Kukho uhlobo oluthile lokudinwa okuzinzileyo phakathi kwamathambo ebhinqa phakathi kwamashumi amabini nasekuqaleni kobunzima. Oku akukokudinwa kukungalali ebusuku kodwa ubunzima obuninzi bomsebenzi wokuqhuba izithuba zomsebenzi, iimbambano zothando, iimfuno zemali, nokuzola, umbuzo ongapheliyo wokuba usenza kakuhle nayiphi na into. Ngokungafaniyo nokuphelelwa ngumoya wokudinwa komzimba wesithonga okanye ukuxinana kweminye imigca ye-spoints, i-jojo okanye i-odrin ye-octrands, i-jocietingssssss bazama ukukup ahlala ecaleni kwakho kwigumbi lokuqhekeza 3 PM ngoLwesibini kwaye atsho ngooks, athi ngoku, "Mee." Le heroine ayinyulwanganyuswanga. Umhleli we-glay, umhleli we-pieactivescrians, kunye nooglas, uzama ukuzama ukuzama ukuvuka kwe-topperf, i-ogleach, i-oking, i-ogleach, i

Ukuqonda Isifo SikaJosei

Josei ludidi lokupapasha kwi-manga kunye ne-aine ejoliswe kumabhinqa akhulileyo, ngokuqhelekileyo ukususela ekupheleni kobudala ukuya emva kobudala obuphakathi nangaphaya. Eli gama liguqulelwe ku-"mfazi," kwaye elo gama lingqalileyo lichaza izithuba ezichaza ibali elilindele ukuba abaphulaphuli babo badlulele kwiindlela ezichuliweyo zemvakalelo zothando lwama-12. Abafundi nababukeli abajongi kwi-joosei basoloko beqesha imali, ii-hiercarcharchy, i-astersss, okanye uxanduva olukhethekileyo lobuhlobo babantu abadala.

Ulwimi olubonakalayo nolunengxelo lwe-josei ludla ngokubangelwa bubunyani. Imiyili yophawu idla ngokungalungiswanga kakhulu kune-shoujo, enomlinganiselo wobuso kunye neentlobo zomzimba ezifundwa njengomntu omdala. Unxibelelwano luyinto yendalo, i-pampline ayikhawulezi, kwaye isoloko ivela kukhuphiswano lwangaphakathi kunokuba izenzeke. Le josi progagono isenokuchitha intetho epheleleyo ethetha i-athompting evela kumphathi webhinqa, okanye igqibele ukuba iyaya kusini somhlobo wasekholeji kuphela, okanye ihlale nje iqonde ukuba ulwalamano lwakhe lungaqwalaselwanga lusukanga kwisiseko. La maxesha aphathwa njengaxa esenzeka ziganeko eziphawulekayo kodwa njengeziganeko.

Udidi lwafumana indawo yalo ngokwesithethe kuma 1980 nangowama-1990 kumaphephancwadi afana [[FLT: 0] Feel Young, YUOU, , [[FLT]] [[FLT]] [[FLT]] [4], [iiiiNqanda], epapasha imisebenzi yangaphambili yemisebenzi ngoku efana neyayiAyi Yazawa, Moyocono, neChicamino. Xa ezi ntso zaye zatshintshelwa kwi-imin, zithwalwa nazo ngokungqalileyo: inkolelo yokuba ubomi bobufazangaphakathi bufanelekile. [FTB] [FT]

Umgca wobunyani kwiManga yabafazi

Ukuxabisa abasebenzi abalandelayo, kuyanceda ukuqonda imeko-bume abavela kuyo. Amabhinqa awayequbisana nojousi manga kumva weShowa nasekuqaleni kwe-Heisei adla ngokunyanzela ukuba asebenzise ishishini elinamantombazana akwindawo yesikolo yolwakhiwo ejolidi ejongwe kwabakwishumi elivisayo. Ababhali abafana noKyokokazaki no-Erica Sakurazawa bazisa iliso elifana neliso lamabhinqa, umfanekiso womzimba, kunye nempilo yengqondo eyayingakaze ibonwe kwishishini lorhwebo. Impembelelo yabo ivela kubo bonke abasebenzi abalandelayo — Nana Osaki's sifori, Yukayayayas ukuqanda kwakhe njengendawo ye-Elhum, Aymiadaprae i-iadad proqueatting.

