulezileyo, isandi esinye sobulumko esizitshabalalisayo kwisenzo sokudala. Zonke iinjongo zokulwa kwazo. Saso yayidla ngokuhleka ukwenziwa kodongwe njengodaka oludeda oludadayo, ngoxa uDeradada egculelwayo njengomfanekiso ongabonakaliyo wobomi bobubomi.

Olu khuphiswano lwavunywa ngokucacileyo kwaye lwade lwakhuthazwa lukhokelo, ngenxa yokuba lwabenza banyanzeleka ukuba baphambane. Kodwa lwabonisa ubuthathaka obuqatha: xa uSasori wawela edabini, indlela uDeidara asabela ngayo yayingeyontlungu kodwa ukulahleka kwento yakhe enzima. Waphinda wacinezela ukuxinezeleka kwakhe kwi-Itachi, ebona i-Panatan njengeseyile entsha yokutshabalalisa. Umanyano, olwakhelwe ngokujongelana, lwashiya iingozi ezinzulu ezathi zashiya imidlalo etsha edlalwayo eSasori. Iimpikiswano zabo ezingapheliyo zazingaxekanga, njengokuba kuboniswa xa uDeidara edlala ixesha echaza iziqhushumbisi zokubulala.

Ii - Alliances Eziyimibutho: Itachi No - Kisame’s Fragile Trust

Unxulumano phakathi kwe-Itachi Uchiha neKisame Hoshigaki lwabonakala luyi-stoic kwaye luyingcaphephe, kodwa lwagqunywa ngeemfihlelo kunye noxinezeleko oluchuliweyo. UKisame, owayesakuba likrele laseKiri, wayekuxabisa ukunyaniseka okungagqibekanga kunye nokunyaniseka kwi- “Madara” wafunga ukuba angathembeka. I-Imachi, okwangoku, yayingumntu ophindiweyo ukususela ekuqaleni, yonke into yakhe ngaphakathi kwi-Akatsuki yenzelwe ukukhusela iKonoha kwaye waqokelela ubuchule kwicebo lokwenyaniso lika-Obito. I-I-Imatt wasebenza ngenxa yokuba uKisane wayehlonela amandla ngaphandle kokubuza amathanda; i-Gachi jutsutsu qhamstiki kunye ne-thevelm, u-athomo lwe-thentim, u-Kisalome waqinisekisa ukuba babene.

Kodwa okuphantsi komcimbi yayiyenye yendlela yokuyilawula ngobuchule. Imachi akazange athembe ngokupheleleyo iKisame ngeentshukumisa zakhe zokwenyaniso, kwaye uKisame, wakha walibona ijoni elinyanisekileyo, ikroba lika-Uchiha lamaxesha athile kodwa walichaza njengelinobulumko bobukhothobe kodwa njengeliyilo inyani kunokuthi likhohlise. Amandla abo ayelilungu eliphambili ekulawuleni ngokuhlangeneyo/enye ngokusebenzisa amandla elinye ngoxa engaze alithobi ngokupheleleyo umlindi. Xa u-Itachippe wafa, uKisay wachaza iphetshana elinqabileyo lokulahlekelwa, kungekhona kumhlobo kodwa kumhlobo ofanelekileyo ongazange abe lilungu lokwenyaniso. Kuyo i-Iachiccomprie wid proces cents centerre, [[FLct1:] inikeza umongo obalulekileyo

Ukubonakala Kumnyama: Indima KaZetsu Engaphumiyo

Zetsu wayekho ngaphandle kwesakhiwo sobuhlobo obuqhelekileyo. Nangona ubugcisa budityaniswe naye (ukwahlula kwiBlack neWhite halves), uZetsu wasebenza njengenethwekhi yobuchule bokuqonda yedwa. I-physiology yakhe ekhethekileyo yamvumela ukuba adibanise nemeko- bume, ithambe idolophu kwincoko, kwaye inike ingxelo ngqo ku-Obito. uZetsu akaze athathe inxaxheba kwi-'slead'athrath'e'eebac' ekhantilite ngokuzingela okulinganayo namanye amalungu; endaweni yoko, waqokelela ulwazi kwaye wenza iziganeko ezisuka kwi-elayini. Ubuhlobo bakhe no-Obito yayingomnye weminye epheleleyo, kodwa kwanento efihliweyo: uZetsuya, elindele umhla kathixokazi. Okuphela okuzinziswe emva kokugqunywa komntu. [3]

Ukungahloneli Ukholo Nokubawa

Ukuba intanda-bulumko yobugcisa yayingumgubo, isibini se-Hidan neKakuzu sasisebenza kancinci, sitsha sirhabaxa. Hidan, owayenenzondelelo yempambano yecawa yaseJashin, wakujonga ukubulawa njengesithethe esingcwele. Kakuzu, umzingeli wengcwabo engafiyo, wayejonga zonke izijongo njengento esetyenziswayo kwi-athom. Umanyano lwabo lwalusebenza kwisiseko esithengwayo: Umzimba we-Hidan ongenakutshabalala wawunokusetyenziswa kakubi ngokungapheli, ngoxa izigqubuthelo zikaKakuzu zanikela amandla amakhulu. Kodwa ukuswela kwazo naliphi na ixabiso lokulwa kwamaqela anokuphumelela ukuncedisana kwawo.

