Kuthixo owenziwe ngoothixo abangeyonyaniso, mncinane ophikisanayo kwaye onyanzelisa njengoYato ukusuka [kuFLT:0] Noragami. Uziveza njengothixo ophantsi, ofungelayo ngengoma encinci, ozinzileyo, osisifungo esitsha, nosisigxina sezono ezihlanu, kodwa ngaphantsi kwezo zendalo ezingaphandle, ufihla ubungcwele obungathandekiyo obuthiwa nguThixo wentlekele. Uhambo lukaYato asiyontsolo olulula lokuchasana nobubi; lubuvubukunzo olucacileyo, ubunzima bezono, namandla okuzicinezela unxibelelwano lomntu. Amandla akhe abonakalisa ezi zinto zombini zikhusela kwaye zingqubane, ezibudityaniswe yimbali emanzi. Ukuqonda kwakhe kuchaza amandla achukuchanisa ubunzima obuye.

INtsomi YaseYato: Ngubani UThixo Wentlekele?

Ngaphambi kokuba uYato abe nguthixo wemisebenzi eliwaka elingaqhelekanga, waphendula kwigama elahlukileyo negama elimnyama kakhulu. Wazalwa kwiminqweno yabantu bonke yokutshatyalaliswa, ekuqaleni wayeyiYaboku, uthixo owayechazwa ngentlekele. Esi sibizo sasingengomagama nje abhaliweyo; yayingumsebenzi obhalwe ngaphakathi kobuthixo wakhe. Inkumbulo yakhe yangaphambili yayisetyenziswa ngumntu owaziwa ngokuba nguBawo kuphela, owambumbayo ukuba abe sisixhobo sempindezelo nesiphithiphithi. Kuzo maxesha alityalwayo, uYaboku waphendula imithandazo eyacelwa ukuba afe neshwangu, eshiya umqondiso woloyiko osele ukho nanamhlanje kwiFar Shore.

Ukusuka EYaboku Ukuya EYato: Uphawu Olufanayo

Igama elithi Yato ngokwalo lisisenzo sokubuyisela umva. Imbangela isuka kudumo olubi lwangaphakathi lukaYaboku, kodwa ayinakukwazi ukuluphelisa ngokupheleleyo olo qhagamshelwano. Olu ngcelele lubonisa ukuba yona ikanji yegama lakhe elitsha isathwala isandi sexesha lakhe lokudlula `````kubusuku''' kwaye “ukusika' ishiyeka. Oku kusingisa'. Oku kukwindawo yokulwa. Nguthixo ofuna ngamandla anzima ukukhunjulwa kungekhona ngenxa yobomi bakhe obuthathiweyo, kodwa ngenxa yobomi bakhe. Umsebenzi ngamnye uyakwazi ukufumana iplanki elahlekileyo okanye indlu yokuhlambela ecocekileyo kungumvukeli omncinane obhaliweyo nguye. Oku kwenza ukuba uphawu lokwenza ulwelo lobu mdlalo wokuzibambana noloyiko olunzulu.

Umthwalo Wesibizo Sentlekele

UThixo wentlekele akasosibizo esiphela lula. Kwihlabathi le Noragami, oothixo abadala, njengoBishamon, bakhumbule inkohlakalo kaYato ecacileyo, ukufukama igqubu. Ngokungafaniyo noothixo abazalwe ziintlanga ezinyulu, uyakwazi ukuphatha ingcwele eqinileyo, okanye bangabi nabuhlwempu. Ngokungafaniyo noothixo abazalwe ziintloni, uYato uqonda ukuba ubumnyama busuka kwintliziyo yomntu. Oku kukuthi, xa kuvela kubuhlungu, kulinganiselwe amandla akhe okwakha isakhiwo esizinzileyo, ukuzuza abanquli abazinikeleyo, okanye ukuphepha ngokupheleleyo ubuhlwempu obunamathela kuye. Kodwa lo msebenzi unika imbono ekhethekileyo. Ngokungafaniyo noothixo abazalweyo olunyulu hlobo lobumnyama, uYato uqonda ubumnyama ngenxa yokuba enziswe yintlungu.