I-joosei anima idla ngokusidla ilifa esi siko lobunyani, kodwa ayithathi isini njengengcwele okanye njengehlazo. Iyavuma ukuba amabhinqa ayanxila, enza ukhetho olulusizi, atsibe izihlambi, athethe izinto angenakuzibuyisa. Oku kuthembeka kobugcisa akuvuseleli inkanuko; kuyimfuneko nje esisiseko yokuthetha amabali avakalelwa ukuba ayahlalwa kunokuba aphunyezwe.

Abasebenzi Abasixhenxe Ababonakalisa Ubufazi Namhlanje

  • UNana Osaki ukusuka UNana . U-pank othetha ngelizwi elifana nesikhumba esikrazukileyo kwaye oya kusetyenziswa ngokuchasene netom encinci, uNana uthulula yonke imijukujelwa yamandla kwibhanti lakhe, Bolla, ngelixesha uzamana ngothando olugqithisileyo ngegingcisi yecataris Ren Honjo. Ibali lakhe lihlola uxanduva phakathi kwerhamncwangu lendalo kunye nodibaniso lothando, uvumo lwekhwele olujoliswe kumhlobo osemgangathweni, kwaye unxunguphane ukuba uxhomekeke kumntu ongomnye xa ukhukhumele ungabi namdla.
  • Tsukimi Kurata ukusuka [FLT] kwi Princes Jellyfish — I-Dillyfish-obssessquadd quators ehlala kwindlu yamabhinqa ehlala kwindlu ehlala kuyo egconwayo eTokyo, i-Tsukimi ichithe iminyaka isenza ubomi obuyilelwe ukucutha unxulumano. Xa umntu wasefashonini ogama linguKuranosuke emkhankanyeni wehlabathi wempahla kwaye efuna ukuba azibone ngokwahlukileyo, uTsukimi uqalisa inkqubo yokufunda ehlala egxutyiweyo, engeyo-line-yokufundwangaphoxekanga nto yakhe — zizinto zakhe ezingadibaniyo.
  • [[FLT: 0] UMEGINI Noda (Nqanam) ukusuka [[FT:2]] . Nodame Cantale — umfundi wepiyano onobuchule obufana kuphela nokwala kwakhe umbala ngaphakathi komgca, uNodame udlala ngendlebe, uhlala kwilizwe lokuzifica, kwaye umsukela ngokutyumza ngobuchule obuchuliweyo beqela leqela lemityiki. Isangqa sakhe sibuza oko kwenzeka xa umfazi ogxothiwe njengeflake egqiba ukuba ugwebo lwakhe lokuyila lungathembeka emva kokuba enyanisile.
  • [[NTLT: 0] Yamato Yamada ukusuka .Hataaki Man . — Kwi 28, Yamato ngumhleli wephephancwadi utsala iiveki ezingama-80 zeeyure, usela izongezo zokuhlala uthe nkqo, kwaye uqhuba inkcubeko yenkcubeko elindele ukuba aphumeze amadoda asebenza nawo ngexesha elisisiqendu. Iqhinga lakhe lingu "Hataraki Man traki," imeko yemveliso yangaphambili esebenza njengento ehamba kancinci enxulumene nempilo yakhe, ulwalamano lwakhe, kunye nengqiqo yakhe.
  • HAruka Kito ukusuka ku-Wako Zake — Umsebenzi weofisi othethayo othe thathathu oyamkeneyo ufumana ivenkile ezolileyo okanye i-ikaya emva komsebenzi kwaye utya kanye kanye oko akufunayo ngokungabikho mntu ukukukhetha ukuhlalisa. UHaruka akachazi i-epiphanie; uthanda isikhumba senyama yengulube, imfiva, ithuntuthu, kunye nemvume yentsholo yokunyusa ulwano lwakhe kumsebenzi woluntu.
  • Yukali Hayasaka ukusuka IParadisi Kiss — wakhuliswa ekutyeni okungqongqo kovavanyo lokuqala nolunokulindela kunina, uYukari ukwenziwa kokuqala kobubhali bobunyani xa evuma ukuqokelela ingqokelela eyenziwe liqela eliphithizelayo labafundi befashoni. Ngokulandelayo akafaki mandla asuka ebomini ebekucingelwa ukuba uyafuna — kunye nokwakhiwa kwakhe kwentente yenye ayenzayo ngokwenene — kuphakathi kohlobo oluchanekileyo lomntu omdala okhulileyo oye wamkela imodeli ye-am.
  • Ayumi Yamada ukusuka ku--Henoy kunye ne-Clover — mfundi ophumeleleyo oye wafunda ngendalo othanda iMayama Takemoto engabonakaliyo ukuba ngu-atshisa kancinci i-Ayumi evumela, u-Ayumi ubuyisela amandla akhe okulangazelela kwimizimba yodongwe kunye ne-chemistry. Ibali lakhe lizukisa inyaniso yokuba iintlungu ezithile azisombululi kwisiganeko esinye esikwicatharic; ziyahlaziywa kwiminyaka emininzi, kwaye ziyakwazi ukuqhubana nobuchule nolwaneliseko.