Ukushumayela rhoqo kukaKakuzu nokucaphuka kukaKakuzu ngenxa yokulahlekelwa yintabalala okanye ukulibazisa okungeyomfuneko kwabangela ukuba inkcaso ephantsi iphele. Kakuzu wayesoloko enqwenela ukuba iqabane lakhe life ngokusisigxina, yaye uHidan wabona iKakuzu njengeentlanga ezingenamphefumlo. Oku kwakungeyombango eyabangela ukuba kubekho inkqubela; yayikukunyamezela okunzima okwabenza baphumelele edabini kodwa bangabi namdlalisela nzulu kwintanda-bulumko enkulu yentlangano. Isiphelo sabo sobundlobongela bobukhobo babonisa indlela ukuyekelelana okunzulu okunjalo okunokusetyenziswa ngayo njengeendidi lomntu omnye, ngaphandle kokulwa njengomntu, babelwa njengeqela labantu ngabanye. Ingxabano yabo yabalaselisa ukunyamezela kweAkatsuki phakathi kweqela elide njengeziphumo.

Isandla Sika - Obito Esingabonakaliyo: Siphembelela Amalangatye

Obito Uchiha akazange amane alawule zobupolitika zwenibanzi; wawaqhatha ngamandla amanginya angaphakathi eAkatsuki ukuqinisekisa ukuba akukho qela linye eliye laziphakamisa kakhulu. Ngokuzibeka njengomntu ohambayo uTobi, wayenokujonga intiyo egqithisileyo kaDeidara ye-Sunan, kamva etyhila amandla akhe okuphelisa isidima somzobi. Wanika uSasori ubulumko obugxininisa ukuthemba kwakhe, kwaye wavumela i-Itachi-Kay'esames ukuba ibekho ngenxa yokuba ukunyaniseka kukaIachira kwahlulele kwanceda imfuneko yakhe yokulawula. Xa ekugqibeleni iObito yalahla isigqubuthelo, i-Dida yaqokelelwa ingcinga epheleleyo ye-A1 yayiyintlolosa ngokuchasa ngokunyelwa kwayo. [i-Focto]

Imiphumo Ebuhlungu Yongquzulwano Lwangaphakathi

Ukungalawuleki kunye nosukuzwano zazingezozinto ezingenazintsholongwane kwintlangano; zazingophanga kwiziphumo zonke zephulo kwaye ekugqibeleni zabangela ukuwa kuka-Akatsuki. Iziphumo zasuka kwizinto ezincinane zobuqu ukuya kwiintlekele ezicwangcisiweyo, zidala ilifa lamathuba aphoswayo namanxeba obuqu angazifumananga.

Ukuphazamiseka Kwizinto Ezibalaseleyo

Ukuntlukwano kwangaphakathi kwasoloko kujongwa kude kwingqokelela ye-injini ye-Unical. Ukulwa no-Itachi kukaDeidara kwakhokelela ekubeni afune iingxwabangxwaba ezingeyomfuneko, achithe iintsuku elungisa iziqhushumbisi ezintsonkothileyo ebezinokusetyenziswa kakuhle. Hidan noKakuzu babesebenzisa amandla akhe ekulweni kweTempile eshile epholileyo iintsuku zokubulala ngokuphithizela endaweni yokuqhuba kweqothalo. U-Kakuzu wade wakhalaza ngenkozo ezilahlekileyo ngenxa yomonakalo owe-mali. Isigqibo sikaSasori sokujongana noSari kuphela, ngokuqhutywayo ngemfuneko yakhe yokubonisa ukuphakama kobugcisa bakhe obungunaphakade, wabiza iAkakhi elinye lamalungu ayo anamandla kunye nesandi esiye sawodwa. Umzuzu ngamnye uthenwa ngokuzinziswa kwezipho zemfazwe zemfazwe, uSino, exhotyiswe umkhosi wakhe, elungele ukumiswa kwano.