Amandla KaThixo Nobuchule BukaYato

Uthixo Noragami usebenza njenge-ifastia yakhe, kwaye indlela yokulwa kaYato ingulwandiso lobundlobongela bakhe bexesha lakhe elidlulileyo. Ubuchule bakhe abuyomimangaliso engabonakaliyo kodwa buluncedo, budla ngokubulala, ubugcisa obusetyenziswayo ukutyhubela iinkulungwane zemfazwe. Noko ke, owona mandla awoyikekayo ngawona anamandla anzima, adala uxinzelo olungapheliyo phakathi kwendlela ekwaziyo nokuziphatha.

USekki Namandla EShinki

Umgangatho wesixhobo sokugcina i-Yato umbindi wenkanunu uyakwazi ukusebenzisa i-shinki/isixhobo somoya ohlambulukileyo esibotshelelwe kuye njengesixhobo. Emva kokuba umtya wobudlelane ungaphumelelanga, uYato ufumana ubukhosi bakhe bokwenyaniso eYukine, oguqula ube yi-sleek, isibini senkawu ebizwa ngokuba yi-Sekki. Ngokungafaniyo nesixhobo sobugqhin, iSekki, ingunxantathu ye-ankile eqinileyo, iyakwazi ukunqumla izibono phakathi komoya kunye nezincasamvo zayo ezingapheliyo ngaphandle kokwenzakala umphefumlo wayo. Le yindale engqalileyo yamandla akhe: uThixo we-Ahasharisske wakha wabulala; ngoku usebenzise isixhobo sokwenza umqhaza. Xa uYato unamandla, kodwa uyakwazi ukuphelisa amandla; uYeki uyakwazi ukutyhaka, okanye ukonakala, usuke ukonakala.

Ukunxibelelana Nokuncokola: IRift Be phakathi Kwehlabathi

UYato uyakwazi ukuhamba ngenye yemisebenzi yakhe esetyenziswa rhoqo. Angazoba umgca emoyeni okanye emhlabeni ukuba avule intlambo, avumele ukuxinana okukhawulezileyo kunqamleze imigama emide phakathi kwe-Near Shore (ihlabathi loluntu) kunye neFar Shore. Oku kumnika uncedo olucwangcisiweyo ekulweni, kumncede ukuba akwazi ukuphepha uhlaselo, ukuphinda ahlasele, okanye aqalise uhlaselo olungalindelekanga. Kukwayindlela yakhe yokuqala yokwenza imisebenzi yakhe yokunika abantu imali ephantsi, ukunqumla eJapan ukuze afeze umnqweno we-ieen. Ubuchule bokuhamba ngemizuzu emihlanu eqinileyo kwaye ahlale engabonakali kubantu abaninzi buqinisa indima yakhe njengothixo olahlekileyo ohamba ngeengcalatho zoluntu. Uyakwazi ukubhadula kwemilo.

Uphembelelo Lwentlekele: Umngcipheko Othintelweyo

Nangona ezama ukutshintsha, uYato usenawo amandla okuhambisa intlekele ecacileyo. Xa umphefumlo uphelelwa lithemba kwaye ukhalela intshabalalo, uYato ungayiva njenge- “mor." kwixesha elidlulileyo, wayeya kuphendula ngokukhupha uvutho-mpunge lwamandla amakhulu, angenazintlondi anamandla okutshabalalisa iindawo zonke. Unako ukwenza oko, kodwa uyakwazi ukukuphawula okuthe gqi, kodwa uyakwazi ukukuphawula oku. Ukuvela kukaBawo okanye ukubandezeleka kobukho bathandekayo bakhe, kungatsho kwangoko kutyhala, kwenza uThixo weNtlumba-gephelo lufikelele phezulu. Eli gunya lisona silingo sisoyilelo sikhulu nesisoyikiso esigqweqwethe ncam kuba ekwakho ngenxa yokuba engazange itshintshe yonke into.

Amandla Achaza iYato

Uthixo omncinane ebeya kuhlala ebhangisiwe kwiinkulungwane ezadlulayo, yaye ukungavumi kukaYato ukubhanga kuyinto ebalulekileyo.