These seven women do not represent a single type of modern womanhood but rather seven distinct negotiations with the same set of cultural pressures. Together, they form a composite portrait that is far more honest than any aspirational checklist could be. As amaqonga angenayo andisa iicatalog zawo zomxholo oqolileyo, ezi mpawu zifikelela kubantu abatyelele ukunxanela ubuxoki obubona amabhinqa amakhulu ngokucacileyo.

Intambo ephakathi komsebenzi, i-Ambrety, kunye nokuzifunela

Ngamava ambalwa amava amanyanisa amabhinqa akhulileyo kwimida yenkcubeko njengalo themba aza kulwenziwa ngobuchule bobugcisa ngexesha ehlala likhona kuwo wonke umntu owangqongileyo. UJosei anyanisekile ngokunyanzelisayo uxinzelelo lwentloko-ntambe. Yamato Yamada umanyana ubomi obuqhelekileyo ku Mantataki [[FLT: 1]] ngumzekelo wokufunda kumsebenzi ongabonakaliyo wamabhinqa ahambayo: ucebisi lwezikolo oluncinane, ulawula imicimbi enzima yababhali, ufunxa ubomi obungekho mdlalwano ngaphandle kokuphelelwa ngamandla, kwaye ubuyela ekhaya kwiqabane elingasiqondiyo ngokupheleleyo isizathu sokuba enyanisweni. Isihloko songcelele kuMntu osebenza, ukhetho oludadityanileyo kuwe kwizinto ezidityani.

Isifaniso esisembindini somboniso — ukutshintshwa okuguqula uYamato abe ngumatshini ongathintelekiyo — kugqunywe ngeziphumo ezingathandekiyo. Kukwayindlela yokusinda, ewe. Kodwa kwakhona kuyinto engaqhelekanga, ukuphuma kokwexeshana emzimbeni wakhe kunye neemfuno zakhe ezingokweemvakalelo ezivumela ukuba ahlangabezane nexesha elimisiweyo kwindleko yayo yonke enye into. Ababukeli abakhe basebenza ngeveki besebenza ngelixa besebenza imfiva esezantsi, okanye bephendula ii-imeyili zegumbi elilinde isibhedlele uYamato, baza kufumana isingqi esingaqhelekanga. Olu ngcelelelo alumcombululo lunga lucombululi kwinkcitho yokutshiselwa; lusuka nje lunyanze ukuba siyeke ukuzenza intengo yemali engabonakaliyo.

Ngapha koko, incam echaseneyo nemisebenzi ehlala uHaruka Kito, omsebenzi wakhe wonke wobali lwenzaliseko kukuphinda uvakalise ulonwabo njengelungu elingangeni manzi lokusinda kwabantu abadala. Wako Zake akanaso icebo lokuthetha ngako — iziganeko nje ezili-12 zokutya nokusela yedwa zebhinqa elizityayo lodwa ngexesha elikwindawo yokuziphikisa kwalo. Akafuni ukuzuza iinkcukacha zezivalo lokuluma ngako. Kwimpucuko apho ukudla kwamabhinqa kuphela kusenobucala [[FLT:] isithuntu esithekileyo , uHaruka ungavumi ukuziqonda ukuba bhaqa. Akafuni ukufumana ingxingo lakhe lokuzikhathaza nge-injini yakhe; kodwa akufuneki ukuzuza imveliso ye-injini. Kodwa kusenokubonakala kumgangatho wesandi.