Ukwanda Okunamandla

Kodwa umpheki wazenza izixhobo ezibukhali. Ukuxambulisana kukaSasori noDeidara kwamqhubela ekubeni adale oonodoli ababulalayo, waqinisekisa ukuba ubuchule bakhe babufuna ukufiphaza nakuphi na ukuqhushumba kwexeshana. Deidara, ekhatyiswa kulula yi-Suntapan’s Panantany flancturesss umbams, iC4 kunye neC0 zeendlela ezinokususa zonke indawo ephantsi kwehlazo. Ukuphendula ngqo kwintlozolozo ezikhoyo. I-Hidan i-unian iqhubele phambili uKakuzu ukuze iphuhlise iindlela ezisebenzayo zokuzicima, nangona i-Suntain ifuna ukugcinwa kwento elungileyo ukuze ikwazi ukuyeka imiqathango yakhe ukuze ingabikho. Ukhuphiswano oluqhubekayo luthetha ukuba amalungu aphileyo asoloko esoloko elola ubuchule bawo, ukuba intlangano ekuphileni.

Oku Kungenakuphepheka: Ukungcatsha Nokugwetywa

Owona mphumo utshabalalisayo wavela ngokungcatshwa ngabom. Ukunduluka kuka-Orochimaru kwangoko emva kokungaphumeleli kwakhe ukuhlasela i-Itachi yaba silumkiso sokuqala sokuba iphulo lomntu ngamnye laliza kusoloko liphuma liqinile, elinguAkatsuki ukunyaniseka. Wathatha ulwazi olubalulekileyo, impempe edumileyo, kwaye kamva wabuya ekwisigqeba ngexesha lemfazwe yesine, eqhatha noSasuke kwaye ejikela wonke umntu. Ukuhamba kwakhe kwaveza unyanzelo olubuthathaka olusezantsi, kwaye kwabonisa ukuba u-Nagato wayengasoloko emzingela phantsi, mhlawumbi ngenxa yokuba imigudu yakhe yayingayifanelenga imali. UZetsu's , nangona yayingeyiyomfazwe ephakathi kwemfazwe, yayiyibhombu epheleleyo yangaphakathi: uKaya wayeza elawula yonke inkqubo elawulayo ukususela ekuqaleni, esebenzisa iObitototo. Xa ekwaziswe ukuba ngumlawuli woqobo, ekwayithi nxamnye nezixhobo ezichasene nemikhosi ezichasene nemikhosi.

Ukwakhiwa Kwamandla Okungalawulekiyo

Iqela leqela leqela leqela leqela leenkwenkwezi lalingalo ikhonkco lomyalelo omileyo kodwa yayikulungelelwano olunamandla phakathi kwegunya elipheleleyo likaNagato, iglu yolawulo lukaKonan, kunye noobito esithunzi soonodoli abasetyenziswayo. Le nkonzo yabavumela ukuba ixhase imiqobo kwaye iphumelele xa amalungu ekholelwa kwinjongo enye. Ukuba loo nkolelo ithe yawohloka, iingxubangxwaba zajika zaba yingxabano etshabalalisayo. Amaqabane ayenyuswa ukulinganisana, kodwa umlinganiselo wawusoloko ubotshelelwe kwiGedo Signe ubophelele kwinkqubo eyayinokudityaniswa ukuba igunya elisembini lingakwazi ukuwohloka.

Enye inkalo engundoqo yabaphathi bemigangatho yayikukungabikho kokulandelelana okucacileyo. Xa uNagato wawa, i-cuumcu yagcwaliswa ngu-Obito, owathi unegunya lenkokeli kodwa wangenagunya lengqiqo awayelilawula. Amalungu aseleyo mhlawumbi ayephambukile, afe, okanye angenelwa kumkhosi omtsha we-Obito. Isakhiwo sakudala sika-Akatsuki sayilwa kufuphi nedemorentium enye; ngaphandle kwe-dek-dek, umbutho owakhutshwa yinqanawa yemfazwe engenamphefumlo. Obu buthathaka baxhatshazwa yimikhosi yama-Aventine Shinobibi, eyahlasela i-Nagato ukuya kuqhawula ngokukhethekile ukuziphatha kwe-Akatsuki.

Ukuqonda Ilifa Lamafu Abomvu

IAkatsuki inyamezela ingcamango yesithethe kungekhona ngenxa yokuba yayingunozala weminye imibango, kodwa ngenxa yokuba yayiyingqokelela yemithandazo yamagazi, abantu abaqaqambileyo abagqunywe kwiqela leqela lenqanawa elibuthathaka. Ukhokelo lonogato, iKonan, kunye no-Obito lwabangela inkohliso yokuba amaqhina adibeneyo asoloko evavanywa. Ukusuka kwiSasori ubugcisa obungapheliyo ukuya kwimithandazo yamagazi kaHidan, imfazwe nganye yangaphakathi ibonakalisa inyaniso enkulu: kwanothixo ofana nomda, iminqweno efana nomntu izama ukuwa phantsi. Amafu abomvu ahamba ngokudlula kwilizwe eliziqhubi, isikhumbuzo eziyingozi ezidla ngokuwayo. IAkaki ilumkisa ngemiqatha yemilo yonke ekwakhe inkcuphekelelwa kuyo.