Uvelwano Luvela Ebumnyameni

UYato unomkhamo wemfesane onqabileyo phakathi koothixo, ingakumbi abo banembali yakhe. Akajongeli phantsi ophelelwe lithemba; wayengomnye wabo. Uyakuqonda ukuba lilolo kwabangcungcutheki, ukuphelelwa lithemba okuzolileyo kwabafuna ukuzibulala, nomsindo womntu ongakwaziyo ukumelana nokuphelelwa ngamandla. Xa uHiyori elele bubumngcwabi, uYato akamniki umoya wobuthixo ongenanto, ulwa njengesilwayo esisemngxubene ukuze agcine ephilile. Olu lusisixhobo sakhe esibukhali sokubopha izibopho, nesona sixhobo sakhe sinamandla okulwa nokuphelelwa lithemba. Oku kumenza angakwazi ukubuyisa uYukine kwingqungu, ukubhabhadulana kwempahla ecocekileyo nengcwele. Njengoko kuphawulwe kungceliwe kungcelo oluthe ngceke kakhulu [Flal'OT] [AFlance] [UT] [5], umqondiso owenziswe ngamandla anjalo, ngenxa yoothixo, ucinga.

Isantya esinganikezeliyo

UYato unqwenela ukuba nezigidi zabanquli uqhushumbisa, kodwa licebo lokusinda eliziziindlela zokuzimela. Oothixo abangenabanquli balityalwe kwaye bayafa. UYato usengozini yokulityalwa izihlandlo ezininzi, kodwa uhlala ebambekile. Oku akunyamezeli ukunyamezela; kukunyanzeleka okusebenzayo, ukuphamba. Ukutshiza inombolo yakhe yefowuni eludongeni ukuxhasa ababhabhabhayo, uYato akavumi ukucinywa. La mandla aguqulela ngqo ekulweni: akanikezeli, kwanazozozozo ezoyizothekayo njengengxhwaleko ezinkulu; uxakekeli kakhulu. Ulwa nomntu ongamoyiyo utshaba olusuka nje atshabalalise ukufa, kodwa ugqibelele ubomi bakhe.

Inkcitho ecwangcisiweyo

Phantsi kwemibhobho engaphandle ihlala igobile igobile. UYato udla ngokujongelwa phantsi, kwaye uyasebenzisa. Isimbo sakhe sokulwa asibangelwa kukulwa notshaba olulawula ingqiqo; sithetha ngokufunda imeko- bume, ukuqonda inzululwazi yengqondo yotshaba, kwaye usebenzisa intshukumo encinci ukuze asebenze kakhulu. Ngexesha lemfazwe echasene ne-pheants, usebenzisa i-ratty egqunywe yi-phantout enzima njengendlela efihlakeleyo ukulwa notshaba olulawulayo. Ukuyila kwakhe kukwandisa ubuchule bentlalo; ulawula iimeko ukuze aguqulele iintshaba zizenze izinxulumane, njengokuba kubonakala kwimiqonga ye-Bishamon kunye neKof. Kummandla apho iqhathayo izithixo zidla ngokuzikisa ikhowudi eqinileyo, uYato ukuzimisela nokuqhatha ubuchule bokukhohlisa.

Izixhobo Ezikwisixhobo sikaThixo: Ubuthathaka bukaYato

Ngawo onke amandla akhe, iintlungu zengqondo zikaYato zinzulu njengomnombo wakhe wobuthixo. Ubuthathaka bakhe asiyomingxenge encinane; buyimingxuma etshabalalisayo enokuzisa yonke into ayenzileyo. Zimenza abe sengozini yokuxhatshazwa nguBawo aze amgcine kwimo esondeleyo yemfazwe yangaphakathi.

Ukuqhathwa NguThixo Wentlekele

Olu tshaba lukhulu lukaYato luzichaza ngokwakhe, kunoko, uhlobo lwakhe olusazikhathazayo. Uphila ngokuzicingela ngokunzulu, ekholelwa kwisiqu sakhe ukuba ungumntu oyigorha nje ozenza ngathi uyindoda elungileyo. Eli tyala libonakala njengephupha elibi kwaye lisoyikisa ukubonakala ngenxa yoko wayekuko. UTata, umququzeleli wezenzo zakhe zenkohlakalo zangaphambili, uyazi ukuba le nto kwaye uyakwazi ukulwa. Ulwazi lwegama lakhe lokwenyaniso, uYaboku, luyilesh ebesoloko emelwa nguTata. Ujonge uThixo wentlekele ngaphakathi kuye ungumzi wombindi; de ade akhululeke ngaphandle kokudliwa yiyo, akasoze akhululeke. Oku kumenza ukuba angabi nabugorha, okanye abangele ukuba angakwazi ukumelana nezigqibo.