Ubuhlobo obusondeleyo ngaphandle kokuNikezela: Uthando kunye nokuzizimela

Ukuba ulwalamano oluphambili lothando lusoloko lubonisa uthando njengolupheleleyo — amacandelo amabini alwakhe i-joseti afanayo — ludla ngokulujonga njengengxoxo phakathi kwama-adibi amabini asenokuba akulungeleyo okanye angabikho. Ulwalamano lukaNana Osaki noRen Honjo lunenzondelelo yokwenene, olusekelwe kwimbali efanayo kunye nenkqubo yonyango engaphiliyo. Kodwa lusisisongelo kulwazi lukaNana oluzinzileyo. Ujonga iqela likaRen, Trapnest, anyuke kwimpumelelo enkulu kwaye akaboni nje ukuba usuke azive enekhwele kodwa ukoyika okubalulekileyo: ukuba uya kungena kwihlabathi lakhe, uza kuba "Ntoliki yentombi yakhe ethethayo" kunokuba "Blalda"? Ukungavumi kwakhe ukuziquququzela ukuquza kwakhe. — kwana kukwa nokusetyenziswa kobuhlobo obuninzi okrelekrelekrele.

UAyumi Yamada uthanda isikolo sobugcisa esifanayo kodwa ufika kwindawo efanayo. Uthando lwakhe olungathandekiyo ngoMaya luboniswa phantse ngomonde we-curip. Uyavuma, unyanzelekile ukuba ahlale ephila, kwaye kufuneka aqhubeke ehlala kwisikolo esifanayo sobugcisa, esebenza kwigumbi elinye lokufundela, ekhangela omnye umntu. Lo mboniso awumnyanzeli ukuba athandwe nomdla omtsha njengebhandeji lencoko. Endaweni yoko, umvumela ukuba asebenzise ukulahlwa ngokucothayo, kwaye afumanise ukuba ifrinki ayikhathali enoba intliziyo yakhe yophukile na. Izitya zakhe ziyaphucuka. Umzimba wakhe womsebenzi uyakhula. Ulwakha ubomi obunganciphiyo, obungabudiyo.

Ubuhlobo Njengezinto Ezisisiseko: Amabhinqa Aphakamisanayo

Umanyano phakathi kwamabhinqa akwi-josei anai-ematsu aluyonto ingathi yi-injini encinci ehombisayo; ludla ngokuba yi-injini engundoqo yokuchaza. UNana azinakubakho ngaphandle kotsalo olunamandla otsalayo phakathi kukaNana Osaki noNanamatsu — ubuhlobo obuthi shwaka phantse buzenze ngokungathi buyinto yothando, iphelele ngekhwele, umbingelelo, kunye nomgangatho ophantse ubuchule obungaphaya kobuso bokuzinikela. Amabhinqa amabini achaseneyo, amava obomi, kodwa aqonda into enye angenakuyifumana kwenye indawo. Oko kuba luphawulo lwasemva kwebali, kwanjengoko ukugxakeka kothando kunye nengcinezelo yomsebenzi lusongela ukuwahlukanisa.

Ikhaya le-Amamizukan kwi iNkosazana uJellyfish [[FFLT:1] isebenza njengendawo ehlala kuyo amabhinqa alahlwayo ngemilinganiselo ephambili yobuhle, ububele, kunye nokufumaneka kwesini kuzenza izithethe zawo. Abahlali bazibiza ngokuba "Amars" — izibuko le-"ama" (un) kunye "nomntla" ne"amari" (ekhohlo) — kwaye abanyanzeli mgaqo ongqongqo ongekho mthethweni othe ngqo kwimpazamo ekhoyo yentlalo, kunokugcina isithuba esinqabileyo sikhululekile kwisigwebo samadoda. Oku kwenza ungcelele olunyanisekileyo lungahambisiyo njengemisebenzi elungileyo kodwa njengomntu ofanelekileyo. Xa besenza umsebenzi wendlu yakhe we-Tukn, ubuchule obuqhelekileyo, kodwa ke benza ukuba abenzi i-fashoni yakhe.