Umanyano Olungalawulekiyo: Ukuthembela Kukukhanya Kwakhe

Uthixo ongenayo i-shinki uphantse angabinakuzikhusela nxamnye ne-phintoms. Yato ukhe wafumana oku kusemngciphekweni omkhulu intanda-bulumko yakhe edibene nemimoya. Xa uYukine ewela kwimeko yesono, ungqumbo olubi lomzimba wonke weYato, olubangela intlungu ekrakrayo enokuthi ithatyathwe okanye yonakale, uYato ulahle ikrele lakhe lokuqala, umnyanzelela ukuba abuyele kwisiseko sakhe, amandla akhe anokulawulwa. Iintshaba zakhe ziqonda ukuba uYato, akufuneki ukuba waphuke. Kulo lwawo nje unxibelelwano lwakhe oluqhelekileyo, u-Sukine uzakufumana u--skine okanye undonakele, ngokukhawuleza u-'umnyanze angene kwisiseko sakhe, angakwaziyo ukulawula. Aziintshaba zakhe ziqonda ukuba ulwaphuke, u-Yatoto, akufuneki-mentine. [upt]

Ikrele loNxulumano Elinendawo Ephindwe Kabini

Ulwalamano olutsha lukaYato noHiyori noYukine luyindawo yakhe yokusindisa, kodwa lukwayingxaki yakhe echaphazelekayo. Ngaphambi kokuba adibane nabo, uYato wayeyedwa; wayengalahlekelwanga nto. Ngoku, uthando lwakhe ngabo lumenza aqonde kakuhle kwaye angakwazi ukumelana neemvakalelo. Uloyiko olunxamnye noHiyori luza kumnyanzela ukuba alahle naliphi na icebo, ahambe nasiphi na isibatha, ade acele. Oku akuso imposiso kwingqiqo yokuziphatha, kwaye akuso isimilo sobuntu bakhe, kodwa kwimfazwe yobuthixo engaqhelekanga, bubuthathaka obuthi uBawo adele ngokungazisoleki. UYato uya kumoyika ngokuphulukana kwakhe noHiyori, omnye umntu ofuna ukuba abekho aze avuye, unzulu kangangokuba uphantse ukuphelisa iintambo zakhe ezininzi, uya kubonakalisa ukukholelwa kwingozi. Ngexesha elingaphambili, lo tyekelo lumbangela ukuba ade ade ade ade ade ade ade afumane iintlungu.

Indlela Ekhokelela Ekuhlangulweni: Ukudlulisela Intlekele

Uhlangulo asiyonto yento yeYato; yinkqubo yemihla ngemihla, enzima yokukhetha ukuba bhetele. Igama alikhethayo, “Yato” ngesandi sayo esithambileyo, linyathelo lokuqala, kodwa iinguqulelo zakhe zokwenene zenziwa kulwalamano lwakhe noothunywa bakhe ababini ababalulekileyo abangavumiyo ukumbona njengerhamncwa.

Hiyori Iki: I-ankile kuluntu

Indima kaHiyori kubomi bukaYato ayinakuchazwa ngokugqithisileyo. Ungumntu oyintombazana othe wabeka uphahla lwakhe kuMkhosi weFar Shore, kwaye uthando lwakhe oluqinileyo ngaye luyinto abaqhubi uYato ukuya kwiNqaba Shore. Akazange ambone uThixo wentlekele; wabona uthixo wegoophy kwisixhobo esidala. Ulwalamano lwabo lubonisa indlela umhlobo wabo anokuqalisa ngayo ukuphilisa. Xa uYato enqwenela ukuba ahlale ekho kanye, ```imbewu yesakhiwo sakhe esitsha esingcwele.' Ubukho bakhe bunyanzelela ukuzibona ngokwakhe ngamehlo akhe, njengoko kufanelekile ukuba ngumphathi wobuhlobo obubonisa ukuba ulwalamano lungaqala njani ukuphilisana. Xa uYato ekwimombo wokubuyisela ingcinga yengozi, ukuncuthumela kwakhe.

UYukine: IBlade Egudileyo

UYukine akasosixhobo sikaYato kuphela, usisipili sakhe. Umoya womfana owafa enomsindo kwaye eshiywe, uhambo lukaYukine ukusuka kumoni ukuya kwinqanawa esikelelekileyo efana neYato. Ngokukhokela uYukine phakathi kobumnyama bakhe, uYato-abazali ngendlela, ukufunda umonde nokuzithethelela okungenakuze kunikezele umphefumlo wakhe. Xa uYukine efumana uhlobo lweHafuri, okanye i-astramia, ingummeli othe ngqo wanika uYato amandla njengesikhokelo. Ingqina ukuba izandla ezazi zisetyenziswe kanye ngoku ukonakala zinokusetyenziswa ngoku ukuze zikhulise kwaye zikhusele into ecocekileyo. Noko ke, ukuvavanywa kwawo kuvavanywa ngokupheleleyo xa iimfihlelo zobomi bukaYafuri, okanye i-Yatototo, zibububungqina obukhoyo bobomi bakhe obuzinzileyo obuzinzileyo obubangela ukuba abekho kanye uthixo othandwayo.

Ukujamelana Neemeko Zexesha Elidluleyo: Ukuthetha NoTata NoLizwi

Incopho yeArctic yesihlengo kaYato ifika xa egqiba ukwaphula ulwalamano lwakhe noBawo, umthakathi owadalayo. Oku akuyomfazwe yokoqobo nje; kukukhupha isidleleli sengqondo. UTata usebenzisa i 'Koto-no-', amandla e-'ow' i-"Oww', ebizwa ngu-"Oya" ngokoqobo, echaza inyaniso. Ukukhulula, Yato umele azitshaye ngaphakathi, alahle igama elithi Yabokungalibalibali, kodwa ngokulivala ngegama elithi Yato, ligcwaliswe ngeminqweno ye-Hiyori ne-Yukine. Oku kukukudibanisa okupheleleyo kwamandla akhe. Uloyiko lwakhe oludlulileyo. [Nt.]

Ilifa LikaYato Kwindawo Ephakamileyo Engayiwayo ENoragami

UThixo wentlekele onika iirhamncwa zengozi akhangele ikati ezilahlekileyo uyintsomi kuwo wonke umntu owakha wazama ukuphepha kwixa elidluleyo. Isibongozo esihlala sihleli sikaYato sikwimeko yokuba ungumngxwabangxwaba. Akangomntu onamandla onke; ungoneemvakalelo, obuthathaka, nonenkathalo enzulu oye angaphumeleli ngokumangalisayo. Amandla akhe anzima, kwaye ubuthathaka bakhe busengqiqweni. Ububini bukaYato/umbulali kunye nombulali buthintitha ngenxa yokuba bubonakalisa imeko yomntu: umnqweno wokungakuthandi.

Kwilizwe le [[FLT: 0] Noragami, uthixo yiyo nayiphi na izifundo zamakholwa abo. UYato umzabalazo wakhe kukuhlanganisa amakholwa abona iYato yemijikelezo, hayi iYaboku yentlekele. Uhambo lwakhe ukusuka kwinto engenagama ukuya kuthixo ofanele ukusindisa yenye yeyona nkonzo enzulu yomntu obalulekileyo. Ungqina ukuba umgca ophakathi kwedemon nothixo wenhlanhla udla ngokuba ngumlinganiselo wemali engamawaka ambalwa nje eempulukeni yokholo, kwaye uthando olulukhuni lwabantu abambalwa abangafuniyo ukukuyeka utyhafa. Ukutshona okunzulu kubandakanya unxibelelwano olukhoyo lobomi benyamakazi. [Foka] [2]

Amandla amfihleloyo kaYato, ngoko ke, asikokukwazi nje ukunqumla i-phantom okanye ukuqhagamshela esixekweni. Amandla akhe okwenyaniso ayinkalipho yokuvuka yonke imihla, athathe umnxeba ukuze afumane umsebenzi ongekho mntu uyifunayo, aze kwakhona azame ukuba nguthixo okholelwayo kwintombazana ethile. Nguwo lowo ummangaliso kwanoThixo wentlekele.