Iingxelo ezifunyenweyo zentsapho zivela kuyo yonke i-josei catalog kuba zithetha ngemo yendalo yobomi banamhlanje: izalamane zegazi zisoloko zikude, zidibene ngokweemvakalelo, okanye zanele njengeenkqubo ezisisiseko zokuxhasa. Abahlobo abazisa isobho xa ugula, abafaka ikonti, abathetha nawe kwizigqibo ezimbi kwi-2 MM — ezi lulwalamano oluthi i-joosi aime iphathe ngobunzima obubalwayo obugcinelwe inkxaso yothando.

Ukukhetha Okubhaliweyo: Ukuthomalalisa Impumelelo Nobufazi

Ijiose heroine nganye kolu luhlu ibandakanyeka, ngandlela ithile, ngeprojekthi yokuphinda abhale iinkcazelo azinikwe yentsapho, inkcubeko, okanye iimeko zezoqoqosho. Yukari Hayasaka'''s Paradise Kiss mhlawumbi kukulahlwa okucacileyo kobomi bangaphambili. Umama udwelise ikhondo: amamaki alungileyo, iyunivesithi ehloniphekileyo, umtshato ozinzileyo, abantwana abahloniphekileyo. Yukari uyayishiya loo mcape phakathi-route, ukulahla ukulungiselela ukuhamba emdlalweni wolwandle kubonisa kwaye umhla womenzi wefashoni othetha ngokusuka kwimeko yakhe enzulu. Ungceleleka emelwano entloko ephambili. Umelwano lwakhe olu suke angayichazi ukuba afumane iziphumo ezinzulu, kuquka nokungaqiniseki kwento eyenzeka kwixesha elizayo. Kodwa ke ajonge kwi-Actricrickip.

Uhambo lweNodame ku I-Nodame Cantabile luvukelo oluzolileyo oluchasene nomatshini omnye. Uqeqesho lomculo weClassic, njengoko luboniswe kuludwe, luvuza ukugqibelela kobugcisa kunye nokuzibamba, iimpawu uNodame azibona zingenakwenzeka phantse emzimbeni wakhe. Udlala ngovuyo, udibanisa intengiso kunye nexesha elincinci lokufaka isantya esithelekisa iinkomdlana. Uqeqesho oluninzi lwale amanqaku, uyaneliswa kukufumana idilettente, ukunandipha ipiyano ngaphandle kokuyiphatha njengomsebenzi. Ugqibela ukwenza isigqibo sakhe nzulu — ukufundisisa kwelinye ilizwe, ukukhuphisana, ukusukela kwiziphumo zangaphandle kodwa uzenza aqhubekeka. Usuke usukele kwimeko lwakhe, kwaye angaziboni nakuziphumeleli ngempumelelo.

Ezi zikhonkwane zidida ukuba impumelelo ayiyondlela esesikweni kodwa yingubo ethethayo. Ibhinqa elifumana ulwaneliseko kumsebenzi wolawulo ozolileyo kunye nomkhwa wokutya otyebileyo alisilele. Ibhinqa elishiya i-academia lifuna umsebenzi wokudala alilahlekanga. Ibhinqa elizibhokoxayo kwi-meyile yalo kwaye likhela ubomi obungaphelelanga. UJosei aname uzenzela indawo zonke ezi ziphumo ngaphandle kokuzibeka kwindawo ephakamileyo, indlela yokuzibeka ngokuzolileyo ezibonakala zingenalusiko kwihlabathi elisoloko lifuna amabhinqa alungele zonke iinkalo lobukho bawo.

Isizathu Sokuba Eli Lizwe Libe Ngokwahlukileyo Kulo

Ukuphinda kuvuselelwe kwezi jasei heroines kukhulu nje kuphela njengoko iingxoxo ezimalunga nomelo lwamabhinqa kwimithombo yezindaba zithe zakhula. I-josei catalog idinwe zizinto ezinamandla ezichazwa ngokuyintloko kukulwa okanye ukucaphuka komzimba omnye — iimpawu ezidla ngokufundwa njengezama ukudibanisa amandla abhalwe phantsi kwimizimba yamabhinqa kunokucinga iindlela zobufama zamandla. I-jositalog inika amagama ahlukileyo. Amandla, kula mabali, afana nonyanzo lukaYamato Yamada, uNana Oski, ubuntam, ubuchule bokuyila, u-Ayumi Yamadada ubuchule bokudlulisela iintlungu zobudoda, kunye noTukin Kurta ukuzimisela ukubonakala ngokuthe ngce.

Aba basebenzi bakwabonakalisa inyaniso yokuba ushishino oluninzi lwe-antimine luye lwangahoywa ngokwembali. Amabhinqa akwiminyaka yamashumi amabini, ii-agrim, kunye neemfuno zemali alahla imali ehlawulwayo kunye nendlala yamabali abonisa inkxalabo yabo yokwenene, ukanti ahlala ephantsi kwentlawulo enkulu ecwebezelayo. [iii-joct] ukukhuthaza isibheno sejome [[FLT] ye-[FLT] [FLT] [FFF:1] ithetha imfuneko yokuba ishishini likulungele ukudibana kuphela nokuphendula okuqhelekileyo. Xa ungceleleko olufana okanye [FLT] Prim]

Umelo ludla ngokuxoxwa ngeendidi zophawu, kodwa i-jose aime yenza umzekelo wobunzulu obungaphaya kobubanzi. Olu didi luquka amabhinqa aneeklasi ezahlukeneyo zezoqoqosho, iimbonakaliso zesini, iindidi zomzimba, kunye nolwalamano lolwalamano, kodwa oko kuhlala kungekhona kumbindi we-CPF kodwa intsingiselo yengqondo. I-Nodame asiyomvumi nje kuphela; uyimvumi ekhethekileyo enolwalamano olukhethekileyo netalente yakhe — i-mastandy, iyaphepha, iyalidlaza, iyaqhayisa, iyayithanda i-magama amanani asemthethweni.

Apho Unokuwafumana Khona La Mabali Nento Omele Uyilinde Ngokulandelayo

Uninzi lweengcelele ezixutyushwa apha lufumaneka kwiqonga eliphambili. UNana kunye [FLT] iParadisi Kiss ijikeleza kwiithala zencwadi kwi Crunchroll kunye ne-FUNT kuxhomekeke kwizivumelwano zengingqi. [FLT:] [FLT:] [FUN]] [awukho umlinganiselo [FUM] [FLT] [FLT] [FLT] [awu] ufumaneka kwimidiomatilikessss [[FFoct:] kunye nento ekhoyo].[11] Ikhefuthefuthe elikhoyo, ikhefuliyonke, ikhona.[FFEXEX]

Isibongozo sala manqaku sidlulela ngaphaya kwemfonomfono. I-intanethi, uluntu olubomvu, kunye noTumblr iziphawuli ezinikezelwe kujousi anima, zizaliswe ngamabhinqa asabelana ngamaxesha athile adibeneyo asondele kakhulu ekhaya: indawo apho uNana Osaki crupm ephuma khona emva komnxeba, isakhelo apho uTsukimi azibona esesipilini enxibe into ayikhethileyo kunokuba afihle ngaphakathi, ivenkile yokutyela apho uHaruka Kito avala amehlo akhe aze acuthe intlanzi efakwe igrik ehlala yonke inkqubo yakhe yemithambo yengqondo. Ezi azizo zinto azithandayo; zizinto zenkcube eziluncedo ezithetha ngamabhinqa.

Oko i-joose aimy ikunika, ngokulungileyo, asikuko oko kodwa kukuqwalaselwa. Aba basixhenxe ababoniswa apha bathwele ubunzima bokubulaleka ngokweemvakalelo, ukuphoxeka kokwenene, ithemba lokwenene. Balahlekelwa zizinto ababecinga ukuba abanakusinda ekulahlekeni baze bavuke kusasa olandelayo. Benza ukhetho lokuba oomama babo abazukukholiswa yimiphumo yoko. Bafumanisa, ngamanye amaxesha, ngamanye amaxesha, bonke ngexesha elinye, ukuba umdala akasisiphelo apho yonke into izenza khona kodwa uqheliselo oluqhubekayo lokuzimela ngokwayo — olufuna ukuxolelwa okungapheliyo phakathi kwabo uxelelwe ukuba babe ngabonakalisiyo ngokwenene. Ukubukela la mabhinqa ehamba kwindawo ehambayo ukuba aziva ephantsi. Oko akunanto incinci. Kwisimo esiphathekayo, imbono ye-mediocke, i-eroffose, enye i-erop othe j, ithetha ukuba azive ukuba akulungele ukuphelelwa lithemba, ingcingo, ithe yomntu nje, ithe yomntu nje, ithe yomntu omdala, ithe, ithe ithe yoyithi,